LCM Training Modules

H.S.
Nirman
House No. 5014/1 Modern Housing Complex,
MANIMAJRA, Chandigarh UT: 160101. INDIA
Phones: 0172 - 4608714; 9878632512, 9779932512, 9876132512
E-mail: hsnirman@yahoo.com , hsnirman@gmail.com
Dated: 25 April 2010
Subject: Thematic series of EMS modules
Dear and respected Saints,

Namaskar at your holy feet may kindly be accepted,
Dhan Nirankar Ji.
Keeping in view the hesitation and reluctance in some of our saints to speak in English,
four 90-minute EMS modules as following have been got prepared.
Module 1: The status of Satguru;

Module 2: Prime messages of our Satguru;
Module 3: Loving is living;
Module 4: Sanctum Sanctorum Sadh Sangat;
These modules are flexible in that, anything relevant could be added or the readymade
sentences could be revised/deleted. The size of the presidential discourse (vichar) could
also be adequately revised/increased/decreased according to the situation.
As the users practice the modulated materials like those one in your hands, they will gain
more and more confidence, internalize Satguru’s grace and also naturalize their
performance in the EMS in a time-managed and professional manner.
Professional communication skills, useful in career-building are of course a very

prominent by-product of the theory and practice of these modules.
With loving respects to all EMS members around your good self,
Yours humbly,
H.S. Nirman
EMS Module 1; Theme: The status of the Satguru
The following is a standard module of an EMS of 90-minute duration.

_______________________________________________________________________
_
Item 1:
The following shabd from the Sampuran Avtar Bani (English) may be recited by any
saint:
Ick Tuhi Nirankar (Shabd No 67)
The True Master manifests himself in this world for the entire humanity;
The True Master manifests himself in this world only for the benefaction of others;
The True Master manifests himself in this world for the emancipation of the world;
The True Master manifests himself in this world for preaching the concept of One-God;
None is as benevolent as the True Master and there is no comparison to his wisdom;
Avtar says, without the True Master one fails to save his honor in the divine court.
_______________________________________________________________________
_
Item 2:
The Stage Secretary: “Saints, Dhan Nirankar, saints, we were listening from the holy
Avtar Bani. This particular shabd indicates the status of the Satguru. Now I request
respected ____________ Ji to seek Satguru’s grace by introducing today’s theme, that is,
the status of the Satguru. After this, ____________ Ji will seek Satguru’s blessings by
presenting a song. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 3:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, I seek to share the sum total of my studies
on the status of Satguru. Satguru is sovereign, infallible, lawgiver, embodiment of grace,
the only source of Brahm Gyan and head of human family over the globe. Only, he can
create his successor. Obedience to his laws creates unlimited happiness and prosperity
whereas disobedience causes unhappiness. Saints, today, we have got a galaxy of singers
and speakers. They will elaborate this theme in their own experienced style. With these
words, I beg from you to bless me by attentive listening to them. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 4:
The Stage-Secretary: “Saints, Dhan Nirankar, saints, we were listening to ___________
Ji. Now I request ____________ Ji and party to seek the Satguru’s grace by presenting a
devotional song. After this, Reverend ____________ Ji will share his precious thoughts
with us on the theme of the status of the Satguru. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 5:
(Speaker’s name):“Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Look towards
Him, Look to Him’. I request all saints to join. This song is printed on the back of the
front title of the songbook.
Look towards Him, look to Him
Identify Him as per his grace,

He is Himself beyond the face
The only one for the human race. Look…
In God’s kingdom, His word is a law,

He loves me so much, I live in His awe
How wonderful is Sacha Patshah. Look…
Whenever you are in difficulty

Useless is every mental faculty
Efforts have cornered you in a penalty. Look…
Hatred is now a great diluge
Noah’s arc is wide and huge
Let everybody come in His refuge. Look…
Cautious be cautious, all challengers

He is the captain, you are passangers
Also preachers and messengers. Look…
Paradise on earth is planned

After a few days, the ship is to land
Move towards the extended hand. Look… Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 6:
The Stage-Secretary: “Saints, we were listening to ___________ Ji. Now, I request
Reverend ___________ Ji to seek the Satguru’s grace by further elaborating the theme of
the status of the Satguru. After this, _________ Ji will seek Satguru’s blessings by
_______________________________________________________________________
_
Item 7:
(Speaker’s name): “Saints, Dhan Nirankar Ji. I have thoroughly studied the institution of the
Satguru. In my view, Satguru has been sovereign from the very beginning. Here, the
meaning of sovereignty is that he is not subordinate to anybody. His Government of
Truth with spiritually legislative, executive and judicial components aims at creating a
living paradise on earth. Saints, bless me that I always respectfully fear my Satguru
because it is said, “Fear of the Lord is the beginning of knowledge.” Saints, say with
love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 8:
The Stage-Secretary: “Saints, we were listening to Reverend __________ Ji. Now, I
request __________ Ji and party to seek the Satguru’s grace by presenting a song. After
this, ____________ Ji will share her precious thoughts with us on the theme of Status of
Satguru. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 9:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Break the
Wall’. I request all saints to join. This song is printed on the back of the back title of the
songbook.
Break the wall, break the wall, break the Berlin wall,
For this wall in-between us, this life is very small
Tuhi-tu, Tuhi-tu, Tuhi Nirankar, Tuhi-tu, Tuhi-tu, Tuhi Nirankar
Where is now, where is now, where is the Berlin wall

One Germany, go to Berlin, there is no Berlin wall
Look into your heart, look into my heart,
There might be somewhere hiding, a mighty Berlin wall
Break the wall…
Here is it, here is it; here is the Berlin wall,

Between people everywhere, there is a Berlin wall
Break the wall…
Who will break, who will break, the social Berlin wall,
Why is everybody making a mental Berlin wall
Break the wall…
Satgur’s word, Satgur’s word, will break the Berlin wall

Listen to him, listen to him, there is no Berlin wall.
Break the wall… Saints, Dhan Nirankar”
_______________________________________________________________________
_
Item 10:
The Stage-Secretary: “Saints, we were listening to __________ Ji and party. Now, I
request ___________ Ji to seek the Satguru’s grace by further elaborating the theme of
the status of the Satguru. After this, ___________ Ji will seek Satguru’s blessings by
____________________________________________________________________
Item 11:
(Speaker’s name): “Saints, Dhan Nirankar Ji. We have listened to the earlier speaker who has
been quite meaningful. His perception is quite understandable. In my view, Satguru has
his genesis right in the beginning of the Creation when God Himself brought ‘his own
image’ into being in the form of the first human being. God declared this first human
being as “the Crown of the Creation”. Thus, the first Satguru started exercising God’s
powers by way of transferring God-knowledge to his children and guiding the destiny of
humanity through his word. Saints, bless me that I always respectfully fear my Satguru
because of the cosmic status of our Satguru. Saints, say with love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 12:
__________ Ji and party Ji to seek the Satguru’s grace by presenting a song. After this,
__________ Ji will seek Satguru’s blessings by further elaborating the theme of the status
of the Satguru. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 13:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Unite and
Rule’. I request all saints to join. This song is printed on Page: 6 of the songbook.
Divide and rule the bodies
Unite and rule the hearts
When true love dawns upon
The apartheid departs
Its nice to be important

But important to be nice.
Importance may freeze the water
And nicety nay melt the ice.
With true love freezing stops

And melting of ego starts
Divide and rule…
You just belong to me

No why, no where, no who,
You cease to be a stranger,
As soon as I talk to you.
True love is the science of sciences

True love is the art of arts
Divide and rule… Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 14:
The Stage-Secretary: “Saints, we were listening to __________ Ji. Now, I request
__________ Ji to seek the Satguru’s grace by further elaborating the theme of the status
of the Satguru. After this, __________ Ji will seek Satguru’s blessings by presenting a
song. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 15:
(Speaker’s name): “Saints, Dhan Nirankar Ji. Earlier speakers have highlighted a few aspects
of our Satguru’s personality. In my view, Satguru has unlimited divine rights which he
exercises very benevolently in an unassuming and selfless manner. Satguru can make
himself very meek and unassuming. Sometimes he has an enormous following and at
other times he could be alone also. Saints, bless me that I make full benefit from
Satguru’s example and remain unassuming and selfless despite any high achievements.
Saints, say with love, Dhan Nirankar Ji.
_______________________________________________________________________
_
Item 16:
_________ Ji and party to seek the Satguru’s grace by presenting a song. After this, Rev.
__________ Ji will seek Satguru’s blessings by further elaborating the theme of the status
of the Satguru. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 17:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Life in the
word’. I request all saints to join. This song is printed on the back of the songbook.
When I pray to live in your word, you yourself live in me.
You save me from the evil ways, and make my miseries flee.
The word is diagnosis, the word is prescription,

The word is medicine, in word is health, in word is life,
In word is guarantee.
When I pray…
Condemnation of anybody, the ears would unlisten.

The faults of even the fault-finder the eyes refuse to see.
When I pray…
I shut my eyes, I touch you, I hug you, entirely merge in you.

