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Collected Poems
Illustrated by the Author
If I continue on this path I will surely go mad. Yet I cannot proceed any other way. I am
addicted to my own anguish such that the intensity madness would be preferable to life with
barely a trace of intensity. I tremble, fret and pace. Anxiety builds in the depths of my being
and erupts into the blank plane of consciousness with the intensity of a solar flare. Just as
instantaneous as the eruption of anxiety into consciousness, so it recedes, retreats into the
twin voids of non-being and nothingness. I am left awash with memories and emotions, while
at the same time exhausted, savaged, ravaged by searing tongues of
anxious fire.
Thoughts properly inexpressible leads to a poverty of words. Emotion is as a thought
above or below the threshold of the articulable, and the expression of its limitless wealth is
found in a single word; a word which propagates the notion that emotions are fungible,
interchangeable; that we can communicate the complexity of emotion in one word and be
assured of comprehension.
ONLY SOON TO
E F
S A
I L
R L
Pierce the dawn
And twilight
D R A W N I N T O MYSELF
Inexorably
Intolerably
The sense of our hypertelic Histoire will never again be the same,
for the lies of stillborn worlds have been exposed – even if
our Histoire was finished before it ever began, it is now possible
to inscribe on my heart, on our Histoire, a new truth – that the end
was no more than a beginning, and that death and departure have no sense,
are the absence of sense,
except as rebirths in joyous non-sense
i
III
The piteous i n a d e q u a t i o n of word to world leaves me wounded; the schism marked by
but one d e a d l e t t e r, the mark of the anguish of imprisonment in language. In another
tongue the i n f i d e l i t y of words is clear – it is self-evident...
IV
What new wounds are needed
To end the ceaseless betrayal of words?
Endless words, endless stories,
Productions of a restless mind
Craving the reassurance of an enduring identity...
I slip, I fall, I lose myself in laughter and in tears
Pleading with chance
Yet she hears only my incomprehensible laughter and tears
Pleading with time
Yet his only concession is my forgetfulness of his reign
My time is not that of this world
Losing track, losing my way, my sole consolation
Fickle chance in conspiracy with implacable time
Brings me to my knees
Then bears me aloft
Beyond words... Beyond the desire to endure...
And yet...
No sooner do I catch a glimpse of what might be
I fall... into the abyss that subtends all...
I have seen the depths
And I cry
And thus betray words with wounds
Stories, with moments at the extremes of anguish
Identity, with the forgotten hours falling free
Implacable Time - you will never let me BE
Without transition, without care
Flowing free
As rivers into the ocean
As waves lost among other waves
Far off at sea
Chance, the seductive countenance
of some event, yet far off, on the horizon
...defies time and smacks me in the face.
V
A Confession in Verse
silence without respite
here a cat cries
outside my window
sometimes the auditory
traces of happiness and hope
other times, words of anger
or anguish
or...
irreparably
Again transposed
Now as though before a mirror
the cliff, the night, the heath,
the entire deserted expanse
all vanish entering this moment
Insouciant, in laugher and in tears
suspended within this moment in time
I see you now before me
There is no one with the necessary strength to withstand the tempest that I am
And thus I resign myself to a double and doubled life
Within – a tumult of passion and rage
Without – Melancholic, having lost my way in the night
Wound
Wounded we come unbound(ed), unwound
we unravel, unhinged, torn asunder at the seams
Fabric of experience rent, we become
once again bound up, wound up, tense and taut
At the very moment when our wounds begin to mend
Premature
Insufficient
my linguistic heresies - my apostate words
fall short and never once attain
the truth of our measureless moments in the night
which overflow, and into which I ever long to fall -
Into moments brimming with truth, with beauty.
INTERRUPTION
VII
The Fall
F T
A O
L M
L B
E É
N T E
O '
T L
H E
E
NAMELESS PROFONDEUR
DEPTHS SANS NOM
I... What a mistake I make every time I utter the word I to refer to myself. My self is not the I that speaks. The
I that speaks is not the self that is or has become. The I is always in the rose-hued dawning of consciousness;
I am always ahead of myself, my self is never there at dawn, lingering in the loneliest hours of night.
