Professional Documents
Culture Documents
SKILLS QUESTIONS
2008-09
SUBJECT: HISTORY
CLASS : XII
1
SH K P CHAMOLA
Asstt commissioner
KVS (RO) JAIPUR
PATRON
CONVENER
1.
2.
3.
RESOURCE PERSONS
1.
Sh. Prahalad Singh
PGT (History) K V Churu
2.
3.
Sh. H H Lall
PGT (History) K V 1 AFS Jodhpur
4.
5.
Sh. D K Sharma
PGT (History) K V 1 AFS Suratgarh
6.
ACKNOWLEDGEMENTS
The Kendriya Vidyalaya Sangathan enjoys enviable reputation
among all educational institutions in India. It has become the torchbearer in the field of education. As a giant step towards greater
excellence, the Honorable Assistant Commissioner KVS Jaipur region
Dr. K.P. Chamola has taken it as a challenge to improve the results of
CBSE Class-XII examinations in History. The task of preparing and
developing a High Order Skills Questions' as a powerful tool to
materialise the dream was assigned to me as a convenor along with
a team of highly experienced and talented teachers of History.
I wish to extend my heart-felt thanks to our Honorable Assistant
Commissioner Dr. K.P. Chamola for magnificent faith and trust he
posed in me while assigning the task and for his encouragement and
constant guidance throughout the great endeavour. It is a pleasure to
record my gratitude to our esteemed Education Officers Mrs. S.
Mirdha, Sh. H.C. Chawla, Sh. N.K. Bharadwaj for their valuable
support, suggestions and motivation provided to me from time to
time. I wish to offer my thanks to P.G.Ts Sh. Prahalad Singh KV Churu,
Sh. D.C. Srivastava KV No.2 Jaipur, Sh. H.H. Lal KV No.1 AFS Jodhpur,
Sh. Dileep Srivastava KV Bharatpur Sh. D.K. Sharma KV 1 AFS Suratgarh
& Sh. R.L. Santania KV 1 Jaipur for their concerted hard-work and
diligence in the production of this High Order Skills Questions.
Smt. Raj Aggarwal
Convenor & Principal
K.V. No. 1 Jaipur
INDEX
S No.
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
Topic
Page
Q1.
CHAPTER 1
BRICKS, BEADS AND BONES
(The Harappan Civilisations)
How can you say that the Harappan culture was an urban one.
Ans. The following examples show that the Harappan culture was an urban
one:
a)
b)
c)
The houses were made of burnt bricks and contained more than
one storey.
d)
e)
f)
g)
h)
Q2.
Ans.i) The major reason behind our poorer knowledge about the Indus Valley
Civilization than that of the other Civilizations is that the script of that
age has hitherto not been deciphered. Hence, we have only know
about the period and development of this Civilization on the basis of
more speculation.
ii)
Ans. Some archaeologists are of the opinion that Harappan society had no
rulers and that everybody enjoyed equal status. Others feel there was
no single ruler but several that Mohenjodaro had a separate ruler,
Harappa another and so forth yet others argue that there was a single
state given the similarity in artefacts, the evidence for planned
settlements the standardized ratio of brick size and the establishments
of settlements near sources of raw material. As of now, the last theory
seems the most plausible as it is unlikely that entire communities
could have collectively made and implemented such complex
decisions.
i)
ii)
iii)
Besides, labour was mobilised for making bricks and for the
construction of massive walls and platforms.
Who organized these activities ? I think the rulers might have
performed all these works.
Under the guidance and supervision of the rulers plans and layouts of
the city were prepared. Big buildings palaces forts, tanks wells,
6
canals, Granaries were constructed. Roads lanes and drains were also
constructed and cleanliness was maintained under the over all
supervision of the ruler.
The ruler might have taken interest in economy of the state or city
states. He use to inspire the farmer to increase agricultural production.
He use to motivate the craftman to promote different handicrafts.
Internal as well as external trade was promoted by the ruler. He use to
issue common exceptable coins or seals, weights and measurements.
During the natural calamity such as flood earthquake, epidemic etc.
the ruler use to provide grains and other eatables to the affected
people. He use to play active role to defend cities or state from foreign
attack.
ikB&1
bZV] euds rFkk vfLFk;ka gM+Iik
lH;rk
iz01- vki ;g dSls dg ldrs gS fd gM+Iik laLd`fr ,d ukxjh; lH;rk
Fkh \
m0 fuEufyf[kr mnkgj.k ml ckr dks nkkZrs gS fd gM+Iik
laLd`fr ,d ukxjh; lH;Rkk FkhA
1-
2-
3-
4-
5-
6-
7-
8-
ugha
yxrk
}kjk
10
CHAPTER 2
KINGS, FARMERS AND TOWNS
Early States and Economics (About 600 BCE-600 CE)
jktk] fdlku vkSj uxj vkjfEHkd jkT; vkSj
vFkZO;oLFkk,a
yxHkx 600 bZ- iwoZ ls 600 bZ- rd
Q4.
ii)
iii)
Differences :
i)
ii)
The Harappan did not know the used of iron. Therefore we can
say they did not make different tools and implements of iron.
On the other hand we get sufficient evidences that iron was
used by the early historic cities people.
11
Q5.
Ans. 1.
Ans.
I.
writing with a fair amount of precision. For instance the letter was
written like this c.250 BCE by C. 500 CE it was written like 500 A.D.
II.
III.
IV.
Information about trade and inscriptions: Around the same time there
is evidence for long distance trade, historians combine evidence from
a variety of sources to reconstruct and understand this process.
cukrs Fks tks fkYidkjksa ds fy;s igys rks dPps eky dks
[kjhnrh Fkh fQj muds }kjk rS;kj fd;s x;s eky dks cktkj esa
csprh FkhA fkYidkj uxjks esa jgus okys laHkzkr yksxksa
dh c<+rh ekax dks iwjk djus ds fy;s vusd izdkj ds
midj.kksa dk bLrseky djrs FksA
Hksn
1
m0
1
esa
efgykvksa
vkSj
iq:"kksa
}kjk
,d
rjg
ls
LFkk;h
lk{;
gksrs
gSA
vusd
16
4-
ds
iw.kZ
fuekZ.k
vkSj
mls
le>us
ds
fy;s
17
CHAPTER 3
KINSHIP, CASTE AND CLASS EARLY SOCIETIES
(C 600 BCE-600 CE)
ca/kqRo] tkfr rFkk oxZ vkjfEHkd lekt yxHkx 600
bZ- iwoZ ls 600 bZ-rd
Q7.