You love me so much, I never knew, to this-very high degree
When I pray…
Gentle and sweet words are spoken, by the tongue you give.
From the pains of prejudice, you have made me free.
When I pray…
In the beginning was the Word and the Word was God Himself.
In my times, I listen to Word of you Babaji.
When I pray… Saints, Dhan Nirankar”
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_
Item 18:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of the status
of the Satguru. After this, _________ Ji will seek the Satguru’s grace by further
elaborating the theme of the status of the Satguru.”
____________________________________________________________________
Item 19:
(Speaker’s name): “Saints, Dhan Nirankar Ji. I very well appreciate what the earlier speakers
have said. In my view, Satguru is infallible. He does not commit any mistake or do
anything wrong. He never indicates or mentions these incredible traits of his personality
but every moment of his life is spontaneously lived with divine standards. Saints, bless
me that I always remain conscious of the fact that I am fallible and Satguru is competent
to forgive me but I should not make any mistakes and still seek his forgiveness for any
subtle and sub-conscious errors. Saints, say with love, Dhan Nirankar Ji.”
_______________________________________________________________________
_
Item 20:
Reverend __________ Ji to seek the Satguru’s grace by further elaborating the theme of
the status of the Satguru. After this, we will sing the Manglacharan. ___________ Ji will
lead us and ___________ Ji will read the shabd from the Holy Avtar Bani.”
_______________________________________________________________________
_
Item 21:
(Speaker’s name): “Saints, Dhan Nirankar Ji. I have been obtaining lots of blessings of my
Satguru. The earlier saints have said many things that could bring lots of relief to
everybody. In my view, every word spoken by Satguru becomes a spiritual law which if
obeyed brings real happiness in this and the other world. Disobedience, if not forgiven by
Satguru, leads to untold unhappiness here and after. Saints, bless me that I always
respectfully and lovingly fear my Satguru. Saints, say with love, Dhan Nirankar Ji.”
_______________________________________________________________________
_
Item 22:
request __________ Ji to lead the Manglacharan. After this, ___________ Ji will present
Satguru’s thoughts in the form of a presidential discourse.”
_______________________________________________________________________
_Item 23:
(The Manglacharan ‘Hey Samrath Parmatma’ (Hindi) by ___________ Ji. No announcement.)
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_
Item 24:
(Shabd recital/reading from Holy Avtar Bani by ___________ Ji. No announcement):
Ikk Tuhi Nirankar (Shabd No 67)
Satgur aondai dunia utte sare hi sansar layee;

Satgur aondai dunia utte keval parupkar layee;
Satgur aondai dunia utte dunia de uddhar layee;
Satgur aondai dunia utte eke de parchar layee;
Gur varga koi data nahin ey mat ihdi jahi mat nahin;
Kahe Avtar guru de bajhon dargah rehndi pat nahin.
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_
Item 25:
Presidential discourse: “Saints, Dhan Nirankar, saints, all of us have listened to the
cosmic and divine statements, recorded by Baba Avtar Singh Ji in the holy Avtar Bani.
We have also listened to very inspiring and enlightening thoughts from the very learned
speakers and singers. All of them have very well elaborated various aspects of our
Satguru’s status. I am not competent to justify this very crucial, sensitive and spiritual
subject. However, all the previous participants, especially the shabd from the holy Avtar
Bani do encourage me to describe just a few of infinite faculties, possessed by our
Satguru.
Saints, it was rightly said that the Satguru has been sovereign from the very beginning.
Here, the meaning of sovereignty is that he is not subordinate to anybody. His
Government of Truth with spiritually legislative, executive and judicial components aims
at creating a living paradise on earth. For this he forms an organization to assist him in
reaching out to everybody on this earth. Thus, this arrangement becomes his mission.
Both his organization and mission remain under his control. If this control is stable,
everything starts taking a perfect form but if it is diluted, decadence starts immediately.
Satguru’s sovereignty has its genesis right in the beginning of the Creation when God
Himself brought “his own image” into being in the form of the first human being. He
declared this first human being as “the Crown of the Creation”. Thus, the first Satguru
started exercising God’s sovereignty by way of transferring God-knowledge to his
children and guiding the destiny of humanity through his word.
Saints, it was also elaborated that the Satguru remains head of humanity. For him, the
designation of King of Kings is spiritually correct but he does not assert himself and
remains blissfully observant towards political rulers. However, he would always like all
the rulers to exercise their powers for the total happiness and welfare of everybody on our
earth. Satguru’s status does not interfere with any worldly ruler; Satguru always ensures
his own good citizenship and honors the law of the land.
Saints, all of you know that the Satguru has unlimited divine rights which he exercises
very benevolently in an unassuming and selfless manner.
Saints, it was very beautifully said today that the Satguru is infallible. He does not
commit any mistake or do anything wrong. He never indicates or mentions these
incredible traits of his personality but every moment of his life is spontaneously lived
with divine standards.
Saints, it was very well stated by one of the speakers today that every word spoken by
Satguru becomes a spiritual law which if obeyed brings real happiness in this and the
other world. Disobedience, if not forgiven by Satguru, leads to untold unhappiness here
and after.
Saints, the Satguru has the prerogative to forgive even the worst sins. However, we
should always try not to commit any sin.
Saints, the Satguru is an embodiment of unlimited urbanity, nicety, tolerance, love,

compassion and mercy.
Saints, the Satguru’s institution is a permanent feature of human life on earth. He may
disappear for sometime from somewhere but he is actually present somewhere else
always.
Saints, Satguru is always one. Many good / wise / super-intelligent / benevolent /

brilliant / self-sacrificing/ great/ patriotic personalities may serve the humanity in a very
meaningful manner. Yet, nobody can become Satguru, because a Satguru can create a
Satguru only;
Saints, the Satguru never unfolds his full status to anyone because this aspect is too
unbelievable. Therefore he shares a few parts of his infinite personality, but those too
come to the observation of a few chosen persons only. Even these few chosen persons
tend to intermittently forget this first-hand observation.
Saints, the Satguru never sleeps whereas even the best followers tend to sleep. They
remain satisfied with a little bit of grace or honor whereas the Satguru likes to transfer his
full and infinite grace to everybody.
Saints, despite the fact that Satguru has total monopoly over cosmic secrets; he would
open only a very small part of this divine treasure to even the best seekers because to be a
real seeker, it again is a matter of Satguru’s grace. He decentralizes, diversifies and
democratizes his divine powers. Now, it depends upon the followers to perform their
duties and use these powers in the desired manner.
Saints, the Satguru is imperturbable to an infinite level. He is happy when we love his
children, that is, the humanity. He is happy when we are happy. He is unhappy when we
are unhappy, but he is cosmically immune and transcendental at the same time.
This is despite the fact that he is unhappy when his followers are unhappy.
Saints, the more we utilize his word, the more we enrich our life with a capacity to
transfer this enrichment to others also.
Saints, we cannot ever oblige the Satguru. We cannot add any virtue or goodness in his
divine treasures. We are ourselves beggars.
Saints, the Satguru always overlaps with God. The more we obey him, the more we know
him. The more we know him, the more we celebrate the fact of enjoying our original
spirituality, got realized through his word. We ourselves start overlapping with God. It is,
however, in proportion to the level of our conscious obedience to him.
Saints, you must have observed many times that the Satguru can make himself very meek
and unassuming. Sometimes he has an enormous following and at other times he could be
alone also.
Saints, you must have also noted that the Satguru talks with extreme cautiousness,
sweetness and authenticity.
Saints, the Satguru is sometimes tolerant of disobedience and destruction around him but
he starts reconstruction with his unlimited mercy and forgiveness. After all, the Satguru
divinely owns all natural resources and cosmic properties.
Saints, with these words I once again offer my unqualified apologies for having said
anything not commensurate with the standards of the Sadh Sangat. However, when we
sing the Dhuni together, the vacuum of deficiencies left by me will be filled. Saints, say
with love, Dhan Nirankar Ji.”
_______________________________________________________________________
_
Item 26:
(Now, __________ Ji leads the Dhuni “Teri Ot Sahara Tera” (Punjabi) without any announcement.)
_______________________________________________________________________
_
EMS Module 2; Theme: Prime messages of our Satguru

_______________________________________________________________________
_
Item 1:
saint:
Ick Tuhi Nirankar (Shabd No 67)
_______________________________________________________________________
_
Item 2:
Avtar Bani. This particular shabd indicates the prime messages of our Satguru. Now, I
request respected ____________ Ji to seek Satguru’s grace by introducing today’s theme,
that is, the prime messages of our Satguru. After this, ____________ Ji will seek
Satguru’s blessings by presenting a song. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 3:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, I seek to share the sum-total of my studies
on the prime messages of our Satguru. Since the inception of mankind on our earth, the
Satguru, in benevolent exercise of his cosmic sovereignty has been guiding the destiny of
the humanity through his Word. The happiness of all human beings has always been in
proportion to the level of obedience to him. Nations and communities made or marred
their destiny by compliance or defiance. Thanks to the modern communication, traveling
and globalization trends, it is very much possible to save the entire humanity from further
destruction and all mental, social, national and international disturbances. This could be
done by making available the facilities of Satguru’s grace, Brahm Gyan that is, God-
realization and Sadh Sangat that is, saints-congregation to each and every human-being
on our globe.
Saints, in today’s congregation, we have a galaxy of singers and speakers. They will
elaborate this theme in their own experienced style. With these words, I beg from you to
bless me by attentive listening to them. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 4:
Ji. Now, I request ____________ Ji and party to seek the Satguru’s grace by presenting a
with us on the theme of the prime messages of our Satguru. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 5:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Look towards
Him, Look to Him’. I request all saints to join. This song is printed on the back of the
front title of the songbook.




