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Remati (Wyl. re ma ti; rdo rje gshog rgod ma. Skt. Shri Devi)
Remati, Queen of the desire realm
(Drupchen Binder, pg 120)
and a melong hang off of the shaft of the arrow. She wears a dress of white silk, a cloak of
peacock feathers, and a silk turban. She rides a white snow lion.
-Thingi Zhelzangma (Wyl. mthing gi zhal bzang ma)
Zhelzangma is blue, holds a divination mirror in her right hand, and rides a mare.
-Jpen Drinzangma (Wyl. cod pan mgrin bzang ma)
Drinzangma is red, holds a treasure vessel full of gems, and rides a red doe.
-Miy Langzangma (Wyl. mi g.yo glang bzang ma)
Langzangma is golden in color, with a divination arrow in her right hand, and a pan of food
possessing 100 tastes in her left hand. She rides a tiger.
-Telgar Drozangma (Wyl. gtel dkar gro bzang ma)
Drozangma is green in color, with a dathar in her right hand and a milk ladle in her left. She rides a
dragon and has dominion over animals.
father lineages
decomposing heads, and a garland of hearts. He wears a black cloak, with human skin over his
shoulders. At his waist he carries a sandalwood staff, adorned with a jewel and vajra.
The term ma ning literally means without sex. It is popularly translated as eunuch, but this is
really inaccurate. A eunuch is a male who is castrated, normally intentionally as a form of
pandaka, around which theres quite a bit of scholastic controversy. The term was traditionally
used to define a wide range of variations in sexuality and gender identity from hermaphrodism,
to transsexuality, to homosexuality. Its noteworthy that the Mahakala who is considered the
embodiment of all father lineages is without gender (in the traditional sense, at least).
Genyen Nyokha Nagpo (Wyl. dge bsnyen smyo kha nag po)
and Genyen Nyokha Nagpo
(Drupchen Binder, pg 220)
Another precept-holding local guardian. The name suggests a crazy black appearance.
According to Dilgo Khyentse Rinpoche, Shasa Khamoche (Wyl. sha za kha mo che) is the same as
Shasa Horma (Wyl. sha za hor ma), a wrathful female wisdom protector whom Guru Rinpoche
subjugated at Samye Chimphu. She was entrusted with the Nyingma teachings in general, but is
associated with Sangye Lingpas Lama Gongdu (Wyl. bla ma dgongs 'dus) cycle in particular. (See
Life of Shabkar, page 36)
Dorje Dragmo Gyalmo (Wyl. rdo rje drag mo rgyal mo/rdo rje gshog
rgod ma/rdo rje grags rgyal ma)
Dragmo Gyalmo (literally, wrathful queen) is one of the Tenma goddesses, and is considered by
some to be the head of the Tenma. She is one of the Remati sisters, and thus a form of Palden
Lhamo. She is especially revered by the monastic community of the Drepung lineage, due to her
rule over a mountain range close to the monastery. She is considered to be the consort of the
mountain god Machen Pomra (wyl. rma chen spom ra). At Samye, Guru Rinpoche placed her in
the retinue of Hayagriva. She was also placed in the retinues of Yamantaka and Vishuddhe
Heruka. There are various descriptions of her. In one, she is white in color, and riding a white stag.
Some of her hair is bound up in a top-knot, with the rest hanging down. She holds a magical
mirror and a noose in her right hand, with an iron hook in her left hand. She is adorned with gold,
jewels, bells, etc. However, judging by the epithet vulture princess with the vajra wings, this form
is likely the Remati form which is dark brown with wings, holding a sword and skull-cup.
her right hand and a silver divination mirror in her left hand. She is adorned with wreaths of
turquoise, gold, and flowers.
The term Ging can have wide-reaching connotations, and is often used as a prefix to the names of
various Dharmapalas, but in its original meaning was a term used for a class of Bn deities. The
four classes of Ging likely refer to the white Vajra Ging, the yellow Ratna Ging, the red Padma
Ging, and the blue Karma Ging. Each family consists of two male and two female Ging. They all
hold a heart in their left hands, and the Vajra, Ratna, Padma, and Karma Ging hold a crystal
sword, trident, copper sword, and chopper in their right hands, respectively.
The Charnel Ground Keepers (Wyl. dur tro dag po, Skt. Cittipatti)
The charnel ground keepers Yab and Yum: Gangri
Tsengod and Drajomtsal
(Drupchen Binder, pg 221)
(Drupchen
binder, pg 221)
The three brothers with razor sharp knives refers to the three Mahakala brothers, consisting of
6-armed Mahakala (the primary protector of the Chd tradition), 4-armed Mahakala, and White
Mahakala.
