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It6t 1'IVJ

I0
A BAH{ MAGAZINE. VOLUME 6 NIIMBER 1 . PUBLISHED QUARTERTY

Eclitorial Board:
IN THIS ISSUE
FIRUZ KAZEMZADEH
BETTY FISHER
HOWARD GAREY
'Abdu'1-Bah6'Abb 6s ( 7844- 19 2l)
ROBERT HAYDEN Editoial
GLENFORD E. MITCHELL
GAYLE MORRISON
The Passing of 'Abdu'l-Bah6
l:y Sbogbi Effend.i and, Lad.y Blomfiehl
Subscrlber Service:
MEG LUCKINAILL
19 'Abdu'l-Bah6: Through the lflar Years
by H. M. Balyuzi
\0ORLD ORDLR is published qudrterlv.
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Subscriber aod business correspondence 29 'Abdu'l-Bah6; Portrayals from East and \fest
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The views exprested herein are those oI the


47 A Glimpse of rhe Master
:,,rhor and do oor necessrrilv reflect the from the diary of /uliet Thom|son
o.i.ions oI lhe oub'isher, rhe National Spir-
;,i,"r a*emblv 6t the Bahi is or the United
States. or of the tdiroriaL Board Manuscript'
it'ouii Ue tvp.*'irt.n and double spaced 67 The Nfrirjngs of 'Abdu'l-Bahi
it'i""oho"t. " rh the foolnores ar rhe end by Arnin Ban,ini
The ciontributor should keep a rarbon topv'
Return postage should be included.

subscriDdon: Reaular mail USA. S4 10: 76 Five Books About 'Abdu'l-Bah6


Dome'iic .tudeni rdre, sJ.50i Foreigo
$!.00. Sinsle copy, $1.25. a review by Kazem Kazernzatleb
ald Fbaz Kazemzadeb
CoovriahrO l9-i, Nrtiondl spiritual As-
s.ribtriof rte Bahi is ot rhe Unired
States.
\Uorld Righrs Reserved. Printed in tlre
I].S.4. Inside Back Cover: Authors and Artists in This Issue
pup q€rv 'ao; pu€ puer{ dq paauSo>.r
yr{eg-J.npqy, f,rJotaril uo urnrrua;d
sEra.
qSrq u pareld ttqr ernllnJ e u1 sSur
{IU( srH uo;1 ayqeqsn8ur:srpur uauo alz
saq>ads snoauu.roduarxe slg 1o suolrdr::
-sue.r1 sa8en8uel ealql asaqt ql ruenboTa
PUP ruenu qtoq sE,r\ yqEgl.npqv, Jrq€rv
ur aJ"-qsr>lJnJ ur sJeltal pue sre,(e.rd;o
laqlunu IIEurs .,fue,,r r: ;o uonda:xa aqr qrrn
aql :u€rsJed ur a.le sSur:1.12tr s.gqlg
-tseJ
1.npqv, ]o sqqg-rnoJ llareurrxo:ddy
'suoneslaluol papJoJal pup 's>11er trlqnd
'suraod 's.ralB;d 's1ooq 'satuer{t Jgrlads
uo stalqet 'srayqer 1v.reua3 'atruepuodsal
-ror leuos.rad Jo tsrsuotr s8unu2q stg
'lx3a1
,{;y;arq sr11 3unr11o: pue 'Surzdleuu '3ur
-;aqry3 ul auop aq ol sumulal rpntu puE
:uidou>Jun lad su sr aurnlo,r IJnJ Jraql aJrJ
srg ;o rr:a,{ leug pue qrq8ra-druales eqt ol
sat1ua,rl f1.rea srH uroJJ :oql1 :grto.rd;o
,{rnrue: r JIEr-l ucrlr JJoru Jo }rnJJ Jql
Jrp pqpgJ.npqv..to sDNL-rdlfr I H!_L/ T

INYNVfl NIIAIY IS

yqefJ'r,npqv,
Jo
sEurru4l
eqr

L9
6s \{ORLD ORDER: FALL 1911

Persian, as a paragon of distincrive style that can only be perceived in the lighr of
and eloquence. rr"dirions in rheir l.rngu.rg.s. B1 ignoring
It
is the intent of this article to touch che literary traditions, conceptual methods,
upon the charactcr oI that sryle and to cultural associarions in short by denying
prcsent an overvien' of 'Abdu'l-Bah6's tl.re life of the language-they reduce
\\ ririrrg. in ririoLr\ !( nrer and |. ateSorie.. rather than enhance comprehension and
Discussion of the language and style is rrue appreciation of holv scriptures.
inhercntly limited, as it must be attempted 'Abdril'Bahh's t*o primary languages
across t\\'in barriers of colture ancl tongue; h:rve vigorous and highly developed liter-
thc attempt at categorizlttion is necessarily ary traditions s,ith morc than a thousand
erbitrary and is mcant tct serve only as a years of life. Only thc briefest mention of
caraloguc. Obviously any numbcr o{ crite- facets of thesc tradirions that are Eiermane
ria, such as chronological, thcmirtic, and to the rJ7ritings of 'Abdu'1-Bahh is possible
linguistic, clrr provide dilferent sets of herc. Since most of 'Abdu'l Bahi's $irrit-
categories. Fr,rrthcttnore, some $orlis cited in-e;s are in Pcrsian, the main focus here is
a5 cxampies of certain categories could on Pcrsian literary traclirions. But so manv
easily be put undcr others. of these :rre shared q'ith Arabic indeed
'ABr)u'L-BAH,{ \'as, of cotlrse, not a
in manv cases thcy arc reflections of
Arabic norms in Persian that thc obser-
proplret uncl at no timc clairned to have
vetions uill generally bc true of the
receivccl clirect rcvel:rtion from God. BLrt
Arabic literary traditions as u ell.
as thc Centcr of thc Covenant of His
Flther and the appointed Interpretcr of lior nearly a thousand years sincc the
His Revelation. Bahi'is believc, 'Abdu'l- formulation encl the crystallization of cl:rs-
BahlL *'ls clivinell inspired tncl guidccl. sicrl critcria in Arabic and Persien litera-
I{is Writings, thcrefore, constitule fot the '..-r rrrrrr rr,r' cri.'..1 JI'r,o.c. l\rion
Bah/r'is at oncc x fart ancl:rn elaboration * ith and a prin.racy of form. Needless to
of their Scriprures. se!, tightllLmetered and fully-rh-vmed
Thc cluesrion of divincl,v inspired ltn- poetry) as the most formal of literar,v arts,
gurgc has traditionally posed a dilcl.rma h:rs bccn the nrlstcr art form for thc
and given risc to baselcss dogma in the Ar;rbs end rhc Pcrsians. Prose.rrirers from
religions of the past. In thejr litcral- their acsthctically inferiot position have
mindcd zeal to aver the authenticity of attempted to ennoblc their sork uith
thcir Ho11, \l,-rir, devotees o{ traditional qualities of poetrr', evolving a technicpe
religions hrve often insisted on the divioe knosn es iri. It introduccs the besic
authorship of the vcrl' lexicaL end svntlc- poetic ingrcclicuts of rhlrne ancl rirythrr-r
tic forn of that rW'rit. This vies not only in,.';'-o.c r' irrto.,r . . r'1. lly r-.rrr'l,,rrrt.': t