He is the captain, you are passangers

Move towards the extended hand. Look… Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 6:
the prime messages of our Satguru. After this, _________ Ji will seek Satguru’s blessings
by presenting a song. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 7:
(Speaker’s name): “Saints, Dhan Nirankar Ji. I have thoroughly studied the prime messages
of our Satguru. Permanent perception of God is the prime objective of human life.
Without the fulfillment of this aim, the human life would go waste despite any other
high-profile achievements in any walk of life. For the completion of this sole purpose of
human life, any person could approach the Satguru or any of his apostles. This
attainment, if maintained and developed in the Sadh Sangat, will lead to spiritual
happiness before and after death. It will also bring, in its wake, socio-economic
prosperity as well as Satguru’s continuing grace, which is full of unlimited treasures of
wisdom for a better life. Saints, bless me that I always respectfully fear my Satguru
because it is said, “Fear of the Lord is the beginning of knowledge.” Here, my fear
relates to intentional and unintentional defiance of Satguru’s word. I know that
compliance will lead to lakh khushiyan patshaiyan and defiance to unlimited
unhappiness. Saints, say with love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 8:
this, ____________ Ji will share her precious thoughts with us on the theme of prime
messages of our Satguru. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 9:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Break the
Wall’. I request all saints to join. This song is printed on the back of the back title of the
songbook.
Break the wall, break the wall, break the Berlin wall,
For this wall in-between us, this life is very small
Tuhi-tu, Tuhi-tu, Tuhi Nirankar, Tuhi-tu, Tuhi-tu, Tuhi Nirankar
Where is now, where is now, where is the Berlin wall

One Germany, go to Berlin, there is no Berlin wall
Break the wall…
Here is it, here is it; here is the Berlin wall,

Between people everywhere, there is a Berlin wall
Break the wall…
Who will break, who will break, the social Berlin wall,
Why is everybody making a mental Berlin wall
Break the wall…
Satgur’s word, Satgur’s word, will break the Berlin wall

Listen to him, listen to him, there is no Berlin wall.
Break the wall… Saints, Dhan Nirankar”
_______________________________________________________________________
_
Item 10:
the prime messages of our Satguru. After this, ___________ Ji will seek Satguru’s
blessings by presenting a song. Saints, Dhan Nirankar.”
____________________________________________________________________
Item 11:
been quite meaningful. The entire humanity is one interdependent family but this is to be
realized in practical form. Unity of God-knowledge in the diversity of cultures,
geographical divisions, political demarcations, socio-economic ideologies, dietary habits
and philosophical/ religious beliefs is available with our Satguru. There is no question of
any religious conversion. Rather, a rediscovery of one’s own religion in the light of God-
realization is needed. Amicable co-existence between various beliefs is possible.
Appreciating the goodness in others’ beliefs is imperative. No place for hatred and
condemnation of others on any grounds is to be allowed. Saints, bless me that I always
practice what the Satguru says because his package of happiness is very big. He is
making us a member of the family of humanity. Why should I remain confined to a
narrow-minded small place of my own? Saints, say with love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 12:
__________ Ji and party to seek the Satguru’s grace by presenting a song. After this,
__________ Ji will seek Satguru’s blessings by further elaborating the theme of the
prime messages of our Satguru. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 13:
“Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Unite and
(Speaker’s name):
Rule’. I request all saints to join. This song is printed on Page: 6 of the songbook.
Divide and rule the bodies

Unite and rule the hearts
Its nice to be important

But important to be nice.
Importance may freeze the water
And nicety nay melt the ice.
With true love freezing stops

And melting of ego starts
Divide and rule…
You just belong to me

No why, no where, no who,
You cease to be a stranger,
As soon as I talk to you.
True love is the science of sciences

True love is the art of arts
Divide and rule… Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 14:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of the prime
messages of our Satguru. After this, __________ Ji will seek Satguru’s blessings by
______________________________________________________________________
Item 15:
of the prime messages of our Satguru. In my view, love, compassion and mercy for
everybody irrespective of anything is to be practiced. This includes taking care of fellow-
beings with one’s available resources. Love means liking somebody, caring for him,
helping him, and making him happy and prosperous; doing all this without any worldly/
selfish motive. Compassion is extension of love to a state where one’s mind melts into
taking care of others even at the cost of one’s own comforts. Mercy is when you totally
ignore the faults and vices of others and still help them. Tolerance and forgiveness
leading to peaceful and productive co-operation for socio-economic development and
prosperity of individuals and communities are to be imbibed. What a wonderful gift from
our Satguru to everybody! I must utilize and share this gift with others. Saints, say with
love, Dhan Nirankar Ji.
_______________________________________________________________________
_
Item 16:
__________ Ji will seek Satguru’s blessings by further elaborating the theme of the
prime messages of our Satguru. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 17:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Life in the
word’. I request all saints to join. This song is printed on the back of the songbook.
When I pray to live in your word, you yourself live in me.

You save me from the evil ways, and make my miseries flee.
The word is diagnosis, the word is prescription,

The word is medicine, in word is health, in word is life,
In word is guarantee.
When I pray…
Condemnation of anybody, the ears would unlisten.

The faults of even the fault-finder the eyes refuse to see.
When I pray…
I shut my eyes, I touch you, I hug you, entirely merge in you.

You love me so much, I never knew, to this-very high degree
When I pray…
Gentle and sweet words are spoken, by the tongue you give.
From the pains of prejudice, you have made me free.
When I pray…
In the beginning was the Word and the Word was God Himself.
In my times, I listen to Word of you Babaji.
When I pray… Saints, Dhan Nirankar”
_______________________________________________________________________
_
Item 18:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of the prime
messages of our Satguru. After this, _________ Ji will seek the Satguru’s grace by
further elaborating the theme of the prime messages of our Satguru.”
____________________________________________________________________
Item 19:
(Speaker’s name): “Saints, Dhan Nirankar Ji. I very well appreciate what the earlier speakers
have said. Sweet, gentle and affectionate words in all walks of life are to be sincerely
spoken for own and others’ happiness. Sweetness of language of course, includes
truthfulness, sincerity, authenticity and responsibility. Service of humanity is to be
practiced as a part of one’s gratitude towards God. Sadh Sangat is to be attended for
renewal of our spiritual energy. The realized presence of all-pervading God is to be
continually invoked from moment to moment. The worth of every breath of human life is
to be realized by working hard for obtaining freedom from prejudice, hatred, enmity,
jealousy and negativity in any form. Saints, surely, our Satguru’s package of gifts is
infinite. Why should I ever deprive myself of what has been gifted to me without
examining my deservedness? I should rather always celebrate this fact in your sweet
company. Saints, say with love, Dhan Nirankar Ji.”
_______________________________________________________________________
_
Item 20:
the prime messages of our Satguru. After this, we will sing the Manglacharan.
___________ Ji will lead us and ___________ Ji will read the shabd from the Holy Avtar
Bani.”
_______________________________________________________________________
_
Item 21:
(Speaker’s name): “Saints, Dhan Nirankar Ji. I have been obtaining unlimited blessings of
my Satguru. The earlier saints have said many things that could bring lots of relief to
everybody. Satguru’s prime messages are full of unique deliciousness, pleasant flavors,
divine wisdom, scientific truths, cosmic and eternal happiness, supreme respectability,
empowerment, enrichment and so-on and so-forth. Our Satguru’s word is an ocean of
divine and eternal wisdom encompassing every aspect of cosmos including human life. It
is full of incredible truths. Not to speak of laymen, even the most learned scholars and
scientists could disbelieve Satguru’s word in view of presence of incredibly unlimited
treasures of super-scientific knowledge latent in it. The most practical approach is to
incorporate our Satguru’s word in our normal activities and regularly monitor its impact
on our mental and social life. This experience could be exchanged with all those who
have also transformed their day-to-day life into a laboratory for experimenting Satguru’s
word and utilize the results for own and others’ happiness. Saints, say with love, Dhan
Nirankar Ji.”
_______________________________________________________________________
_
Item 22:
Item 23:
_______________________________________________________________________
_
Item 24:
Satgur aondai dunia utte sare hi sansar layee;