Ans. (i)
monk Fa Xian (5th century CE) wrote that the untouchables had to
sound a clapper in the streets of the town to warn the people of their
presence. Another Chinese pilgrim Xuan Zang (7th century CE)
observed that executioners and scavengers were forced to live outside
the city and their houses were marked.
Q8.
Textual traditions are one of the major sources for understanding the
process of changes. Explain the statement in about 100 words.
Ans. Textual traditions are of the major sources for understanding changes
in the economy and polity. Some texts laid down norms of social
behaviour. Others described and occasionally commented on a wide
range of social situation and practices. And we can catch a glimpse of
some social actors from inscriptions. Each of these sources is written
from the perspective of some social categories. So we need to keep in
mind who composed it and for whom. We also need to consider the
language of the text, and ways in which it circulated.
Q9.
DronaI hold the feet of our preceptor Kripa. (and) the chief of
the Kurus, the great Bhishma. I bow respectfully to the old king
(Dhritarashtra). I greet and ask after the health of his son Dhritarashtra
and his younger brother. Also greet all the young Kuruwarriors
who are our brothers sons and grandsons.. Greet above all him who
is to us like father and mother, the wise Vidura (born of a slave
woman). I bow to the elderly ladies who are known as our mother.
To those who are our wives you say this, I hope they are well
protected Our daughters in law born of good families and mothers
of children greet on my behalf. Embrace for me those who are our
daughters The beautiful fragrant well dressed courtesans of ours
you should also greet. Greet the slave women and their children greet
the aged the maimed (and) the helpless.
Try and identify the criteria used to make this list in terms of
age, gender kinship ties. Are there any other criteria ? For each
category explain why are placed in a particular position in the list.
Ans. The criteria had been used to make this list the terms of age gender
and kinship ties in brief ca be mention in this way :
i)
First of all respect should be paid to all the Brahamans and the chief
priest of the ruler.
ii)
iii)
The great old man Bhismpitama was given place of honour at third
position.
iv)
After that Yudhisthira bow respectfully to old king and his young
brother to all these people he considered like his father and then he
should respect to female members of Kuru family as his mothers
Kinship were honoured.
20
v)
vi)
There is other criteria also respect should be shown equally to all elder
persons whether they are from royal families or they are Brahamans
or from any other Varnas because age should be given first of all
regard without considering gender and blood relation.
vii)
Yudhisthira put his list of honour keeping of view the old traditions of
Brahamans text (books) and maintaining the old social order generally
followed during the epic age.
were often replaced by new norms, are reflected in some parts of the
story.
The Mahabarata, like any other major epic, contains vivid
descriptions of battles, forests palaces and settlements. This book
described not only Kinship, political life of that period but also social
priority based on caste, sex and social classes. We can find about
some major feature of family life such as ideal of patriliny, different
forms of marriage and rules related with marriage system the social
position of women however mothers important in the society. Social
differences prevailed in the social system of India. Some thrones were
occupied even by known Kshtriya kings. The epic also deals about jati
and social mability etc.
2-
iz;ksx lko/kkuh ls djs rks lekt esa izpfyr vkpkj O;ogkj vkSj
fjoktksa dk bfrgkl fy[kk tk ldrk gSA
iz09- fuEufyf[kr vorj.k egkHkkjr ls gS ftlesa T;s"B ikaMo
;qf/kf"Bj nwr lat; dks lEcksf/kr dj jgs gSA
lat; /k`rjk"V x`g ds lHkh czkge.kksa vkSj eq[; iqjksfgr
dks esjk fofur vfHkoknu nhft,xkA eSa xq: nzks.k ds lkeus
ureLrd gksrk gwaA eSa d`ikpk;Z dk pj.k LikZ djrk gwa
vksj dq: oak ds iz/kku Hkh"e dsA eSa o`} jktk
/k`rjk"V
dks
ueu
djrk
gwaA
eS
amuds
iq=
25
lwph
dks
cukus
ds
vk/kkjksa
dh
igpku
2-
26
3-
4-
5-
6-
27
7-
8-
iz010-
29
ds
vUrxZr
j[krs
gS
vk[;ku
rFkk
Hkkx
esa
ukVdh;
dFkkud
Fkk
ftlesa
30
ikB&4
fopkjd] fo'okl vkSj bekjrsa] lkaLfrd
fodkl
bZlk iwoZ 600 ls bZlk laor~ 600 rd
Thinkers, Beliefs and Buildings, Cultural
Developments
(600 BCE to 600 CE)
Q.1 Why had Magadha become the centre of the new religious
movement?
Ans. (i)
Budhism
31
(iii)
Q.2 How far the Indian Rulers were responsible for the
preservation of the Stupa of Sanchi?
Ans. The role played by Rulers of India special the rulers of
Bhopal could protect the many monuments. The role of
the kings of Bhopal for protection of Sanchi monuments
is as under.
(i)
eastern
gateway,
which
was
the
best
were
satisfied
with
carefully
prepared
evils
were
practiced in the society.
(ii)
(iii)
(iv)
(v)
Kept
away
this
religion
from
unnecessary
expenditure
(vi)
Boddh monasteries
(x)
Acceptability of change.
Q.6 Explain
the
differences
between
the
Hinyana
and
They
Hinayana
treated
Buddha
as
deity
believed
the
3.
Their
entire
literature
follow
rules
to
the
attain
objective of life.
5.
The
word
meaning
of The
word
meaning
of
35
the
salvation
of own
others.
'nirvana'
salvation
or
because
this
philosophical thought is
concerned
to
every
person individually.
Q.7 Assess the importance of Budhism for the enrichment of
Indian culture.
Ans. The contribution of Buddhism to the enrichment of
Indian culture was as below :
(i)
(ii)
(iii)
The
Buddhist
monasteries
developed
as
great
examples
of
artistic activity.