reduces God to the usc of perticular and into eclual-footccl lines. A symmctry of
diffcrcnt human tongues, but ic also at- cxpression is echievccl b-r' Lrsc of Icxical
temprs to isolate rcligior-rs sritings from dericcs sr,rcl-r is svlrofrlDrsi tntonYms, ancl
the boci,v of the langu:rge in ui.iich thel homonlnrs giving prosc an arctritccturll
\\cr \rir'\r. l, ,1r.rrc. dirin, ori:in plesticitl' .rncl rcnclcring it rnemoral>le.
rr llr rl'.o ..re lingui. i, .'rJ lircr.'ri ori1. 'fhis sq,lc of u ritiog in Pctsirn rcached its
in..l,rt. Tlror r.'ro..llrrlJ Lhi''irr .'rt airex dLrring rhc thirtecnth centurl' A.D.
resentful of any comparison and ptece- ancl clcclined ra;,icll1'thererftcr. Bl rhc end
dence. lWirh their pervertccl notion of of rhc cightcenth century it had reacl-tecl a
originalitl', the,v completely miss thc often nadir of ertillcial r'erbosiq' ancl lost its
striking litcrary originality ol holy books porver to comn-tunicate.
'.lournq'e,\ol'qtur.ru,n'-'{:r:urnur'sstLitJaJrp aruarpnt 1r,{o; r yo luoura'1rt aql elo^a
,{q pa1;rru aru llll arucF ,{rulotsrda llr :aqoJ pJlJ.!\alrq lusolurla.rrrll Jo 8ur
uctslad Jo sa:rld:ltsr:tu aJt sJallJJ s,rlJug -tutr8 pue ':o,t;1o dn: aqr;o Surr;r;1orcl
-l,nPqY, sPueq r,"rleg-uou ut sureula.r 'l:no) ot etuelrrxpu ;o saSron lernlpr:>
rroitJod e pur'rsoy llqe,rar:tallr uaaq srq pottlal Jo sarJas r Jo eprur sr qdr:8
,/,, d/'
e3r:lrraq snona:d srqr ;o uon:ocl e trqt 1:r;
',rld..q1 .. l. , , u t./'l
pJlqnopun aqr alclsap 'tuaurfls tsa.q:r:1 aql .stauttaljTa: lo aJtlpqr aqt u.u,,,tt 4t.ntp ol
.rr; .{q satnrrsuot (sltnpr^rpur or stJJq.I) au a,L/9 - ,, :uoDl]]rsr^ Jo talql,I u,\\o sti{
e:uepuocisa::or lruosrld q.lrq,s. 1o sdno:;- ul pJlo,\J ,{.ta3r:ut aql st aydurxa raqlo
J\lJ\rr orur pJpl \:p JQ -r' .dur.::.r
X\ eql isrpq 1o s8ur:aqte8 .rt,ro Suru,nrp ,(rr
s.€qeg-J,npqy, srs,{1r:ur 3o sasod:nd :og 1
-Jlr)U Jo unq eqt ot parrDler lqpg-l,npqv,
'rqlr€l J nPqv, Jo ]ualLr uel]o ,\\oH uns aqt Pto^r] ttqt sJJntEeJ)
-lrrsal PUr l|l( .rr1l jo slilqrl eql PUE JO Sn PTiJLLTEJ Upl OSJII lt tng ',a,rlszlrad
ueld aul^Io aqr Jo sralqrJ aqt slr s[l.Llrl1 pu r'3ur,u.,a-a;r 1'l LJapr^a-JIas Jf uo tc-aJeq
-fop IrtsaurppunJ qtns ot a:uapuodsarror ]llljlsqr Jqr Pur JrJJluQr aqr Jo uorl
p:uos:ad sr11 uro:; 3urqt,{:ara ot perlclcle -Eu[unllr ]rll]llul sr Jiaql qrlJ.n.eqlrg Jo
$ l q)ns sy sdno:3 :o s1r:npr,Lipur rqr:ecls uonDIa^JU aq::o1 1oqru.{s u pue .roqdetoru
or passErppe a:u ttqt sSuur;r1tr srH Jo lle e sP qtoq sSuDulN srH ur trPuanba:;
