Professional Documents
Culture Documents
Chapter
1.
3o&
ftWI
mAhAmyam
of SrlvEmkaTESa
*pfer ^rT
Sri SaunakAdaya
Sri
to narrate the
3j*Sj*So k&^>$$>tr&&
f^N&*T
9
Om
^TTT ^trf^Rft":
II
1-1
Ucu@h
The Saunaka munis, who were always interested in hearing the devotional topics,
mentioned to the sage SUta that you already told us the virtues and greatness of the
blessed Lord SrlvEmkaTESa. The great benevolent sage SUta (who was blessed one by
the Lord nArAyoNd) was the expert in narrating the purANAs by exposing their intricate
phylosophic meaning.
*f*pj; tft^t
^t^raT
^pflyifH
coSStf 63o
m^nI^
111-2
-1-2
SrlnivAsa
is
the
He redeems
all
as to us.
for Srllakshmi,
>6&5
(ASrayam)
shelter
What is
^6^66^
He
is
tell
brahma, rudra
and
us the eminence
hearted Lord?
tadvadasva
You are
1-3
great saint.
indicate, how the truth seekers (i.e., the Devotees of the Lord)
have to approach the true guru and request him to show them the right path to obtain
crtrr^ ^nft"
q-^rr *jsq;
^t^th;
q^m;
II 1-4
1-1-4
hE munis\
you the divine story of the Lord which you want to hear sincerely
good will of the Lord. The sUta narrates the omniomni-presence, omni-science and supreme divine knowledge aspects of the
I
will tell
and devotedly
potential
Lord
1-4
in the following
SlOkAs.
"5oSe!);$"^
3+dlfe^HH,
^TFTFj;
t^TWt ^T
^T
^ftt
^ft
^T
^TTf^f
^R^fd
II-- 1-5
ff^R"
11-1-5
/ is /
^^ zr6Ei &d^&$o^S>
cT^ttn
dk+H,
^ttwr;
will be
)636;5S) II 1-6
^pi^TRj-i-e
&&66S* &$AtfSi5*$1ki
$u6b&6S3
111-7
The SrlnivAsa
story
is
meaningful manifold.
It is
knowledge (way
it is
brahma and
highly appreciated by
the story,
it
different
penance,
am
etc.).
going to
666 kpv$i
cT^cf
liberation,
tell
&#s
sflPNw^ stf^m
^TF^T:
SJ*T: 11-1-8
111-8
tat kvacit
dvApara yuga, the popularly known SEshAcalam had earned a great name for its
sanctity and mahima. In the entire universe, no other place has earned such a great name
as SEshAcalam has. SrlnivAsa, who resides in such a divinely precious place, the
SEshAcalm, is an embodiment of such supreme mahima which cannot be found
In the
elsewhere.
Even though
devotion.
Q6E>
3^Zv
cjfuMH,
-I
id
^ Kl
y,
srtfs-cpjtfSjSv
^kdl^HI^ ^
&
II
1-9
II 1-9
in all the
also in ancient
ES^MS)
rAmAyoNam,
3+dial
vEdd), and
3odr>GT &ffli^2.&fflfi
5lMM<H,
d 3
fl
atfj3
ferW" H^4+K"IH,
^jf%^t^jf%^m ^
II
1-11
1-1-10
f^rtii-1-11
will tell
lot.
* bliss
*
redeem the Baktas, the Lord left the abode vaikumTham and is resident at
vEmkaTAcalam. Hence, the vEmkaTAcalam is such a pure and sacred place that even the
impure and dirty beings or things get sanctified in the place. Just by nAmasmaraNa of the
In order to
"ysya
nAmam:
The same
truth
mAhAtmyam
According to the North American studies on human behavior, if an idea has to be
absorbed by a human mind, it requires that the idea has to be repeatedly stressed upon at
least six times by a preacher or a teacher in a discussion group. This what exactly sUta
did in stressing the eminence of SrlvEmkaTESa.
&&
aS^^S)
m otr; wrth;
Sj-
3^6^ s6di>
RmCm
f|
Rm:
11-1-12
1-1-12
life.
To
is
called "keep
it
(kshEmam).
&zr(S&oS* &iStr-a-S&>gt
SHI^Hdl ^r^ELpfW:
3tfo2cr*
M#
6
cS&SS 3sa 11-1-13
^"crfr ^ttj^
11-1-13
mOksha
of the creations
is
He
is
He does
is
the
svarUpa). Hence,
He
is
called
Deities).
There are
stuti,
mOda,
76
mada, svapna, kAmti and gatishu) but only few of them are picked up for basic
understanding.
Such a dEvavara, the Lord SrlnivAsa, the lord of all the lOkAs, is praised by the Deities
brahma, ISvara, etc. and He gives the power and energy to the them and rules over
them. Hence, the Lord SrlnivAsa, is the only one worthy of worship and He is the
ultimate shelter (sadASrayam) for everybody.
like
$pssd5x>a &Sj*5^
'i^^'fd
fm ^
H^mMi t^rq;
II--1-14
-1-14
garutmAnJmdra,
etc.,
associated with lakshmi. Similarly, lakshmi also worships the Lord SrlnivAsa even
though she is always associated with Him as His beloved wife. He is worshipped by all as
He is the most supreme Lord.
is
cO
cO
&^6^b<>$^ ^9*8
ssSSjS
5<3u's_<)gdSi8
sWJ3ii3<R:
II
1-15
n-1-15
For those,
the Lord's
name and
ability to
^crS^^qr'qr^s &j*o
T,
to chant
;j*;S;5o3>d5r o II--1-16
^<M 8^rT^TT:+^KMM^^'m
s
11-1-16
^&^ber>3
d^HIH^i^^lR
is
glory.
S&r>ST*S^& 5&Jer
Hl^lcHH,
ft^K^^l
1-
&^S&
"
11-1-17
- 17
asamKyamErusauvarNa dAnAnyanyAnyanEkaSa@h
tannAmasmRHtyatulyAni mAhAtmyam kimutAdButam
1-1
With steady mind and concentrating all the energy (prANd) on the Lord, as well as
understanding the mAhAtmyam of the Lord, one should chant the name and glory of the
girls
[kanyAdAnam
of cows [gOdAnam],
to the bride
grooms
gift
,
of
aSvamEdha
yaj~na&, giving huge heaps of gold as charity) are not at all a match to the chanting of the
Lord's name and glory. The vishNusahasra nAma stOtram also establishes this fact
strongly.
*&
geftira
gfcer9>j
^fit
&Sj*<^3
3s*^el> &oSjt>&6E>
t>zr><>
&&*6^6
11-1-18
=t>pHiM h^mIRi
that the
1-18
his
guru kapila (one of the avatAras of the Lord hah). The great kapila was in turn told by
the great AdiSEsha, the thousand hooded serpent king, the bed of Sri hah
S^S*
&>e$6w*6&>
iS
$eu#$Ss
mt ^r ^io6i^ ^ ^s^m;
c&^ofc^H
11-1-19
^<-h^Mc)ii -1-19
harE@h
1-19
you the glory of the Lord SrlnivAsa, as heard from my guru kapila
you from now on the means by which one can obtain the mercy of
the Lord to realize the benefits and His Grace.
I
am
muni.
going to
I
tell
will reveal to
a&SSotftf j3&
Rbu^'<9f^
^S"3
8
Ste&oST ssiiodSj*8 11-1-20
^T ^WF f^tf^TT:
II
-1-20
You should go on
the
$%(b &]r 6
aff*5y*fijqj
FTpTcOT R^MI^TT
^as^i
ifltdPQ
all
r>3 II-1-21
^:
-1-21
(IS^j ft^ra
3o&s
33^3
gSStf 111-22
__i_ 2 2
i-22
virtues of hari are immensely praised in SrlvishNu sUktam and purusha sUktam and
one should accordingly worship the Lord in order to please Him. On the contrary, if one
worships Him, without recognizing His virtues and mAhAtmyam, the Lord SrlnivAsa will
not be pleased. If only one worships Him with utmost sincerity and devotion, then only
one gets his/her desires fulfilled.
The
esS 3
s^r
gtfdSj'&SaoSSWo
So-WS
^w^teftf^fra^; ^<mhh,
11-1-23
"--1-23
dayApAmgO na sarvathA
va@h kathayAmlshTamitihAsam purAtanam 1-23
5afc# stOtrAdihlnEshu
Atra
who are
devotion.
^c&o3s^ cfoSo^
^T^Rr^fr ^pprf
^$t
II 1-24
gg^o&c&s
to
Saunaka munis,:
am going to narrate to you the story of a devoted person, called dEvaSarma, a student
of vAyu dEva. By hearing his story, your mind gets fixed on the Lord SrlnivAsa's
glorious feet. The person, dEvaSarma was a strong devotee of Lord SrlvishNu (Lord
"I
SrlnivAsa
is
fi
2S32S3S'ST'oS SSS
HHdl^+k^T
33o3o&
SKrtfsJS 11-1-25
RN^ f%<MNI^
ii
-1-25
1-2
The devotee dEvaSarma w'as always involved deeply in the to^as (austerity, meditation,
penance, etc.) aspects as proclaimed in the vEdAs and SastrAs. He was always immersed
in thinking of the Lord SrlvishNu: " The Lord always protects us". With such a devotion,
he was able to conquer ego, jealousy and attachment.
&&joS
f|t ^
2S)J6856
GP6gd^<3Vfc
*PT:^rft ^iRsyVflRdls-f^
11-1-26
11-1-26
to
Saunaka munis,:
The great devotee dEvaSarma, had managed to overcome anger, desires, greediness, and
jealousy, ego, pride and pomp, as well as attachment (usually called six causes
[arishDvargAs] which makes one very unhappy). He always thought "Happiness and
unhappiness are given by the Lord as per one's own good or bad deeds (karma)".
Hence, he cultivated the great qulaity called Samam (patience, perseverance and balanced
attitude towards worldly things in daily life) even though he was extemely poor. There
are six varieties of suffering (called as
shaTtaramg)
in one's life.
They
are caused
due to
craziness after food and drinks, sorrow, attachment and aging (due to old age) and death.
to get over some of them. He developed a steady mind on the Lord with an
of detached outlook towards his wife, family and worldly things.
He managed
attitude
8*
^#! ~b*
ft TFT!
3$! ^^So^!
&b&
WlR^i *tfk
*Trti
g&>&6\
+*u||+<
II
II 1-27
-1-27
1-27
The sincere wife told dEvaSarma "O beloved husband! Great person, ever involved in
deep devotion to the God! My kind-hearted husband! Please have pity on us and pay
attention to get rid
frm;
rakshakO
kRHpAm
"I
to the forest
and
11-1-29
-1-29
1-29
SR A iNu
do not have any other person as my protector. Nobody else is there to take care of the
of them and pay attention to my words."
$6u3"fi t5oseaz
&oiL&^Gra)&
S^^^^^ero
tfeT'Q
tfa 111-30
e^^tf^^
Sodb 111-31
SKUIHId ^TFT:
^TlR^I^Wdl^ ifa
-1-30
MM +
$HI*t ^ ^TbMIH, *kMr*M:
cT^T^MldMKIMH, ^TcTT cTWPTTm; f^
I
-1-31
is
well
known
One
can dwell on the word SaraNAgati for ever. Several elaborate explanations and
stOtrAs related to the powerful word SaraNAgati are available in the literature dedicated
to spiritualism.
is
explained briefly
as:
mAmEkam SaraNam
is
the shelter
vraja"
Z>b&
Ss&
srcfte
S& 11-1-32
1-1-32
3 b9 iSZ 6
>
SCP^S
S^a&^$dSj*SGJ
Iti
life will
11-1-33
-1-33
&&j5d$r>s %&>&>
>3^s
&>&&o
II 1-34
-1-34
Sometimes, when the time is right to put an end to the miseries of an individual (dAridrya
parihAram), the Lord works mysteriously to help him or her. Due to the unperturbed
tseadfast devotion to the Lord vishNu, vAyu dEva might have considered to help him to
get out of the misery caused by poverty.
