Professional Documents
Culture Documents
Examine these three major world religions through the lens of critical consciousness. How do key figures in each text see what
others fail to see? Consider the stories of Abraham, Moses, Jesus and Mohammed. Compare them with models of false vision, in
Adam, Eve, Cain, Nimrod, Judas, and the deniers. What do the theorists want us to see? What do the texts help you to see in the
world, and in humankind, that is otherwise hidden?
What do you make of the stories of rebellion in Genesis? What can we learn from the stories of Adam and Eve, Cain and Abel,
Sodom and Gomorrah, Nimrod and the tower? What are these stories saying about human nature and Gods law?
What do you make of the stories of faithfulness in Genesis? What do the stories of Noah, Lot and Abraham teach us? Why is
Abraham the seminal figure for each of these religions? Analyze the dawn of monotheism, the ultimate trial in the sacrifice of Isaac,
and the marking out of the chosen people. What do these key moments mean for each of the three Abrahamic traditions?
Analyze and evaluate the stories of liberation in the texts. Examine Exodus and the delivery from bondage in Egypt. How does Jesus
work to free his people from Roman domination, and from themselves? How does the Quran work to save man from his own tyrant
nature, forgetfulness, and from persecution by the enemies of the faith? How do the theorists see religion and liberation, in terms of
class, region, race, and gender? How do you?
Analyze and evaluate the stories of restriction in the texts. What do you make of the story of Moses and the laws handed down by
God? What about Jesus take on law in the gospel? What of the stories of judgment and punishment in Genesis, Exodus, Matthew,
and the Quran? What do you make of the controversial suras from the Quran that Sells doesnt address? How do they compare to
controversial passages from the Bible? How should a modern reader interpret ancient scripture?
Analyze and evaluate the violence present in the texts, in the Jewish Gods judgment, in the Christian apocalypse, in Islams day of
reckoning, and in Cones theology of racial justice? Where should peace prevail over violence, and where is violence sanctified? Where
do you stand on the question of violence vs. peace?
Whats your personal connections to faith, rebellion, critical consciousness, and the quest for human freedom and social justice?
Unit Literature
Year
Author
Text
Genre
Pages
c. 950-450 BCE
Moses
Religious
c. 950-450 BCE
Moses
Religious
c. 950-450 BCE
Moses
Religious
13
60 CE
anonymous
Religious
15
1999
Michael Sells
Non-Fiction / Religious
610 CE
various
Quran
Religious
1844
Karl Marx
0.5
c. 1948
F. A. Ridley
3.5
1971
Gustavo Gutirrez
A Theology of Liberation
1970
James H. Cone
5.5
1982
Marta Weigle
ADDITIONAL QUESTIONS
HISTORY OF IDEAS
Dawn of monotheism.
Development of national God, favoring Jewish people
Encoding of immutable, absolute laws in religious thought
God as ultimate concern
whose demands come before even family
A God that is both moral and
transcendent to human understanding of morality
Transforming received tradition:
o in Judaisms reworking of Mesopotamian narratives,
o in Christianitys transforming Jewish narratives of
sacrifice and deliverance, and
o Islams transforming traditional Arabic poetry
of longing for the beloved, the desert journey, and
the heros generous sacrifice
Political resistance in religious contexts:
o Jews v. Egypt and Philistines,
o Christians v. Rome,
o Islam v. hostile tribes
Days of reckoning:
o the defeat by God of nations, in Judaism;
o the judgment by God of each sinner, in Christianity;
o the day of reckoning by Allah of each individual, in Islam
Atonement:
o law and ritual in Judaism;
o faith and sacrament in Christianity;
o duty and remembrance in Islam
Modern struggles for liberation where contemporary
political struggles in regional, racial, and gender terms put
ancient texts in modern contexts.
KEY TERMS
Critical Consciousness: the ability to perceive social, political,
and economic oppression and to take action against the
oppressive elements of society.
Oppression: prolonged cruel or unjust treatment or control
Hierarchy: a system or organization in which people or groups are
ranked one above the other according to status or authority
Rebellion: the action or process of resisting authority, control
Liberation: the act or process of freeing someone or something
from another's control
Polytheism: the belief in two or more gods
UNIT 2:
In a minimum of 750 words, analyze and evaluate the form and function of epic poems (i.e. The Epic of
Gilgamesh, The Iliad, The Odyssey) and evaluate how they parallel with Campbells monomyth?