sareu8rsap lI slro4\ srH Jo ,{tr.rohru eqt slnrro r{rrq.!\ (qra11 lo uxg aq!. a*;r1<I
or parlclcir sr qrrq.r (?,r/1) trlgEt ,rujJl aqr sI ts.IIC rrltg-J.npqy, 1o sfurrrrlX
Ipuourpzlt sqt ,{Jurl) ot 1n;dy.rt1 Jq lqn-iur JLlr ur ruJ.uoJ l\ut ru-lo1 1o (uoLul q
I sbunuAr s,9qrgJ,npqv, 1o sauosetr:r slql etrlJtsrlllr ftu salclurexa JaiJq o,\\J
snorJr^ eqr jo uoI]11]uaJJlJrp aql ot n-urpiJ:) 'r\uJ\ Jyl-rr. {1rr.Lr r rulol
- 1,, rrr.r
-orcl a:o1ag uraqt ot atrr:clo:cldu afen8 -3arur :rurSro pur ,{trlrur:o1 alrJots uae.\\l
-ue1 ur passardxa a:e 'suraod JrnrlrpJul -aq eluejegrP ;qt sr sql uonllltur pur
or sasnDeJt 1r:rqdosolrqd uro:1 liur8r:r.r 'uonruSol 'uoucla:r:ad ;o saulld rua:agrp
'st)efqns sIH 3ui.{:r,run sr 'puos.racl puu q8norqr Il1r.r.r Jlurs aqt Io uoll:r:r;a: lq
elqezrufiorar selun Ilir tE q3noqtlr 'uqr:g purru s,raprrr aqt purclxe ol tnq 'tlllqns
-l,npqy, lo a1,ts aqr ruqr raJur or raprar Jql Punorr Ira.\ r.\\PJP ot JePlo ur lou
aqi PEJI tou Plnoqs 5Nro9:tuol sHI 'saluEuossrp puil isJluNUossil'suol]tJeltJ
-1r:'sar:ofal1r'sJoqtuls'saltruis's-ror{duaur
'pJrrputts enjl u sn tJaJ srq's:a,{u:d s,r-qrg sr LlJ1lS Selr^aP ,{:urIJ pur: lrttJotaql
-l,nPqY, lo euos Jo suor]rlsurJ] srq ur 1o .rfuer rsi:,r. r;o pur,{raflrur tltaod 1o
,{1:r:lnrrtrrd'rpuagg rqSoqg'tr1ar:unt:og asn sJltru aH ruJruol Jqt ol qteotddr ur
'spur:r1 atcnbapeur ur lsol eq url rl1nLlr sr rurol yrllrg-l,npqy, 1o sSurl:1X aqr u1
puu :Jolrlsurjt arlt uo uJpjnq snour.louJ 'af rlIlJr Pe^rJtuol
Parlsrurq serl
uE a)€Jd sanrTrnb Jurrs arlt lpql peululprl aH :lualuol PUlr urjoJ 8rtlzruotu:rq iq Irq
aq tsnlu rl Surur:aur srg ;o Suqrurts :ruroj rurlrrrrJ otur elrT ,\\JU pJqtErJq
Japuu s.ruo Jlurque ol sr siullr.rA srH "
sr:q yqrg'l.npqv, ,lLtt lo Surra.tog
yo sanqrnb rnaod aql rol uonerta.rdde uu r\as l.z sr tJ uonrptJt .{rrrall 1o pJour
atEllrinf oI .sSuurrul\ s.pqtg-l,npqv, Io rsarnd aqr ur sr lr re1 lrur8r:o a:o;a.raqt
{jpluJJrrl r sr asod:nd puc Suiuvoru 1o uors Puu'ltuosrad,ilqelrtsrruun'a^n)urlsrp
-sardxa aq: JoJ LuJoJ rnsnJl Jo asn srql sr 11 el,ts anbrun ? olur r surro; uos;ad
',ltrlrurnq pul apur,r:as srg ;o trrars.{ur eqJ s)usrlatJerpqf str
;o ltrlrqou
aqt pJurlrapun seq eqrgl.npqy, safuull qr,s. a8lnSur:1 utrsrJd arlt sI &lr aql qgll
JO uOISJJ\ur Jll rUfrP )rLlr ,lg F.trut,r -.n.rqPg Jo uoDrla^rll aqt sl snulluE aql
pu€ 'epud 'druod ;o uorse::o ue f11e 'uorssardxJ puu uone:rdsur srH ]o epour
-uonrPpl-lurl qfrq 1o yrllotseq aqr puz Prp,\\lno aqr $ gqvgl.npqv, lo ull.ls sHJ