^TT
*J^T
<hmihh, ***u**t
*T>&U5 11-1-35
*HMi*t j^r;
^rcnrf ^ftc>TRT
M\\^
11-1-35
&*
^rdSx>o
sAshTAmgam
tatO
$;$> SrS5j||--1-36
tarn
-1-36
praNamyAtha baddhAmfalipuTO@2BavEt
hitam
1-36
While dEvaSarma was doing the penance, his teacher vAyu dEva, appeared before him.
The student dEvaSarma, immediately prostrated before his guru, worshipped him with
reverence and started looking for his guru's advice. Pleased very much by his student's
invocation, vAyu dEva gave much needed and helpful advice to him in a pleasing tone.
^3sraSug3^-$&&tf^I STROPS
dH^iy^i
^^TlaRife^R) ^tfwt:
11-1-37
1-1-37
afterwards).
miseries
ihalOka sauKyam
(i.e.,
may
^MMWI^
in this life
the
not end".
*j%^:
m^{ W^ ^rfrF^n-1-38
1-38
foSroti^StoS^asVtf
ygyg*iTRdi^T
3ckd5j->g&&*<3tfs
R^um^i^:
II-- 1-39
-1-39
Iti
1-39
&dj &tf&
T5
fo6j*&* soo^S"
tj^t^tt
fo5V^<S>
4?\<i\<i y<l<i3Fii+t
oo$oo5oll-1-40
^N^
ii
-i-4o
66 f5ote
3o&5jSS2S)tftf8 H--1-41
1-40
cT^T
^MH^T^T ^HH^K<:
1-1-41
1-41
Thus, preached repeatedly by the famous Deity, the great guru vAyu dEva, dEvaSarma
pilgrimage to
to undertake the
The Sishya dEvaSarma got convinced by the guru's words and he did not want to disobey
his guru's advice. If one obeys his guru sincerely, and follows the guru's advice, one is
bound to get the utmost benefit out of that advice (even the presence of the Almighty
SrlnivAsa). He is the guru who shows the right path to prosperity (SrEyassu) and wisdom
(j~nAnd) leading to mOksha. The others are not real gurus. Only the real guru can show
the right path of devotion leading to salvation.
It is
concentration and steadfast faith in the Lord if he or she undergoes proper training from a
guru and eventually gets blessed by the guru for his or her dedication and devotion
sincerity. Such a sense of devotion and dedication cannot be obtained by reading
spiritual books and scriptures alone. If one does not get blessed by his or her guru, the
individual will only acquire half-baked knowledge (which is not at all good very often).
Half-baked knowledge will lead one to ignorance, the root cause of ego. Innocence is
real
and
The devoted dEvaSarma was finally convinced by his guru's advice and he went on a
pilgrimage to vEmkaTAcalam with utmost sincerity, dedication and devotion.
8
-S *
1,
ra
-5
II
11-1-42
to
wealth disappear after a while) as well as eternal everlasting bliss (mukti). The Lord
is
named as total happiness. The total happiness and the Lord are not two different entities.
They are one and the same. The scriptures describe Him as Anamdamaya svarUpa (i.e.,
The Lord is the embodiment of unboundesd eternal bliss and happiness). Such a Lord is
the only resourceful place (Anamda nilayam) for unbounded happiness. Finally
dEvaSarma visited the abode of total happiness vEmkaTacalam where the Anamda
svarUpa SrlvEmakTES'a resides to bless the devotees on the earth even though the Lord
is
S3oS&S& Sotf^s
5l^#
3o&>a&
II 1-43
1-43
In vEmkaTAcalam, dEvaSarma saw the Lord SrlvEmkaTESa with his two amorous wives
SrldEvi and BUdEvi. The moment, the Lord sees His devotees, His ever smiling face
glows with compassionate looks. .After seeing the Lord, dEvaSarma devotedly prayed.
^^jj^Ht
^nf^t
HHMHI HHMHI HHMHI
^nf^ra" ^nf^m"
<rrrf^ra
*\H\*\H:
ii
-1-44
kind-hearted Lord who can destroy all demonic thoughts of an individual, who can
bestow eternal bliss, who can redeem an individual from pApa (bad deeds) and who can
bestow the boons for the devotees! My salutations to you, my salutations to you, my
"O
salutations to you!
."
! !
The word dayAnidhE has several meanings. A brief summary of the meanings is provided
here as I donot want to overwhelm the readers with detailed Sanskrit explanations:
1) place for compassion; 2) destroyer of demonic thoughts; 3) one who redeems
from bad deeds (pApa); 3) bestow er of eternal bliss 4) who grants all the boons.
;
The devotee dEvaSarma prayed to the Lord (the following slOkAs can be used
pArAyaNa (prayer) to get blessed by the Lord SrlvEmkaTESa):
for daily
'O
M^HlRl^
'^^
4^m-M|R^T:
ii
II 1-45
-1-45
SrIpadmanABapadmESapadmajESEmdravamdita@h
padmamAlin padmanEtra padmABayadarAriBR Ait 1-45
lord of
in
are
hasta).
The popular saying is: " Goddess lakshmi, being the servant of the Lord was in the form
of water and from the Lord's naval, a beautiful golden lotus blossomed from which
brahma was born."
4*j4K ^c4*J*iR*ffi":
c=k4K4^lc^ yuHIHR^<Hj-1-46
padm apANE padmapAda sarvahR A itpadm asamsthita@h
tvatpA dapadm ayugaLam praNamA myatisum daram -1-46
You have the most tender and handsome hands like the lotus flower. You have the feet
like lotus. You reside at the lotus flowers like hearts of the people. O Lord! I pray with
sincere devotion to
Your handsome
lotus feet.
According to the scriptures, the Lord's right foot is called ",sw" (represents j~nAna
svarUpd) and the left foot is called "rar" (represents A namda svarUpd). Hence, one
should worship both the feet in order to obtain mOksha, (the cumulative effect of
worshipping both the feet). One gets blessed a lot, even if one understands a little bit of
the benefit of worshipping the beauty of the Lord's feet.
^R8HjJa>
H<s|HWJil
^^Idl^
-1-47
$*j^j*^ksd&& Sj*o-cp^tf^tf3
>
^n^FTT^sfturfrsTT
fWKT^rwm^:
11-1-48
-1-48
O Lord!
The greatness of your lotus feet is awesome. During the vAmana avatAra, with
Your mighty feet, you occupied the fourteen worlds (caturdaSa BuvanAs) and delivered
the ganga water by ripping the universe. The grandeur of your feet is eternal, pervading
..
The scriptures say "The past, present and future, sattva, rAjO and tapo guNAs, trilokA s,
dEva mAnava, dAnavajAtis, cEtana, acEtana as well as the combinations of them are all
occupied by His feet".
g^^SSad c&s ^&i3&y!j*i&^&>u&&% ||~ 1-49
^41mRsI
*T:
^IcU^lq^HH:
II
-1-49
1-49
^%t> Stfcr&r
6ed^t>&u&t> 111-50
rcp^jurr^ ^ 4|U|c||^
^3T^
ITO^
II
-1-50
^2p<Sj s*3
sg&
full
a)p^ <&&^$rrr^6!?)$>&Ei
111-51
^TT^
^TR" ^fit
sjjTTT
WWAvAm^
1-1-51
mR^M ^
-1-52
$5g 3^ tr^^t*
*ff
Scftos^s
Ser^&S^Sp c&sr^ess
*r*ll*|u|:
111-53
-1-53
1-53
The Deities like brahma and others were appointed by You in order to undertake their
duties. They are enjoying their power with pomp and joy in Satya lOka, svarga lOka,
sUrya lOka, camdra lOka, .. etc., with Your Grace.
cfr>lx)
&g$o& ^pOs^
)dSr>^
R^th
~S>USl
%^t: ^ft"
-1-54
^IPa)^
ilJ|KrcHdl:
^cft-
c&&^s'5Gr
>
4<HlcHdl
RRMI
cTWWtFT:
^j6o-Sas-~*$tftf& 11-1-55
4<?M<s|liW ^ofa^Fj;
^J
Wd'dMfddl
^"^
II
-1-55
The Deities like brahma and others always think " Because Your virtues are eternal, we
and the vEdAs are also eternal (due to Your Grace). We, as a group cannot dare to
describe Your infinitely huge mAhAtmyam. We may be able to do so to some extent, the
special virtues of the edge of the nail of Your smallest finger of Your foot (i.e., a tiny bit
of Your mAhAtmyam). May be we are existing to describe a small fraction of Your
Eminence".
11-1-56
Even the
mAhAtmyam)
is
limits,
If that
is
S5
the case,
(3^
^Wl
^rtf^SSc^S
jf^"
3^_k
who
tfjET*
way
^T^OeT'S
^OCJ^^^eT ^ 1-57
11
11-1-57
tarn
is
vlkshya
Because the special virtues of the edge of the nail of Your smallest finger of Your foot
(i.e., a tiny bit of Your mAhAtmyam) is found to be growing unabated, the Deities, the
lovers of the vEdAs, in consultation with each other, decided to describe the tiny bit of
mAhAtmyam
As a consequence, each
fruitful results.
The popular saying is "If one starts describing the Lord's virtues, slowly he or she gets
to know the omni -potential omni-presence, omni-science and supreme divine knowledge
aspects (by His Grace). In result, one finds himself or herself at a loss to describe His
Eminence".
)&& &f>6$&$&
f^T
aSjS^eSS" 11-1-58
^IM^^TT Rc4<fN^
~ 58
amazing
to see that
all over without any exemption but also providing prosperity everywhere".
tfpS) lf*&)<5j 6&>&
s^&S) Sg&S) i5s x>& &&)$jzr5
spreading
^i
^^
^Wi ^rr^Pr
^Wi
sft^gq;
srffr;
f%^r
wl^di^
SRHMcTldld, ^-MH^H^KI:
II
kirn
varNayAmO@2lamalam praSamsayA
1-59
Those who know the vEdAs, the vEdAs and the Deities talk amongst themselves "We are
unable comprehend His virtues as we are unable to see, hear and describe them. It is
beyond our limits to describe His virtues with our constrained knowledge due to our
limited talents. So we better stop describing His virtues. Hence, let us start praising His
virtues".
6^ H
rPTT2-ft
toeSs^oto asra&Sj
>tftf$rtfc5sv
TT^TW^
'^ ft^lfadW
|bcH
111-60
-1-60
)&S>
6^^s3^td c5<3&dsj
t3
sttth"
^ ^3<^ 63 ^^^ea^^
^mr^
^f c^j^rtr;
111-61
11-1-61
3idd^l<d^H^
111-62
^IHI^Ic^41i^TR;i-1-62
Those who know the vEdAs, the vEdAs and the Deities started again praising with
devotion and sincerity one of the unabated special virtues of the edge of the nail of His
smallest finger of His foot -that too a very
very tiny bit of His mAhAtmyam. Even
then, they find it very.. very difficult. The Goddess lakshmi, brahma, rudra, AdiSEsha and
the lovers of vEdAs are also similarly unable to fully describe you properly. If that is the
case who will dare to do so?
..
Thus, the first chapter describes the eminence of the Lord's lotus feet as praised by the
devotee dEvaSarma.
Om
Chapter 2
Chapter one, the eminence of the Lord's edge of the nail of the smallest finger of
dEvaSarma praises the beauty of His feet, the lines (i.e., icons rEKAs) in His palm of the foot (pAda rEKd) and the Graceful and Handsome Stature of
In the
His
the
Frrf^PTT ^ftcf#^
WRc^TT^"
112-1
11-2-1
O Lord, the
prompter for my good and austere deeds, indeed it is very difficult and
same time amazing to describe the grace and grandeur of your feet. However, I am
prompted by you and hence, I will try to translate my thoughts in to appropriate
at the
descriptive words.
^V<4H^dH, f^TT
^"ft" Hl%il^*T^i;
-2-2
e93>
^FPTR; ^FTR;
i^TT
R^MI ^T
tr$&3cr
W^T
11-2-3
-2-3
2-3
Thus, extremely amazed Goddess lakshmi, felt" It is impossible to see the beauty of
Your handsome feet with my two eyes. I will multiply myself in to three different forms
simultaneously and have I better look at your handsome feet (with my six eyes of
course)."