(v)
Ans. The first month of the hot season (i.e. summer) on the
eighth day and in the year 33 of the Maharaja (i.e. the
emperor) named Huvishkas
(ii)
(ii)
(iii)
(ii)
(iii)
(ii)
Hkkjr esa ckS) /keZ ,sls le; esa o ,sls okrkoj.k esa
QSyk tc czkge.kh; lekt es vusd dkj dh tVhyrk;s
O;kIr FkhA
egkRek cq) Lo;a ,d jktdqekj Fks] muds R;kx] vfgalk]
lR;] ca/kqRo vkfn Hkkoukvksa ls yksxksa esa muds
fr J)k tkx mBhA
(iii) ikyh tSlh ljy Hkk"kk ds ;ksx ls turk dks le>us esa
dfBukbZ ugha gqbZA
(iv)
(v)
ckS) /keZ ;K] gou vkSj i'kq cfy tSls O;; ls nwj FkkA
(vi)
(x)
ghu;ku
egk;ku
er
ds
ekuus okys xkSre
cq)
dks
nsork
ekudj mudh ewfrZ
dh iwtk djrs gSaA
2
-
3
-
4
-
5
-
ghu;ku
dk
vFkZ
NksVk ;ku gSA budk
lkspuk Fkk fd eks{k
dh kIr ds fy, tho
dks Lo;a dks fpark o
;Ru djuk pkfg,A
Q.7 Hkkjrh; laLfr dks le`) cukus esa ckS) /keZ ds ;ksxnku
dk ewY;kdu dhft;saA
Hkkjrh; laLfr dks le`) cukus esa ckS) /keZ dk fuEu
;ksxnku jgk &
(i)
42
(ii)
(iii)
(iv)
(v)
(iii)
(v)
Lesson-5
Through the Eyes of Travellers
44
These trees are among the most peculiar trees in kind and most
astonishing in habit. They look exactly like date palms, without any
difference between them except that the one produces nuts as its fruits and
the other produces dates.
(ii)
The nut of a coconut tree resembles a man's head, for in it are what
look like two eyes and a mouth, and the inside of it when it is green looks
like the brain and attached to it is a fibre which looks like hair. They make
from this cards with which they sew up ships instead of (using) iron nails,
and they (also) make from it cables for vessels.
Q.2
45
(i)
their land to their children. So they were averse to any long, term investment
in the sustainance and expansion of production.
(ii)
want of labourers.
(v)
demands of their rapacious lords, are not only often deprived of the means of
subsistence, but are also made to lose their children, who are carried away as
slaves. Thus, it happens that the peasantly, driven to despair by 50 excessive
a tyranny, abandon the country.
Q.3Do you think Al-Biruni depended only on Sanskrit texts for
his information and understanding of Indian Society ?
46
Ans. No, Al-Biruni did not depend only on Sanksrit texts for his
information and understanding of Indian history for it be mention following
facts.
(i)
observed. Al-Biruni for instance, was aware of the problems inherent in the
task he had set himself.
(iii)
that ideas and concepts could not be easily translated from one language into
another.
(iv)
his study of normative Sanskrit texts which laid down the rules governing
the system from the point of view of the Brahmanas.
q 4- Do you think Ibn-Battuta's account is useful in arriving at an
understanding of life in contemporary urban centres ? Give reasons for your
answer.
Ans. Yes, it explain in following points :47
had a mosque and a temple and in some of them at least spaces were marked
for public performances by dancers, musicians and singers.
Write in your own words the summary of description of India given
by Al Beruni.
;kf=;ksa ds utfj,
iz'u 1- ukfj;y dSls gksrs gSa vius ikBdksa dks ;g le>kus ds fy,
bCucrqrk fdl izdkj dh rqyuk, izLrqr djrk gS \
mRrj & ukfj;y dh lajpuk dks le>us ds fy, bCucrqrk fuEu izdkj
dh rqyuk, izLrqr djrk gS &
49
dks Hkwfe ugha ns ldrs FksA blfy, os mRiknu ds Lrj dks cuk,
j[kus vkSj mlesa c<+ksrjh ds fy, nwjxkeh fuos'k ds izfr
mnklhu FksA
50
vlhe mRihM+u rFkk lekt ds lHkh oxks ds thou Lrj esa vuojr
iru dh fLFkfr mRiUu gqbZA
3
iwjk djus esa vleFkZ gks tkrs gSa rks mUgsa u dsoy
thou&fuoZgu ds lk/kuksa ls oafpr dj fn;k tkrk gS] cfYd mUgsa
vius cPpksa ls Hkh gkFk /kksuk iM+rk gS] ftUgsa nkl cukdj ys
tk;k tkrk gSA bl izdkj ,slk gksrk gS fd bl vR;ar fujadq'krk ls
grk'k gks fdlku xkao NksM+dj pys tkrs gSaA
iz'Uk 3- D;k vkidks yxrk gS fd vyfc:uh Hkkjrh; lekt ds fo"k; esa
viuh tkudkjh vkSj le> ds fy, dsoy laLr xzaFkksa ij vkfJr jgk \
51
mRrj & ugha] vyfc:uh Hkkjrh; lekt ds fo"k; esa viuh tkudkjh
vkSj le> ds fy, dsoy laLr xzaFkksa ij vkfJr ugha jgkA blds fy,
og fuEufyf[kr rF;ksa dk mYys[k djrk gS &
1
52
54
;g le>rs gSa fd mlds tSlk ns'k ugha gS] muds tSlk lalkj esa
dksbZ /keZ ugha gS muds tSlk fdlh ds ikl Kku ugha gSA
56
Lesson-6
HkfDr vkSj lwQh ijEijk
Bhakti and Sufi Tradition
Q1:-Discuss the ways in which the Alwars, Nayanars and Virashaivas
expressed critiques of the caste systems.
Ans:- Some historians suggest that the Alvars and Nayanars initiated a
movement of protest against the caste system and the dominance of
Brahmanas or at least attempted to reform the system. To some extent this is
corroborated by the fact that bhaktas hailed from diverse social backgrounds
ranging from Brahmanas to artisans and cultivators and even from castes
considered "untouchable".
*
The Lingayats challenged the idea of caste and the pollution attributed
(i) Sufi thinkers also live with peoples. They uses serveral languages.