What is an epic? What are the conventions of an epic? What are the literary devices of epic literature?
2.
What is an epic hero? How does the heroes of antiquity follow Campbells theory of the monomyth? What are the implications?
3.
How does the epic serve as a narrative form of a national identity? How does the hero serve as model of the ideal citizen?
4.
Consider the mode of the epic hero, contrasted in this story with the everyday life of the anonymous citizen. What does the
story say about fame and immortality, vs. a quiet family life? What do you say? Where is the good, and what are the implications?
5.
What evidence is there that the polytheistic pagan stories of Gilgamesh may have influenced monotheistic Christianity?
6.
Do you see Frazerian anxiety over natural forces, and a primitive effort to understand and manipulate them?
b.
Do you see a Freudian unconscious psyche at work, in the play of Oedipal tensions?
c.
d.
Where are Jungs archetypes at work? Which are more predominate throughout the various epics?
e.
What are the gender dynamics in the epics, in the construction of maleness and femaleness, among and between genders?
Unit Literature
Year
Author
Text
Genre
Pages
1987
Joseph Campbell
c. 2100-1300 BCE
anonymous
Epic Poetry
c. 800 BCE
Homer
The Iliad
Epic Poetry
12
c. 800 BCE
Homer
The Odyssey
Epic Poetry
13.5
LITERARY TERMS
AN
EPIC CONVENTIONS
PROTAGONIST:
* a hero of great national importance; the ideal man of culture
* often superhuman, possessing divine traits
* stronger and greater in all ways than the common man
* whose actions determine the fate of a nation, or all humankind
* participates in the monomyth, or heros journey
* while extraordinary, not perfect; often having a human flaw
SETTING:
* set in a distant and glorious past
STYLE:
* writing is elevated, even ceremonial
* narrative usually with the hero at his lowest point; flashbacks used
* repetition and stock phrases make poem easier to memorize
* frequent use of epic simile, similes that extends over several lines
* epic catalogues are given consisting of long, detailed lists to place
the finite action of the epic into a broader context
* epithets, or added attributes/descriptors, accompany or occur in
place of a name and has entered common usage
(e.g. the swift Achilles, Hector the breaker of horses)
* patronomics, or the referral to family lineage, are used to stress
the importance of family reputation, and honor
UNIT 3:
Ancient Greece
Unit Overview
Primary Assessment: In a minimum of 750 words, respond to one of the essential questions pertaining to the dialogues of Plato below.
(You are welcome to select another topic of your choosing, however, it must be approved).
Pre-Socratics: Essential Questions for Class Discussion:
1.
How do the Pre-Socratics mark a shift in thinking from creation stories, epics, and lyric poetry?
2.
In what ways do these fragments share/depart from our contemporary understanding of the universe?
How are they like and unlike modern science?
3.
Some fragments see the truth of the world not in immutable laws and fixed identities of Platonic philosophy,
but in constant flux and paradox. Later thinkers will mark this shift, with moderns celebrating the birth of
reason and permanent truths in the work of Plato, and post-moderns lamenting the loss of Pre-Socratic insights
into the paradoxical nature of reality. What do you make of these ancient insights into an ever-shifting real?
What do you make of the character of Socrates? How do you judge him, his method, his passion for argument, his relentless
questioning, his gadfly personality? (How do you judge the Athenians who sentenced him to death?)
2.
What is the nature of justice? Compare Socrates ideas on justice to his experience of justice in his trial under the Athenian democracy.
How do these ancient stories of justice compare to your understanding about how our justice system works, or should work?
3.
What is real? What is illusion? What does it mean to know? Analyze and evaluate Platos idea of the forms, his championing of
ideas over the transitory and ever flawed material world. (What are the tensions between Platonic idealism and the pragmatism?)
4.
What do you make of the tensions between idealism and pragmatism? Where do you stand in the spectrum between perfect, pure
ideals and a flawed but realizable practicality?
5.
How does the mind work? What roles do desire, passion and reason play in our lives? What role should they play? What is the
nature of the psyche, the soul, in the dialogues and in your own ideas?