I... Strictly speaking, I am nothing. Is there any trait, characteristic or piece of personal history that one could
excise from my very BEING? No. Not because none can be removed, but rather that NONE TOUCH ON
MY BEING. They are merely accidental, extra-essential, extra-conceptual; THEY DO NOT CONCERN
ME. What then is the I but the man without qualities? But then, I insist in my absolute uniqueness, my
absolute singularity. Indeed, the variations of the human are infinite, but the variations in the concept of the
human are nil! But were my uniqueness situated in the accidental, it would not merely be unsatisfying, but
rather it would, in principle, open the door to identity - would my characteristics, history, etc be replicated
precisely, so would the I. But I WILL NOT BE REPEATED. I am a different I at each moment, each passing
I becoming a part of my self. Deracinate me; extirpate all qualities from my being; I will still be, but I will
scarcely be at all myself.
My self is the ossification of my characteristics and who I have been. I yearn for eternity in this petrification
of the soul. Little did I realize this when I sighed and said that I was overjoyed to be myself again. To be
myself again. What a laugh! I can hardly suppress the wry smile that creeps across my lips, contorting them as
if in death throes. In this very utterance I became alienated from myself.
Perhaps this is why I can never communicate myself, why no one will ever see ME, why no one can ever
desire ME. I'm at once singular and fungible. I am...
(i)
Eros and Mnemosyne
What am I to make of the eroticism of memory? How am I to see through this afterglow, these aureoles, to
the truth? The truth? There is no way. The past has already changed in becoming memory. In becoming
memory, I inadvertently, and yet inevitably, accorded each and every memory with a value that exceeds its
actuality. At every moment I FEEL. In every moment there is a residue, expressible only in affective terms. In
truth, memory is absolutely inexpressible. It is a futile endeavor to convey either a factum brutum or the totality
of experience. This is why I can lie in bed for hours, my eyes riveted shut, my pupils fixed, as I explore the
unfathomable depths of stillborn worlds. Stillborn worlds, once summoned to appear before my minds eye,
reconstitute themselves as a macabre dance of images. This play of images is hardly innocent or innocuous - it
rends me. Only through this imaginary reconstitution of the past, can I receive the intensity that I crave.
Why cannot I become conscious of the fact that the erotic cast taken on by the past is the result of hindsight?
Why is it not possible for me to recall with equal lucidity the heartrending events? Why must the past always
be looked at with nostalgia?
Stockholm syndrome only scratches the surface. Sometimes I imagine that had I survived the gulag, the
memory even of such years would acquire an erotic afterglow.
God?
I imagine the personal deity to be the ultimate figure of suffering. With each passing step taken in the
direction of omniscience, I realize this. I do not imagine that I ever will approach omniscience. But, with every
thing I know indirectly my knowledge grows. At the same time, however, my power of action remains paltry
in comparison to my possibilities and pitifully limited in its domain. With every knowledge beyond my sphere
of perception my anguish grows. I remember as if it were yesterday, at a concert some years ago I found
myself haunted by the thought that "I know she's fucking someone else, right now." It was not the mere fact
of its occurrence, for I knew full well before and it had not lacerated me so. But rather it was that I was
thinking that thought at the same moment! Had I any inkling of the profundity of this at that time, I should
have instantly lost consciousness.
I imagine a personal deity as omniscient but powerless. Thus, knowing all, its anguish would be amplified to
infinity. It is no wonder then that there can be no such god. Such a god would have long since have died
wounded by anguished desire.
And so the memories turn out to in fact be real. For some time I'd been convinced that these emotionally
charged yet hazy recollections evoked by music were illusions of my experience deprived imagination. But now as
experience overtakes idle contemplation I realize that the memories are real, they just were nowhere I was looking.
They fell in the interstices, in the times-in-between, in the junctures where life could have taken a radically different
course, wherein a different stillborn history would have unfolded. These are the experiences referred to in reverie. The
emotional charge of these recollections drives me toward the future.
In the turn of seasons that uncanny aura returns. I am awash with the waves of a familiar and yet uncanny sensation.