They uses Hindvi or persian language.
(ii) Baba Farid used local language. Hindvi persian, Panjabi, Urdu and
some other form of languages are also seen.
(iii) A different genre of Sufi poetry was composed in an around the
town of Bijapur, Karnataka. These were short poems in Dakhani (a variant
of Urdu) attributed to Chisthi Sufis who lived in this region during the 17th
and 18th centuries.
(iv) Some Sufi saints give their pledge in Telgu, Malayalam
languages.
Q3:- "Kabir was a famous saint of Bhakti period". Examin that statement.
Ans. Kabir was a famous saint of Bhakti period. That facts is examine by the
following points :
Kabir's Teachings :
(i) Kabir did not accept the caste distinction. He believed that none
could be high or low on the score of caste.
(ii) Kabir was opposed to customs and rituals. He has opposed
worship, roja-namaj, pilgrimage and haj etc.
59
(iii) Kabir believed in the unity of all religions according to him, there
is no distinction between Hindu-Muslim. The destination of both is the same
only the paths are different.
(iv) His teachings openly ridiculed all forms of external worship of
both Brahmanical Hinduism and Islam the pre-eminence of the priestly
classes and the caste system.
(v) Kabir opposed caste distincition, condemned bad company,
stressed upon - meditation and love. He identified the teacher with God.
Q4:- Explain with examples what historians mean by the integration of cults.
Ans:- From tenth to 17th century the most striking religious features is the
increasing visibility of a wide range god and goddes in sculpture as well as
in religious books at one level, this indicates the continued and extended
worship major dieties Vishnu, Shiva and goodness like Durga, Laxmi -
that there were at least two processes at work. One was a process of
disseminating Brahmanical ideas.
-
60
At the same time there was a second process at work that of the
Brahmanans accepting and reworking the beliefs and practices of these and
other social categories.
Example - Through an instance we can say that a local diety whose
image was and continues to be made of wood by local tribal specialists, was
recognised as a form of Vishnu.
These local deities were often incorporated within the Puranic
framework by providing them with an identity as a wife of the principal
male deities - sometimes they were equated with Lakshmi, the wife of
Vishnu.
iz'u 1- ppkZ dhft, fd vyokj] u;ukj vkSj ohj 'kSoksa us fdl izdkj
tkfr izFkk dh vkykspuk izLrqr dh \
mRrj & dqN bfrgkldkjksa dk ;g ekuuk gS fd vyokj vkSj u;ukj
larksa us tkfr izFkk o czk.kksa dh izHkqrk ds fojks/k esa
vkokt mBkbZA dqN gn rd ;g ckr lR; izrhr gksrh gS D;ksafd
HkfDr lar fofo/k leqnk;ksa ls Fks tSls czk.k] f'kYidkj] fdlku
vkSj dqN rks mu tkfr;ksa ls vk, Fks ftUgsa *vLi`';* ekuk tkrk
FkkA
61
62
ds lkFk&lkFk laLr esa Hkh vius ms';] fopkj vkSj n'kZu dks
j[kkA
3
Hkk"kk esa fgUnh] Qkjlh] iatkch vkfn dks ns[kk tk ldrk gSA
63
va/kfo'oklksa
va/kfo'oklksa
fgUnw&eqfLye
dk
dk
tksjnkj
nksuksa
?kksj
fojks/k
lEiznk;ksa
fojks/k
fd;kA
ds
&
dchj
us
mUgksaus
va/kfo'oklksa
65
Lesson-7
fot; uxj lkezkT;
Vijayanagara Empire
66
territories to govern by the raya. The collected taxes and other dues from
peasants.
(ii)
The amar nayak retained part of the revenue for personal use and for
fighting force with which they brought the entire southern peninsula under
their control. Some of the revenue was also used for the maintenance of
temples and irrigation works.
(iv)
Q2:- What do you think were the advantages and disadvantages of enclosing
agricultural land within the fortified area of the city ?
Ans. There are many advantages and disadvantages of enclosing agricultural
land within the fortified area of the Vijayanagara empire.
1. Abdur Razzaq noted that "between the first, second and third walls
there are cultivated fields, gardens and houses.
2. The detailed statements have been corroborated by present day
archaeologists, who have also found evidence of an agricultural tract
between the sacred centre and the urban core.
3. We knew different sources that in Vijayanagara empire and other
southern kingdom agricultural tracts were incorporated within the fortified
areas. Often, the objective of medieval sieges was to strave the defenders
into submission. These sieges could last four several months and sometimes
even years.
4. Normally rulers tried to be prepared for adverse situations or
natural calamities by building large granaries within fortified areas. The
rulers of Vijayanagara adopted a more expensive and elaborate strategy of
protecting the agricultural belt itself.
68
image, worship of the state hourse, and the sacrifice of buffaloes and other
animals.
-
elephants and chariots and soldiers, as well as ritual presentations before the
69
king and his guests by the chief nayakas and subordinate kings marked the
occasion.
-
last day of the festival the king inspected his army and the armies of the
nayakas in a grand ceremony in an open field. On this occasion the nayakas
brought rich fifts for the king as well as the stipulated tribute.
Q4:- What impression of the lives of the ordinary people of Vijayanagara
can you cull from the various descriptions in Vijayanagara empire.
Ans. Ordinary people of this empire scope different languages and followed
different religious tradition.