6.
How does Plato mark a radical shift from the mythic, poetic, and epic modes weve read so far? What are Platos attitudes on
traditional stories of the gods, poetic inspiration, and the violent passions of the epic warrior? What do you make of this inward
turn toward rational order, whose legacy is still with us today?
7.
Analyze and evaluate the form of the dialogue and its arguments through close readings, to illuminate the structures of Platos text
beneath its surface.
8.
What do you make of Socrates dialectical method, as a model for learning, teaching, thinking, and participating in a democracy?
What are the implications to your answer?
9.
What is the ideal State? What do you think of Socrates theoretical Republic? How does this compare with our social-political system?
Unit Literature
Year
Author
Text
Genre
Pages
c. 625-370 BCE
Thales, Anaximander,
Heraclitus, and Democritus
Philosophy
c. 380 BCE
Plato
Euthyphro
Philosophy
4.5
c. 380 BCE
Plato
Apology
Philosophy
c. 360 BCE
Plato
Crito
Philosophy
c. 360 BCE
Plato
Phaedo
Philosophy
c. 360 BCE
Plato
The Republic
Philosophy
12.5
HISTORY OF IDEAS
LOGICAL FALLACIES
Pre-Socratics:
Watch for radical shift from mythic and epic thinking,
narrative form, to the birth of scientific thinking. How are
they similar, and/or different?
Note motifs of flux and paradox, the loss of which postmoderns will lament in the philosophy of Plato, which
comes to dominate European thought for many centuries.
Dialogues of Plato
Watch for struggle against model of the epic hero, toward a
model of rational self-mastery. (Taylor)
KEY TERMS
Anecdotea brief story or tale told by a character in a piece of
literature. For example, Chaucers entire Canterbury Tales is a
collection of anecdotes related by the Pilgrims on their journey.
Paradoxa statement that seems contradictory but may actually
be true. A popular paradox from the 1960s was when war
protesters would fight for peace.
Speakerthe person, not necessarily the author, who is the
voice of a poem.
Tonethe attitude a literary work takes toward its subject and
theme; the tenor of a piece of writing based on particular stylistic
devices employed by the writer. Tone reflects the narrators attitude.
Rhetoricthe art of using language as a means to persuade.
Logosan appeal to logic or reason
Pathosan appeal to passion or emotion
Ethosan appeal to ethics of the speaker, his or her overall
character, moral selfhood, trustworthiness, etc.
UNIT 4:
Ancient China
Unit Overview
Primary Assessment: Write 6 poetic aphorisms, roughly equal parts art and analysis:
1)
2)
3)
4)
5)
6)
On Li Po
On Tu Fu
On Tao
On Confucius
On your Way
On your Way
Analyze and evaluate two visions of the Way, Taoism and Confucianism. What are the tensions between a natural,
spontaneous, and free mode of being, and taking on the traditional duties of social responsibility?
2.
What are the tensions between a model of life grounded in stable social structures, and a life free from the constraints of
civilization, closer to nature?
3.
Analyze and evaluate the poems of Li Po and Tu Fu. How do they construct meaning through poetics, and
their reflections of Chinese philosophy?
4.
How can you convey your own philosophy and poetic skills through aphoristic expression?
Unit Literature
Year
Author
Text
Genre
Pages
c. 550 BCE
Confucius
The Analects
Philosophy
c. 550 BCE
Lao Tzu
Tao Te Ching
Philosophy
c. 750
Li Po
Select Poems
Poetry
c. 750
Tu Fu
Select Poems
Poetry
KEY TERMS
Aphorisma brief statement which expresses an observation on life, usually intended as a wise observation. Benjamin Franklins Poor
Richards Almanac contains numerous examples, one of which is Drive thy business; let it not drive thee, which means that one
should not allow the demands of business to take control of ones moral or worldly commitments.
Conceita comparison of two unlikely things that is drawn out within a piece of literature, in particular an extended metaphor within a
poem. Conceits might be the idea of tracing a love affair as a flower growing, budding, coming to fruition, and dying, for example.
Hair might be spun gold; teeth like stars or pearls, etc. The wall in Robert Frosts Mending Wall is a conceit upon which Frost
focuses the messages in his poem.