^m
^ttt
f&m
^ii^mi^wftw fwn ^N<+d: -2-4
great enthusiasm,
1) as
is <$>&&> 5l
^ts
SSS^jT*
&^d$J--e-&ty 112-5
R^d'^-^
f^rTT 4^Nls_^TT
^TTft"
n-2-5
2-5
Srllakshmi dEvi, disenchanted with other things, She starts staring at the beauty of Your
feet all the time. In spite of Her constantly staring at the beauty of Your graceful feet, She
is not fully satisfied. She untiringly keeps on staring at the beauty of Your graceful feet,
being completely immersed in the ocean of blissful happiness.
<p
^r
MKI^
112-6
^oS>
^TT^R;
TSer'SSSo Zrv6j*h
^W ^T^pbj;
^la+ftfd
II 2-7
6gi=l$&
n-2-7
2-7
Even tough, the four-faced Deity brahma is enjoying the sight of Your Gracious and
handsome feet with His eight eyes, He is still not satisfied. He felt " I cannot fully enjoy
the sight of Your handsome and Graceful feet with these eight eyes and hence, I should
appear in several forms simultaneously to enjoy the blessed sight".
3S*3 iS%u3
^rWT% ^
H^M
36^&o*&S
<H<^N^<Md:
11-2-8
-2-8
in detail]
5) in
mEru
mountain, and
all
other places,
..etc.
hw>i
11-2-9
23
2-9
prltyA pAtumahOrAtram AsvAdya suKaBOgma@h
tR A ishNA SAntA@2dhunA nApi pAdasaundaryamIdR A iSam
The Deity brahma is not fully satisfied even after constantly looking day and night at
Your Graceful and handsome feet with thousands of His eyes because the sight is so
overwhelmingly blissful and enjoying which cannot even be obtained by drinking the so
called immortal nectar.
^diro jS^^^-^g(2)dr'li
6^r^(S%^%
cp
\j
S^^^&jaoJ^rsStfjS a&g>
&)o^sa<!5J
&5
JS^^S)
Sff^TpTTBJ:
&>&>S*Zr>6S> 11-2-11
SI^I'HHIiELiELdH^lR^n
?m
<:<=kHK^N=t>:
-2-10
*KM**fMpM^
^ ^i^r; ^Wi^hhi^^
*prTarR;
II 2-10
1-2-11
-2-12
It is
inexplicably surcharged with sublime divinity and hence should be regarded with
SrlnivAsa
is
also disturbed
&& W
sj3la$g*33 3sSS5)
srfft
mr
^nR
^RT^IM'HKH
Ftfj&tfj^&s
^ffa ^f^T
as
"pumsAm mOhanarUpAya
11-2-13
irb
c^TR; ^T^fT^rR":
II
-2-13
It
&>&*;5^&^2r &tf ^
MS
^Mg^t^r ^flMfd'-Ki^
3RTfPT
z'tf
-2-14
ii
^^
H^H^I^sft
TRT
"&><5
T^ ^T t^t ^-
||
_.
2 -i5
2-15
AdiSEsha, who is dear and near to Srlhari, keeps on enjoying again and again the sight of
the Grace and beauty of the blessed feet of You, the husband of the Goddess lakshmi.
Thus, the great serpent king AdiSEsha who is immensely happy to see Your blessed feet
with His thousand eyes thinks:
&tr>&) 'Zro E) 3c3 zr>6 ^Ptf&or ^ iS &^3
5
3&otfS) zy tfej^So
%*5^
^T
6^ 3 3pcroa3j^ 112-16
^l^lfH c^F^T
^T
RbUjM<|^
..2-16
||
3&o#
11-2-17
" The amount of bliss and happiness, I get by seeing the Grace and beauty of Your
blessed feet, cannot be obtained even at the great place vaikumTham, the so called place
of peace and quietness ."
So
^rrFnft" ^"jihR
gsa&S}
dSb^^CTg^^Sb S^
^^^tt^tr;
112-18
f%rr -2-18
i
split
6<o6 c&HacteSs
66 66 &zr
^T
second."
>&p>o&
tf^ 11-2-19
^f^T^T
>
MK^rl^
^^"
II
-2-19
if stay in pAtALam, I
my
nAgEndra@hpAdasaundaryamOhita@h
yatra yatrEndirESasya pAdam Ulam pravartatE 2-19
tatra tatra sadA pAdasaundaryAmRHtapAyyaBUt
iti
niscitya
Thus, the determined serpent king, AdiSEsha is very much lured by the Grace and beauty
of the Lord SrlnivAsa' $ feet. AdiSEsha keeps on lingering around the places wherever
the Lord SrlnivAsa moves in order to have bliss and happiness from the Lord's
handsome
feet.
wqrfi3d&<fcS&
tr>
sp^iPW^^ f|
o5* *So6s
2-20
II
feet, the
112-21
a)2ro3ge
tef
2-21
The Deity Siva thinks "With the blessings of the Lord SrlnivAsa, the resident of the
SEshAdri, AdiSEsha is able to enjoy the blessed sight of the Lord's feet, being near to the
Lord."
P'aaj^a
1^s^*s jtf&
"HiPM-hR
^IN^MIH^
&p 2-22
sr
TT
II
^R^tTT: -2-22
II
II 2-23
e9&^&3 ^CT
po5 "Su
^^b"
75
^^^
So^lx) 112-25
__ 2
_ 23
^^TP^PWh^f^ ^9^^^^91^11-2-24
snj^q
^r
^tft *r
^i^t^rq;
^^,
__ 2
_ 25
when I drank
feet,
v^^^ZoSj^Sotit
SofitfsjSSr^
^^ 11-2-26
the
cannot see the eyes due to its proximity to the eyes. For
the same reason, in order to appreciate the beauty and Grace of Your feet, I will rather not
stay so close to you."
forehead
NL*
is
it
diT-c3ooa^S 63*
9
ffe% TR^f^fe:
&
tr>$Zj*Z
cp
rRft
^ ^M^IpM
H-- 2-27
1-2-27
starts staring at
your feet spellbound through His thousand eyes with unbounded excitement.
continues to stare at Your feet till He feels "This is good enough - (that state
happen perhaps)" so that He finally can go back to SvargalOkam.
II
He
may not
2-28
ho
c^3f:'^MK|o^ ^V^T+idMlRH:n-2-28
svargagatasyApi yAvannEtrai@h Sriya@hpatE
tvattEja@hpumjapAdAbja saundaryAmR A itapAyina@h -2-28
iti
tR A ishNA
"O
am
feasting
my
thousand eyes by staring at the beauty and Grace of Your feet. Hence, I am staying afoot
at svargalOkam and hoping to get contentment and happiness by looking at Your feet in
due course".
k$
#?T
II
rT
HK^Wfy
H^JMIH, H^dlHfM
SrISa tE pAdasaundaryam
-2-29
tu
kA
"O
lakshmlpati\ If it is that difficult even for the Great Deities like Indra to appreciate the
beauty and Grace of Your feet, then it is not conceivable and comprehensible for an
a* 3 >tf3*rs5-&
dEvaSarma thinks.
ff*gstaS3& 11-2-30
Sj*5^^j&
STWT
*T
my
sins".
S^o
><53j'ST^^5e3'& (te'syS
T
jl
OJ
Sssy^tftftf jsycrdk
e;
MKHI^kH^ri^un^^^Mi^
*TfTa.3FlMd+fi
OJ jl
iSg3sp!u
11-2-31
\^/
?&e-Q6%
II
2-32
^TblctM 1-2-31
^-HMK^MI^M-I^I^IH, T^STT:
1-2-32
O SrlnivAsa, the best wisher of the devotees! You will wipe out the ignorance (the blackout of one's true self) of the devotees who hear the grace of Your blessed feet.
Subsequently, You bless them with true knowledge leading to the right approach-way to
vaikumTham, the ultimate liberation.
In order to confirm that
You
You
gasw&o-e^a sSoog^aScrg^g
^R^I^<l"llR
H^TlMfHN<kH=t)|:
11
II-2-33
-2-33
the Lord,
purANAs.
$>er>5"
II
2-3-4
cfe-tftf 11-2-35
MKHI^kH^I^UH, ^M^=RI^
U'-^fanflRl
!&
W^TRji-2-34
W^TR; tWsT:
-2-35
ii
who are
The word hari means one who destroys all the evils and evil doers. One can find similar
SlOkAs in the SrlmadBAgavatam, 6 Chapter as well as in the 35 Chapter of
vishNurahaSyam.
^>6^oSj-
^6^o$j-
irEi
&<5$5s;5 &>!!;$ *S
T^TT
?TTW WT^
M^<<sJI^
&&&^p
112-36
112-37
M^H ^T ^ 1-2-36
MKM^ ^^T
r^ cRWft
-2-37
lakshmi, 2)
and
3)
vAyu dEva,
who propagate the Grace of Your blessed feet will always be residing in the
blessed houses of prosperity and goodwill.
that those
tfon&6^uS S^^ur^
f|
ii
-2-38
ift
^RdH, "TK
#^
mwf^
ii
-2-39
In those water flows, red lotus flowers with thousand petals and other types of lotus
flowers as well as other fragrant flowers are blossoming always In order to indicate these
features,
You
o& 3g3GJ^&
$sso& gtfSSGP^SPjS
Your feet.
^W^o&6i&W^E>
>^o1^6^^6
j5cj
11-2-40
11-2-41
=RM^|vm^ ^t%^^r^ft"
^T
-2-41
feet.
Zr&2>o&&r>&*6^E> cp^SS
S*&8 srZ^oSi
ZtzdsirEi
S^SSs II 2-42
S^tfg 11-2-43
?limN
M^
-2-42
T%^STT: -2-43
II
e$<33y5" <3d5bd5j-&)
^j^o&^sr^S)
SiEL#tfsl| 2-44
3KHI^
<H^l41fd
^pTTWR; T^SIT:
1-2-44
geP&e
2T>2>^<> tf^ssB^S)
=Rl41fd *IIHHM
11-2-45
SScfe-tftfs
S^3RWm; T^^TT:
1-2-45
by You with
aspect,
an icon dhvajam
in
devotion, are
To indicate this
Your feet.
II 2-46
&&^3*$^s
$d$jT>^$&> ir&>t
W H^HWMI
iS
&3g3g2S)$j*3SS
<tflHKIST
^HkMfd^
II
243
-2-47
9&<bsj&$> 3o SkS^tfofffflS)
3o^&
SS&S^fc
11-2-49
> 11-2-50
w^{
^tt^tr;
^fl^iftfd Wf^RTT^ft
-2-50
mEnE SEshikaBAjanam
AdiSEsha is
in the heart
d^i^id4T^m <h4^hhmR
II--2-51
1-2-51
2-51
The Goddess lakshmi is thinking "I will stay along with My Lord SrlnivAsa in the
vaikumThAdi trilOkAs (SvEta dvlpam, anamtAsana, and vaikumTham the best places of
ultimate of destiny for the liberated souls), in the fourteen other lOkAs and in the entire
,
3ofc*
$6^&i6
SSSte_Sj*&
66 66
tr>
7i
sR^MdH^'^l^ifcllRifadH,
samsthitO BagavAnyatra
ii
vasE@2ham
--2-52
tatra tatra hi
^6j^6^^^W
gtf*SJ*6S$38 11-2-53
t5 o
m!p &50CT
(3 S
3o&oS) ^fa^ti^t
112-55
^5#: 4>*KM^>:
ii
-2-53
11-2-54
ii
-2-55
&bg5 36
3sfi^j&tf>
Z>6$s^>S&o&6^
6
5
SX35S^tS^S&*o^*tf j&
dR^
&3Si&j&J*fi353
II--2-57
^-^4U^ WTtfl4MH^dH,
*TC
d<KdM+H^: ^^TT^^Tt:
II
-2-56
'Tidd'JJVH^ <Tb4k~k'-MiPdd^
*fld+-^4^l<*M*i HxINd'-KdlRd^
"--2-57
In that amorous gardens and romantic playgrounds, Goddess lakshmi took the form of a
beautiful lakes with golden steps and pure water. In those lakes, She took the forms of
yellow, blue and red lotus flowers with hundred to thousand petals. In those lakes, She
also took the forms of fishes, tartoises, swans, and as honey sucking bees. The Lord takes
rest in such places and hence, Lakshmi took those forms.