Satgur aondai dunia utte keval parupkar layee;
Satgur aondai dunia utte dunia de uddhar layee;
Satgur aondai dunia utte eke de parchar layee;
Gur varga koi data nahin ey mat ihdi jahi mat nahin;
Kahe Avtar guru de bajhon dargah rehndi pat nahin.
_______________________________________________________________________
_
Item 25:
Presidential discourse: “Saints, Dhan Nirankar. Saints, all of us have listened to the
cosmic and divine statements, recorded by Baba Avtar Singh Ji in the Holy Avtar Bani.
We have also listened to highly inspiring and enlightening thoughts from the very learned
speakers and singers. All of them have very well elaborated various aspects of prime
messages of our Satguru. I am not competent to justify this very crucial, sensitive and
spiritual subject. However, all the previous participants, especially the shabd from the
holy Avtar Bani do encourage me to restate just a few of infinite treasures encoded in the
prime messages of our Satguru.
Since the inception of mankind on our earth, the Satguru, in benevolent exercise
of his cosmic sovereignty has been guiding the destiny of the humanity through his word.
The happiness of all human beings has been in proportion to the level of obedience to
him. Nations and communities made or marred their destiny by compliance or defiance.
Thanks to the modern communication, traveling and globalization trends, it is very much
possible to save the entire humanity from further destruction and all mental, social,
national and international disturbances. This could be done by making available the
spiritual solutions which our Satguru offers to his children, diffused over the planet Earth.
Saints, without obtaining the permanent perception of God, the human life would
go waste despite any other high-profile achievements in any walk of life. For the
completion of this sole purpose of human life, any person could approach the Satguru or
any of his apostles. This attainment, if maintained and developed in the Sadh Sangat, will
lead to spiritual happiness before and after death. It will also bring, in its wake, socio-
economic prosperity as well as Satguru’s continuing grace, which is full of unlimited
treasures of wisdom for a better life. Saints, let us always respectfully fear our Satguru
because it is said, “Fear of the Lord is the beginning of knowledge.” Here, our fear
relates to intentional or unintentional defiance of Satguru’s word. We know, compliance
will lead to lakh khushiyan patshaiyan and defiance to unlimited unhappiness.
Unity of God-knowledge in the diversity of cultures, geographical divisions,

political demarcations, socio-economic ideologies, dietary habits and philosophical and
religious beliefs is available with our Satguru. There is no question of any religious
conversion. Rather, a rediscovery of one’s own religion in the light of God-realization is
needed. Amicable co-existence between various beliefs is possible. Appreciating the
goodness in others’ beliefs is imperative. No place for hatred and condemnation of others
on any grounds is to be allowed. Saints, bless me that I always practice what the Satguru
says because his package of happiness is very big. He is making us a member of the
family of humanity. Why should we remain confined to a narrow and small place of our
own?
Today, we heard that love, compassion and mercy for everybody irrespective of
anything are to be practiced. This includes taking care of fellow-beings with one’s
available resources. Love means liking somebody, caring for him, helping him, and
making him happy and prosperous; doing all this without any worldly or selfish motive.
Compassion is extension of love to a state where one’s mind melts into taking care of
others even at the cost of one’s own comforts. Mercy is when you totally ignore the faults
or vices of others and still help them. Traits of tolerance and forgiveness leading to
productive co-operation for socio-economic development and prosperity of individuals
and communities are to be developed. What a wonderful gift to everybody! We must
utilize and share this gift with others.
Saints, we very well know that our Satguru through his practical life demonstrates
that sweet, gentle and affectionate language in all walks of life is to be sincerely used.
Sweetness of language of course, includes truthfulness, sincerity, honesty and
responsibility. Service of humanity is to be practiced as a part of one’s gratitude towards
God. Sadh Sangat is to be attended regularly. The realized presence of all-pervading God
is to be continually remembered from moment to moment. The worth of every breath of
human life is to be realized by working hard for obtaining freedom from prejudice,
hatred, enmity, jealousy and negativity in any form. Saints, surely, our Satguru’s package
of gifts is infinite. Why should we ever deprive ourselves of what has been gifted to us?
We should rather always celebrate this fact in the sweet company of saints like you.
Satguru’s prime messages are full of unique deliciousness, pleasant flavors, divine
wisdom, scientific truths, cosmic and eternal happiness, supreme respectability,
empowerment, enrichment and so-on and so-forth. Our Satguru’s word is an ocean of
divine and eternal wisdom encompassing every aspect of cosmos including human life. It
is full of incredible truths. Not to speak of laymen, even the most learned scholars and
scientists could disbelieve Satguru’s word in view of presence of incredibly unlimited
treasures of super-scientific knowledge latent in it. The most practical approach is to
incorporate our Satguru’s word in our normal activities and regularly monitor its impact
on our mental and social life. This experience could be exchanged with all those who
have also transformed their day-to-day life into a laboratory for experimenting Satguru’s
word and utilizing the results for own and others’ benefit.
Saints, with these words, I once again offer my unqualified apologies for having
said anything not commensurate with the standards of the Sadh Sangat. However, when
we sing the Dhuni together, the vacuum of deficiencies left by me will be filled. Saints,
say with love, Dhan Nirankar Ji.”
_______________________________________________________________________
_
Item 26:
EMS Module 3; Theme: Loving is living.

_______________________________________________________________________
_
Item 1:
saint:
Ikk Tuhi Nirankar (Shabd No 9B)
The same divine spirit permeates all, whether man or woman;

A Brahman , Kshatriya , Vaish or a Harijan,
All the people belong to One-God.
All have the same physical structure carved by the same Almighty-God.
Then, why should there be wrangles of caste and creed, where is the need to appease the
people?
Hindus, Muslims, Sikhs, Christians, all belong to one God;
You should love them all as human beings, whether they are good or bad.
When the same God dwells in all, then who is bad , who is good?
Just as the filth that immerses in the Ganga becomes the Ganga itself.
Treat all human beings alike and shed your vanity;
Avtar says, the second pledge is not to believe in caste and social divisions.
_______________________________________________________________________
_
Item 2:
Avtar Bani. This particular shabd indicates one of the prime messages of our Satguru that
“Loving is living”. Now, I request respected ____________ Ji to seek Satguru’s grace by
introducing today’s theme, that is “Loving is living”. After this, ____________ Ji will
seek Satguru’s blessings by presenting a song. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 3:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, you must have heard our Satguru
emphasizing: “If you cease to love : You cease to live.” These words of
Baba Hardev Singh Ji Maharaj touch our soul. Do we
exist as a dead body only when we do not love others? Guru Gobind Singh Ji Maharaj
said, “Jin prem kio, tin hi Prabh payo.” Does it mean that those who were blessed with
Brahm Gyan but did not live the life of love had not got knowledge of God?
While defining his Mission, Baba Hardev Singh Ji Maharaj said: “Nirankari Mission is
knowledge of this all-pervading Nirankar and love, compassion and mercy for everybody
on this earth.” He has further elaborated this definition in his famous book ‘Darpan’,
“Those Nirankaris who discriminate against others just because they have not obtained
Brahm Gyan or they do not belong to our Mission, are not Nirankaris. It is most desirable
that we should embrace everybody irrespective of any outer consideration. We should
share the grief and pain of others. If we do so only then we are “Nirankaris.”
_______________________________________________________________________
_
Item 4:
with us on the theme of “Loving is living”. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 5:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Both of us are
complements’. I request all saints to join. This is printed as song No. 6 in the song book.
East is west and West is East,
The twain shall forever meet.
Both of us are complements
And both are incomplete.
Both have dusk and both have dawn.
Lines and borders, who has drawn.
Common pleasures; common sufferings:
The heart has a common beat.
And both are incomplete
East is…
What says this bleeping soul:

“Love is the way and love is the goal.”
One who loves just everybody_
I would touch his feet.
And both are incomplete
East is …
Saints, Dhan Nirankar.”
_______________________________________________________________________
Item 6:
“Loving is living”. After this, _________ Ji will seek Satguru’s blessings by presenting a
_______________________________________________________________________
_
Item 7:
“Saints, Dhan Nirankar Ji. Saints today I seek to share with you some
(Speaker’s name):
thoughts on the alchemy of love. Alchemy means a form of chemistry and speculative
philosophy practiced in the Middle Ages and the Renaissance and concerned principally
with discovering methods for transmuting baser metals into gold and with finding a
universal solvent and an elixir of life.
Alchemy also means any magical power or process of transmuting a common substance,
usually of little value, into a substance of great value.
In Ancient India also, Paras chemistry had been in vogue for centuries together.
An entry into our Satguru, Baba Hardev Singh Ji’s world will, however, give us a real
alchemic power. We will migrate from worldliness to divinity. From human-beings, we
will transform into spiritual beings. However, this journey from negativism to positivism
is a slow but steady process.
Our Satguru blesses us with the power to extend love, compassion and mercy to
everybody irrespective of anything.
Love means liking somebody, caring for him, helping him, and making him happy and
prosperous; doing all this without any worldly motive. Compassion is elevation of love to
a state where one’s mind melts into taking care of others even at the cost of one’s own
comforts. Mercy is when you totally ignore the faults and vices of others and still
enthusiastically help them with love.
The alchemic process includes prayerful practice of tolerance and forgiveness and
forgetting these good deeds immediately so that these do not create any sense of
authorship.
Sweet, gentle and affectionate language is to be demonstrated in all walks of life and is to
be sincerely used for one’s own and others’ happiness.
The realized presence of all-pervading God is to be continually remembered along with

every breath.
The worth of every breath of human life is to be cashed by working hard for obtaining
freedom from prejudice, condemnation, hatred, enmity, jealousy and negativism of all
forms.
Those who are yet to acquire the magical power of our Satguru’s alchemy are required to
listen to him very attentively.
Saints, I should always pray to my Satguru to equip my mind with the alchemic powers
of love. Saints, say with love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 8:
this, ____________ Ji will share some precious thoughts with us on the theme of
“Loving is living”. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 9:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Higher still is
truthful living’. I request all saints to join. This is printed as song No. 8 in the songbook.
Truth is God; there is no doubt;

Truth is high; there is no doubt;
Higher still is truthful living.
Knowing the truth is knowing the destination;

Knowing the destination leads to salvation;
Living the truth is reaching the destination
Reaching the destination leads to salvation;
Think it over, O knower of truth
Where do you stand in the game of life;
Truth is…
You are a human-being; not a European.