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
Stay where you are until our backs are turned!
We wear our fingers rough with handling them.
Henry W. Longfellow similarly extends the image of the ship in The Building of the Ship. Its not just a ship he is talking about, but
the nation.
Extended metaphora detailed and complex metaphor that extends over a long section of a work, also known as a conceit.
Figurative languageIn literature, a way of saying one thing and meaning something else. Take, for example, this line by Robert Burns,
My love is a red, red rose. Clearly Mr. Burns does not really mean that he has fallen in love with a red, aromatic, many-petalled, long,
thorny-stemmed plant. He means that his love is as sweet and as delicate as a rose. While, figurative language provides a writer with
the opportunity to write imaginatively, it also tests the imagination of the reader, forcing the reader to go below the surface of a literary
work into deep, hidden meanings.
Figure of speechAn example of figurative language that states something that is not literally true in order to create an effect. Similes,
metaphors and personification are figures of speech which are based on comparisons. Metonymy, synecdoche, apostrophe, and
hyperbole are other figures of speech.
Personathe voice or figure of the author who tells and structures the story and who may or may not share the values of the actual
author. Nick Carraway in The Great Gatsby is such a persona.
UNIT 5:
Ancient Rome
Unit Overview
Primary Assessment: Timed, in-class essay on form and theme.
Epicureanism and Stoicism: How do the ancient Romans mark a shift in ethical thinking from the ancient Greeks? What was
Aristotles view of virtue ethics, and how do his ideas align or contradict with the ethics of Epicurus and Epictetus? How do they
define the purpose of human life? To what extent does Marcus Aurelius represent Roman stoicism, of Platos philosopher-king?
2.
Empire and the Other: What story is the Roman Empire telling about itself, through its mythical founder Aeneas and his
company of Trojans? What qualities are present in their characters, and how do they connect to the business of Empire? How do
the portraits of the enemies and obstacles to the journey of the founding of Rome paint in negative space what it means to be a
Roman, and what it means to be Romes other? Today, when the U.S. has often been compared to the dying Roman Empire,
what does its story teach us, and can we use what we learn to avoid Romes fallen fate?
3.
Identity and the Nation: What are the overt and covert aims of this story in terms of the identity of the Roman people, and
their political past, present, and future? What role does narrative play in the formation of identity, here, and in our lives? What
role does sport play, today, and in Book V?
4.
Gender and Power: How is gender mapped out in the text, in men and women, gods and goddesses, and in masculine Rome vs.
feminized Carthage, in the male Occident and female Orient?
5.
The Gods Above: What is the nature of divinity in the text, and how does it compare to other religions whose texts weve read?
How do humans interact with the gods? What do you make of the ritual sacrifices made to win their favor? What is the nature of fate,
compared to earlier texts, and contrasted to modern notions of destiny? Compare and contrast what you know about Christianity
with the religious system in the Aeneid . Note, Christianity will replace pagan religion in Rome within 300 years of Virgils writings.
6.
The World Below: How do we account for the evolution of ideas about death, as literature moves from portraits of a neutral
death to one of punishment and reward? What are the changes in the vision of the afterlife, from ancient Mesopotamia and
Greece to Rome? What do we make of the similarities and differences between this Roman afterlife and Christian and Islamic
visions to come? What are the political, economic and philosophical roots in the changes? Note the move from neutral death to
judgment and reward. Watch for precursors of individual salvation from death and damnation.
7.
Our Place in Between: Analyze and evaluate the texts portrait of the human condition in this life. Compare and contrast the
way the Romans see themselves, and how we think of fate and freedom, the self, the good, our suffering, the purpose of it all, and
the hope of knowing and steering our mysterious fates in an inscrutable universe.
8.
Poetic form: What stories does the style tell in this artful translation of Virgil? How does the way the storys told speak to the
questions outlined above? Compare and contrast the purposes and projects of this self-consciously constructed secondary epic,
with the primary epic we read in Gilgamesh, and in the Iliad and Odyssey.
9.
Art and Architecture: Examine the art and architecture of ancient Rome, and preview its reconfiguration in the buildings of the
Roman Catholic Church. What do the changes and continuities say about the transformations of power from an earthly empire to
the most powerful Christian church?