66 66
S^&es^lx) tJ^a$<&r
&tf&^&db& SSSS&oSsLtf&^&^Gnl-- 2-58
s
&>di><S)
Ro^RdH^H, r^T:^'Tl6^^y<lii-2-58
tatra
W^^l^dlR ^:
dMI^Pd^llfd ^
MM<HMH, <*Mdlft
jddlR MRllRl
3il&bl<flR
^|R
WI^H,
W^HI^
II 2-59
n-2-59
ii
-2-60
tvAmarcayantyambA shODaSairupacArakai@h
pAyasAnnam vyamjanAdi pamcaBakshyAmR AitAni 2-59
nUtAnAni pavitrANi nAnAruciphalAni ca
ArdrakAdlni mUlAni svAdUdam svarNapAtrakE 2-60
The Mother of the lOkAs, lakshmi, worships the You the Lord, (seated in those diamond
studded seats), in sixteen ways (shODashOpacAra pUjAs) and She offers You rice
pudding (pAyasam), cooked rice, five types of curries, five types of snacks, five types of
nectars, five types of roots like carrot, potatoes, etc. She also offers You the purest and
fresh fruits like grapes, coconuts, bananas, mangoes, dates, etc. She also offers You
ginger and other roots like peanuts, etc. and pure and delicious water in golden pots. She
ta?ra
You
She offers
all
You
W+^^KN
II 2-61
offering
all
the time.
&>6^o^e7ooa)<SJ
&>&&*& 3stf3&8
^oS^o^
3j*88gj;5a>5
^HI^H,
ST^kHMH, ^H^cfi
&>o^e3<S) 112-62
2S^&
11-2-63
+Hl^<*t
^Rmf:
II
-2-62
*li^K RdMlcSMH,
yxH^miRldH
2-63
In order for the Lord to take rest after meals, lakshmi takes the form of a beautiful swing
which has golden chains. That swing is awesome, pure, virtuous and huge one. It has
studded foot steps with cross- stitched laces studded with all kinds of precious jades and
stones. The swing has golden pillows studded with precious jades and stones. Because the
Goddess lakshmi is all wealth, every form of Her is precious, awesome and studded with
jades, diamonds and invaluable stones, especially, if these items are intended for serving
the Lord.
mentioned
^dr^^^o
-75
*^
fau^^j^S)
6&
3^
iS
11-2-66
"Ssr's.^er^eS 112-67
T3
"33oo5J
n__2-64
^ <M>-MKlf>J|
<NR^|R ^t ^
^R^^^l
rPT
^TJ%
^T^HllNun
^% ^ 3$6lR^
cTFT^
11
n-2-66
II
-2-67
-2-68
In such a swing, in order to please You, the mightiest and the prosperous Lord, the
Goddess lakshmi takes: 1) the form of earth (BUdEvi) to serve You as the resting bed; 2)
the form of SrlrUpiNi to serve You as a soothing pillow; 3) the form of durgAdEvi to
massage Your feet; 4) the form of fragrant powder, cloves, nutmeg, cardamom, etc. to
serve You as chewing pawn; 5) takes the form of a lightning glowing-like fan with
golden rod to provide You pleasant and soothing air; 6) takes the form of umbrella
studded with precious stones, diamonds and jades; 7) takes the forms of diamond studded
shoes. She takes the forms of all the luxurious items to treat You with royal pomp and
glamour as You are the Lord of the Deities like brahma, etc. Thus the Goddess lakshmi
serves You and plays with You in a romantic way.
&%6$&^ <&&&%
&tfsSr>33 11-2-69
f^#&lft<+MI^:tftrT:
'-KHI<HH
11
-2-69
pratyEkAvaraNasthaiSca m UrtiBirbrahmapUrvakai@h
tridaSairdaSadikpAlai@hsEvita@h paramAsanE -2-69
kR A iddhOlka, mahOlka,
sheaths:
st
sheath.
i.e, You are in every body. You are no other than every thing. If that is the case, You are
the sole worshipper of Yourself. Hence, there is no difference between the worshipper
fi6&os6s3
<^e)^<3
^oC^oCJ^SSePS
^S^Oe^S)^
8)SJ^S
11-2-70
^os|| 2-71
keT'^k
wrpt
r=i^iv^ ^w^r;
Ptft^FtrT:^r ^lfMlR<ddl: -2-70
p
ftf^rra"
f^TT rlMdtlR^
3%
f^T^T^Rr T^T^:
-2-71
2- 71
hyamgEshvimdrAdidEvatA@h
etc.;
4) born like
plants, etc.
By
are
ir63^^d*8i% tr6gi&&&*6&
11-2-72
MKd^lRsfr^T: WM^lR^flRkl:
-2-72
pAratantryAdishOjGa@h svAtantryAdiguNOrjita@h 2- 72
Even though, You are in every thing and various forms, You are uniquely
every one of them.
virtue
is
total
$&$&$
You
different
Your
from
greatest
3e^^^^g1^1^3&
<^HI^<
^c^t^^^^ + ^l *TW^I^P<d:
II 2-73
II
-2-73
one
is
You are
make
true
Si^dM^d^
3TtT7T
^pp^T ^uinfu^d:
sarvEshAm prErakastvam
hi
II
II 2-74
-2-74
muktAmukta niyAmaka@h
the liberated as
some
is
is,
he or she will be
You
are
^urkufhl^
W^t H^M^^^t-zMm
ac intyAScaryacaryastvam
II
-2-75
brahmANDA ntarbahisthita@h
2-75
Your
35%&\
&5sss Stf^QfX)
3tf*GJ
II
-2-76
inside
3TTW:
spR":
n-2-77
sarvaSaktO@2jnEyacaryO vyaktO@2vyaktassanAtana@h
You
are the mightiest one to do every thing. Your mighty deeds are always
incomprehensible to the unworthy fellows. For the noteworthy devotees, You make
Yourself feasible to comprehend Your mighty deeds. You are the same all the time. You
are always praised by the vEdAs. Even at the end of the yuga (when every thing perishes),
You still exist and hence, You are called SEsha. At time of creation, You are every where
and hence, You are called aSEsha without any blemish and defects. You love the
brAhmaNas who really aspires for brahma j~nAna. You do not go through various stages
like childhood, teenage, youth, Adulthood and old age like all the creation and hence,
You are steady and sound all the time. That is the reason, You, the Lord for everybody
can bestow benefits to all.
iS&t^^urzr
iS
fiS&S^ggtfs &>6%
^^feraT ^ ^ffsm:
*p":
II
2-78
n-2-78
2-78
&j*o&r>f}
^^o3^&&w>u$j$&$
ijwft |d'd^HdKK-d*nf^rT
II 2-79
"" 2_79
2-79
You are not comprehensible directly from all the normal methods and measurements.
You do not have any attachment to the world. You are eternally great and supreme. You
are the prime source for every thing and hence,
You are the endless one.
jto 3tf3<^
3s*js.^ truest
Your avatArAs
112-80
^\^A<: H-2-80
Your names like rAma, kR AishNa, etc. are everlasting. Your wisdom,
and other virtues are also everlasting. You may be only comprehensible via
the eternal vEdAs and yet, may not be fully comprehensible! You grant eternal bliss to
the Deities like brahma and others.
O lakshmlpati\
eternal bliss
M$StaS*& ^*jao&2Si)g
$;Stf3 11-2-81
O lakshmlpatil
feet,
grant
in the
o2$3jS>
\-J
<h=ihm^
HtfQ$s&
& o^
Q
^
o oa)S>
Q
<52o&>
You
II--2-82
1-2-82
2-82
O SrlnivAsal
Those,
who
profusely abundant to
achieve.
fulfill their
<&S
^^<ep3&
rPT
HMMdl^ ^N^^IcThI^
tftf
jd&Sj&SSSsyS
II
2-83
1-2-83
2-83
O SrlnivAsal In various
c=kMKM^<HM +
^T^TTt^RT:
n-2-84
Once an insect touched the lotus feet of You, when you were in the form of vyAsa muni.
The insect got blessed to become a king even with the slightest touch of Your feet. A
stone (ahalyd) was similarly blessed by the mere touch of Your lotus feet and got her
original form of ahalya. If that is the case, it is needless to say that You yield immense
influence on the living beings with Your unlimited Grace.
3 bzr&t
GP 6s^iel&^ 11-2-85
Sr^B^a
dvArapO@2pyaBU2-85
on arjuna, You became his charioteer and destroyed evil fellows like duryOdhana
You became the gate keeper of the king ball and helped indra by begging
land from ball.
$&#)6&& &r>55 UT6ir5 sj-s-3 jsj*a35" 112-86
pity
and
others.
^n^<ot
f^rn; ai<Hii
^T^Rrf^Fi;
1-2 -86
330O&S) ^r >Q&^^
tf3^
^T TTftc^S%
$5^& ^&&X)&^h-
^ W^J^ ^Trfjc^
112-87
11-2-87
2-87
as
5&3&8
^TR"^J:
WFpT: pMwftlRR
^RTR" 1-2-88
t^T ^^TRr
sfTFr <H<=KHd:
kAmadhEnu@h kalpavR A iksha@h cimtAmaNiriti trayam
vEmkaTESa tvamEvAsi SeshAgE sarvadAnata@h
O vEmkaTESa]
In the paradise,
all
all
and
2-88
By residing
11-2-89
SSj*^^C4S" &83&3a
& srSsStf^ &^6E} sr ^irE) 353^ e^tf^
<3Ja
desire.
who
bondages).
^ ^ ^rwt^Rr *hM^
^<*i^Ri
"--2-90
jAtyandAnAm ca cakshUmsi
O vEmkaTESal
mOksham
and
please
If
rAti
112-90
2-90
tvanmUrtidarSanam
You are pleased with the devotee, You will grant dharma. artha, kAma
You will not only give eye sight to the born blind fellow but also
to him.
Gcrra-Si
iS
SootfawftS)
gVeS SsS^grgSraS
^SiS^E^
^RkIUMH,
H^RiM,
Ml5ldHH,
%IM
lft
^o^62ij^tf
&6&>
figure to him.
11-2-91
3sSj<Jtf<5J II 2-92
r^rPrT5R^; Wlji-2-91
^t^Pmr wrf?!"^
II
2-92
You will grant hearing capacity to the deaf people and in turn, make them hear Your
Graceful story. You will make the dumb fellow talk and in turn, make him to praise You
via vEda chanting and nAma smaraNa. You not only make the wise and good orator to
become sincere expert in sAmKya yOga but also make him great intellect and mystic in
the
<ytf;$
Z>H>
STK^T T% ^r^T
r^W^RTWrR;
1-2-93
2-93
You provide hands to the one who does not have hands and make him to worship You
with his hands. You give feet to the one who does not have feet and make him to go
round all the pilgrimage centers where You reside.
85
?F^:W{ M^4^
cTrR^T ^RwjRl
harishyasi
2-94
hR A itvA
kp^r^l
bSvS^j &
CO
^Q,
p
cJ
\_J
^ttr^M tt^
ii
-2-95
nASanE2-95
O SrlnivAsal
What more can I say? You are unique and no body is a match to
granting boons to the devotees as well as in relieving their sufferings.
33*^ So1b$o;Ss5)
You
in
S^a&s^&asSg 2-96
II
1-2-96
rain with Your Grace to make them happy. Your body shines like a precious blue stone.