-
There were small traders and local merchant use to live in cities, trade
In the society there were a few low class people, who were non-
influential. They were Dombar, Mana, Jogi, Paraiyan, Boi, Kallar etc. Some
low caste people were coverted to christianity due to the influence of the
70
ikB&7
iz'Uk 1- fot; uxj lkezkT; ds mRFkku esa vejuk;d iz.kkyh ds
ego dk ewY;kadu dhft,A
mRrj & vej uk;d iz.kkyh fot;uxj lkezkT; dh ,d izeq[k jktuhfrd
[kkst FkhA ,slk izrhr gksrk gS fd bl iz.kkyh ds dbZ ro fnYyh
lYrur dh bDrk iz.kkyh ls fy, x, FksA
bl lSfud iz.kkyh dk fot;uxj lkezkT; ds mRFkku esa
egoiw.kZ ;ksxnku Fkk ftldk ewY;kadu fuEufyf[kr fcUnqvksa
esa fn[kk;k x;k gS &
71
iznku djus esa lgk;d gksrs Fks ftldh enn ls mUgksaus iwjs
nf{k.kh izk;}hi dks vius fu;a=.k esa fd;kA
4
vej uk;d jktk dks o"kZ esa ,d ckj HksaV Hkstk djrs
Fks vkSj viuh LokfeHkfDr izdV djus ds fy, jktdh; njckj esa
migkjksa ds lkFk Lo;a mifLFkr gqvk djrs FksA
5
72
mRrj & fot;uxj 'kgj ds fdyscan {ks= esa f"k {ks= dks
pkjnhokjh ds vanj j[kus ls gekjs fopkj ls vusd ykHk vkSj
gkfu;k FkhA bldk fooj.k bl izdkj gS&
1-
vkSj fdlku jgrs FksA ckxksa vkSj [ksrksa dh j[kokyh djuk vklku
FkkA
2-
uqdlku ;g Fkk fd izk;% ckgj jgus okys fdlkuksa dks vkus tkus
esa }kjikyksa ls btktr ysuh gksrh FkhA lkFk gh 'k=q }kjk ?
ksjkcanh gksus ij ckgj ls f"k ds fy, vko';d t:jr iM+us ij cht]
moZjd] ;a= vkfn ckgj ds cktkjksa ls ykuk izk;% dfBu FkkA
73
5-
;fn 'k=q i{k ds }kjk dkVh xbZ Qly dks vkx yxkdj tyk fn;k
&
iwtk LFky vkSj NksVs eafnj Fks tks fofo/k izdkj ds laiznk;ksa
ds izpyu dh vksj ladsr djrs gSaA
&
Hkh Fks tks xkaoksa] dLcksa vkSj NksVs 'kgjksa esa jgrs FksA
75
buesa dqN O;kikjh canjxkg 'kgjksa esa Hkh jgrs FksA LFkkuh;
oLrqvksa tSls elkys] eksrh] panu vkfn ds lkFk&lkFk dqN
O;kikjh ?kksM+s vkSj gkfFk;ksa dk O;kikj Hkh djrs FksA
&
fdlku] Jfed] nkl vkfn dks Hkh lk/kkj.k yksxksa esa 'kkfey
fd;k tk ldrk FkkA lkezkT; esa dqN lkekU; czk.k] O;kikjh vkSj
nkl] nkfl;k Hkh FksA lk/kkj.k yksx f"k dk;ks ds lkFk&lkFk
fofHkUu izdkj ds rFkkdfFkr NksVs le>s tkus okys dk;Z Hkh
fd;k djrs FksA
&
fot; uxj esa Jfedksa dks foizk fouksnf/k;u Hkh dgk tkrk
CHAPTER 8
fdlku] tehnkj vkSj jkT;
d`f"k lekt vkSj eqxy lkezkT;
yxHkx lksygoh vkSj l=goha lnh
rd
PEASANTS, ZAMINDARS AND THE
STATE
Agrarian Society and the Mughal
Empire
76
Anns.
(ii)
Anns.
Kaivartas
Q. 03.
Anns.
82
v/;k; 8
fdlku] tehnkj vkSj jkT;
d`f"k lekt vkSj eqxy lkezkT;
yxHkx lksygoh vkSj l=goha lnh rd
iz'u 1-
fdlku]
tehankj
vkSj
jkT;
(
Peasants,
Zamindars and The States)
d`f"k lekt vkSj eqxy lkezkT; yxHkx 16oha
vkSj 17oha lnh rd
iz-1
iz2
Fkh tks uhp le>s tkus okys dkeksa esa yxs Fks] ;k fQj
[ksrksa esa etnwjh djrs FksA
ii) ;|fi [ksrh yk;d tehu dh deh ugha Fkh] fQj Hkh dqN tkfr
ds yksxksa dks flQZ uhps le>s tkus okys dke gh fn, tkrs
Fksa bl rjg os xjhc jgus ds fy, etcwj FksA tux.kuk rks ml
oDr ugha gksrh Fkh] ij tks FkksM+s cgqr vkWdM+s vkSj
rF; gekjs ikl gSa muls irk pyrk gS fd xkWo dh vkcknh dk
cgqr cM+k fgLlk ,sls gh lewgksa dk Fkk buds ikl lalk/ku
lcls de Fks vkSj tkfr O;oLFkk dh ikcafn;ksa ls cW/ks FksA
budh gkyr dekscs'k oSlh gh Fkh tSlh fd vk/kqfud Hkkjr
esa nfyrksa dhA
iii) nwljs laiznk;ksa esa Hkh ,sls HksnHkko QSyus yxs
FksA eqlyeku leqnk;ksa esa gyky[kksjku tSls uhp dkeksa
ls tqM+s lewg xkWo dh gnksa ds ckgj gh jg ldrs Fks blh
rjg fcgkj esa eYykgtk+nkvksa 'kkfCnd vFkZ] ukfodksa
ds iq=] dh rqyuk nklks ls dh tk ldrh FkhA
iv) lekt ds fupys rCkds esa tkfr] xjhch vkSj lkekftd gSfl;r
ds chp lh/kk fj'rk Fkk A ,slk chp ds lewgksa esa ugha
FkkA l=goha lnh esa ekjokM+ esa fy[kh xbZ ,d fdrkc
jktiwrksa dh ppkZ fdlkuksa ds :Ik esa djrh gSA bl fdrkc
ds eqrkfcd tkV Hkh fdlku Fks ysfdu tkfr O;oLFkk esa
mudh txg jktiwrksa ds eqdkcys uhph FkhA
v)
tkfr;ksa
ds
yksxksa
ds
chp
nhokuh
ds
Q.1.
iz'u 2-
Q.1.
CHAPTER-9
Kings and Chronicles
Ques. 1 Evaluate the concerns that shaped Mughal Policies and attitudes
towards Regions outside the sub continents?
The special attention was started on the North West Frontier areas from the
period of Akbar. The Political and diplomatic relations between the Mughal
Kings and the neighboring countries of Iran and Turan hinged on the control
88
89
Answer
Shershah Suri was the great Emperor of the Medieval Era. His
works and successes of Shershah Suri were so great that these became ideal
for the forthcoming Rulers.