69 VHYB I.NCSV, :IO SSNIIIXA. AHJ,


05 S'ORID ORDIR FALL ]q-1

Persian, as a paragon of distinctive style that can only bc perceived in the light of
and eloquence. rr-di'ion. in thcir l.,ngrrg.s. By ignorirg
It is the intent of this article to touch the literarl' traditions, conceptual methods,
upon thc character of that sryle and to cultural associations-in short by denying
presenr an overvierv of 'Abdu'l-Bah6's the life of the languagc-thel' reduce
Wriring. in r.rriou' gerrc: rnd (Jlegnrier' rather than enhance comprel-rension aod
l)iscussion of the language and style is true appreciation of holy scriptures.
inhcrently limitecl, as it must be attempted 'Abdu'l Bahl's trr o prim:rry languages
across twjn barriers of culture and tonguc; h;rve vigorous and highly developed liter-
the attempt lt categorization is necessarily ary raclitions uith morc than a thousaod
arbitrary and is t-t-leant to scrve only as a ycars of life. Only the briefest mention of
c:rtalogue. ObviorLsly any number of crite" facets of thesc traditions that are germane
ria, such as chronological, thematic, and to thc Writings of 'Abdu'lBahi is possible
ling;uistic. can provide differcnt sets of herc. Since mov of 'Abdu'l-Bahir's 'ii/rit-
catcgories. Furrhermore, some uorks cited inqs are in Persian, the n.tain focus here is
as examples of cert;rin categories could on Persian literary traditions. But so manv
easily be put under othcrs. of thcsc are shared u itir Arabic-indeed
'ABDU'L IIAHA \\'as, of course, not a
in n-ian1, cascs they arc rellections of
Arabic norms in Persian that the obser-
prophet and nt no time claintcd to heve \\'ill generally bc true of
vatioos the
received dircct revcl.ltion from Gocl. But
Arabic literary traditions as uell.
as the (lcnter of the Covena[t of His
Fathcr and thc appointcd Intcrpreter of for nearly a thousand ycars sincc tl-re
His Rcvclation, Rahr'r'is beli"r'e, 'Abdu'l- forniulation anci the crystrllization of clas-
Bahri qus divinely inspirecl end guidccl sical critcria in Arabic und Persian iitera-
His Writings, rhercfore, constitute for the r'tr( r'rC\ lr.'. , ri.,.r .r l'r('O((Lll'..'ion
Bah/.r'is at once lr ptrr ;rnd an eiaboration u ittr and a of form. Needicss to
prin-rrrc,v
of their Scripturcs. say, tightl,v n.retered ancl fullv-rhymed
Thc qocstion of divinel.v inspired lan- poetr'', as the most formal of litcrarl'lrts.
guage has traditionalll' posccl a dilemn.ta lils bccn the mrstcr art loru for thc
and givcn rise to baseless dogma in t}.re Alb, .'rd Lhe Ptr.i .' .. Prr* '.r "rr--. frn rr
rcligions of the past. In thcir literal- their acsthcticalll inferior position hevc
minded zcal ro avcr tl're authenticity of attcn-rpted to cnnoblc rhcir urtrk uith
tlreir Ho11' \\/rit, devotecs of traditional clualities of poetrl', evolling e tcchniciue
rcligions har,c ofren insisted on the clivine knosn es rrrj-. It inrroduccs the basic
authorship of dre verl' lexicaL ancl sl ntac- poctic ingredicnts of rhyme encl rh1'thn.r
tic forn.r of thirt Vrit. This vieu'not onli' ,rro I'ru\L \rirlto.tt .. r.r..l.r'rr.' ..forr' : i
redLrccs (lod to tbe use of pirrticular and into cclual footecl lines- A synn-ietr,v of
diflerent human tongues, but it also at- cxptession is echicvccl b-v rtsc of lcxicel
renlpts ro isolrtc leligittus urirings from cler iccs such is svnon\11)s, antonvn-rs, ancl
tbe bodv of the langurLge in thich thci' homontttts giving prosc an arctritectutal
\\ r r( \\ r r rr'r . I r' 1. .r I L- .lrr icc rr i- irr plesticitl' ancl renclcrin.q it nenorable.
rritr ,rb'olrrrL lin;..i' i,
.rrrd lircr.rrr orig- This srllc of uliting in Pctsian rcached irs
rrr..lirt. Th,^e rrlro ..ph,'lJ rlri' rier 'rr,. apcx during rhe tl-rirtecnth centurl' A.D
rcsentful of an1' comparison and prece- end dcclinecl rapidly thererftcr. By thc cnd
dcncc. Wir1.r their perverted notion of ol rhc cightccrrth centurf it had rcachecl a
origintrlitl', thcy con.rpletely miss the often nadir of altillcial verbosiry ancl lost its
striking Jirerary originalitv of hol1'books pon er to conn-iunicate.