You are a human being; not an Asian.
Neither an African; nor an American;
You are a human-being; cosmopolitan.
Think it over…
Love is the religion; hatred profanity;

Love is normality; hatred insanity;
Love is Islam and love is Christianity;
God is the love Who lives in humanity;
Think it over…
Saints, Dhan Nirankar”
_______________________________________________________________________
_
Item 10:
“Loving is living”. After this, ___________ Ji will seek Satguru’s blessings by
____________________________________________________________________
Item 11:
been quite meaningful. Saints, I seek to quote an article published in Hindustan Times. It
says is that love is the bedrock of spirituality .The simplest interpretation of love is that
it’s an emotion, a feeling, a highly favorable disposition towards a person, a living being,
a thing, or an idea. But it is much more than that. It is a powerful positive force.
Love is to spirituality what gravity is to physics. Gravity lends weight and stability to the
physical bodies, love does the same to our spiritual being. Gravity is not dependent on
anything outside. But though it arises from the body itself, it exists and has a meaning
only in relation to other bodies. The same is true of love. Last but not the least, both
negate non-duality and work towards unity.
Love is not only an encompassing virtue but also complements karma and gyan . The
latter two attain their highest form only when seeped in love. Action not guided by love
can lead to anything – even disastrous consequences. Similarly, knowledge without love
affords only a two-dimensional picture of everything.
Those who frown on love are either ignorant or victims of this two-dimensional learning.
Saints, say with love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 12:
__________ Ji will seek Satguru’s blessings by further elaborating the theme of “Loving
is living”. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 13:
(Speaker’s name): “Saints, Dhan Nirankar .
Saints, we can count five great events in our life.
Saints, the first great thing is that we have been gifted with the human body. It is the
supreme creation of Nirankar.
Saints, the second great thing happens when we come to know our contemporary
Satguru.
Saints, the third great thing takes place when we are chosen by the Satguru and Brahm
gyan is imparted to us with his grace.
Saints, the fourth great thing is gifted to us when we listen to his word repeatedly and our
behavior enables us to graduate from worldliness to spirituality; and
Saints, the fifth great thing is received by us when we have direct darshan of our Satguru.
Saints, let us celebrate the reality of being with the Satguru. As, it is not possible to
express this happiness in an ordinary manner, our feelings are taking the form a song.
Saints, now we will sing the song, ‘Lord Hardev is here’. I request all saints to join.
This is printed on Page: 11 in the songbook.
The starter of the millennium,

The prophet of love and freedom,
A handsome who does handsome,
Lord Hardev is here.
He is the head of the family,

With him live life happily.
He has a cosmic sovereignty,
His religion is humanity,
Embodiment of urbanity,
Everybody on earth needs him

Blessed is the one who reads him.
Rejoice that we have found him;
And in love we have bound him.
The halo of love is around him
_______________________________________________________________________
_
Item 14:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of “Loving
is living”. After this, __________ Ji will seek Satguru’s blessings by presenting a song.
______________________________________________________________________
Item 15:
of the theme “Loving is living”. Let us all pray together to study, imbibe and practice
Satguru’s definition of love
I am reminded of a modern Pakistani poet’s thoughts in this respect. He says :
Aashiq nachde kande di nok utte, tupka jithe trel da thehrda nahi
Unhe behr-e-haqeeqat ki paar karna, taaru jehda mijaaz di nehar da nahi
Translated into English, this would mean that the lovers dance on the tip of the thorn,
where the dew-drop cannot stand: How will one go across the ocean of Love of God, if
one is not a swimmer of the canal of the worldly love. The oriental Sufi saints have very
vividly described the correlation between worldly love that is mijaaz and love of God that
is haqeeqat. However, the mijaaz is just a canal and haqeeqat is an ocean.
We very well know that the canal has always a small width. Our social behavior
including the give- and-take in the family is the canal. How do husband and wife respect
each other? How do parents and children interact? How do we behave with our
neighbors? And what is our performance in the society and at the workplace? This is
exactly the canal of worldly love. Saints, I always pray and beg from you to bless me that
I should be knowing how to swim across the canal of mijaaz. Then only I will be having
the means to swim across the ocean of haqeeqat. Saints, say with love , Dhan Nirankar.
_______________________________________________________________________
_
Item 16:
__________ Ji will seek Satguru’s blessings by further elaborating the theme of “
Loving is living”.. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 17:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘My dear
earth’. I request all saints to join. This is printed as song No. 17 in the songbook.
My dear earth is the best island
In the vast-vast ocean of divinity
Sun, moon, stars are her servants
Who team up like a trinity
The people of earth my family

Don’t call it even a community.
Than Pan-Arab, Pan-American
Pan-human, a better affinity
If any body does not love me

I love him with impunity.
To love everyone everywhere
This life is an opportunity.
And to save us from any hatred

Lord, give us some immunity.
You live in everybody on earth:
Pray, make us know this unity.

_______________________________________________________________________
_
Item 18:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of “Loving is
living.” After this, _________ Ji will present a song. Saints, Dhan Nirankar.
____________________________________________________________________
Item 19:
(Speaker’s name): “Saints, Dhan Nirankar Ji. Saints, our Satguru says : Better to engrave
names on hearts than on marble stones. Can we actually do this? Is it impossible, difficult
or easy? As a matter of fact, when we sincerely and selflessly care for somebody, we
surely leave a permanent impression on his mind. “Love” the universal language, is
definitely at the roots of our mission and surely the aim of each saint.
Love is something which can even change a life of a cruel person. Love always
reciprocates. If we love someone, definitely we will be loved also, since it is such an easy
equation then why waste time in understanding as to how can we achieve what our
Satguru says? Let’s show this world the power of love, the power of giving, the power or
mercy, forgiveness, compassion and truth.
Let’s drench ourselves in His rememberance, in eternal love as well as the human love.
“Ranjha ranjha kardi ni main aape ranjha hoyi, saddo ni mainu Dhido Ranjha Heer na
aakho koi”….(While repeating the name of Ranjha, I became Ranjha myself: call me by
the name of Dhido Ranjha, let not anybody call me as Heer). To be a shadow of Satguru,
try to love like Him. He has no biased thoughts regarding caste, religion, faith etc. He
gives; he loves unconditionally, readily forgives all our faults and mistakes and doesn’t
ever make us feel ashamed.
_______________________________________________________________________
_
Item 20:
Reverend __________ Ji to present a devotional song. After this, we will listen to Rev.
______________.Ji. Saints, Dhan Nirankar.
_______________________________________________________________________
_
Item 21:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Think
globally’. I request all saints to join. This is printed as song No. 2 in the songbook.
Think globally and act locally;

Thought and action reciprocally.
My floor might be someone’s roof;

Both inter-depend, neither aloof.
The multi-storey life is set focally.
Think globally…
The environment says: “Love, Love, Love”.

The ozone-tent says: “Love, Love, Love”.
Why not talk love more vocally.
Think globally…
Different is the grammar of songs and prose;

Break all barriers and come close.
The folk-songs are sung very colloquially.
Think globally…
Common is the pleasure and common is the pain;

Common is the loss and common is the gain.
Why do you think anything parochially?
Think globally…

____________________________________________________________________
Item 22:
“Loving is living”. After this, we will sing the Manglacharan. ___________ Ji will lead
us and ___________ Ji will read the shabd from the Holy Avtar Bani.”
____________________________________________________________________
Item 23:
“Saints, Dhan Nirankar Ji. Saints, today, love is being discussed.

(Speaker’s name):
Therefore, I seek to differentiate between our Satguru’s loving morality and the negative
worldly morality. Satguru’s morality is a very strong positive force but when the worldly
people talk of morality, they are unduly critical, faultfinding and sadistic. On one side,
they boast of good moral character. Yet, at the same time, they commit the most inhuman
and heinous crime of demoralizing the deserving people and draw a sinister pleasure
from the pains of others. Among five vices identified in Gurmat, condemnation that is
Ninda is considered to be the worst sin and it is totally banned in Gurmat. Our Satguru
frequently quotes Goswami Tulsidas Ji: Parhit saras dharma nahi bhai, Par pira sam
nahi adhimai .(O brother, nothing is a higher religion than taking care of others’
interests, Nothing is more irreligious than giving pains to others). The worldly people
irrelevantly over-emphasize certain rules and regulations with the aim of inflicting
injuries to others’ feelings.
On the other side, those who feel offended or injured and allow themselves to fall into
pessimism or demoralization are equally responsible for their own destiny. Why don’t
they look towards the Satguru and maintain their faith in his divine gifts of tolerance,
patience and forgiveness? They, as real devotees are expected to continue following their
noble pursuits without allowing themselves to be disheartened even a little bit. Every
saint derives all the spiritual powers from the word of the Satguru and not from any other
power or person on earth. One should always depend upon only and only the Satguru’s
word. The people who take things to heart are also egoist. They are required to celebrate
the fact of having met their contemporary Satguru and obtaining the rarest privilege of
knowing his word.
_______________________________________________________________________
_
Item 24:
Item 25:
_______________________________________________________________________
_
Item 26:
Ikk Tuhi Nirankar (Shabd No 9B)
Ikko noor hai sabh de andar, nar hai chahe nari ey;
Brahman, Khatri, Vaish , Harijan; ikk di khalqat sari ey.
Deh sabhnan di ikko jehi , ikko Rab sanwari ey;
Zat-pat de jhagde kahde, kahdi lokachari ey.
Hindu, Muslim, Sikh, Isai, ikk Rab de bande ne;
Bande samjh ke piar hai karna, change bhaven mande ne.
Je sabhnan vich ikko Rab ey ,kaun bura te kaun ey changa ;
Jiven gandgi mil Ganga vich ho jandi ey ap vi Ganga.
Sabh noon ikko jiha jaan ke, man di akad bhannani toon;
Kahe Avtar ih dooja pran ey, varan-zat nahin mannani toon.
The same divine spirit permeates all, whether man or woman;