In Your heartland, the Deities BUdEvi and SrldEvi are glittering like lightning. You are
taking
boons.
away
^rZ\&^u*T a^^ss^S>
Your devotees by
granting them
all
types of
3ss> 11-2-97
S^^^aoSr^SSjjg ^dojS^^tf^S
fw;
snflaia+^kisft'
f^n^rf^RTR;
^rMwf^TfpT
W^M^ft:
11-2-98
1-2-97
11-2-98
2- 98
Beyond
the seven oceans, there is an eighth ocean called Your Grace, the endless bliss
and happiness. In that ocean of Grace, You are drowning the devotees by fulfilling all
their desires. That is, You are not only granting all the material things desired by Your
mOksha
to them.
Om
Chapter 3
Chapter
those avatArAs
three, the
is
described.
T
&*^r*$3$g6ffi >6 &&S% &6dUF &6
3
^IMM^
^TW
-h^?u| |b<
113-1
11-3-1
comprehensible via the eternal vEdAs. You are the root cause for the entire
You are well-rounded and complete in wisdom, eternal bliss and happiness as
well as wealth. You are the husband of the Goddess lakshmi. O Lord vEmkaTESa my
You are
universe.
salutations to
You.
6&gu*^e
tfes^3
a^^^er
tf^cxSj-0
^^
sr
113-2
n-3-2
O Lord! One may be able to count the stars in the sky, the each particle in the sand, and
each split second in the time-line. But it is impossible even for the Deities like brahma, a
lakshmi and others to count Your mighty deeds and the associated great virtues.
^So
^t\fH cTTR;
t^T^T
c^xb: M^T^FTT
11-3-3
O vEmkaTESal
3-3
Your virtues
limited
by
my
abilities.
SteSSS^o *
f^N&*r
*kMr*M
S^So&Joa^&^^S
Sj^SJ 11-3-4
h^iHH ?iMM^
*fr
^ufnn
R^JdRvl^TT^^ tttr;
n-3-4
O vEmkaTESal
You, the most affectionate friend of the devotees, are the source and
wisdom, divine bliss and unabated compassion. You treat the creation
of the universe as your own family members and take care of their welfare. O my Lord!
Please have mercy on me and protect me.
sustainer of divine
^T^ft^ ^T
<Hc^h4 <Hc^4lPl
113-5
1-3-5
O Lord! You are the husband of satyaBAm a and the establisher of the true world. You are
with solid determination (i.e., You made an vow that "You will rather abandon
vaikumTham but never let down the devotee who is near and dear to You"). Your middle
name is Truth and your determination is to protect the devotees always. You always
mitigate the grief and sufferings of the devotees and redeem them from their sins. Hence,
You are called hari. Your true behavior is not comprehensible ordinarily may be
comprehensible via vEdAs whose protector is no other than Yourself. You have the
satyalOka as your hat sitting on Your head. You are the vEmkaTESa, the virATsvarUpa
(cosmic form) who has thousands of heads, the embodiment of thousands of Truthful
souls. I pray to You, the greatest Lord.
^^^dybtfo S&ol^eT^^tfo
FWHlR^fiw
f%^j
^uikhISK
$s? 113-6
ST3t 11-3-6
3-6
O Lord! By hearing
S&&*5tfS3d&o
-^^<<H'M
%p^&o $s-d$o
*TlPNl*i
SFS^f^TR;
11-3-7
11-3-7
O Lord of vEmkaTAcalam
and the Goddess lakshmi\ You destroy the devotee's vices like
egoism, doubts about true knowledge and perverted
knowledge. You bless the devotee with divine knowledge, true devotion, austerity and
other great virtues. You also bless the devotee with all the worldly as well as divinely
happiness. You have two great sons like brahma and vAyudEva. O such a supreme Lord
vEmkaTESa, I always pray to You!
desires, anger, jealosy, greed, lust,
db<!5^ otfoS^SS
&Sr
>
cr s^<Jcr
>
8)
s^;5o
to^So $fe^o
'o
h^kmiRrmmih, sflR^w
II3-8
srs^f^TR;
1-3-8
O Lord!
Great Deities are ruling various lOkAs (indra rules svarga lOka, rudra rules
kailAsa lOka and brahma rules satyalOka) due to a small speck of Your kindness. You
are the
vEmkaTESa,
es&3?d<oo
aiJlPsi'MH,
R^yxr^
^Ptmra"
II
3-9
^r^^rq;
1-3-9
3-9
You are only comprehensible via the everlasting vEdAs. You are without any blemish.
You are like a great ocean full of virtues like divine wisdom, eternal bliss, etc. O such a
supreme Lord vEmkaTESa,
tftf
^Mi^Rb^^rR;
^tf^rra"
^^tW^
113-10
11-3-10
3-10
chanting Your holy name, all the sins disappear. By invoking You, You will be
pleased so much that You will grant all the boons. By seeing You, one gets blessed with
eternal bliss and happiness.
such a supreme Lord vEmkaTESa, I always pray to You!
By
e9^di>;5o
O
^^ic&^o ^S^cOj^cSj
1sWte&1Zio
IS^So
iS
$&s-&$S*
113-11
sR^T^RR; ^
ftRTRT
^^R^
II 3-11
You are
the time
You
in everything.
You
3- 1 1
exist laying
as
^t^r^r^rr;
^rrt
sr^f^rq;
11-3-12
1-3-12
vishNu, You are always with bliss and happiness. You give peace
and happiness to the devotee. Your conveyance is a huge winged bird called garuDa.
You appear with pleasant and smiling face and eyes to the devotees. O such a supreme
Lord vEmkaTESa, I always pray to You!
*h+iR^h^ihh,
*nRi*i
113-13
^^Pt3R;
1-3-13
3-13
lotus feet are always tied down with the so called thread of deep devotion of the
devotees. In the universe, if one gets tied down with a thread, one only experiences grief
But if one is tied down with devotion to You, one experiences nothing but eternal bliss.
You are comprehensible to the meditative minds of the sages like sanaka and others.
such a supreme Lord vEmkaTESa, I always pray to You!
Your
4K4*J*t ^dK+H,
$i<sM9M*WcK^ %nPNl*i TSt^f^Pi;
'HI led *T*H+
11-3-14
sutA rakam
3-14
Pure water flows like ganga and others originated from Your glorious lotus feet (from
whose worship, the devotees are liberated from all bondages and sins). O such a supreme
Lord vEmkaTESa, I always pray to You!
89
Cp
69
69
g^rNrR;
^ukn^
113-15
^tmra" sr^f^rR;
1-3-15
3-15
You
to^So li^_ag&
113-16
sr^f^rR;
n-3-16
3-16
tj^TRTH; tj^TTrrH;
tf^TH;
tJOTK^
RJ6MH^R
CH'H
*F3|"s.f^PJ 1-3-17
3-17
You reside in vaikumTham. You also abandon vaikumTham and stay at vEmkaTAcalam
to bless the devotees. You have a brother named vaikumTha. You bless the devotees with
eternal mOksha called vaikumTham. You were born out of the
called vaikumTham.
such a supreme Lord vEmkaTESa, I always pray to You!
womb
~>S
dS^6^iS\dSj-
&^3 ti6o
3o kpzr&o ^tel^S)
113-18
3<4)yi<*t
demon
&)o<forotfo
^K<Mi*t
iS
11-3-19
n-3-19
3-19
are the sustainer and support for a deep ocean and You assumed the form of tortoise
the mountain called mandara at the time of churning the milky ocean for obtaining
amR A itam, the divine nectar. Even though You assumed the forms of such animals, You
are still supremely handsome.
such a supreme Lord vEmkaTESa, I always pray to You!
You
to
lift
113-20
11-3-20
3-20
You assumed
g<5&^$<5&;5o
^HtI*KHH^
to^So $*.&$&
^tf^TRf *T^ft*R;
113-21
n-3-21
the form of half man and half lion (nR A isimha) and pleased the devotee
prahlAda by killing the demon hiraNyakaSipu. You are like a wild elephant to put down
the demons.
such a supreme lakshmi nRHsimha, the Lord vEmkaTESa, I always pray to
You assumed
You!
69
&rcco;5o Q&lbr>2r>o
cilHH^ 41+H+t
'i^m^
hiPHh, ^RiWi^h,
^Ptf^rra"
sr^fWq;
1-3-22
You assumed the beautiful form of vAmana with the determination to curb the
acrimonious and vicious nature of the demons to please the devotees, thus enriching their
devotion further. Hence, you appeared as a young batchalor to tease the demon bali and
destroyed his vicious nature. O such a supreme Lord vEmkaTESa, I always pray to You!
&>3o3y6o $^tfjarot}S ^^j3o $-z-&& 113-23
$<M^
-I^MHH, f^^tTR;
yjHKH,
w^"
^t^rra"
JilPxUI^
^r^^rq;
11-3 -2
3-23
You took the form of paraSu r Ama, the son the sage BR A igu. In that handsome and
tender form, you appeared with beautiful round face like a moon. The jasemine like
white glowing teeth embellished the beauty of Your face. You went round the earth 21
times and killed the cruel kings with the battlle axe which You were wearing. O such a
supreme Lord vEmkaTESa, I always pray to You!
tf^^J^o
^IIM^
^T^TTf^R; ^tf^TRf
W^.f^^
11-3-24
3-24
You are rAma because You are married to rama, and You play amorously with the
Goddess lakshmi. You are rAma because You are the eternal bliss and the great sages
always find eternal bliss just by thinking of You. O such great rAma! You rule all the
10
sides of the universe (i.e., north, northeast, east, south, southeast, southwest, northwest,
west, upabove and down below sides). You also rule all the 5 organs as well as 5 senses
of the body. You destroyed the ten-deaded demon rAvaNa. You were the son of king
dasaratha.
such a supreme Lord vEmkaTESa, I always pray to You!
SsS&SSc&o
^o
Spa-So #S3-3S&
11-3-25
1-3-25
3-25
When You were a child, You lifted a huge mountain called gOvardhana with Your little
You were the son of vasudEva. You are everywhere in the universe (i.e.,
omnipresent) and hence, You are called vAsudEva. You were the greatest among the
yAdavAs. You were the son of dEvaki. You are always happy and blissful kR A ishNa
finger.
SdS>S*GPdS>S*<So
#WKTWTC^ ^
iS
IS^JSo $s_3S&
always
11-3-26
^^Pt^ n-3-26
sflH^W
3-26
beloved son of nandana. You are ever blissfully happy and You grant
eternal bliss to the devotees. You body shines with the tinge of emerald color. You are
without any blemish. You are the kR AishNa who brought fame and name to the
prosperous
yaSOda who
vEmkaTESa,
fostered
You
in
Your childhood.
O such
a supreme Lord
&&>U<>o 88rt5*^&*5So
vi^IMM, ^ 4 KHl^H,
to^So (Sis-a^S
^"^^rq;
TlRll*i
II--3-27
11-3-27
always pray to
You!
?fhQr6o
ff*3o
sf^f^rq;
1-3-28
You
3-28
wife satyaBAma.
You
^rm-^R ^rq;
k&^r&o
$s^_a3<5J
41Phi<h ^r%^^rq;
H3-29
11-3-29
You were the killer of kamsa. The Deities like brahma and others always worship You.
You are always peaceful and blissfully happy. Still, You give happiness to the devotees
and deny the same to the evil people. You grant mukti to the
deserving devotees and liberate them from the cycle of births and deaths. You destroy the
doubting knowledge about You and bless the devotees with divine knowledge. O such a
supreme Lord vEmkaTESa, I always pray to You!
as per their credentials
^bun^^
$bU|^<s|^ ^tf^TTxt
11-3-30
SF^f^TR;
n-3-30
3-30
You are the husband of satyaBAma. You were the teacher of BIma and arjuna as well as
the protector of draupadi. You always fulfill the wishes of the devotees. You assumed the
form of great sage vyAsa. You were the closest friend of arjuna. You are the kR A ishNa,
the greatest of the yadavAs.
such a supreme Lord vEmkaTESa, I always pray to You!