The feeling speaks of standing alone on a promontory of being amidst the void. It speaks of a trapdoor ready to drop
in the comforting illusions of enduring being. And yet, I find myself almost dancing. Dancing above the abyss. Yes.
That's it. Is it the catastrophic state of the world that is mirrored in my semi-conscious apprehension? Is it the dramatic
changes wrought in my life that has left me still catching up with myself ? Is it the turn of seasons and the return of
autumn (Demeter's trennungsangst) that tinges experience with this exquisite hue? Is it merely the vicissitudes of my
unsettled life? These questions demand answers, yet more so they demand an unceasing questioning, they prohibit
answers. Each falls short; demands a further question. Taken together, perhaps they find at least a sense of the
question. Each in turn leads to a circular return to the initial question, tracing Jormungundr in question form. It's all
changed, yet it feels so familiar. Events are impovershed, but this aura suffuses all with a wash of intensity.
A certain nostalgia comes over me as lines of my histoire recommence. For the longest time I sought to
outrun my past, seeking to cast its weight off from my shoulders and into the river of time. There are even some
relatively recent episodes of my life, which I have sought to consign to the dustbin of history. Which attempts to
cast off the past succeed and which fail? Even where I did not actively do so, I passively let the past slip from my
grasp and into distant memory. Oh, how the past returns. The dustbin of history is full of the detritus of my past lives,
and yet there is so much that remains, and which, on occasion, recommences stories long since interrupted. Today I re-
encountered an old friend, whom I had not seen or spoken to in five years, in a city that I once called home, and it was
as if the events of the intervening time had made this meeting necessary. Over coffee, we mused over the very
thoughts that this event induced, tried to remember what caused us to drift so far that only five years brought us into
contact again. Oh, how memory lets the past slip. We could not recall a reason, it was but an arbitrary interruption.
A certain aspect of my self was returned to me today; the fragments, the pieces came back to me last night.
The asceticism of a life without past is in decline. Today was its disaster, its catastrophic falling away from the
guiding star of der Heimatlosigkeit des Vergangenheitlos. There's a certain lucidity returning, a certain engagement
with the world that I have scarcely felt for months. A past in part regained gives birth to a new Histoire, a new future -
es stimmt eine unbestimmt Zukunft.
How then had I become a stranger to myself, while, at the same time, becoming so thoroughly akin to a long-lost but
unforgotten other (by all rights, and after such an interminable hiatus, one of whom time could just as well have made
a stranger)? Without response, my question brings forth the desire to further revisit my past. How many stories
remain to be told; and can I ever hear enough to sate and placate overbearing conscience? To this question some inner
certainty responds: there are pasts which cannot be recovered, and there are stories which can never be heard.
I have ever wished in vain for but one opportunity to reprise and revive certain periods of my life and re-live those
times with a difference – after years of thought, in a different time, place, permutation... does this wish truly signify
the sterility of a mind no longer willing to risk itself in the future to come? No... this desire reflects the impossibility
of exhausting the possibilities immanent in every moment... in all the moment's minutiae...
In these otherworldly days at the tail end of summer, events mirror one another. Occurrences, of which I'd
prefer not to write about also produce strange parallel paths, correlations, and correspondences. When
resolutely I swore that these events, which reprise and resonate with the bygone, would be no repetition... I
seized upon a moment which was already half-submerged – passing swiftly out of sight – my vow thereafter
condemned me to blindly re-enact, striving to re-trieve that drowned moment. It was not me, and neither these
events nor the passage of time, but the grasp and the vow, my vain vows...
(I)llusion
Shadows of a Dream
My memories of her are those of a dream half recalled
Those swiftly fading images, thoughts and emotions
Slipping beneath the waves the deep blue sea of infinity and drifting
Current-drawn, slow, almost imperceptibly,
across the sea, drawing me outward, onward toward oceanic infinity
Constellations
I gaze up awestruck by this beauty
I stand transfixed, my tears frozen to ice
I have spent this night so alone and free
So far from them all in this cold night
But not so far as the bright stars above
Burning and dancing through eternity
The bright waxing moon hangs in the void of
Space between Orion and the Pleiades
What are our passions to the stars above?