A Brahman , Kshatriya , Vaish or a Harijan,
All the people belong to One-God.
All have the same physical structure carved by the same Almighty-God.
Then, why should there be wrangles of caste and creed, where is the need to appease the
people?
Hindus, Muslims, Sikhs, Christians, all belong to one God;
You should love them all as human beings, whether they are good or bad.
When the same God dwells in all, then who is bad , who is good?
Just as the filth that immerses in the Ganga becomes the Ganga itself.
Treat all human beings alike and shed your vanity;
Avtar says, the second pledge is not to believe in caste and social divisions.
_______________________________________________________________________
_
Item 27:
speakers and singers. All of them have very well elaborated various aspects of the theme
“Loving is living”. I am not competent to justify this very crucial, sensitive and spiritual
subject. However, all the previous participants, especially the shabd from the holy Avtar
Bani do encourage me to recount just a few of infinite treasures encoded in the theme
“Loving is living”.
“If you cease to love : You cease to live.” These words of Baba Hardev
Singh Ji Maharaj touch our soul. Do we actually exist as a dead body when we do not
love others? Guru Gobind Singh Ji Maharaj said, “Jin prem kio, tin hi Prabh payo.” Does
it mean those who were blessed with Brahm Gyan but did not live the life of love had not
got knowledge of God. While defining his Mission, Baba Hardev Singh Ji Maharaj said,
“Nirankari Mission is knowledge of this all-pervading Nirankar and love, compassion
and mercy for everybody on this earth.” He has further elaborated this definition in his
famous book ‘Darpan’, “Those (Nirankaris) who discriminate against others just because
they have not obtained Brahm Gyan or they do not belong to our Mission, are not
Nirankaris. It is most desirable that we should embrace everybody irrespective of any
outer consideration. We should share the grief and pain of others. If we do so, only then
we are Nirankaris.”
Saints, coming to the behavioral change which follows Brahm Gyan, I seek to share with
you some thoughts on the Alchemy of love. Alchemy means a form of chemistry and
speculative philosophy practiced in the middle Ages and the Renaissance and concerned
principally with discovering methods for transmuting baser metals into gold and with
finding a universal solvent and an elixir of life.
Alchemy also means any magical power or process of transmuting a common substance,
usually of little value, into a substance of great value.
In Ancient India also, Paras chemistry had been in vogue for centuries together.
It was correctly said by one the speakers that an entry into our Satguru, Baba Hardev
Singh Ji’s world will, however, give us a real alchemic power. We will migrate from
worldliness to divinity. From human-beings, we will transform into spiritual beings.
However, this journey from negativism to positivism is a slow but steady process.
Our Satguru blesses us with the power to extend love, compassion and mercy to
everybody irrespective of anything.
Love means liking somebody, caring for him, helping him, and making him happy and
prosperous; doing all this without any worldly motive. Compassion is elevation of love to
a state where one’s mind melts into taking care of others even at the cost of one’s own
comforts. Mercy is when you totally ignore the faults and vices of others and still
enthusiastically help them with love.
The alchemic process includes prayerful practice of tolerance and forgiveness and
forgetting ones such good deeds immediately so that these do not create any sense of
authorship.
Sweet, gentle and affectionate language is to be demonstrated in all walks of life and is to
be sincerely used for one’s own and others’ happiness.
The realized presence of all-pervading God is to be continually remembered along with
every breath.
The worth of every breath of human life is to be cashed by working hard for obtaining
freedom from prejudice, condemnation, hatred, enmity, jealousy and negativism of all
forms.
Those who are yet to acquire the magical power of our Satguru’s alchemy are required to
listen to him very attentively.
Saints, I should always pray to my Satguru to equip my mind with the alchemic powers
of love. Saints, say with love.
Saints, one of the speakers said that love is the bedrock of spirituality .The simplest
interpretation of love is that it’s an emotion, a feeling, a highly favorable disposition
towards a person, a living being, a thing, or an idea. But it is much more than that. It is a
powerful positive force.
Love is to spirituality what gravity is to physics. Gravity lends weight and stability to the
physical bodies, love does the same to our spiritual being. Gravity is not dependent on
anything outside. But though it arises from the body itself, it exists and has a meaning
only in relation to other bodies. The same is true of love. Last but not the least, both
negate non-duality and work towards unity.
Love is not only an encompassing virtue but also complements karma and gyan. Action
not guided by love can lead to anything – even disastrous consequences. Similarly,
knowledge without love affords only a two-dimensional picture of everything.
Those who frown on love are either ignorant or victims of this two-dimensional learning.
Saints, a modern Pakistani poet’s thoughts in this respect were also quoted today.
Aashiq nachde kande di nok utte, tupka jithe trel da thehrda nahi
Unhe behr-e-haqeeqat ki paar karna, taaru jehda mijaaz di nehar da nahi
Exactly, how will one go across the ocean of Love of God, if one is not a swimmer of the
canal of the worldly love. I would like to compare the canal of mijaaz with the ocean of
haqeeqat
We very well know that the canal has always a small width. Our social behavior
including the give- and-take in the family is the canal. How do husband and wife respect
each other? How do parents and children interact? How do we behave with our
neighbors? And what is our performance in the society and at the workplace? This is
exactly the canal of worldly love. Saints, I always pray and beg from you to bless me that
I should be knowing how to swim across the canal of mijaaz. Then only I will be having
the means to swim across the ocean of haqeeqat.
Saints, a speaker quote our Satguru as having said that better to engrave names on hearts
than on marble stones. Can we actually do this? I say yes. When we sincerely and
selflessly care for somebody, we surely leave a permanent impression on his mind.
Love is something which can even change a life of a cruel person. Love always
reciprocates. If we love someone, definitely we will be loved also, since it is such an easy
equation then why waste time in understanding as to how can we achieve what our
Satguru says? Let’s show this world the power of love, the power of giving, the power or
mercy, forgiveness, compassion and truth.
Saints, it is correct that morality is only a positive force. When people talk of morality,
they are unduly critical, faultfinding and sadistic. On one side, they boast of good moral
character. Yet, at the same time, they commit the most inhuman and heinous crime of
demoralizing the deserving people and draw a sinister pleasure from the pains of others.
Among five vices identified in Gurmat, condemnation that is Ninda is treated to be the
worst sin. Our Satguru frequently quotes Goswami Tulsidas Ji: Parhit saras dharma nahi
bhai, Par pira sam nahi adhimai .O brother, nothing is a higher religion than taking care
of others’ interests, Nothing is more irreligious than giving pains to other.
It was rightly said that the real devotees are expected to continue following their noble
pursuits without allowing themselves to be disheartened even a little bit. Every saint
derives all the spiritual powers from the word of the Satguru and not from any other
power or person on earth. One should always depend upon only and only the Satguru’s
word. The people who take things to heart are also egoist. They are required to celebrate
the fact of having met their contemporary Satguru and obtaining the rarest privilege of
knowing his word.
Saints , our Satguru’s word is an ocean of divine and eternal wisdom encompassing every
aspect of cosmos including human life. It is full of incredible truths. Not to speak of
laymen, even the most learned scholars and scientists could disbelieve Satguru’s word in
view of presence of incredibly unlimited treasures of super-scientific knowledge latent in
it. The most practical approach is to incorporate our Satguru’s word in our normal
activities and regularly monitor its impact on our mental and social life. This experience
could be exchanged with all those who have also transformed their day-to-day life into a
laboratory for experimenting Satguru’s word and utilizing the results for own and others’
benefit.
_______________________________________________________________________
_
Item 28:
EMS Module 4; Theme: Sanctum Sanctorum Sadh Sangat.

_______________________________________________________________________
_
Item 1:
saint:
O’man, seek the company of True Saint, this

will bring spiritual glow on your face;
will remove impurity from your heart.
will remove your suffering and misery;
will relieve you of vanity and pride.
O’man, seek the company of True Saint, you
will see the invisible God;
will keep on prospering.
will sip the divine nectar;
will conquer all the five vices
O’man, seek the company of True Saint, your
heart shall remain calm;
Avtar says, if you meet perfect True Saint, the
Mind shall cease to be vagrant.
_______________________________________________________________________
__________
Item 2:
Avtar Bani. This particular shabd highlights one of the greatest gifts of our Satguru
which is “ Sanctum Sanctorum Sadh Sangat”. Now, I request respected ____________ Ji
to seek Satguru’s grace by introducing today’s theme, that is “Sanctum Sanctorum
Sadh Sangat”. After this, ____________ Ji will seek Satguru’s blessings by presenting a
_______________________________________________________________________
___________
Item 3:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, you must have heard our Satguru
emphasizing the eternal value of “Sanctum Sanctorum Sadh Sangat” These words of
Baba Hardev Singh Ji Maharaj touch our soul.
The highly-charged ambience in the sadh sangat transforms us.
Sadh Sangat literally means being in our Satguru’s company. It is the institutionalized
form of our Satguru’s grace. It is created (saaji) and blessed (niviji) by him. Everybody
present here obtains a unique experience of mental tranquility and ecstasy. It is in the
sadh sangat that we begin to change from human-beings to spiritual beings. It is here that
Brahm Gian brings about changes in the recipient’s behavior.
_______________________________________________________________________
_
Item 4:
with us on the theme of “Sanctum Sanctorum Sadh Sangat”. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 5:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Mind, dear
mind. I request all saints to join. This is printed as song No. 18 in the song book.
Mind, dear mind, have no sense of authorship,
The sense is full of pain
Kind, be kind to your own self, and
Don’t think things in vain
Now that you know/that the transitory show,

Of the five* is to end anytime,
Now that you see,/ from the death you are free,
And the life is a life sublime.
Find, please find, the feet of the saints who
Blessed you and broke your chain.
Kind, be kind…
The author of the whole,

The world and the soul,
Is the One now you se all-around.
Why vie with the maker/life-giver and the taker;
With the will of whom you are bound.
Signed, be signed, for the service of the saints
Who turned your loss into gain
Kind, be kind…
What, if they don’t understand your love!