'Jolunq'erol'rltrurp.{',{lrllrr}ur'sseutJJJlp a:uarpne yrtror e ;o ,{uoura_ra: aqt e)ole
,{q prryetr Jw traql arua8 trrelotsrda 11r laqo: p.tle.naleq IpruoluJral aqt Jo 3ur
urrslad ]o satlrd:llsrut JJlr s:altal s,rqlfl -turJf pur'.ro,ru;;o chu aqr 1o 8ur:a;1ord
-l,nPqY, sPupq r,erlpg-uou r1r sutputaJ 'tJ11ol ot c)urllruJpe yo sa8eurr 1un:1nt
uoqJocl l: PUc'lsoJ,ilqr^ar:telJr ueeq srq Parrlel JO SJIIJS u Jo apruur st qde:"Q
efuuaq slrone:d srqt 1o uoruod c lcqt tw1 -c;rd aqa .. a t aq:/oF a.lat rfi clltrt
pJlqnopull aql JtrdsEp 'tuaurS:s rs;r8rl1 erlt . !taturtalp!
to atloqt a./i u/otl ilu./tf .) j
ru; ,{q satll]I]suot (slrnpr^rpur o] sralclrJ) atu aat) :uoDrtrsr^ Jo tJJqD,L u,\lo srH
e:uepuodsa::or lruosrld qtrqs. yo sclno:S ur pa:lo^e,ira.Srul
" aqr sr alclucxa raqto
a^Je,\\t otul pJpr^rp rq uer sliuur.U( eql isrtq 1o s8uueqtr:S ra^o 8uru,$rp trlr
s.lrrpg-l,npqy, srs,{1rur: 1o sasocl:nd :o,1 1 lrau io unq eqt ot prrrr]ar yql]g-l,npqy,
'rqrg-l.nPqv, Jo lueul uerJo ,\\oH Uns rqt plo^r trql sJlnlxJjl
-lrrsal Plirr lJuN Jtll Jo slrJqrJ, JLlt Purl JO Sl1 PUraUaJ UrJ OSJII lr lng a,rtsu,r.lad
ueld )ur^r(I ar{r Jo sreiqrl Jqt sU sruaiun pul '3ul,r3-a7r1 'lurpt^J-JlJs eJuo te-rJJq
-f,op Irlueuepun1 qlns or JruJpuodsJrJo-) rrlrrsql] eLil Pup alJlluol arll Jo uorl
leuos:ad sr11 urorl 3un1t,{.ra,ra ot p.trlddr: -eurrunllr lrnlnLu sr aJJqI qull.n,pqtg Jo
$ l q)ns sy sclno;8:o slrnpr,r.rpur tqr:ads uontlJrraU aqr ro; loqurds r pur .loqcleteu
ot passerppr a:u ttqt sfuurl76 srH Jo lle E s? qtoq sfurrrrlX sr11 ur ,(ltuanbetl
sereufrsrp tI s:Iro6\ srg 1o ,{l:ohur aqt srnr:ro qrrq,\\ . (14ra21 lo utg aqt. aseryd
or parlddr: sr r{rrq.\\ (7,1/1) telqct 'turel rqt sr lsrrg 'fqpg i.npqy, 1o slrunr:r1,
JeuourpzJt eqt ,{Jrrrl) ot 1n;d1et1 aq tr13ru Jrlr Jr ruJ.u.) pur LLl,l Jo truouiri q
tI sbunult\ s,grpg-l,r1pqV, 1o sarrofalr: srrlt Jt"ltsnlJi ,(rru saldurlxa Jet:q o.\I
snorJr^ Jqt uonrltu;l-1.)Irp Jrp ot.*urpla: 'asuas r,\lttaJf lln:t r ui uuol
3o,{ltr
-o:ci a:olag 'o uaqt ot atr:r.tclorclcfu aSen8 -8atut trurS:o puc,{l1ru:o1 aluJts uJJ,\\l
-uz1 ur pessarcixa e:c 'suraod a^DutrpJuJ -Jq a)LreJaJrP erF sr srql uoDrntur puD
or sasirpaJr p:lqdosolrqd uo:1 3ul8ur-r 'uouuSol 'uoudJrJed p sauzlcl lua.ragrp
'sr:alqns sr11 '3ur,{re,run si 'l"uos:ad puo q3no:rf,{rr1ra: armrs erlt Jo uon:u1ar trq
alqrzrufora; seluu JIp tr q8noqtp 'r:qr:g puiru s,JepreJ erp puedxr ot tnq 'ttalqns
-l,npqy, Jo a1trrs aqr:uqt JaJUr ot laprar Jql PunoJN ira,\ r.\\rJP ol JePJo ur tou
Jrlt PEJI tou plnoqs sNroD:luoi sHJ 'salueuossrp pur's.lluruossr'suol]rl.ltlI
-1r'sar:o8a11r'sloqruis'sJltulrs's:oqdetaur
'pJrpurts JnJr u sn UeJ srq'sra,{r.td s,rqrg sr qrns sarr^ap I.tu:atrJ puc JrlrJotaql
1,nPqY, lo eulos Jo suol]ulsuur] sq ur 1o a8ue-r rsu,r r
1o puu J:a8uun :ltaocl ;o
,{1:r1n:n.rrcl'rpuagg rtlSoqg',{lattunt:o,l asn sJ>luur aH ruJlrol aqt ot r1:eo:dde ur
sputq atr:nbapr:ur ur tsol eq uc) qlnuJ sr ruro1 g!ir[1,npqy, 1o s3uur.r1tr aqr uy
Puc :rotulsueJr aqr uo u.lpjl1q snour]oui) 'afuDJt P.^rJluoJ PaqsruEq seq
uE a)uJd senrTpnb eurrs eqt lErlt palr{rrpe JH tueruoJ puD uuoJ 3ulzruoul:rq ,{q:nq
aq rsnur rJ Sulurau sr11 1o Surpuus :turoj JprJlrutj E otul aJrJ .\\eu paqieaJq
-Japun s.auo e)urqua ol sr s8unrr2tr sr11 sr?rl yqrg l,npqv, /zr ;o 8ur:a,rog
;o sanrlenb rltaod aqt JoJ uoqerJalddp uc ,lreu ? sr lI uorliprlJl ,{.re:al1 p plour
eru^Irlnr oI sfunrrlg s.9qug-J,npqv, lo rsa:nd aqr ui sr tr re;1 JyulSrro aro;eraqt
)iJlrLlIJJuq e st asod:nd pue Surura[u Jo uors puE'Jvuosjed tryqeryrs[uun'a^l]lunsrp
-sa-rdxa aql JoJ luJoJ fnsnJr Jo asn srql st :1 01,{rs anbrun r otur :r surro; uos.rad
'&lyrurnq pur apnl,r:as sr11 1o tr;ars,{ru aql slnsr:alJpJ€rll sl
1o ,{trlrqou
eql peulJrepun srrl sabDurr ql,n a8eniuel urrsJed Jql sr ,{u1: aq1 ql11
"qeg-l,npqv,
Jo uorsJr^ur )nf,uJe:p srqt ,(g ,(lur,r -.n,rqDg Jo uo[ela^a]I aqr $ snturuE aqJ
pue 'epud 'durod 1o uorser:o ur llyr 'uotssa;dxa pue uont.udsur srH
Jo apour
-uolllPurr-{url qfrq Jo le,uorsaq aqr puz PrE,\\tno eqt sr erl"gl.nPqv, Jo
g'r,{.l,s IIHI