Shershah was a hard working and disciplined personality. He was in
favour of equal law for each and everybody and he considered Judgment as
most holy religious work.
Keeping in view, the general welfare of the people and for the
effectiveness of empire, he divided his empire into Sarkars and the sarkar
into Parganas.
The biggest gift of Sher Shah Suri to Akbar is in the area of land
management. He divided the land and the land revenue according to the
produce of the land.
Sher Shah Suri got shady trees planted along the road sides for
convenience of the general public.
For the encouragement of the traders and convenience of general
people. He introduced Gold, Silver, and copper coins and a certain amount
of metal was kept in the coins.
Shershah was the first emperor who adopted religious liberty and
equal behavior. He separated politics to the religion.
He recruited a vast central permanent army. HE gave cash
payment to the Army, horse branded, getting the description rolls of the
soldiers recorded and their recruitment and inspection of the troop from time
to time.
He opened hospitals for the poor. He also encouraged the expansion of
Education.
He was very much interested in the construction of the buildings. The
tomb of Sahsram is an important construction which is a symbol of
coordination of Mohamadden and local architectural styles.
90
Shershah can be
If the zat and sawar figures were equal, the officers belonged
to the first class.
ii.
If the sawar figure was more than half of the zat figure, he
belonged to the second class.
iii.
If the sawar figure was less than half of the zat figure, he was
put in the third class.
v/;k; 9
'kkld vkSj fofHkUu bfro`Rr
izu l-1 mu eqn~nks dk ewY;kdu dhft, ftUgkus Hkkjrh;
miegk}hi ls ckgj {ks=ks ds izfr eqxy uhfr;ks o fopkjks dks
vkdkj fn;kA
92
94
96
CHAPTER-10
mifuoskokn vkSj nsgkr
ljdkjh vfHkys[kksa dk v/;;u
COLONIALISM AND THE
COUNTRYSIDE
Exploring Official Archives
Q. 01.
Anns.
Q. 02.
Anns.
(ii)
Q. 03.
Anns.
99
(ii)
v/;k; 10
izu 01- fdlkuksa dk bfrgkl fy[kus esa ljdkjh L=ksrksa
ds mi;ksx ds ckjs esa D;k leL;k, vkrh gSa \
mkj % fdlkuksa laca/kh bfrgkl fy[kus esa ljdkjh
Jksrksa ds mi;ksx ds nkSjku vkus okyh leL;k,
(Problems during the use of Government
sources to write history of farmers)
1- fdlkuksa ls lEcfU/kr bfrgkl fy[kus ds dbZ L=ksr
gSa ftuesa ljdkj }kjk j[ks x, jktLo vfHkys[k] ljdkj }
kjk fu;qDr losZ{k.kdrkZvksa ds }kjk nh xbZ
fjiksVksZ o if=dk,sa ftUgsa ge ljdkj dh i{k/kj dg ldrs
gSa] ljdkj }kjk fu;qDr tkap vk;ksx dh fjiksVZ vFkok
100
Q.1.
izu 2-
Q.2.
103
ikB&11
foksg vkSj jkt
1857 dk vkanksyu vkSj mlds O;k[;ku
Rebels and the Raj
(1857 revolt and its Representation)
1.
Why did the Indian think during British period that their
religion was in danger?
Ans. (i)
(iii)
under
Christianity
which
one
even
could
after
inherit
converting
one's
to
ancestral
property.
(iv)
and
Brahmins
whose
cry
that
their
2.
(ii)
(iii)
(iv)
(v)
(vi)
(ii)
(iii)
(iv)
(v)
3.
(ii)
(iii)
(iv)
kingdoms.
(v)
(vi)
(vii) Low
salaries
to
Indian
Military
personal
as
Participation by civilians.
(ii)
(iii)
(iv)
Hindu-Muslim unity.
(v)
6.
Ans. (i)
(ii)
(iii)
Uncoordinated efforts
(iv)
(v)
(vi)
(x)
(xi)
British Diplomacy.
ikB&11
iz'u 1.
Hkkjrh;ksa us fczfVk dky es ;g D;ksa lkspk fd
mudk /keZ [krjs esa gS\
(i)
(ii)
(iii)
dh
/kkfeZd
108
(iv)
iz'u 2.
lgk;d la/kh Fkk D;k Fkh\ blus vaxzstksa dks
lkezkT; foLrkj esa fdl dkj lgk;rk dh\
(ii)
(iii)
(iv)
(v)
(ii)
(iii)
(iv)
(v)
iz'u 3.
1857 ds foksg ds nkSjku mPp Lrj dk
fgUnw&eqfLye rkyesy dk vuqHko gqvkA dFku dh
mnkgj.k lfgr O;k[;k djsaA
1857 ds foksg ds nkSjku mPp Lrj dh fgUnw&eqLye
,drk ns[kus dks feyhA vaxzst bfrgkldkjksa us bldks
Lohdkj djrs gq, dgk gS fd xk; dkVus okys o xk; dh iwtk
djus okys] lqvj ls ?k`.kk djus okys o lqvj dks [kkus
okyksa ds e/; ,d:irk FkhA dbZ fgUnw 'kkldksa us
cgknqj'kkg dks viuk usrk Lohdkj fd;kA cgknqjkkg ds
usr`Ro es vusds fgUnw o ewfLye usrk ,d lkFk vaxsztks
ds fo:) yMsA
cgknqj'kkg ds cgqr lkjs lSfud dek.Mj fgUnw Fks rFkk vo/k
ds eq[k usrk nksuksa gh leqnk;ksa ls FksA
iz'u 4.
dhft,A
vFkok
^^1857 dk foksg fczfV'k ljdkj dh uhfr;ksa o 'kks"k.k
ds fo#) tu vlarks"k dk n'kZu Fkk** bl dFku ds lanHkZ
esa 1857 ds foksg ds dkj.kksa dk fo'ys"k.k dhft,A
(i)
(ii)
(iii)
gLrf'kYi dk iru
(iv)
(v)
(vi)
iz'u 5.