What is our time to the cosmic hunter?
To the Seven Sisters what is our love?
But our time is short, theirs is forever
Emotions long asleep awakened once again
By your beauty beyond mortal ken
Twilight Revelry
As the silence descends
during the dark hours before dawn
The flames die down to ash
as this long foreseen day now comes to pass
The only sound which breaks the silence
the chill north wind
rustling between bare tree branches
Hydra
I imagine a trial in which conviction is assured. I imagine myself as both defendant and prosecutor;
the judge and jury: the idealized images of past lovers, whom I, in the past, had wronged. Absolution:
Impossible - the future foreclosed; so this image proclaims.
In my weaker moments I imagine that the life I lead is that of a fugitive from this most intimate of tribunals.
I've absconded, yet no other choice remained. What traces have I left, aside from a path littered
with the detritus of discarded dreams? My despairing hope is that somewhere beneath the smoldering
rubble lies some fond memory; that is all one can wish of the past.
I wrote these lines in the final months of a time of profound alienation from the world of
action. These lines exhibit the depths of dispossession and a failure of narrative with such
poignancy that today I have difficulty conceiving myself as their author. I found myself betrayed
by identity and by narrative; their attestation was empty while they had become instruments of my
oppression. Through unceasing narrative explanation of my actions I had thereby refigured a part
of myself in the internalization of my persecutory other. Thus I renounced both identity and
narrative, in toto, and yet something remained. Voluntarily deprived of identity and the ability to
narrate, I remained, as did my faulty of imagination. The exigency of this image impelled me to
record it in writing; writing that exhibits no action and no narrative and in which I found myself
fractured into three identities: the self of imagination, persecutor, and fugitive self. I did not lose
myself; rather I witnessed my own fragmentation. I say witnessed because I did not create or
configure this image; for this image came upon me and I found myself refigured by this writing, a
mimetic representation of self-dispersion.
The aura of memory is like love after the fact. It is a lie to myself by myself that I've forgotten was a
lie. It is a metaphorics of memory and desire. I forget the failures, I forget the reality, I remember the
eidos, the idealized image. If it really were this that I remembered the aura would never have cracked.
I retrospectively falsify my memory to re-create the aura. The erotic afterglow grows with time's
passage. I'm becoming trapped in my memories. Why can't I just believe a new lie?
The fragments have at last escaped me. I can no longer conjure up the erotic aura of memory. I can
no longer re-create the aura. Eros was kidnapped by Mnemosyne who then turned fugitive and
escapes me. The memories remain, yet they do not. They are still there yet their are denuded
representations, lacking all form and all feeling. They are dead objects in my memory, monuments -
memorial to times past. But was Eros really kidnapped? No. Eros at last escaped Mnemosyne, and so
deprived memory of its erotic charge. Eros, now in secret solidarity with Thanatos, looks toward the
possible and beyond that to the impossible - to the future that comes.
There's a stirring within
Strange, suppressed emotions and memories well up and wash over me
Artificial rationality buckles and creaks under the weight of its systematicity
Such feelings have no place within reason;
they corrode reason.
Unassimilable, this overflowing erodes the pillars of reason.
....so this is the outside of thought, the outside of the concept...
The submerged is now surfacing.
Reason and fear held emotion beneath the waves
to drown the pre-rational – feeling
The repressed returns and suppresses repression.
Sentiments again arise with such intensity they burn holes into the fabric of being. Black holes....
Indeterminate, yet in a moment every emotional tone manifests.
as raw feeling.
There is a particular poverty of words
revealed by uncensored emotion
poverty pointing directly toward inherently incomparable richness
the plenitude of experience
pure
in an intensive state.
I see the aura and its incipient cracks.
One crack, another swell in luminosity.
Every diminution accompanied by augmentation,
the quanta of aura henceforth resistant to repression.
Objectless, emotion disrobed displays a pure state.
Objectless, desire disenchanted shows its pure state.
... am I subject if object is absent? Desire unfulfillable
Unfulfilled yet intensified.
the only true fulfillment of desire...