S^ePS^ SoS**^^^
t^lMMH,
gpsj-3& #ls-33&
kR A ishNA@2himardanam
kR A ishNAtAtam
3-31
kR AishNOpavana lOlupam
gOpai@h
mahOtkRHshTam SrlnivAsam BajE@2niSam
ii
11-3-31
also played
3-31
yamuna river
as well as in the
surrounding flower gardens. You are the creator of river called kR AishNa vENi. O
SrlnivAsa, who assumed the form of kR AishNa, are the greatest Lord amongst the Deities
like lakshmi, brahma and others. O such a supreme Lord vEmkaTESa, I always pray to
in the
You!
f^iteni;
fWIwi;
O Lord! You teach the True knowledge to the good people and You are not
comprehensible to the wicked as well as evil people. You are the embodiment of divine
knowledge. You impose True knowledge and only comprehensible to the good people. O
such a supreme Lord vEmkaTESa, the embodiment of divine knowledge, I always pray to
You!
Ser>s3<3<SJ
^D$o^Sj
xS
bpzr>$& $-zl&$&>
II 3-33
11-3-33
assume the form of kalki, the horse rider and kill the demonic kali in
order to liberate the devotees from the sins associated with kali.
such a supreme Lord
vEmkaTESa, I always pray to You!
r>6<5j
fi^S
tf
S^SSS ^^Ssoacr^^j
^tTR;
&&5S)
^ft
^H-dH,
&>&>6)S)
&s<Sj 11-3-34
^#^
n-3-34
O supreme Lord vEmkaTESa, I always pray to You because You are no other than:
hart One
who
hamsa: The
destroys
killer
all
the sins
of the evil ones and the protector of the good ones and the supreme
blemish,
kR A ishNa: Complete avatAra purusha who destroyed the evil ones and protected the
good people, who took the side of pAnDavAs to establish dharma by annihilating the
kauravAs in the battlefield of kurukshEtra, One who preached the Bagavadglta to arjuna,
there by exposing to the world the right way of living to reach liberation, One who
always pleases the devotees, One who is the ultimate shelter (ASrayam),
'
On of the avatArAs
protect the devotee prahlAda,
narasimha:
assumed to
kill
anamta:
demon hiraNyakaSipa
the
in order to
exists,
the True
form of sacrificial
fire,
is
the
face of a horse,
brahma and
others,
One who
vyAsa: One of the avatArAs the embodiment of True knowledge the Greatest one to
write vEdAs, SAstrAs, purANAs, etc in a lucid manner so that a common person can
understand and the one who pervaded all over the universe,
nArAyaNa: One of the avatArAs, One who exists even at the time of the end of the
universe, One who was born out of water, One without any blemish, One who puts end
to the devilish qualities, One who is the source of True knowledge and vEdAs, One who
is the ultimate shelter [sadASraya], One who is worshipped by the human world, One
who is the prANa, the sustaining strength of the creation,
anaGam:
the only
blemish,
virtues,
has eternal seat (anamtAsand), One who always exist, the divine
nectar who is always (please see the madhurAshTakam) sweet and bestows sweetness in
the lives of the devotees, On who established all the vEdAs and SAstrAs.
dattAtrEya:
anasUya
One of the
at the
avatArAs, vishNu
who was
born to Sage
atri
and
his wife
dhanvantari: At the time of churning the milky ocean (i.e., kshlrasAgard), vishNu took
the form of dhanvantari to carry the vase full of amRHtam, the divine nectar in His hand
fir distribution of the amRHtam to dEvatAs, One who is the embodiment of AyurvEda,
the oriental hindu knowledge of healing medicine for all body ailments,
existed even before the creation, One who blesses the devotees with
(mOksha), One who takes away all the sins of the devotees, One who
resides in all the bodies of the creation, One who has all the six virtues, One who is the
root cause of all the avatArAs and not to mention of the entire creation in the universe,
purusha:
One who
total liberation
mahidAsa: One who was born as mahidAsa to iterAdEvi due to her intense meditation
(tapas) and taught vishNu tantra (called as pAncarArta Agamam) to the sage nArada,
69i$^J*SSj*tf&;5c5SSS<5J
("3(3 S>) 69
^^^83 foS^O^^^
II
335
^llftRIHH, 1-3-35
3-35
unlimited number of forms and Your works and deeds are limitless
You assume. You and Your virtues are extolled by the eternal vEdAs. Your
limitless and You are known as ananta. You may be understood by the
forms
names are
limitless names and
virtues.
You!
J$^rtf$&&53gg&
3H^^I^HH*tI^M+^
SH^MKiRhH^Vk^
11-3-36
3- 3
O Lord! You are with unlimited powers and in each of such powers, you exhibit and
unleash unlimited mighty and tremendous acts and deeds. You reside and rest in the
unlimited bodies of the creation of the universe. You are the most prosperous and
supreme Lord with unlimited number of eyes and feet. You are the embodiment of
eternal bliss and happiness and You bless the same to the devotees. O such a supreme
Lord vEmkaTESa, I always pray to You!
es&o^^o
snj^wN-
^t^Tck^
"M + M^fN I<4^+<H,
^nfrercq; RdM*fiq
+*u|M*fh*RPlTl
^C
n-3-37
3-37
O Lord! You wore the weapon called disc (cakrAyudha) to kill the band of mountain-like
gigantically huge demons.
evils
of unparalleled
scale.
You wore a diamond sword to put an end to the all the wild
You a great person with tremendously compassionate mind.
In order to bless the devotees with unlimited divine knowledge, prosperity and wealth,
You have in Your hand Goddess lakshmi as a lotus flower. such a supreme Lord
vEmkaTESa,
3* 3tfs$g3dSj*
3s&
ti$rv*&^6ir>t
&* &&h
11-3-38
c^
Wt %[tRFTT
^f^RTPTR" fcft ttfo 11-3-38
BuvanESu vEmkaTESa bahupurushArthadAna nipuNO@2si
nO
3-38
O Lord!
In the universe, You are the only dexterous expert in granting the devotees with
boons associated with dharma, artha, kAma and mOksha. If that is not the case, why do
You reside at the highest peak of the mountain vEmkaTAcalam (yaikumThamfl O such a
supreme Lord vEmkaTESa, I always pray to You!
^?<*i$m"
^<^kH,
^9
*H<lN3KH,
M fcn<H^
^T
W^%FJ^
H^I^H,
&r-)$6
11-3-40
^^
1-3-40
HTf^tfk fiFpfteT ^ft^T^T^ *flHgd *[f
vEmkaTESa caraNE tava vandE sarvatlrtha SaraNESaraNE mE
mAvidhlra SivavISa PaNIndrArka sOmahuta Bu~m muKavandyE 3-40
O Lord!
River ganga and water flows like pushkaraNi have originated from Your blessed
Great devotees as well as the Deities like lakshmi, Siva, AdiSEsha, garutmAn,
vAyu dEva, indra, sun, moon, agni and others worship Your blessed lotus feet. O such a
supreme Lord vEmkaTESa, I always pray to You!
lotus feet.
So
3otf6
4lM<pM
69
^W H<|U||^ 41^JllR
R^IHMIH^:
1-3-41
3-41
O Lord! By worshipping
Your blessed
SS^^er*^
a&sj -0 ^
^rm;
^ hRh,
<d <h,
aSj^osslfo
So^des^
II 3-42
^kih'^h,
^i^jRui^
n__ 3
_4 2
5a/"
CT6g
$r6^6^$o
3e*eStf$a}& 11-3-43
toin<h,
11-3-43
vEmkaTESam
3-43
O Lord! You are the expert in navigating the people, lost in the deep ocean
of ignorance,
most secure shore. You are also the expert in building the bridge called Divine
knowledge in order to provide a high way to the devotees to reach You. You are
worshipped by the brahma and other Deities of wisdom. You annihilate poverty, grief
and other sins, the qualities of a demon. O such a supreme Lord vEmkaTESa, I always
pray to You!
to the
SV&S&
S&S&&>o)
$TSSdSr>fX)
SSSJ
II--
3-44
11-3-44
lakshmil Your eyes are like lotus petals and You wear golden
ornaments (studded with diamonds, pearls and other precious stones ) around Your neck,
Your ears, Your hands, shoulders and Your body. You are every where in the entire
universe. You are the only One with great compassion , virtues and without any blemish.
You can only liberate the devotees from grief and sins. You do not have a birth or death
like the entire creation and You are the One above all the rules and regulations of the
universe. You are different from the universe. You are incomprehensible to the universe
and hence, nobody can surpass You by any means and ways. You are my most beloved
Lord, the liberator from bondages. O such a supreme Lord vEmkaTESa, I always pray to
You!
oS3& ^G OS&Q$X)6z
3
-McMKI^^H
"SsS&tf*^
8)
Sj 8 5 <>)
TOM ^iRf^T:
^J^ff:
pgs^s 113-45
11-3-45
O Lord!
3- 45
River ganga and other water flows originated from Your blessed feet and
consequently those water flows are purifying the places where ever they flow. By Your
mere compassionate eye sight only, the great Deities like brahma, rudra, indra, sUrya
and others are holding onto their positions with due respect. They also get all their
wishes fulfilled by worshipping Your blessed feet. By mere chanting Your name, all the
sins of the devotees are washed away and they obtain dharma, artha, kAma and liberation,
the mOksha. O such a supreme Lord vEmkaTESa, I always pray to Your blessed lotus
feet!
(W^er^tfa^S) &;5sac&^5^^<2>rss&
^Muili^R^ ^RhRR^^M^^iR'^t^
113-46
1-3-46
Lord! You are not disturbed by the birth, prosperity and the demise of the universe and
the associated creation, even though You are the prime cause of every thing. Hence, You
are not perceivable to the normal (external) organs and the senses associated with them.
You are such a well rounded person in every thing that You may be comprehensible to
some extent via the knowledge of the vEdAs, SAstrAs and purANAs. You are the
protector of the Deities like brahma and others. You have the glowing eyes like sUrya
and candra. You are the embodiment of compassion. Unlike the entire creation, You do
not have a body made of the five elements earth, water, fire, air and the ether (AkASani).
Hence, You do not go through the cycle of births and deaths and the associated bondages
as well as the attachments. That is why, You are dear and near to the most sincere
devotees, great sages who always dwell in the knowledge of vEdAs extolling Your great
virtues and who always worship Your blessed lotus feet.
such a supreme Lord
vEmkaTESa,
?T3"
^TM^hR": TfiPrcpP^r
HIH^:
II 3-47
1-3-47
virtues in the universe through Your great devotees/sages like AaiSEsha, Suka, paila,
nArada and others.
such a supreme Lord vEmkaTESa, I always pray to You!
s)SyS<Si>
113-48
3-48
O Lord!
Following the advice of You, those who worship Your devotees are always
praised and revered in the universe. Such devotees of Your devotees are blessed with
prosperity and bliss not only during their life time but also afterwards attaining the
mOksha.
such a supreme Lord vEmkaTESa, I always pray to You!
sdSj-SSj
11-3-49
iU^H
*R+<k$*ft
m + f^H^*SldHiRl
11-3-49
Lord! Those, who insult You with pride and prejudice, lead life with pain and grief due
to a lot of difficulties in all directions and eventually suffer the drudgeries of the hell
after death.
Even though people say "O! the God gave me these difficulties even though I do not
deserve, etc." the Lord is always merciful. He will not cause any hardship to the
individual by Himself But a person experiences grief and sorrow due to his/her own bad
deeds (done either in his/her current life time or in the previous births) as ordained by the
Lord, the supreme witness of one's deeds. But by devotedly worshipping Him with
remorse, He will be so pleased that He will totally mitigate or reduce (or give strength to
bear ) the grief and sins of a person depending on the level of devotion. If one insults the
Lord with pride and prejudice, the Lord will be simply watching the fun while the
,
individual has to suffer fully his/her share of suffering due to the consequences of the
individual's accumulated and current bad deeds. That is the law of nature. One has to
suffer the consequences of one's actions and deeds. Unfortunately, under those
circumstances, the people start cursing the God for the difficulties facing them. That is
nothing but ignorance.
