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Pakistan & Indias Bias Against

Allama Mashriqi and the Khaksar Tehrik


Dedicated to the Khaksar Martyrs of March 19, 1940
By Nasim Yousaf
The freedom of the Indian sub-continent (now
comprised of Bangladesh, India, and Pakistan)
did not come easy. Its foundation is built on the
blood of the Khaksars as well as Allama
Mashriqis teenage son, who were killed in the
struggle for independence. Mashriqi, his
immediate, family, and the Khaksars made
immense sacrifices and faced ruthless actions
from the British in their fight to liberate the
people of the subcontinent. Sadly, the
Governments of India and Pakistan have thus
far failed to recognize Allama Mashriqi and his
followers fight against the British Raj.
Allama Mashriqi was a born genius who had record-breaking academic achievements at the
University of Cambridge. He became Under Secretary of Education in India when he was only
29 years old and was offered Ambassadorship and Knighthood at age 32. Mashriqis book,
Tazkirah, was nominated for the Nobel Prize in Literature by learned individuals from India and
Europe (including Sahibzada Aftab Ahmed Khan [Vice Chancellor of Aligarh University],
Professor Maison of France, Dr. Hayden [Al-Islah August 30, 1935], Sir Abdul Qadir, and Sir
Fazal Hussain). And Mashriqi was inducted into the most prestigious scholarly societies of
Europe.
For Mashriqi, it would have been incredibly easy to lead a life of comfort and luxury. Instead, he
chose to fight the British Raj and face all consequences in order to liberate the people of the subcontinent. In 1930, he laid the foundation for the Khaksar Tehrik (also known as the Khaksar
Movement, Private Army, or Army of Spades) to bring independence to the nation. Joining
Mashriqi in this mission were his immediate family as well as Muslims and non-Muslims of the
sub-continent.
The Khaksar Tehrik became a phenomenon that swept the masses in India. By 1940, the
membership of the Tehrik had expanded to four million Khaksars in India alone. The Tehrik
continued its rapid growth during the 1940s and, according to Al-Islah (December 01, 1946), it
had five million Khaksar soldiers by the end of 1946. In a short period of time, Mashriqi had
created the largest and most disciplined private army in the history of the Indian sub-continent. It
is nearly unfathomable that a private citizen could create an army with such a large following
without the support of a conventional military academy and modern resources such as the
internet, social media, etc. Clearly, Mashriqi had struck a cord and his message resonated deeply