Dzambhala is the most famed god of wealth in the Tibetan pantheon. White Dzambhala, one of
the most popular manifestations, is a form of Chenrezig. Its said that Atisha cut the flesh from his
own leg to feed a starving man, but after the man refused to eat it, Atisha became extremely
gdong dmar ma) and the lord of the Mu demons (see The Seven
Blazing Brothers below).
Tsiu Marpo carries a red silk banner in his right hand, and a
snare that captures the life breath of enemies in his left. He
rides a black horse with white heels, and wears a leather helmet
adorned with vulture feathers.
Tsiu Marpo is traditionally considered to be the protector of
Samye Monastery, and Namkhai Norbu Rinpoche has reportedly stated that Tsiu Marpo is also
the protector of America, likely due to his dominion over the West.
Dong Marma (Wyl. gdong dmar ma), and the king of the Mu
consist of Yul Lha, dGra Lha, Pho Lha, Mo Lha, and Srog Lha, and they abide in the crown of the
head, right shoulder, right armpit, left armpit, and heart, respectively.
The Nine Gods (Tib. srid pa chags po lha dgu/skyob pai lha dgu)
and the nine gods of protections
(Drupchen Binder, pg 223)
The nine creator gods in Tibet are associated with various sacred mountains across the
plateau. The four main mountain gods are Yarlha Shampo in central Tibet, Nyenchen Thanglha in
the north, Kulha Rigya in the south, and dde Gungyal in the east. An additional five gods
complete the nine: Machen Pmra, Shyogchen Dongra, Genpo Lhaje, Zhoglha Gyugpo, and
Shewu Kharag.
Nyenchen Thanglha, one of the nine gods, is arguably the most
famous, and most important, mountain god in Tibet. He was
originally one of eighteen deities in charge of hail. He is said to
have been bound by Samaya four times: once in the heavenly
realms by Vajrapn, once at Hepori mountain by Padma
Heruka, once at Samye by Dorje Shnnu, and finally by Guru
Rinpoche. The reason he was bound four times was because he
was so powerful that only Guru Rinpoche himself could bind him
to the Dharma. He is the protector of the Thanglha mountain
range in northern Tibet, and is also associated with the Marpori
hill on which the Potala palace is situated.
He is also the inhuman father of Do Khyentse Yeshe Dorje,
who revealed the Dzinpa Rangdrl. His mother, Tsewang Men,
while visiting a Machig Pelha (a peaceful form of Palden Lhamo, see Remati) shrine in Lhasa,
disappeared and was transported to an alternate dimension, where she was impregnated by
Nyenchen Thanglha. After what seemed like a couple hours, she returned to the human realm and
discovered that she had disappeared for three days. Nyenchen Thanglha is usually described as
having a white complexion, wearing white robes, riding a white horse, and holding a cane-stick in
his right hand with a crystal mala or treasure vase in his left. He is a primary protector of the Chd
lineage.
dde Gungyal, another one of the nine gods, is the father of Nyenchen Thanglha, and therefore
the inhuman grandfather of Do Khyentse Yeshe Dorje.
References
"Himalayan Art Resources." Himalayan Art Resources. Shelley and Donald Rubin Foundation,
n.d. Web. 2013. <http://www.himalayanart.org/>.
Nebesky-Wojkowitz, Ren De. Oracles and Demons of Tibet; the Cult and Iconography of the
Norbu, Namkhai. The Crystal and the Way of Light: Sutra, Tantra, and Dzogchen: The Teachings
of Namkhai Norbu. New York: Routledge & Kegan Paul, 1986. Print.
The Life of Shabkar: The Autobiography of a Tibetan Yogin. Albany, NY: State
University of New York, 1994. Print.
(Also referenced are the oral instructions of Lama Tsultrim Allione, Tulku Sang-Ngag Rinpoche,
Khenpo Urgyen Wangchuk, Namkhai Norbu Rinpoche, Lama Sarah Harding, and other various
sources that I failed to keep track of during my research...)
Compiled by Jampa Thrinley (Erik Andersson) at the request of Lama Tsultrim Allione, Machig-mas
emanation. May the glorious protectors of the Dzinpa Rangdrl forgive any errors and mistakes, and may
the dedicated practitioners of this lineage remain forever protected in the fierce embrace of the
dharmapalas. May all beings benefit!