^H'i^H, <HKIH*t
gdfflSS^&g 11-3-50
^^^ mRm-H^:
1-3-50
3-50
O Lord! You not only remove the drudgeries of the hell but also bless the devotees with
prosperity and happiness and eternal bliss. You, according to Your free will, behave
subservient to the devotees. You are worshipped by the devotees with wisdom in the
universe and You play with the Goddess lakshmi amorously in order to please Her.
such a supreme Lord vEmkaTESa, I always pray to You in every birth I undergo!
tftfra-a&SS&S^a 3eiK
flWW4<fWfd%
cr^tnfr
S6SV6 vs
cT^r^TT:
ii
11-3-51
3-51
3-51
2)o^69cSj
^SStfgsotf&r^&S)
^<^
f^T^TR; ^M<*HIHIcH + H,
14MRSTTC^
cTTR;
n-3-53
113-53
3-52
Lord! You, the embodiment of Truth and divine wisdom, always preach the people not
to steal other's wealth and property however small it is. But the moment that particular
individual chants Your holy name ^ vEmkaTESa' with devotion, You, even though not
perceptible to the external senses and organs, will rob in total the smallest speck of
grief/sin of an individual, accumulated birth after birth. Hence, You are called the sinrobber (pApa cOrd). This is not at all the end of Your story! You are comprehensible via
vEdAs and You are indifferent to the universe which was created by You only. Yet, You
the dictator and director of the universe, find ways and means to protect and bless the
devotees. I can confidently say this based on
own experience.
such a supreme
Lord vEmkaTESa, I always pray to You!
my
^6eP<SJ
p63&
&>
&&*a$Gra
11-3-54
iS
3-54
O Lord!
Those, who devotedly keep thinking of Your invaluable forms and the
associated great virtues, find their sins destroyed and experience prosperity, happiness
and
bliss.
Q9e7^^S3
6'5e
&
wWl^k+lftl ^
ihAmutrAtulyasauKyapradAni mahatAmapi
alpAnAm kimu vaktavyam svarUpOddhArakANi ca
113-55
n-3-55
3-55
O Lord!
Even those, with the least amount of devotion, who understand the smallest
amount of Your greatness, are blessed by You to have prosperity and happiness not only
in their current life time but also afterwards enabling them to experience the bliss, Your
true form. O such a supreme Lord vEmkaTESa, I always pray to You!
&&66S* *S^#>
f^fn
n-3-56
O Lord with eyes like lotus petals! You are the Lord of every thing and You are full of
compassion towards devotees. You preach divine knowledge to the devotees and liberate
them from cycle of births and deaths as well as the related bondages. You are the best in
the universe and You are the leader of the universe. You are the supreme One and are
superior to the great Deities like lakshmi, brahma and others. You voluntarily assume
innumerable great forms. O such a supreme Lord vEmkaTESa, I always seek protection in
You!
$6&o6E} S^SSiS^^
f%$)NK$dl*H^
stwtr;
f^p^m;
^r^m^r^ 1-3-57
3-57
O Lord vEmkaTESa]
&&
ST'ePS &^
C&& ^SjjQ
5h ^IdlR 4k Pel
^ Himftl
&Sj*o<&
H^M^
113-58
n-3-58
O Lord! You alone created the entire universe and You pervaded the entire universe.
The
You!
%Tm^fnwt:
^ft-z^pr: ^ft^^rT:
II 3-59
11-3-59
O Lord! You glow much brighter than brightest light, lightning, sUrya,
Om
Chapter 4
In this Chapter four, the viSvarUpam of the Lord is described which is like a summary of
purushasUktam. The following SlOkAs can be used for regular prayer (pArAyaNam). The
devotee dEvaSarma invokes the Lord thus:
Raimft^
*IMM^*MI^T!
SJtJ
n__4_ 1
4-i
O svAmi! You are take way the grief and sorrow from the devotees. You are a well
rounded and full fledged personality with the virtues like divine wisdom, compassion,
and happiness. O Lord vEmkaTESa hear my earnest appeals for mercy and
compassion.
bliss
cSo&n^S) aSr^sstf&S)
cSo&j^db^T^lx)
cSoCj^^tsj-0 &6~56$
33&oS> ^GT^Tg&I^SSS^s-JS&l*
%^t^^r^
114-2
n-4-2
O Lord!
The brAhmins from Your face, kshatriyAs from Your shoulders, vaiSyAs from
Your thighs and the SUdrAs from Your feet came out. Since all parts of the Lord's body
are equally worthy of praise and worship, all the four casts need to be respected equally
without any discrimination.
SSu^r&jtfotfS^fl^ a^ 5J" 8
g^SV#SS II--4-3
11-4-3
O vEmkaTESal
4-3
From Your head the svarga lOka, from Your eyes sUrya, from Your
Your ears the Deities of all the sides came out.
face
e9o6g<SJ
STcrfTST^
^gp^^^S"
HlfadW^
^^^^
4^11*1
$y>Ztt6&*Q$}&% 114-4
^PU^Hd:
1-4-4
4-4
*&3
iJ*$)g&3
SJ^63& gS^fl^SSJ
11-4-5
O Lord!
Your tender
One
4-5
came
From
came out.
out.
naval, the residing place of the Deity brahma, the entire universe
4-6
7^^^d&rc55
^RT^d^H
T5
cTwN"
U^IM HI/MM ^
Tmts-HrdMM + M ^M^l^^fqul
n-4-7
a doubting "Thomas" (i.e., doubts about You and Your virtues), You
You help the sincere devotees in understanding Your virtues
and the greatness of Your Grace. You are the well rounded person with virtues like
compassion, bliss and happiness. You destroy the persons with demonic qualities. You
are incomprehensible. Yet,
enable the wise and good-mannered people to understand You in an appropriate form
based on their abilities. At the same time, You are imperceptible to the evil people. You
are also comprehensible to some extent via the true knowledge of the vEdAs. O such a
supreme Lord vEmkaTESa, I always pray to You!
&er^tfS?
oSrWo'^S S&&
ae*3j&1sid"4838
1| 4-8
4-8
the Deities like brahma and others who grant all the
Prompted by You, I am bowing to Your Lotus feet in order to be
blessed by You. Myself being the worshipper of Your lotus feet, should I appeal to You
and express my concerns as You know every thing. Are You not present every where
inside and outside of the entire creation? O such a supreme Lord vEmkaTESa, I always
pray to You!
boons
to the devotees.
&&<; 0 *
8003^
S3js 11-4-9
cdfcWlkdR
T^
ft^lRdl: J^=r tf
^ft" ^f^T: 11-4-9
suradEvamuKyA@h brahmAdayastE padapadmasamSritA@h
suKam
tvatkimkarastEpi pRHthak viBAvitA@h kurushva Sam BO R Aishi dEvamitra@h 4-9
nR A ipAlA@h
O Lord! You are the enjoyer of supreme happiness, prosperity and bliss.
Kings
like
ambarisha, indra and others as well as the Lord brahma and other Deities find protection
in Your Lotus feet and as a consequence they are appropriately enjoying the happiness,
prosperity and bliss according to their level of devotion. O such a supreme Lord
vEmkaTESa who blesses the Deities, Sages and devoted kings! I always pray to You to
liberate me from the sufferings and grief while leading this horrible family life.
fp^ $tr
$6&&
g dirSo
^T
TTft"
^"a^&S^s
+IHlH^a:
11-4-10
11-4-10
Day-to-day life is like a jungle. A jungle is a place where wild animals thrive on the
philosophy "survival of the fittest" by killing one another and the weakest ones (which
are without any protection) become "a prey" to the strongest ones. Similarly the samsAra
(i.e., the day-to-day life) is full of obstacles, suffering from diseases, poverty, distress,
fear, erosion
due to ego,
O Lord, I am
^^r
a)er
eso^^^r j&3jD o
^MfM^MHHI^
66^ &&
Soe3o<S)
^fNdH,
HHIH^ t^l^HM^
1-4-11
4-11
You steer me safely out of the so called ocean-like samsAra. You always put Your hands
around Your waist to indicate to the devotees "I am determined to steer you out of the
ocean-like samsAra if you seek protection in my feet". You wear the dress glittering with
golden color, a crown studded with diamonds and precious stones, a sacred thread and a
long garland of sacred flowers whose fragrance is capable of destroying the ignorance of
the devotees. O such a supreme Lord vEmkaTESa, I always pray to You!
t,
4kc^^[pbd R^^mh,
^ter^m^ ^ra
1-4-12
4-12
You because You are the embodiment of virtues like divine wisdom, devotion, austerity,
etc. You have a handsome mole called Srlvatsa, the icon of the Goddess lakshmi on Your
left breast and hence, You are the extraordinarily handsome and divine personality. O
such a supreme Lord vEmkaTESa,
tJ"&Btf S3 833^8
-imM^wt:
6&&>&j$>& $
mR^y^ ^
11-4-13
n-4-13
4-13
O Lord vEmkaTESal You reside in the top level of the cathedral of the temple called
Anamdanilayam. The Deities like brahma, rudra and others sooth You by providing
shade via umbrella and a comforting gentle breeze by waving the hand held fans. O full
blooming moon-like faced supreme Lord vEmkaTESa, I always pray to You!
SSo-3_$dSj*oSS8 H-4-14
4-14
Lord! You are very much dear and near to the devotees. You display the banner
bearing garuDa (eagle) and the garuDa carries You on his mighty wing, the so called
shoulder. You wear a crown studded with precious stones. You wear a dress with golden
color and kaustuBa maNi around Your neck. You always display pleasant smile on Your
face. You are always with the Goddess lakshmi and wear sanKa, cakra and the icons like
vara and aBaya. Thus in that form, You bestow divine wisdom to the devotees in the
universe in order to liberate them from bondages.
such a supreme Lord vEmkaTESa, I
always pray to You!
u-4-15
SrutO@2Sruta@h
samBAshaNO@2BashaNaSca vAcyO@2vAcyO vR AishO@2vR Aisha@h 4-15
O vEmkaTESa).
While You wander around the world, You are face submission as well
as
in the universe.
33^$dSbS
R^Wl^-Md:
Sotfo
bSj^GP^&^SS
W^ ^fT^TT^ryTRra"
II--4-16
11-4-16
mAnasA
samgam brahmAdyAssamupAsatE
4-16
O Lord!
In order to serve You with Your blessed Grace, the Deities like brahma and
other devotees as well are giving up the desire for family life and the associated
happiness as well as the purushArthAs (i.e., dharma, artha, kAma and mOksha). All of
them are worshipping You with sincerity and austerity.
such a supreme Lord
vEmkaTESa,
qSz^osS g&So^So
SSj*oDoS^3_3j*oDj;S&2$53 113-17
Lord, the One who plays amorously with the Goddess lakshmil You as per Your own
wish, You assume an avatAra and create lust in the world. Yet You do not generate lust
in the souls of the devotees. Is it possible for anybody to look at Your blessed greatness
and Grace.
such a supreme Lord vEmkaTESa, I always pray to You!
^tfs^gtfS)
Sk^lilH,
<3s$<3s$S>
^^TOH^NH, ^
11-4-18
4-18
Lord! You reside in the hearts of the entire creation. You are omnipresent in the
universe and hence, You are called vAsudEva. You are the well wisher of the universe as
well as the best one among the protectors of the universe. You are the Lord of Deities
like brahma, rudra, etc. You are the greatest One amongst the existing as well as the
perished ones.
such first and foremost Lord vEmkaTESa, I always pray to You!
&6B^.6ea^iS >&eliELc&&p>tf62o
11-4-19
4-19
&S^^d5j"S&a d&
T,
o&J'fiSj'^tf^tf^sr'&S 114-20
M^HMlR^M ^|R|^M^|Rh
11-4-20
4-20
O Lord! You
grant dharma, artha, kAma and mOksha to the devotees and hence, You are
called vAsudEva. You are samkarshaNa because You take away the grief and distress of
the devotees. You are pradumna as you are the embodiment of divine knowledge and
superbly radiant glow. You are aniruddha as You reside always in the hearts of the
devotees and thus being controlled by them. You live in the lotus-like hearts of the great
sages like sanaka and others.
such a supreme Lord vEmkaTESa, I always pray to You!