You please understand their hate.
Enmity and hate are the grace of God who
Wants your role to be great
Wind, please, wind
The caravan of love to pass through
Their narrow-narrow lane,
Kind, be kind…

_______________________________________________________________________
_
Item 6:
“Sanctum Sanctorum Sadh Sangat”. After this, _________ Ji will seek Satguru’s
_______________________________________________________________________
_
Item 7:
(Speaker’s name): “Saints, Dhan Nirankar Ji. Saints today I seek to share with you some
thoughts on the medical aspect of Sanctum Sanctorum Sadh Sangat. It is in the Sadh
Sangat that the spiritual biochemistry actually starts working in a psychosomatic manner.
Sadh Sangat is a spiritual hospital where the medicine of divine word is administered.
Ailments of mind ( aadhi ) , body (viaadhi) and sudden incidents ( upaadhi ) begin to be
treated without our knowledge. Laboratory-tests of our blood, saliva and serums could
prove this. Very serious diseases could get cured. Modern-scientific system of medicine
could be assisted in its various procedures. Both the spiritual and medical systems could
synergize.
Saints, I should always pray to my Satguru to fill my mind with the spiritual powers of
Sanctum Sanctorum Sadh Sangat. Saints, say with love, Dhan Nirankar Ji.”
______________________________________________________________________________________
Item 8:
this, ____________ Ji will share some precious thoughts with us on the theme of
“Sanctum Sanctorum Sadh Sangat”. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 9:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Higher still is
truthful living’. I request all saints to join. This is printed as song No. 8 in the songbook.
Truth is God; there is no doubt;

Truth is high; there is no doubt;
Higher still is truthful living.
Knowing the truth is, knowing the destination;

Knowing the destination leads to salvation;
Living the truth is reaching the destination
Reaching the destination leads to salvation;
Think it over, O knower of truth
Where do you stand in the game of life;
Truth is…
You are a human-being; not a European.

You are a human being; not an Asian.
Neither an African; nor an American;
You are a human-being; cosmopolitan.
Think it over…
Love is the religion; hatred profanity;

Love is normality; hatred insanity;
Love is Islam and love is Christianity;
God is the love Who lives in humanity;
Think it over…
_______________________________________________________________________
_
Item 10:
“Sanctum Sanctorum Sadh Sangat”. After this, ___________ Ji will seek Satguru’s
____________________________________________________________________
Item 11:
been quite meaningful. Saints, when our Satguru himself presides over Sanctum
Sanctorum Sadh Sangat, it is the apex of spirituality. However, when a congregation is
presided by his spiritual representative, he also ensures an experienced, honest and
genuine transfer of our Satguru’s own grace to the holy audience. All participating
singers and speakers share their experiences with a combination of truth, faith, hope and
love. All share true word (sachi bani) and avoid raw word (kachi bani). Sadh sangat is
the true court of our Satguru. Here, the ambience of our Satguru’s presence is reflected
through the presiding saint and each and every person sitting here as a collective spiritual
force.

______________________________________________________________________________________
Item 12:

__________ Ji will seek Satguru’s blessings by further elaborating the theme of
“Sanctum Sanctorum Sadh Sangat”. Saints, Dhan Nirankar.”
______________________________________________________________________
Item 13:
(Speaker’s name): “Saints, Dhan Nirankar .
Saints, when in the congregation, we can have the experience of a charged environment.
Spiritual vibrations emanate from every saint.
Any person being in the Sadh Sangat experiences the environment charged with the
collective invocation of the energy from the all-pervading Source i.e. God. A reverential
feeling of self-discipline enters the heart of everybody present here. This brings about a
high level of an unnoticed change in our life. We start getting rid of any kind of
negativism and start developing a strong power of positivism. This cannot happen
anywhere else.
Saints, let us celebrate the reality of being in the congregation. As, it is not possible to
express this happiness in an ordinary manner, our feelings are taking the form a song.
Saints, now we will sing the song, ‘Lord Hardev is here’. I request all saints to join.
This is printed on Page: 11 in the songbook.
The starter of the millennium,

The prophet of love and freedom,
A handsome who does handsome,
He is the head of the family,

With him, live life happily.
He has a cosmic sovereignty,
His religion is humanity,
Embodiment of urbanity,
Everybody on earth needs him

Blessed is the one who reads him.
Rejoice that we have found him;
And in love we have bound him.
The halo of love is around him
_______________________________________________________________________
_
Item 14:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of “Sanctum
Sanctorum Sadh Sangat”. After this, __________ Ji will seek Satguru’s blessings by
______________________________________________________________________
Item 15:
of the theme “Sanctum Sanctorum Sadh Sangat”. Let us all pray together to study,
imbibe and practice Satguru’s blessings being received here. Saints, I have discovered
that even the most learned personalities become learners in the Sadh Sangat. Here, the
greatest scholars prefer to subordinate their academic excellence to our Satguru’s word,
thereby creating a better understanding of Satguru’s grace. Their scholarly attainments
surely help them to obtain higher blessings from the people present here. The scholars
make their expositions in a better and more acceptable manner. This is how they obtain
special favors of the Sadh Sangat and their scholarship becomes socially useful. The
scholars bow to academically illiterate but spiritually developed saints from the core of
their hearts.
Saints, say with love, Dhan Nirankar.

_______________________________________________________________________
_
Item 16:
__________ Ji will seek Satguru’s blessings by further elaborating the theme of
“Sanctum Sanctorum Sadh Sangat”.. Saints, Dhan Nirankar.”
_______________________________________________________________________
_
Item 17:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘Look towards
him’. I request all saints to join. This is printed on the back of the front title of the
songbook.
Saints say with love, Dhan Nirankar,
Saints, Baba Farid Ji warned the people of the world through one of his shalokas.
Bera bandh na sakiyon bandhan ki bela,
bhav sagar jab uchhle , tab taran duhela ,
Kaho Fareed sahelio , shahu alaisi ,
hans chalsi dummana , eh tan dheri thisi .
When it was time to make the ship, you could not do it.
When there is a storm in the sea, it is difficult to swim across.
Farid says, “My friends, the master had given the call, now your soul will leave in
double- mindedness and this body will become a heap of clay.
Baba Farid ji was referring to Noah when he had warned the people of his time to make
ships to save themselves from the imminent great deluge.
Practically, no body listened to Noah and entire world except a very few saints were
destroyed in the deluge.
Saints, even today, our Satguru is working.
Around the clock,

Around the globe,
Around the year,
to warn the people all over the world to return to their Creator by knowing him.
Today, the great deluge is made of hatred. Our Satguru is inviting everybody to come to
the ship of Brahmgian and human unity.
Our Satguru does not take rest because the world is sitting on the verge of self-
destruction through violence and wars. We know that only and only our Satguru can save
all of his children, scattered over the earth through his grace, love, compassion and
mercy. The Nirankari saints are expected to become his partners in saving the world from
man-made catastrophe. Our young saints appeal to saints in the form of this song.




He is the captain, you are passengers

Move towards the extended hand. Look…

_______________________________________________________________________
_
Item 18:
__________ Ji to seek the Satguru’s grace by further elaborating the theme of “Sanctum
Sanctorum Sadh Sangat.” After this, _________ Ji will present a song. Saints, Dhan
Nirankar.
____________________________________________________________________
Item 19:
(Speaker’s name): “Saints, Dhan Nirankar Ji. Saints, all of us must have experienced that
soft, sweet, sober and sanguine words are used in sermons, speeches, songs and stage-
secretary-ship. Every statement made in the Sadh Sangat is responsible, authentic and
relevant. Nobody’s feelings are injured. A fine synthesis of Satyam (Truth), Shivam
(beneficial to all), and Sundram (delightful) is ensured. Body language, especially the
face reflects genuine happiness.
Every speaker, singer and listener ensures his genuine humility and reverence in a very
prayerful and begging submission in the Sadh Sangat. Even a mild over-emphasis is
avoided. Helplessness before the Satguru is kept in mind. The cosmic, sovereign,
benevolent and forgiving status of the Satguru is deeply and mentally realized.