Désir à Dieu
There's always a sense that an insight that has yet escaped me lies just beyond the frontiers of
consciousness. This sense is invariably accompanied by a feeling, an idea that this next insight, this
insight whose immanence I sense, will render the world intelligible in its immanence to me and my
immanence to it - it would bridge the gap between consciousness and being and with it bring at once the
fulfillment of the desire to be God and lose oneself in that becoming while at the same time retaining
self-consciousness and identity - this retention dissevered from reflection but rather constitutes a
perfectly immanent awareness of self. But maintenance of identity and self perpetuates a fiction and
renders this immanence false. No mediating term can be permitted, for one inserts a crack into this field
of immanence through which reflection may enter and spread cracks in the aura. Desire for the universe
and becoming God through amorous fusion with the beloved must be unmediated, unlimited and
unrestrained. Why? Because the entrance of reflection through the cracked, broken aura introduces
transcendence, time and reflection - this throws us back into ourselves and revels to us our finitude and
mortality. Wanting to be the totality of the real (the universe, the world, my yet unknown beloved, God)
equally implies not wanting to know everything. Must I renounce my quest to know in order
for desire to be fulfilled?
Is a disenchanted world worth fighting for?
Demythologization can only find passion in making itself a myth.
Demythologizations: a performative contradiction par excellence.
Was noch?
Demythologization re-enchants, re-mythologizes the world - the mythology of reason.
Enlightenment: the new religion.
Why advance reason except out of a religious passion for reason? Likewise there is a rational impulse in religion
and
mythology, a latent enlightenment.
Thus the pendulum in perpetual motion continues to swing.
If it is true that fictions are essential to life
We must then delude ourselves,
we must lie to ourselves and be ever in bad faith
if we are ever to take leave of the present.
I thus create new tropes and narrative forms for future life;
These I conjure and summon out of the depths of imagination
grounds for new fictions to arise and replace
all those autochthonous metaphors and fictions,
dispelled, disenchanted, and deracinated by the progress of demytholigization
God – knocked out – not knocked off...
Interlude
Time grinds to a halt, the dialectic is frozen in place. I no longer find myself always already ahead of
myself by leaps and bounds. No longer projecting into the future. Rather, immersing myself into the forward
flow of the river of time. The waters are strangely soothing, even as the mist of its rapids obscures my vision.
The river of time is at once the stern father of myth and at the same time our gentle lover, embracing us if we but
accept its ephemerality. It is no longer projection, no longer at all an intellectual act, but of intuition surpassing
all rationality and permitting us a glimpse of that which lies further downstream. With a gaze neither toward the
past nor toward the future – we see the future embedded in the present. This intuition, this image which is not an
image, persuades us further to relent in clutching futilely the present, the frantic attempt to grasp and take hold of
the present as it inevitably recedes.
Each and every moment could not me otherwise than it was. The breakdown of language, the
inarticulability of experience bears witness to this truth. Yet within the moment, itself, there is preserved a trace
of otherness, one point of origin that which "might have been." When this breakdown, this standstill fails to
occur (which is usually the case), we never cease to reflect long enough to truly experience the moment in
unadulterated intensity. Blinded by reflection we ruminate upon that which might have been, yet was not; blindly
we chew the cud of memories real and imaginary
Epicycle II
Biffure
Never again can your nails, your pinions, your talons, envenom me
my vow ever was exacting beyond compare
yet I remained true and truth revealed to me
beneath the trappings of quotidian docility
lies ceaselessly coursing rivers of time and change
currents carrying me relentlessly toward the sea
making my passage ineluctable and ever bitter, bitter-sweet
you saw no beauty, no consolation in the bitter-sweet, but saw only the bitter
for your fear ever eruped in rage,
becoming
indifference and
definitive disappearance.