D;k 1857 dks foksg vf[ky Hkkjrh; pfj= dk Fkk\
leFkZu esa rdZ nsaA
gka] fuEu rdks ls ;g fl) fd;k tk ldrk gS fd 1857 dh kafr
dk pfj= vf[ky Hkkjrh; Lrj dk Fkk &
(i)
(ii)
(iii)
(iv)
fgUnw&eqfLye ,drk
iz'u 6.
1857 ds foksg dh vlQyrk ds dkj.kksa dh
O;k[;k djsaA
vFkok
^^foksg dh dfe;ka xgjh FkhaA** bl dFku ds lanHkZ
esa ;g crkb;s fd foksg ds jk"Vh; usrkvksa ds usr`Ro ds
ckotwn vlQy D;ksa gqvk\
(i)
(ii)
(iii)
(iv)
(v)
(vi)
(x)
(xi)
vaxzstksa dh dwVuhfr
(xii) dqN
lgkuqHkwfrA
LFkkuh;
'kkldksa
dh
vaxzstksa
ds
fr
112
CHAPTER-12
vkSifuosfkd 'kgj
uxjhdj.k uxj&;kstuk] LFkkiR;
COLONIAL CITIES
Urbanisation, Plannings and
Architecture
Q1. How did prominent Indian merchants establish
themselves in the colonial city ?
Anns.
Q2.
Anns.
(v)
Q3:-
Ans.
vengeful wrath and malevolent hatred the colour fled from mens faces and a
vast concourse of men and women. took to precipitate flight through these
three gates. Seeking the little villages and shrewdness outside the city, they
drew breath to wait until such time as might favour their return.
Ques No.2 What has been described by Ghalib about the people of Delhi
when the British forces occupied the city in 1857?
3
Ques. No.3 Describe the Role of the British forces, just after occupying the
city?
Ques No.4 Write the names of all historical gates mention in the above
passage?
2
ANSWERS
Ans .1 Mirza Ghalib was a famous Urdu Poet of Delhi in 19th Century.
Ans 2. (a) The People of Delhi were driven by the vectors (i.e the British).
Some rebels faced the British forces for two or three days. They kept under
their control the gates of Delhi- the Ajmeri gate, the Turocaman gate and the
Delhi gate.
(b) All the naked spectacle of the vengeful wrath and malevolent hatred the
colour fled from mens face.
(c) A vast concourse of men and women of Delhi took to percipate flight
through different gates of the city.
(d)Seeking the little villages and shrines outside the city, the people of Delhi
drew breathe to wait until such time as might favour their return.
118
Ans 3 (i) Smiting the Mughal forces, other rebellious troops and the people
of Delhi the British troops occupied most parts of the city in last days of the
meeting of 1857, the forces engaged themselves in overrunning the city in
all direction. (ii) All whom they found in the street they cut down. For two
or three days every road in the city from the Kashmiri Gate to Chandni
Chowk was a battlefield, after three days most of the rebels were forced to
send way to seek shelters in little villages and shrines.
v/;k; 12
izu 01- izeq[k Hkkjrh; O;kikfj;ksa us vkSifuosfkd
'kgjksa esa [kqn dks fdl rjg LFkkfir fd;k \
mkj % izeq[k Hkkjrh; O;kikfj;ksa us vkSifuosfkd 'kgjksa
vFkkZr~ enzkl psUubZ] cEcbZ eqacbZ vkSj
dydkk dksydkrk esa dEiuh ds ,tsUV ds :I esa
jguk 'kq: fd;kA ;s lHkh cfLr;k O;kikfjd vkSj izkklfud
dk;kZy;ksa okyh FkhA blfy, Hkkjrh; O;kikfj;ksa
dks ;g 'kgj lqfo/kktud yxsA ;g rhuksa 'kgj canjxkg
Fks vkSj buesa lM+ds] ;krk;kr] tgktjkuh ds
lkFk&lkFk dkykarj esa jsyksa dh lqfo/kk izkIr gks
xbZA Hkkjrh; xzkeh.k O;kikjh vkSj Qsjh okys 'kgjksa
esa eky xko ls [kjhndj Hkh ykrs FksA vusd Hkkjrh;
O;kikjh tc iqjkus vkSj e/;dkyhu 'kgj mtM+ x, rks
mUgsa NksM+dj os bu cM+s 'kgjksa esa vk x,A
mUgksaus O;kikfjd xfrfof/k;k djus ds lkFk&lkFk m|
ksx&/ka/ks Hkh xk,A viuh vfrfjDr iwth bu 'kgjksa
esa fuosk dhA O;kikfjd xfrfof/k;ksa ds ckjs esa j[ks
x, ljdkjh fjdkMksZ vkSj foLr`r C;kSjksa ls dbZ izdkj
dh tkudkjh izkIr djrs FksA 'kgjksa dh leL;kvksa ds
lek/kku ds fy, uxjikfydkvksa ls lg;ksx fy;k x;kA vusd
O;kikjh bu cM+s 'kgjksa ds miuxjh; {ks=ksa esa
Hkh jgus yxsA mUgksaus ?kksM+kxkM+h vkSj
u, ;krk;kr ds lk/kuksa dks Hkh iz;ksx fd;kA Hkkjrh;
O;kikjh dEiuh ds O;kikj esa egoiw.kZ Hkwfedk
119
Q.1.
The
British
Government
consciously
developed the city of Madras to reflect their
racial superiority. Justify the statement
giving suitable arguments.
iz'u 2-
Q.1.
iz'u 3-
Q.1.
123
124
CHAPTER:-13
Mahatma Gandhi and the Nationalist Movement.
Ques. 1 Non Cooperation was a form of Protest. Evaluate this statement.
Ans:- Gandhiji was one of the greatest personality of the world. His main
principles were Truth and Non Violence. Gandhiji decided to start noncooperation as a unique form of protest freedom struggle against the British
rule. He hoped that by coupling non cooperation with khilafat, Hindu and
Muslims could collectively bring an end to colonial rule.
During NCM (Non Coorperation Movement) Students stopped going
to school and colleges run by the British Government.
Lawyers refused to attend the court.
The working class went on strike in many towns and cities.
The country side was seething with discontent.Hill tribe in Northern
Andhra violated by the forest laws. Farmers in Awadh did not pay taxes.
