GOD IS GOOD

ABSTRACT
The term ethics refers to the systems of moral behavior
accepted by individuals or groups. Different mature individuals will
have different conceptions of what kinds of behavior are right and
what kinds are wrong. Such conceptions of right and wrong define
different ethical systems. As leaders of society we need to know
which ethical systems are valuable in a progressive society and which
are not, and those which are valuable should be promoted.
Bhaktivinoda Thakura has offered a scientific conception of ethics
and morality based on the Vedic literature, which states that a truly
progressive society is one that discourages its members from
exploiting others.

INTRODUCTION
In ethics, a premium is placed upon defining "the good".
Different approaches to defining the good, the nature of moral
properties, the source of moral knowledge, and the status of moral
facts have played an important role in shaping various branches of
moral theory. The three major divisions of ethical philosophy may be
called Virtue Ethics, Deontology, and Consequentialism.

Theory of virtue-It Describes that the good man is one who

lives in a way as to allow him to move towards the goal of
man-as-such, the telos, and the way to reach the telos is to
live a life of virtue.

Consequentialism-General consequentialism will say we have

obligations to help people because helping people produces a better
result than not helping people

GOD IS GOOD

Deontology-Deontology is the study of obligations in a very

narrow sense. It attempts to divine from reason alone the obligations
every man holds simply because he is a rational being

SUMMERY
Societies that adopt ethical systems based on materialistic
conceptions cannot be progressive because they cannot be free of
exploitation. To establish this, Bhaktivinoda has described four
categories of materialists
Those who have no ethics and no faith in God: immoral
materialists.
Those with ethics but no faith in God: non-theistic moralists.
Those with ethics based on faith in God, but who give more
importance to morality than they do to God: theistic moralists.
Those who engage in immoral behavior while posing as theists:
pretenders.

Immoral Materialists
Those who follow no ethical system are the lowest
of human beings. They are the primitive peoples and the
hedonistic modern man. Indeed, such human beings are on the
same level as animals.

To Make this understand lord krishna said to Arjun in Bhagbat

Gita 7.1-3
ahara-nidra-bhaya-maithunam ca
samanyam etat pasubhir naranam

GOD IS GOOD

dharmo hi tesam adhiko viseso

dharmena hinah pasubhih samanah
Nidra means sleeping, ahara refers to eating, maithuna is
sex life or enjoyment, and bhaya is defending.
That means animals are doing this four things quite better than
Human beings.but still Humans are superior from Animals
because of moral value.

Non-Theistic Materialists
Bhaktivinoda describes that higher than the
immoral materialists are the non-theistic moralists who accept
some ethical system but are not concerned with God
Lord krishna saying Arjun in bhagvat gita in chapter 18.
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
Means Abandon all varieties of religion and just surrender
unto Me. I shall deliver you from all sinful reaction. Do not
fear.

Theism
More fixed in ethical conduct and hence superior
to the non- theistic moralist is the theist. The theist is

GOD IS GOOD

dissatisfied with the mechanistic concept of life offered by the

non- theis.
Even is someone has a strong sense of moral values, still the
senses are often so strong that even great moralists are
defeated. If the opportunity arises to enjoy immorally in secret,
belief in God will act as a preventative measure.

Pretenders
are those who engage in immoral behavior while
posing as theists. By presenting themselves as saintly and
concerned for others, the pretenders sometimes gain positions
of trust and responsibility in even spiritually-minded societies.
But because their real motivation is to exploit others to satisfy
their own subtle or gross pleasures, they are the worst enemies
of society.

CONCLUSION
According to Bhaktivinoda, the best ethical system is that
which is based on the awareness that all others are part of the
Supreme Lord and meant to give pleasure to Him alone. Any
system that gives prominence to the fulfillment of ones own
selfish desires will ultimately be exploitative and thus harmful
to the progress of society.