to your deepest horror vacui you succumb and fade
disappearance, your sole refuge from true disappearance
Ange-Mère
Je ne fut pas ton enfant faible
Peur-être fièvereux, brûlante dédans
avec passion lumineux
et expression sans inhibition
Mon passion fièvereux
qui naît en mon coeur blessé
dervrent froit et tombée
loin à tout j'eus intime tenant
et pendant les temps lorsque tu panses mes blessures
et répares mon coeur
Ta médicine fut une injection
à mon coeur de froid glacée
Fille-angélique
Dédans l'espace entre tes ongles de l'amour, du souci
tu me éleves à un espace plus loin
Mes blessures maintenant fermée, et je,
recouvriée sous un marque d'une cicatrice
tout mes moments du passion ouvert
divrent à toi une maladie nouvelle pour ton remède
Femme-Apocalyptique
toi, à qui tes serres enfin
déchiris les blesseurs nouvelle en mon coeur
plus qu'acune touchée souciant ou mot calmant
ces blessures déchirant ouvert par tes serres de l'amour
laisses la chaleur du sang encore coursir
le mur froid de glacée argent maintenant tomber
Ange-Feminin-Tombée
Ma étoilé du Phoenix est encore élevant
enflamée de les passions nouvelle
avec un chaleur de bleu qui est encore brûlant
Face-à-face le désastre
Oeuil-à-oeuil et sans l'evasion
et avec un coup de tonnerre
il n'y a pas plus quelconque murs de hèsetation
qui sont très haut, haut jusqu'à le ciel
serres déchirant en morceaux ce voile gris, qui fait les plus proche apparaît plus loin
ton désastre révéle et éleve mon étoilé du Phoenix, fièvereux, et nouveau-né
Limpid Void
You will emerge renewed,
you will sur-vive,
leap over,
live over,
(Sur-
- vivre:
to live over –
− but over what?)
Reason, that crumbling edifice of sand, at last, was overcome by waves of time
Perverse, audacious Chance in time exchanged vision for reason,
Limit-figures of desire now dashed to pieces,
and my outstretched hand lay empty and still, still weak-willed grasping,
until the living wax-character script flowed down to my wrist...
...to put an end to all grasping and striving – in recognition of dice already cast...
8-5-8
Who were we to cut time in two?
To place a hand outstretched between two infinities
Digits fingering the supernumerary infinite of time
enumerating, denumerating,
digitally devolving,
continuum contracting
into
wind-blown desert-sand-seconds
counted and counted, once and eternally again
by three anthropomorphic clock-hands
grandfather-clock-hands
the clock
deified, itself now digital
clutching, counting,
sand-seconds
passing
sur-viving the dis-aster of man
two infinities of time once again become one
one-not-one
number-no-longer
analog continuum
Synchronic Chronology
In lunar or solar cycles, so natural
On inscriptions, of acid-etched dates
artificial and calendrical
Transitory moments
Movements mortal-immortal
Indeterminate intervals
Instants – interstitial
Pointillistic self-conception
Time, strung-out, in unceasing reduction,
Thought-thinned, wasted (away),
without width, wan, in one-dimension
infinite-infinitesimal
filaments fill
my unbent
life-needle eye
fitfully,
and yet in intervals
even-stitched onward
Quickening Pulse
at the heart of life
Changing Rhythms
at the moment of epochal revolution
Arche and Telos
at once, in momentary superposition
At the overflowing heart of life
In each ephemeral, momentary beat -
All Time, Eternal Beauty
Muse (I)
You will be my inspiration
You will be my desperation
My hope
Despair
Time crushes me in the absence of my muse...
The ground upon which hope and desperation wage war is ravaged
My heart is torn, my wounds cut deep
Light of day, oppressive sun, you I denounce
With all the fury of exploding stars
Speak to me,
No, do not speak,
Not with words of language
Speak to me,
Yes, without words of language, Speak
rather with a silent tongue
You
Endeless
Confluence-Crossroads
à L.
My word in malediction
against the tyrranical reign of duration
against time-spacing
against delay and deferral
My desire in extremis
a first raised irate at the hours
intervening - defining
the interval of separation
My desire à la fin
to abolish, to obliterate,
and finally to efface
all that separates us,
divides us, the one
from the other,
in two
An Attempted Reflection in Prose
How completely changed my world is; had I not kept pace, evolving in tandem, I would be
hard-pressed to recognize the life and world I now inhabit as my own. To be certain, I remain
at base the same person with the same history, quirks and fascinations, and yet there has been
a distinct shift on some other fundamental level. I cannot help but notice just how vaguely
and nebulously I am describing this - yet this is the nature of the beast. While I can't quite put
my finger upon it, and neither can I precisely indicate it, I have hardly been alone in taking
note of a rather dramatic set of changes, whether endogenous or exogenous in origin and
operation. To say that I have become happier and that I see my world, with its richness of
meaning and experiences, with rosier eyes is certainly true, however reductive such a
description would be.