These protest movements were sometime carried out in defence of the local
nationalist leadership.
By the Analysis of the above mentioned facts it can be said that
undoubtedly this was the first freedom struggle movement, in which most
of Indian castes and communities participated to protest British rule.
Ques.2 How did Mahatma Gandhi transform the nature of the National
movement?
Ans:- Gandhiji transformed the nature of the National movement by the
following thoughts, methods ideology, working styles movements etc.
The main principles of his philosophy were
i.
Satyagrah
125
ii.
Non violence
iii.
Peace
iv.
v.
vi.
Communal Harmony
vii.
Indian Rural areas and to think about interest of the people residing
in the villages and to motivate the other people to think, to act and
to inspire resourceful and influencial high up of the society in
favour of down trodden.
To stress both equally and their purity of aim and means alike.
x.
xi.
xii.
Charkha
Khadi etc
xv.
`Gandhiji said that British rule have rewarded India through out
spreading Poverty, hunger, low quality of life ,illiteracy, superstitions and
social disunity and disharmony.
Gandhiji opposed the owners of Indigo plantation of champaran. He
also press the cotton textile mill owners to revise the minimum wage of
the labourers.
Gandhiji was a true economic and social reformer. He advocated the
use of charkha and khadi. He stressed the importance of cottage and very
small industries.
Infact due to his efforts the face of Indian National Movement turns
from palaces to hunts, from urban areas or cities towards villages where
the real India resides. This was the greatest work of Gandhiji. This
converted the shape of National movement into a mass movement.
v/;k; &13
egkRek xka/kh vkSj jk"Vh;
vkUnksyu
iz'Uk&1 vgl;ksx vkUnksyu ,d rjg dk izfrjks/k Fkk bl
dFku dk ewY;kadu dhft,A
mRrj & xka/kh foo ds egkure O;fDrRoks es ls ,d
FksAmuds izeq[k fl)kUr Fks & lR; vkSj vafglk A mUgksus
fczfV'k 'kklu ds f[kykQ vlg;ksx vkUnksyu dks izfrjks/k ds ,d
mR"V lk/ku ds :i esa 'kq: djus dk fu.kZ; fy;kA mUgsa vk'kk
Fkh fd f[kykQr dks vlg;ksx ds lkFk tksM+us ls fgUnw vkSj
eqlyeku la;qDr :i ls vkSifuosf'kd 'kklu dk vUr dj ldrs gSaA
vlg;ksx vkUnksyu ds nkSjku fo|kfFkZ;ksa us vaxzst
ljdkj }kjk lapkfyr Ldwy vkSj dkWyst tkuk NksM+ fn;kA
odhyksa us vnkyr esa tkus ls badkj dj fn;kA
128
fopkjksa]
rjhdksa]
fopkj/kkjk]
dk;Ziz.kkyh]
130
131
izfrjks/k
xfrfof/k;ksa
eas
lcls
vf/kd
lf;
FksA
Chapter 14
Understanding Partitions- Politics, Memories
Experiences
Q1.Examine the factors responsible for the growth of communalism in India.
Ans.
majority.
(3)
(4)
(5)
(6)
(7)
(8) Demand for partition of India at the Lahore session of the Muslim
league in 1940.
(9) Direct Action by the Muslim league in 1946 and Communal riots.
Q2. Analyse the experiences of women from the partition?
Ans. The experiences of women in partition violent time were harrowing.
Women were raped, abducted, sold, often many times over, forced to
settle down to a new life with strangers in unknown circumstances.
Deeply traumatised by all that they had undergone. Some began to
134
iz'u 1
137
mkj
139
Chapter 15
FRAMING THE CONSTITUTION.
Ques.1 The Resolution cast the horoscope of our Sovereign Democratic
Republic. Prove this Statement.
140
of a strong
Ans. The constituent Assembly was emphasizing that the powers of the
centre had to be greatly strengthened to enable it to stop the communal riots
because this might lead many partitions of India, a strong government was
also demanded because only this could plan (Government). Only a strong
centre could plan for a well being of the country, mobilised the available
economic resources, establish a proper administration and defend the
country from any foreign aggression.
The chief reason for a strong centre was partition of India.That is why
emphsis on strong centre was being given instead of giving more autonomy
to the provinces. A strong demand for the need of centralization of the
powers was due to communal riots especially in Bengal and Punjab during
1946 1947.
By observing contemporary circumstances it is clear that demand of a
strong government at centre was relevant
142
v/;k;&15
lafo/kku fuekZ.k dk ;qx
iz'u 1& ms'; lEcU/kh izLrko gh gekjs Lora= x.kjkT; dh
tUedq.Myh gS bl dFku dh iqf"V dhft,A
mRrj & 13 fnlEcj 1946 dks if.Mr tokgj yky usg: }kjk
lafo/kku ds ms';ksa lEcU/kh izLrko lHkk esa izLrqr fd;k x;kA
usg: ds vuqlkj bl izLrko esa gekjh og vkdka{kk;sa lfEefyr
gSa ftuds fy, geus brus dBksj la?k"kZ fd;s gSa lafo/kku lHkk
bUgha ms';ksa dks lEeq[k j[kdj gekjs lafo/kku dk fuekZ.k
djsxhA
bl izLrko ls ;g fo'okl gqvk fd vYila[;dksa] fiNM+s gq,
dckbyh {ks=ksa] fiNM+h vkSj detksj tkfr;ksa ds fgr lqjf{kr
fd;s tk;saxsA izkphu vkSj egku Hkkjr ns'k fo'o esa ,d lEekutud
izfr"Bktud LFkku izkIr djsxkA
ms'; lEcU/kh izLrko ds }kjk ;g ?kks"k.kk dh xbZ fd Hkkjr
dks Lora=] iw.kZ izHkqlkk lEiUu] yksdra=kRed x.kjkT; cukuk
vko';d gSA Hkkjrh; x.kjkT; jkT;ksa dk la?k gksxk rFkk vof'k"V
'kfDr;k jkT; esa fufgr gksaxhA lafo/kku lHkk }kjk cuk;k x;k
143
144
&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&
&&&&&&&&&&&&&&&&
147