Unit Literature
Year
c. 350 BCE
c. 270 BCE
c. 270 BCE
125 CE
c. 180 CE
c. 30 BC
Author
Aristotle
Epicurus
Epicurus
Epictetus
Marcus Aurelius
Virgil
Text
Nicomachean Ethics
Letter to Menoeceus
Principal Doctrines
The Enchiridion
Meditations
The Aeneid
World Literature: Unit Overview
Genre
Philosophy
Philosophy
Philosophy
Philosophy
Philosophy
Epic Poetry
Pages
5.5
2
2
3
2
40
Unit Vocabulary for the analysis of form. Study these terms to prepare for a coming test, your papers, midyear, and AP exam.
Characterizationthe method a writer uses to reveal the personality of a character in a literary work: Methods may include (1) by what
the character says about himself or herself; (2) by what others reveal about the character; and (3) by the characters own actions.
Epica poem that celebrates, in a continuous narrative, the achievements of mighty heroes and heroines, often concerned with the
founding of a nation or developing of a culture; it uses elevated language and grand, high style. Prime examples of epic poetry include
The Iliad, The Odyssey, and Paradise Lost. A more contemporary example could be George Lucass Star Wars.
Anaphorathe regular repetition of the same word or phrase at the beginning of successive phrases or clauses. A look at John F.
Kennedys inaugural speech gives us good examples of anaphora. Another older example of anaphora follows:
This royal throne of kings, this sceptred isle,
This earth of majesty, this seat of Mars,
This other Eden, demi-paradise,
This fortress built by nature for herself
Against infection and the hand of war,
This happy breed of men, this little world,
UNIT 5:
Write a creative piece in which you walk Dante through your own allegorical Hell, during which Dante presents sophisticated
arguments from his viewpoint, which you address. Must have a complex and creative thesis, body, and conclusion just like
Dante. You should include at least 5 direct quotes from the Inferno.
2.
Analyze and evaluate the developing portrait of the afterlife, from our reading in ancient literature, to Dantes Inferno in the
medieval period. You should address Dante at length, with at least 5 direct quotes from the Inferno, in addition to your selections
from earlier works.
Approaching the Inferno as a work of literature, as an allegory of life in this world, what are Dantes model for flourishing as a human
being, and the progressive steps away from that model, downward into Hell?
2.
How does the text reflect and depart from the early Christian text we read? How has Greek philosophy mixed with Christianity here in
the late Medieval period? How has Dante (and Christianity) worked to refigure the contest between poetic inspiration and human
reason? What is the utility of, and limits to, human reason?
3.
How does Dantes portrayal of Hell work to reflect medieval modes of political power, and medieval notions of identity?
4.
Analyze and evaluate the nature of transgression in Dante, its categories and hierarchies, its expression of High Medieval
Christianity, of moral code, of social norms, of historical contexts, of human prejudice.
5.
How does sin disrupt in the sinner the right relationship with self, and with the other? What is the meaning of grace?
6.
What is Dantes vision of the human condition, our fallen nature, our heights and depths, our hope for redemption?
7.
How does the style and structure of the Inferno reflect Medieval cosmology, the importance of literature in the vernacular, the union of
earthly and divine love, the dawn of Renaissance humanism?
8.
How does Dantes use of imageryhis descriptions on the architecture, sights, sounds, and smells of Helleffect the reader?
Unit Literature
Year
Author
Text
Genre
1320
Dante Alighieri
Inferno
Epic Poem
Pages
HISTORY OF IDEAS
Medieval model of royal super-power in a weak state, punishing the body of the challenger of that power: where the crime is
recreated in the torture, where the omnipotence of the power is re-established in the same moment that the truth of the crime is
published in the body of the criminal (Foucault)
Medieval individual is more anonymous, and in many ways more autonomous, than moderns. Modern self is constructed, in part,
through interventions of diffuse power structures that were absent before early modern era (Foucault, others)
Recasting Aristotelian ethics in Christian mode, as in Aquinas, to form a fusion of Greek rationalism and the belief in Divine
Revelation from the ancient Hebrews
Medieval vision of Greek philosophys orderly and elegant universe, where everything is categorized (Aristotle) and made to plan
a
b
a
b
c
b