with the masses. His followers had put aside worldly attractions and dedicated their lives to
freedom.
In support of the Tehriks mission, the Khaksars traveled all over India - from Kolkata to
Karachi (east to west) and from Srinagar to Mysore (north to south). They even used their own
funds. The Janbaz Khaksars had signed pledges that they would not hesitate to give their lives
for freedom. Khaksar activities in support of freedom included mock-wars (including the use of
cannons, guns, spades, etc.), parades in uniform, and public displays of martial splendor. The
military power of the Khaksar Tehrik became clear to the British when Mashriqi paralyzed the
Government of the U.P. in 1939, formed a parallel Government, and issued currency. Such
moves as well as the Khaksar Tehriks military might and revolutionary activities shook the
pillars of colonial rule in India.
It was at this juncture that the British rulers began talking to selected Muslim and non-Muslim
leaders who the British felt would work with them and not pose a threat to their rule. In parallel,
the Government took every conceivable measure to try to overpower Mashriqi and the Khaksar
Tehrik from bans and restrictions to threats and imprisonment to the brutal killing of Khaksars,
including a ruthless massacre on March 19, 1940 in Lahore. The British rulers were so anxious
about Mashriqi and the Khaksars that they tried to squash the Khaksar identity by imposing bans
on Khaki uniforms, badges, armbands, spades, and the Tehriks flag. Anti-Mashriqi elements
tried to portray Mashriqi as a kafir (infidel), fanatic, or a fascist dictator. Of course these
allegations were completely untrue. Mashriqi and the Khaksars proved to be quite resilient in the
face of the opposition and altered their strategies as needed to counteract the bans or restrictions
against them.
As the Khaksars continued to thrive, anti-Khaksar efforts became more and more desperate. In
1943, a plan was hatched to try and defame Mashriqi. Per the plan, Muslim League Leader
Quaid-e-Azam Muhammad Ali Jinnah was attacked and the attacker was immediately (falsely)
alleged to be a Khaksar. Although Jinnah received only a minor injury, the attack was publicized
widely to try to discredit the Khaksars. But this conspiracy to undermine Mashriqi backfired
when Justice Blagden of the Bombay High Court rejected that there was any evidence to show
that the assailant was a Khaksar (this fact is deliberately omitted in books and articles). Despite
the courts ruling, the hostility against Mashriqi continued. During the 1945-46 elections, the
bureaucracy ensured that candidates on the Khaksar Tehriks ticket did not win the election.
In spite of all the actions against them, Mashriqi, his family, and the Khaksars never gave-up and
remained fully focused on their mission; they were in the midst of a full coup and takeover of the
Government when the British wisely decided that they had no choice but to relinquish power.
Thus, on February 20 1947, Prime Minister Clement Attlee announced that the British would
quit India and transfer power. However, before departing the country, the British partitioned the
nation in two based on the Two-Nation theory (which the British had supported for their own
interests) and hurriedly transferred power to their favored Muslim and Hindu leaders (to form
Pakistan and India as separate countries).
Thereafter, the history of Pakistan and India has been written from the perspective of those who
were the recipients of the transfer of power. Rather than seeking the truth behind partition,

historians have instead taken partition as inevitable; theyve focused on justifying division and
glorifying the leaders who were the beneficiaries of the transfer of power. The perspective and
sacrifices of Mashriqi and others who were advocating for a united, independent India have been
buried. And Mashriqi, his family, and the Khaksars have been vilified or ignored in the history
books and the educational syllabus.
Fabricated stories and articles against Mashriqi, his family, and the Khaksars continue to appear
in the media, books, and scholarly journals even today. Mashriqis role in history has been
diminished, despite all the evidence to the contrary; any serious study of British Indias
independence would show that, without Mashriqi and his private army of Khaksars, the British
would never have felt compelled to abandon their rule. The Governments of Pakistan and India
should realize that those leaders who held talks with the British or were the recipients of a
transfer of power in 1947 were not the only champions of independence. Their efforts were built
on the fight and public drive for freedom directed by Mashriqi and the Khaksars. Both the Indian
and Pakistani Governments should rise above the unfair bias against Mashriqi and properly
incorporate the crucial role of Allama Mashriqi, his family, and the Khaksars into the educational
curriculum of the two nations.
For more information on Allama Mashriqi and the Khaksar Tehrik, read my published books
and articles and see the resources below:
https://www.facebook.com/Khaksar.Movement
https://www.facebook.com/ALIslah1934
https://www.facebook.com/AllamaMashriqi.1
The author, Nasim Yousaf, is a USA-based historian and researcher. Mr. Yousafs books have
been displayed in book fairs in New York, San Francisco, London, and Frankfurt. Those
interested in his works can find them in research libraries and through various resources on the
internet.
Copyright 2016 Nasim Yousaf
The above article was published in Pakistan, India, Kashmir, Canada, and USA.
1. Facebook:
https://www.facebook.com/nasimyousaf.26
2. Scribd:
https://www.scribd.com/NasimYousaf
3. Amazon:
http://www.amazon.com/Nasim-Yousaf/e/B001JRVVWY
4. Academia.edu:
http://independent.academia.edu/NasimYousaf
5. Flickr:
https://www.flickr.com/photos/nasimyousaf
6. Pakistan and Indias Bias Against Allama Mashriqi and the Khaksar Tehrik
https://www.facebook.com/AllamaMashriqi.8

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