No, this is not reducible to a mere shift in outlook - scarcely anything remains the same save
my ability to recognize myself as he whom I was at an earlier time. More appropriately, I
could say that the past no longer fixes my attention - melancholia and neurosis have given
way to an open future and access to this very moment in which we always live - and I see the
vast expanse of possible futures which lie open to me. Yes, that is how I would prefer to speak
of this tectonic shift in my self, life and world - I can see already on the horizon the immensity
of change and the expanse of hitherto unknown possibilities now open to me and, in a sense,
inevitablly to come. I refuse to look any longer over my shoulder and permit the past to reign
tyrranical; rather I gaze toward the future with eyes wide and arms open!
A Protracted Convalescence
A year ago I was struck by a certain strange aphasia – an aphasia in admixture with a peculiar
amnesia. During my long convalescence, I found myself unable to speak or write of myself,
and it was only with great difficulty and under duress that I could call up an image of myself
into the view of my mind's eye. At times as though in a dissociative trance, my actions were
not entirely my own. At the same time, when called upon to articulate the reasons guiding
my deeds, I found myself mute; there were no reasons, I was as though an aphasic
automaton, speechless and without a will.
Thus I spent much of the last year, a year during which my wounds from the one prior at last
closed and began to heal. At times lucidity returned, as did my clarity of speech and
remembrance, but more often the demands of daily life stopped words in my throat. Even
among the closest of friends words failed to make me either comprehensible or capable of
true communication. Events, ordinary or extraordinary prolonged this period of silent
distress and solitude; desired events, yes, but yet disruptive to the healing of wounds torn so
deep.
At last my year of convalescence drew to a close – my faculties of speech, memory and
imagination have returned stronger than they had previously been. Likewise, I have emerged
stronger than I had previously been; hardly without scars, yes, but free of the dead weight of
the past.
“To every soul there belongs another world; for every soul, every other soul is an afterworld. Precisely
between what is most similar, illusion lies most beautifully; for the smallest cleft is the hardest to
bridge... There is no outside. But all sounds make us forget this; how lovely it is that we forget...
Speaking is a beautiful folly: with that man dances over all things. How lovely is all talking, and all the
deception of sounds! With sounds our love dances on many-hued rainbows.”
- F. Nietzsche, Zarathustra III: The Convalescent
Convalescence: A Poem
In a dissolving dream-image
Your apparition echoed
Across the artificial partitions of time,
In a moment removed from the continuum
and into contiguity,
This moment -
Shared moments to come -
Like so many dreams of desire -
Profoundly real
And yet I remain in profound terror
of a sudden waking and dissolution
Attain
The experience seems quite familiar, although I am quite loathe to say that I've experienced the same,
for that would be too presumptuous. Disconnection, dispossession, alienation: they are all too familiar,
they become all too comforting. The joy of dispossession: a freedom that comes only when a future is
not to be shared.
I think that there may simply be some of us who need this freedom, above all. I am not sure, though,
that the word and trope transitory properly expresses this - to be sure there is a wandering, a transit, a
drift into and out of the lives of others, but there's another side to it, at least in the ephemerality of my
own experience.
Rather than transitory I would say, metaphorically: poetic, lyrical, musical. Life as poem, life as
music: the transitoriness of an orchestral movement, or the flow of a poem. Episodes in life overlap
and return as themes: we are the experience produced harmonically and in resonance with the past at
any given point in time - dispossession then is the disconnect between what we are as a harmonic
product and the themes that constitute use.
But themes return, and so do people. The freedom of dispossession is the allure to which others are
drawn and at the same time that which allows us to revisit the past, free of its bonds.