VHVS -I.NOSY, :IO SSNIIIYA EHl.


r0 $a/ORLD ORDER: FALL 1971

forbearance, and a myriad other qualitics ment, l'ritten in thrce parts, that consti-
th:rt reveal the exemplary perfection of tutes an integral part of the charter of the
His pcrsonalitl'.'Abdu'l-Bahi addresses Bahf i Administrative Order. Alrhough un-
e\rcryone as an equal in the service of dated. it is clear from its contents that the
Bahri'u'llih. His letters often open with an 6rst part uas uritren in 1!06/7 during
invocation of the quaiity of faith of the rhe most perilous and yet most prolilic
recipient rathcr dran his name or identity period of His life.
such as ''O the Firn. O ne in the VL The nexr category is that of ptayers.
-cpithets
Cctteuant," 'O Loter ol the Ble:sed The Arabic and Persian languages distin-
Beatt1." (Lttct lhcn the Persians uere guish betu een uhat is translated io Eng
rcquired by lau to adopt family names, lislr as prayer (mtnrijtitl and obligatory
many Bahf is chose as surnamcs u orcls of prayer (sal'b). The prayers of 'Abdu'l-
adclrcss from thc Tablets of 'Abdu'l-Bah6 Bahi are ntrnijrit. Approximately one
to themselves or to their fathers.) In half of tl.rese arc in Persian and the other
subject matter 'Abdu'l-Rahi's Ietters range in Arabic, r'ith a very ferv in Turkish.
from responses to the personal and
epheneral requests of His correspondents The term ".r, t.t1tt hs r hi.rory in
Persian literature bcginning nith Kh*ijih
to profound elaborations, elucidations, and
'Abdu'liih-i-Aos;iri, a Sirfi mystic of thc
interprctations of the Bahi'i Rcvelation.
Bnt mostly thcy are concerned ,,', ith direc- clcventlr century A.D. The nzrnij'it of
A'.5. rr .rru highlr srl lizcd upi!rr.nrm.rric
tion ancl cxhortation of the friends to
sprcad the Teachings.
forms of communion ri ith God. From a
II. Tablets of spccific topical or then.ratic lircr-ry;oinr of rie'r rhe'e bricf ero.ative
signilicance adclressed to jodividuals are compositions bear only the slightest gcner-
jc rescnrblancc to thc n/lnlj;t of Bahi-
perhaps best.exemplihed by the Tablet to
'u'116h ancl 'Abdu'l-Bahi, r'hich, although
Professor Augustc Forel, u,hich is in fact a
philosophical treatise \\,rittcn bv 'Abdu'l- called by th€ sane name, are clearly a
Bahri in Septernber 1921 in ans\\,er to li , r.,n innorrtion "nd origin.rl creations
cluestions put to Him bl the noted S$'iss in the Persian and Arabic languages.
psychologist. Their chief distinguisl.ring qualitl' i5 thq
III. Tablcts adclrcsscd to Batri'i commu- sustained and expanding cxpression of
nities in various parts of the rlorld chron- man's experience of the Hol,v by means of
i. Ie 'AbJrr l-8..h: r lur ing ..t,J virorou. poetic language.
leadersi.rip of thc Causcof Bahri'u'11/rh and The prayers of 'Abdu'l-Balii, particular-
its propagation from a handfLrl of coun- ly, partake in the fuliest mcasure of poetic
tries in the Near and the Middlc East to qualitics. Some actually include fragments
.ome rlrirry-6ve (oLnlrje\ in evcrl tonti- or lines of metrical verse l,hich are indis-
nt nr on 'hc qlohe. I he mo'r inrlort.rnt in tingLrishable from the texturc of tl.re rl,hole
this group are uncloubtedly the scries of prayer. The purity end sanctjty of natural
rhe 'l -h cr. ot he Dir in, PlJr , \\ riren ,rl inagery rcvcal a state of cosmic harmonl'.
the close of the First World \Y/ar. The musicaliw of somc of them tran-
IV. Among the Tablets lritten to uorld scends limitations of lrnguage. Poetry is
Broul\5 or .L'ngre\\c(. rhc be.' Lnosn i. madc to sen'e rhe ulrimate goal of risin-q
the Tablc sent in l9l9 to thc Central above "the twnttr ol sllldhle: axd
Organization for a Durablc Peace at the sotndt." Thc cnotiooal intensity of some
Hague. of 'Abdu'l-Bahi's prayers, espccially those
V. The Tablets of the \flill and Testa- that recall thc suf{erings of and separa
ment of 'Abclu'l-Bah6 is a unique docu- tion from Bahir'u'llih, is unrivalcd.
vHvat-'I n(gv rq
HSI'I{)N'I NI CIIN9IS {gMl'Iag v ol rsrnvl v co 1_1Ir{Isl\,j:I
tt \{ORID ORDER: FAIL 1971