_______________________________________________________________________
_
Item 20:
Reverend __________ Ji to present a devotional song. After this, we will listen to Rev.
______________.Ji. to elaborate the theme “Sanctum Sanctorum Sadh Sangat.”
Saints, Dhan Nirankar.
_______________________________________________________________________
_
Item 21:
(Speaker’s name): “Saints, Dhan Nirankar. Saints, now we will sing the song, ‘I do not
choose the best’. I request all saints to join. This is printed as song No. 12 in the
songbook.
I do not choose the best;
Rather the best chooses me.
Had it been all up to me,
I would have surely missed thee.
I was a hawk, Thou made me a dove

I love or not, Thou always love
I am sin, Thou art mercy,
This is what surprises me.
I do not…
I had mind but had no thought;

I had ears which listened not;
I had eyes but could not see,
Until Thou enlightened me
I do not…
Thou art God, I am Thy man.

Upon Thy grace, rely I can,
“I love you and you love me”
From fear of death, now I am free.
I do not…

____________________________________________________________________
Item 22:
“Sanctum Sanctorum Sadh Sangat.” After this, we will sing the Manglacharan.
___________ Ji will lead us and ___________ Ji will read the shabd from the Holy Avtar
Bani.”
____________________________________________________________________
Item 23:
“Saints, Dhan Nirankar Ji. Saints, Sadh Sangat is sometimes deemed

(Speaker’s name):
necessary even before the dissemination of Brahm Gian because it de-educates the
superfluous recordings of the listeners and re-educates the minds of audience with eternal
values which are useful both immediately and ultimately. After the dissemination of
Brahm Gian , the Sadh Sangat regulates, strengthens and perpetuates its utilization;
Every word spoken in the Sadh Sangat is based upon eternal values which are in
commensurate with the standards ordained by the Satguru. Even announcements,
administrative points and general information are presented very politely and with a
spiritual touch.
_______________________________________________________________________
_
Item 24:
Item 25:
_______________________________________________________________________
_
Item 26:
SADH DI SANGAT KAR LAI BANDE CHEHRE

NOON PUR NOOR KARE;
SADH DI SANGAT KAR LAI BANDE MAIL
DILAN DI DOOR KARE.
SADH DI SANGAT KAR LAI BANDE DUKH
DALIDDAR HOVAN DOOR.
SADH DI SANGAT KAR LAI BANDE JANDA
RAHEGA MAAN GAROOR.
SADH DI SANGAT KAR LAI BANDE PHALDA
PHULDA JAYENGA.
SADH DI SANGAT KAR LAI BANDE
PEEVEN GA TOON AMRIT RAS;
SADH DI SANGAT KAR LAI BANDE
HO JAAN PANJE TERE VASS.
SADH DI SANGAT KAR LAI BANDE QAIM DIL
DA PARA RAHE;
AVTAR MILE JE SADHU POORA MAN NA EH
AVARA RAHE.
_______________________________________________________________________
_
Item 27:
speakers and singers. All of them have very well elaborated various aspects of the theme
“Sanctum Sanctorum Sadh Sangat.” I am not competent to justify this very crucial,
sensitive and spiritual subject. However, all the previous participants, especially the
shabd from the holy Avtar Bani do encourage me to recount just a few of infinite
treasures encoded in the theme “Sanctum Sanctorum Sadh Sangat.”
It has been said today that “Sanctum Sanctorum Sadh Sangat ” provides a
highly-charged ambience which should transform us. As a
matter of fact, Sadh Sangat literally means being in our Satguru’s company.
It is the institutionalized form of our Satguru’s grace. It is created (saaji) and
blessed (niviji) by him. Everybody present here obtains a unique experience of
mental tranquility and ecstasy. It is in the sadh sangat that we begin to change
from human-beings to spiritual beings. It is here that Brahm Gian brings about
changes in the recipient’s behavior.
Saints, it was well-explained that it is in the Sadh Sangat that the spiritual biochemistry
actually starts working in a psychosomatic manner. Sadh Sangat is a spiritual hospital
where the medicine of divine word is administered. Ailments of mind ( aadhi ) , body
(viaadhi) and sudden incidents ( upaadhi ) begin to be treated without our knowledge.
Laboratory-tests of our blood, saliva and serums could prove this. Very serious diseases
could get cured. Modern-scientific system of medicine could be assisted in its various
procedures. Both systems could synergize.
Saints, it was also clarified that when our Satguru himself presides, it is the apex of
spirituality. However, when a congregation is presided by his spiritual representative, he
also ensures an experienced, honest and genuine transfer of our Satguru’s own grace to
the holy audience. All participating singers and speakers share their experiences with a
combination of truth, faith, hope and love. All share true word ( sachi bani) and avoid
raw word(kachi bani . Sadh Sangat is the true court of our Satguru. Here, the ambience of
our Satguru’s presence is reflected through the presiding saint and each and every person
sitting here as a combined spiritual force.
Saints, it is correct that any person being in the Sadh Sangat experiences the environment
charged with the collective invocation of the energy from the all-pervading Source i.e.
God. A reverential feeling of self-discipline enters the heart of everybody present here;
Saints, it was also elaborated that in the Sadh Sangat, even the most learned scholars like
to subordinate their academic excellence to our Satguru’s word, thereby creating a better
understanding of Satguru’s grace. Their scholarly attainments surely help them to obtain
higher blessings from the people present there. The scholars make their expositions in a
better and more acceptable manner. This is how they obtain special favors of the Sadh
Sangat and their scholarship becomes socially useful. The scholars bow to academically
illiterate but spiritually developed saints from the core of their hearts;
Saints, it was very correctly described that soft, sweet, sober and sanguine words are used
in sermons, speeches, songs and stage-secretary-ship. Evry statement made in the Sadh
Sangat is responsible, authentic and relevant. Nobody’s feelings are injured. A fine
synthesis of Satyam (Truth), Shivam (beneficial to all), and Sundram (delightful) is
ensured. Body language, especially the face reflects genuine happiness;
Saints, you must have noticed that every speaker, singer and listener ensures his genuine
humility and reverence in a very prayerful and begging submission in the sadh sangat.
Even a mild overemphasis is avoided. Helplessness before the Satguru is kept in mind.
The cosmic, sovereign, benevolent and forgiving status of the Satguru is deeply and
mentally realized.
Saints, it was well said that sadh Sangat is sometimes deemed necessary even before the
dissemination of Brahm Gian because it (Sadh Sangat) de-educates the superfluous
recordings of the listeners and re-educates the minds of audience with eternal values
which are useful both immediately and ultimately. After the dissemination of Brahm
Gian , the Sadh Sangat regulates, strengthens and perpetuates its utilization;
Saints, it is correct that every word spoken in the Sadh Sangat is based upon eternal
values which are in commensurate with the standards ordained by the Satguru. Even
announcements, administrative points and general information are presented very politely
and with a spiritual touch;
_______________________________________________________________________
_
Item 28:

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H.S.

Subject: Thematic series of EMS modules

Dear and respected Saints,

Module 1: The status of Satguru;

Professional communication skills, useful in career-building are of course a very

The following is a standard module of an EMS of 90-minute duration.

Ick Tuhi Nirankar (Shabd No 67)

Identify Him as per his grace,

In God’s kingdom, His word is a law,

Whenever you are in difficulty

Cautious be cautious, all challengers

Paradise on earth is planned

Where is now, where is now, where is the Berlin wall

Here is it, here is it; here is the Berlin wall,

Satgur’s word, Satgur’s word, will break the Berlin wall

Its nice to be important

With true love freezing stops

You just belong to me

True love is the science of sciences

The word is diagnosis, the word is prescription,

Condemnation of anybody, the ears would unlisten.

I shut my eyes, I touch you, I hug you, entirely merge in you.

Satgur aondai dunia utte sare hi sansar layee;

Saints, the Satguru is an embodiment of unlimited urbanity, nicety, tolerance, love,

Saints, Satguru is always one. Many good / wise / super-intelligent / benevolent /

The following is a standard module of an EMS of 90-minute duration.

Ick Tuhi Nirankar (Shabd No 67)

Identify Him as per his grace,

In God’s kingdom, His word is a law,

Whenever you are in difficulty

Cautious be cautious, all challengers

Paradise on earth is planned

Where is now, where is now, where is the Berlin wall

Here is it, here is it; here is the Berlin wall,

Satgur’s word, Satgur’s word, will break the Berlin wall

Divide and rule the bodies

Its nice to be important

With true love freezing stops

You just belong to me

True love is the science of sciences

When I pray to live in your word, you yourself live in me.

The word is diagnosis, the word is prescription,

Condemnation of anybody, the ears would unlisten.

I shut my eyes, I touch you, I hug you, entirely merge in you.

Ikk Tuhi Nirankar (Shabd No 67)

Satgur aondai dunia utte sare hi sansar layee;

Unity of God-knowledge in the diversity of cultures, geographical divisions,

EMS Module 3; Theme: Loving is living.

The following is a standard module of an EMS of 90-minute duration.

Ikk Tuhi Nirankar (Shabd No 9B)

The same divine spirit permeates all, whether man or woman;

What says this bleeping soul:

The realized presence of all-pervading God is to be continually remembered along with

Truth is God; there is no doubt;

Knowing the truth is knowing the destination;

You are a human-being; not a European.

Love is the religion; hatred profanity;

The starter of the millennium,

He is the head of the family,

Everybody on earth needs him

The people of earth my family

If any body does not love me

And to save us from any hatred