VIL Prayers q'ritteo for spccial


occlisrons zation in in the light of an
Persia. Seen
such as meetings of Spiritual Assemblies, or unfolding Bahh'i Rcvclarion, it is, of
embarking on terching trips, focr.rs upon course. 'Abdu'lBah;i's elaboration of the
overcoming of self and reliance upon principlcs enunciated by Bahd'u'll'ih in
coniirmarions frorr-i God. His Tablets to the ruicrs of the earth. But
VIII. Tablets of Visitation, virtuallv all read in the light of moclern analytical
l rirten in Arebic, are primarily for com- lirerature on the naturc ancl problcms of
memoration of individual heroes and mar- modcrnizarion, it is a uniclue documelt of
tyrs of tlre Faith, ancl are to be chantecl erlually profound impiicarions. In it
rrrcn ri,irir': rhcir pr.tre". Th. In.rj,'riry 'Abdu'l-Bahi prcscnts l coherent program
uere sritrcn in tlre linal verrs of 'Abdri'l- I,,r rllq Ic en(r. tio' or P, r.i.tn " .jt r'..
Bahh's lifc and:rre another testimony of The program is pr-eclicrted on universrtl
His abiding lovc end faithfulness to the cducation and eradication of ignorance
memorl' of those r'ho sacrillccd them- and fanaticisn. It calls for rcsponsibility
sclves for the Cause of Gocl. ancl prrticipation of the pcoplc in govcrn-
IX. 'Abdu'l-Bahi's poems are ferr' in menr through a representative assembl-v. It
number, and mostly in nzathnaul (.rb1'ned seeks to safeguard thcir rights and liberties
cor4rler ) form. His lovc for this form rlrrnr g\ ,odiri..rrion ol 1..tr. ,rn'l in.ritu-
nnir.r'.r.1) . .oci..r. I rl'e;r,,'r .pir- tionalizrLtion of justice. It argues for the
"irl, humane benelits of moclern scicncc and
itual masterplece of the ts'elfih ccnrury
poet Ritmi and His love for Rirmi's technology. It conclemns militarisn.i and
poctry are furthcr evinced by frequent underscorcs rhc immor:rlitv of heavy ex-
(lLlotarions of lines from thc latter's q'orks penditures for arriamcnts. It promuJgates
in His Writings. a more equitable sharing of the *'ealth of
X. Books and trcatises. of nhich 'Abdu'l- the nation.
Bahi lcft three, ere 'l he.\ecret ttl Diuine Of the long list of indictments that
Ciyjliz:ttiott, *'rittcn in 181) (and tlso could be brought against thc one huodred
knonn as A Treatite on Cit'ilizdtir'n), A rnd tlcnry-five years of Qljir misrule of
'fut,eller's Natttttite, sritten about 1886; Pcrsil, ferv corLlcl bc as drmaging as thcir
.,nd.r .horr rolr.rrte erri lcJ A ft,.tti . t. neglect of this blueprint in 181). Not
Politicr. .*'ritten in 1891. The hrst trvo rrntil ncrLrly r\\entv ye',1rs larer clo some of
have been translated into English. The these idees appcer piecemeal tnd rLrire-
latter, available oniy in Pcrsian, rnal be lated in the uritings of other so-celled
coosidered a sequel in subiect and prirpose, refonners and moclernists in Persia. But
o T Le Sectet of Dit ine Cit ilization. T\e rhc signi6crrncc o['ll:e Settet r,f Diri'te
fundamcntel thenre is thc gcnerative force r 'tili ...i r r\ n, r m, r( lr in lr..t jr rel r'
of rcligioo ancl the degenerative role of senrs rhe earliest ancl the onlv cohcrcnt
priestly poser in human affairs. Thc lirst scheme for thc modernization of Persia.
Looli is .'JJr.' ed to th, P.r.irr n rri,'n .r. \Vc heve come to rccollnize as the frtal
a uhole: the scconci is directed to the 11au of ncarl,v all reforuist icleas and
Rah/r'i comrnunity in drat land. Their nodcrnizing .-lJorrs ol rhc llst hunclrcd
jq t. r b lr in rn.rrr
inport obviously tt,rnscends the historical . (.,rr nJ ,,nlI
, P,
aims and the immediatc occasion of their parts of the s,orld), ;r naivc imitation of
l riting, but thel' also constitutc signilrcant effccts s'ithout grlsping thc causes snper-
ckrcurnents * irhin that context. licial borron ing of forms unrcl'rlecl to
1. ',, ',r Ilti.i,. r itilr.,.i t. 1,r thcirunclerlying values. Everything in
ticr.rlarly, occupics a preemincnt historical 'Abdu'l-Ilahis proposals is 1irml1 besed
position among the litcrrture of moclcrni' upon rhe validitl, encl potency of divinc
llJznt;r,l a,u.rw urarlt Jo euros .urH rllr,rr '106I ur porlsrJqnd ls:g se,u uonelrdruo:r
eq ol JerJJeq lta,La auro:la,lo pur? saJuirl aql 806j ur ulopaar] e^DpJrJ sleqeg
-srp tst^ Ia^r:l d11ual1 ,{aqr tuqt se^rl
J,npqy, ?urperJrd,{1a:erpaurur s:ratr
laql ur aJlo1 lneu8"ui srqt sr trelS oS ]lnlglrP ;rP ur pJJjnlto uonptDUeqtne
'qgll.n.gqlg roJ a^ol rrarp,(q pallado-rcl a;e pue '8unrpi) 'Surplolal JrJrlt ,suoDeslJ,!
daql uouruo: ur Surqt auo at?qs JIe alarl -uor aqI s;arlrq urnsiJrl3 euros Jo 8ur
par:rdep e:e,,se^rJ,, rsoq,\ eldoad aq1 -PU€tsraPun r,tqpg Jrlt uo puPqlru{ r,g.Pg
'sr^rl aqr lo slaual Irrurrrds uo laur€g pJoJiJJ
esoqr Ilu Jo a:roy Sunrurue rrlt sE,!\ qrrll,\\ e:nu1 trq ulg ot tnd suorrsanb ot esuodseJ
trl1enb 1:nuassa tpqt jo a)urJqLulua.t ur 9qEg-l,nPqv, Jo s>Jlu] elqEr aqr Jo uorl
tnq 'se^lJ lenpr^tpur Jo sJrJoureru tsnl tou -elrdurot e sr sttcttltattfi pata,Dsu.V aruos

-sseulnJqrEJ-z/z/r. lo JfuuJquarual e 'uor:r:r1qnd roy pa,ro.iclde pur gqeg-J.n


sI )ooq srp,{11erarr1 aln} ,(lJr:nb trqt taq -pqy, ,{q pauruexJ arr,\\ rltoq Jo suorsre,{
'ujaLuar oq,\\ 11r uo tq8rl sprqs puz Jetsnl uJlriJ,\ lPug aqJ 'tuarallrp ,{1apr,n arr
IUrJorualuulr pruJpe srrq qliq.\ eJrl lprll ,{aqtralrur tlelqns ur :o; lJeru:o1 .{1tr:ts
jo itllpnb aqtlcqlrJ lnq'a;rl uNunq E sJZr 'Je^e^\orl'sr slJo,r o,!\t aseqr 3o {Iur;;e:r
-lrrJoruaul oq\\ lapral aq: :ou raqdr:8olq -.reuallaql lnlcltug aqt to rf:,rntuary pue
aqt tou sr lr tzql sarldrur lJ rfue:qurJ[u ruo4tauQ fa.ta,nJ&V autas JJe a:ua8 cql
JJ tue]a^JJ-uonuau: 1n;ta,(t:d sur:aur yo saldrur:xa :olrru o,lu eq1 .strdot snorre,r
JllD Jqt ur tvtcry p pto,tt toor JqI uo salueJJlln sr11 ;o suonclr;:suzlr e,us
'JJeLl -uJrxa aJe srsrnofsrp s,rqeg-T,npqy, IX
snfo] arll sr Ilqt upul ut eur^rp Jrlt Jo uoll 'st:oge srH uro.rl ure8 yruos:ed
-JaHa.I eql PUt',{tIuEtUnq lenurssaturnb aqt
':r.rds;o sarnqulte aqt'Jnos Jo.{:llenb aqr aulale /o prres a.1J ur tno slurod ag
sI rJ.;JrJ upurnq;o st:adsl 1u:auraqda rqt se 'azlszqc[ua o] parlsr,r osle JH Jaql"C
puE 'lEuosJad aql'.ttJnfltJEd Jrll qL\\ op ol srH Jo elunJJrJ aqr 8ur:np llunururo:
JJrrrT e^Eq q!47W" j lo urro; ,{lr:a1l rrlt ol r.erleg eqt puotraq rrlqnd er{l JoJ aloJ^\
asll uJ^rH a^Erl trqt saslndur 1e:ntp: pur: eH slooq o,\\l eql uo erueu srg a:u1d
yunl:rds aql lgijy, raod tus,tru lJntlral tou prp aH reqt rpll,n,rqeg rro;aq hrpui
r{rJlar\r aqr Jo (sturps }o eluErqueur -nrl s,rqeg-J.npqy, Jo uonptrpur rarFou!
-JX) //tlfn7 l,a/u,it|qpa1 arp pufis: ot aq lzur t1 ilsnour,(uouz paqslqnd se,r
s.3urrq ry p1o saunturl JUru auJos uoltrppJl Iooq crqr 'uout,:11/t/) a,rttg lo uttaS
,{:e:atq uersra4 ? ur.u sa)rld ,l/11A l,xtp,tlV oqJ a>.l'I a1,ts a,rnel;eu Sur,roru pue
-c1pt1'purSrn aql ur eJtn stJ .seqJtlris JeJ alduns e ur uorlrsuadsrp snotuet;od llql
1o
-rqdr:8orq Jarrq Io uonrello) e t ytfqttog tunoJ)e etruorssrdsrp puu +euq ? sluasaJd
aqt to rrJ.,)tuall Jo urro1 ple,$rno arlJ tJ snorjnr rqr puE laleJs aql JQJ uc]]lJ,\\
rpuagE rq8oqg .{q pazrroqtne s?,r 'q€g aqt Jo aposrde aqt 1o ,{:o:s[l
urE8e s!,\\ tr uaq,\\ ,tZ6i lrrun paqsrlqnd r? sI qlrq.\\ 'aotp.t,t N !,hlPlpJJ v
rou se^\ >Jooq eqt JIUDJE,1\ JO SaJnlJtJlS or1
aql ol anP rnq '! l6 t ur patu1rJ8 se.\\ uonef -€zr1r^rt aut^rp lln:t r:;o uoutpuno1 erll
-rTqnd Jreqr .ro1 uorssru:ad s,gqrgl,npqv, le1 or-sutro; 1e:nr1od elqrr,r put suorl
pue 'palrdruot ara,\ aserll J r€l( pJrol( -rrtnsur ateaJl ot slaas gqptr_J,npqv,
Jo slEJl dJJEa orlt Suunp xJIltH ur sr,uqEg uew to ^\3u
saurJunua:od p:our pue lenrrlcls
;o sSur:aqre8 ot ualods 'src,r.ar1aq d1.rza er{l Jo uoneJgr^t^ar e q8no:g; rrs:a4
llua,Las ecros Jo sarur?Jqua.ua.r s,Er{"g jo sldoad aqt ol sr, tselx\ It Jo saDa
-J,npqV, Jo runrpuadruot ? sr ,rlsrTSug -r:os paqsrra,rodrur dlllnll:rds aqr ot &s
olw PerelsuEJl ueaq (It6I) ,nou lluo or qtrnul se srq 3H salulo^pp eH terlt tspa
sPq r{trrq,!\ 'l/4qiul ..:li to t1mtozua1y eql Jo uonpzruJrtsat tou sr r1 'a:ueprnS

VHYS"I,NOAY, rIO S'NI],IU,IN ]HJ


,14 \a.ORLD ORDER: FALL 1971

wirh their dying breath, ro expire happily In His usual self-efiacing way, 'Abdu'l-
after having seen the face of their Be- Bahi says almost nothing about Himself
loved; some die on the arduous path. in this book. But occasional events in the
Despite the peculiarities of time and lives of these companions are inten'oven
place, it should not take the reader long s'ith His own. In these passages u'e have
to recognize a gallcry of tinelcss and uni- some thrilling glimpscs of that essence of
versal human types in this book. humanity and humility that was 'Abdu'l-
The spoken language of 'Abdu'l-Bah6 is Bahi.
hgurative and almost indistinguishable XII. Next to His personal correspon-
dence, talks comprise the largest segment
from His u,ritten style. He makes use of a
rich fund of Iiterary devices-rhymed of 'Abdu'l-Bahi's recorded words. One
mry di.ringui'h berrreen rrlks giren to
prrrd\e.. .ymmerrir.tl form.. ellircrariont.
Bahf is and addresses to thc general pub-
assonances, metaphors, similes, and allu-
lic, :uch r: :oLierie.. group.. .tniversirics.
sions-that, far from sounding contrived and congregations. Generally they have
and artificial, are naturally matched to the
the sanre literary marks and rhetorical
subject matter: the essence of faithfulness. pafterns that are characteristic of 'Abdu'l-
Wirh ton. rere imrges He dcscribes spirit- Bai.rih's \(ritings.
urrl 'r.,re' and psy.lric le\el. of (onscioL. This vast body of \Writing, boundless in
ness, as if to assert the primacy and realily its wisdom, consummate in form, generous
of the rcalm of spirit. Should the reader and loving in spirit, and rich in signili-
experience difficulty with the style, let him cance, is 'Abdu'l-Bah6.'s literary legacy, a
savor it siowly, allowing the unfamiliar lega.y rh.rr. like His own prayer. rises
language to create its on'n spirit and 'ahoae words ancl letters" and transcends
brcathe life into its allusions. Let the "tbe utrtntr ol tllable: and sotwJs"
*'ords of 'Abdu'l-Bahi trace in his mind It is the realiry of 'Abdu'l-Bah6 so far as
the shape of thc valley of love and u'e the gratefr.rl reaclers are capable of
faithfulness. perceiving.

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