H 3&s
ff*;6S3og<S)3"d& &*^"3^"d&
MH^dR^SM
MH+JUIcH + M
5lH+ffPa^TPT"
fftWRT
d"
^
^m
11-4-21
n-4-21
4-21
You
69
69
69
^5aj-%?6^
f^nr% %TTOTFT RwJH ^WiPh
^M<M %^FT fWpn?f^R% n-4-22
^p<&> S^cSo
H-4-22
4-22
O Lord! You are residing in every thing and You are omnipresent in the entire universe.
Hence, You are called vishNu. You dictate the devotees how to behave and You are
always successful in all Your attempts. You bless the devotees who want to get rid of the
kAma, krOdha, mOha, lOBa. mada and mAtsaryAs. You are always very dear and near to
the devotees, thereby granting all the boons as per the their wishes. You assume the
avatArAs of vyAsa, vAsishTha, and kRAshNa. You do great performances like creating
the universe and annihilation of the devils. O such a supreme Lord vEmkaTESa, I always
pray to You!
di>
^fmwr^mm wm\M*<m
1-4-23
T3
ft
114-23
ksharAksharOttamAyAtha svaksharESAksharAya ca
kukshisthapakshisamGAya kshayAkshayakarAya tE
4-23
O Lord! You are superior to the fcs^ara-named brahma and rudra as well as to the
afe^ara-named lakshmi. You are also superior to the imperishable v"<ia~described
akshara Deities. You have the entire creation in Your womb. You are the destroyer of
the devils and benefactor of the good people. You take away the distress and sufferings
of the devotees. You enhance the fruits of their good deeds (please see a similar saying
in Bagavadglta, Chapter 15, SlOkAs 16-17 for more details). O such a supreme Lord
vEmkaTESa, I always pray to You!
31^ $^di> ^r^cSo (^a^cSo 61^75
WR" WTR"
^RT
cfkPT
'-K^H
O Lord! You are the ultimate resting place of eternal bliss for the good people. You
are
the prime cause of prosperity and progress. You are always pleased with the divine
wisdom associated with the deep devotion of the people. You are the altar of the entire
universe and hence, You are the greatest One. You are the source of energy for the
creation. You assume the mightiest body to do tremendously superior tasks. You assume
the avatArAs of the great Sages vyAsa, kapila and others.
such a supreme Lord
vEmkaTESa,
&s
^TR":
<HH^J||^H STT*fal
<^R ul
11-4-25
Srtfrajfftf-jffo^dk &&>%
f^< u
^IWrN"
^TR":
33^c>
RKRTTR" ^
iS
11-4-26
H-4-26
arcyArcyAyAcyutAyApi vandyAvandyapadAya ca
hiraNyagarBagarBAya nama@h SivaSivAya ca 4-26
O Lord! You Deities like Indra worship Lord brahma. Lord brahma worships the
Goddess lakshmi. All these great Deities worship Your blessed lotus feet because You are
imperishable and You are beyond time and space. You have at Your navel the great
brahma who is responsible for the creation of the universe. You provide good will and
prosperity for the blessed Deities who in turn bestow good will and prosperity to the
people. O such a supreme benevolent Lord vEmkaTESa, I always pray to You!
tf^;5atir>>dSb
^mR^I^
&5^er odSrdS) H
,
^td^ic^ H-MN
ft
11-4-27
n-4-27
4-27
O Lord! You grant eternal bliss and happiness to the liberated souls. You are at the focal
point of the bright radiation of the sun and hence, You are called SipivishTa. You are the
embodiment of eternal bliss and happiness. You preach divine wisdom to the people who
do good deeds. You are the so called Lord hari because You are the prime source for the
vEda, vEdAmgAs and SAstrAs which teach the people the right path for salvation.
such
a supreme Lord vEmkaTESa, I always pray to You!
11-4-28
dMf^H
crR"PT
dlH*M^<M
1-4-28
4-28
cfr>""di>
3i6^S?5 &&S5-d&
S&^a
&)eFtf^di>
and reside
4-29
well
as uplift the good people. You are every where in the universe and bestow prosperity and
happiness in the universe. The sacred water flows like ganga river and others emanate
from Your blessed lotus feet. You liberate the devotees from the human bondages due to
worldly
life.
Depending upon
to the devotees.
embodiment
vEmkaTESa,
You
Rc^yxbM
^%
Rc^yRbMiPH
1-4-30
Nobody can
lo& (^^u^^c&^&pSJ
tft^R;
<4i^h^ ^k^tr;
wt
1-4-31
suBaktim
vairAgyamanyanuguNAn BajakEshu dAnaSllam dayOdayamaham SaraNam prapadyE
4-31
O Lord! You grant pure body to the good people so that they can worship you with
austerity.
You
also grant
them
all
all
feet!
CO
^^j;
sNftr;
SS^a^&j*d& &^&$<!5j
R^ ^diyd\
^^tt^tr;
114-32
n-4-32
4-32
You
illumination, divine knowledge, austerity, etc. You are the embodiment of every thing,
of. You are beyond time and space. You are in the bodies of the good
as well as evil living things. You are every where and every thing is I you. Because of
You, all the universe exists. You grant Your blessed Grace on the good persons and You
put the evil doers in trouble. Hence
such a supreme Lord vEmkaTESa, I always seek
protection in Your feet!
&&g$\?-LSv\$V\$&S* $U*6$V\$S)
yR+^s-^H+^Hd^^^W+^H+H,
114-33
n-4-33
4-33
O Lord! You established all the vEdAs. Yet You cannot be fully defined by the vEdAs.
of the sins of the devotees. You are without any blemish. You are such an
unending everlasting potential source (kalpa taruvu) that You keep on granting all types
of boons all the time (i.e., in all yugAs and kalpAs). O such supreme Lord vEmkaTESa,
always pray to You!
zy&{$ 114-34
a^^iRmmR
<^|c^h
^t^ttt 1-4-34
O Lord!
Even if one misbehaves like a devil with demonic qualities (ego, anger, greed,
jealousy, pride, prejudice, annoying and killing the ones making efforts to
understand the God), You will nullify his/her sins if only he/she sincerely remembers
Your name, fame and virtues. Your name is really such a supreme one. One who does
not even remember Your name, there is no salvation for that being.
such a supreme
Lord vEmkaTESa, I always pray to You!
lust,
52o-
ft
3%^
crrf^f
Lord! Even if one pronounces Your blessed name ignorantly or cunningly, such
person's sins are burnt as a stack of cotton by Your Grace.
such a supreme Lord
vEmkaTESa, I always pray to You!
^irf% ^u|HNd:
11-4-36
11-4-36
kshudhitO
tasya
who
is
eT'S
c&<2> II--4-37
crrf^t
*hTRi
1-4-37
4-37
O Lord!
Ignoring You, if one does not chant Your name, such a snob has to go through
of awful grief and sufferings caused due to his/her evil deeds. Of course, the
Lord will be simply watching the fun when one goes through consequences of his/her evil
deeds. O such a supreme Lord vEmkaTESa, I always pray to You!
all sorts
o$3 $35y33
&S SJ*2S)8^3
iS
^^
^ %DRW^ ^
rR"
^TTWfcT
^&5;5S)
Ser>&
H H 4H d H
I
H,
5,
$*&
11-4-39
^T ^rf*T*i<if+
W#R;
l<u|
1-4-39
n-4-38
4-38
O Lord!
You due
to chanting of
vEmkaTESa,
sincere devotion.
O such
a supreme Lord
SS^S*
3j*$a
33jo&
114-40
ctto; ffr
O Lord!
4-40
They
devotion.
os^aoS*
9dS)"3j^
Si?
3^
&^&>3*&
&j^ 2.&o6ff*
*H?T
%WTt W:
^Rh^HI: d*IIHil^llRftr:
mAhAtmyam vishNunAmnO
ajAmilO
3^S
f%Wf
^^ H--4-41
hi
11-4-41
1-4-42
69
dS>GPj3 Stfeps
ge*3e&Mp"8
>>
&r*3$> 11-4-43
O Lord! By chanting Your holy name, aj Amila was not the only person who got blessed
by You. For example, prdhlAda, gajEndra, and other devotees also got out of the grief
and suffering due to the drudgery of life and obtained mOksha. Even today, the great
Deity rudra is also immersed in constant chanting of Your blessed name "rAma". Even
the most powerful and prosperous Deities like brahma and others are deeply immersed in
chanting Your holy name. O such a supreme Lord vEmkaTESa, I always pray to You!
*t*t^i%
*r
f|
iW^r
yannAma tE sarvajagaddu
*tfte
rasta
hihR*tMchst%
1--4-44
4-44
O Lord! You are the mightiest One because by chanting Your holy name, all the
mountain-like huge evils are destroyed. You are the embodiment of the universe and You
are the invincible and undefeated Lord. O such a supreme Lord vEmkaTESa, I am the
devotee chanting Your name and hence, please be compassionate to bless me!
jj*3j*3
^iRi
j-<S> gfca5
*r *rrq;
^k
11-4-45
u-4-45
gtf'A
"&jjg& ^o^^&tfoJ-&>
$3tfoDj II--4-46
4-46
O Lord!
As a result of Your avatArAs, You are creating delusion to the ordinary folks
depending upon their credentials. You are also blessing some people according to their
credentials. O such a supreme Lord vEmkaTESa, please bless me profusely to please
me!
&
^3
3PWT ^T
f%%"
^RRld^
n-4-47
iticittE
suniScitam
4-47
O Lord!
Your compassionate eyes are so great that they grant all types of blessings to the
devotees not only in their life time but also afterwards leading to mOksha. It is my form
opinion that if You are not compassionate, nobody can fulfill the desires of the devotees
in spite of their best efforts. I do not have any doubts about this. O such a supreme Lord
vEmkaTESa, please bless me profusely!
LSi
SISjv "coo^ej^cSo
&&*&>|r;r>di>
TT^T^^TTR"
)do^di>
sfosr 8
&^j-co3^>di>
H^IH|Rh^^T^R%
^^
6^S 11-4-48
11-4-48
O Lord!
^~2o^
^HJ ^J
^n?nj
Sj^dSj^Sff )^3o&Joa);$ t^
%5
TriTbci^^
%tt%tj
1-4-49
4-49
all the universe and all the creation in the universe. You
delude the non-devotees. Your family is the universe. All the existing creation in all the
places, in all the unapproachable places like thick forests, in the rivers, in the oceans, in
the ether (AKASam), in all the child bearing-wombs, in all the externally appearing things
is liberated from distress and grief as a result of chanting Your blessed name. According
to BAgavatam, in order to protect the creation, You assume the role as a fish in water, as
vAmana on the earth, as trivikrama in the ether and as narasimha in the thick forests. O
such a supreme Lord vEmkaTESa, I always pray to You!
*tvZ>o>6j^
^TRrg
ft
3 ^Skafo^lT' 6&g^T>&E}
114-50
4-50
faced with
many insurmountable
prosperity due to his/her good deeds (i.e., good karma), You should be remembered and
profusely thanked. Because of You only, that person is prosperous. If such a person is
ungrateful, the prosperity may dwindle in due course of time as the sole owner of the
prosperity is You, the Almighty. After all, You allowed the person to share Your property
(because every thing belongs to You only) due to His/her good karma.
such a supreme
Lord vEmkaTESa, I always pray to You!
c^cMpxd
^rffr?TR;
wprq; c^nwm;
114-51
1-4-51
4-51
O Lord!
As per the reasons mentioned in the SlOka 4-50, prompted by You, with Your
Grace, I am very much interested in chanting Your name. Because I am considered as one
belonging to the elite group of Your sincere devotees, I find the fruits of my good karma
enriched due to Your merciful Grace. O such a supreme Lord vEmkaTESa, I always pray
to
You!
gqrs-fc
cPThELpT
% fTT^TFT^fl^f W&^t
11-4-52
1-4-52
"So
&G
<Sj
wSSefg&fftfaFtf
cTR;
^^T fk%
^r
2$<3
eP^S)
&j>ct>;5;5
6$5i 11-4-55
f%Wt
^TO^:
cRf:
1-4-54
4-53
sarvaj~na mE kadA kim vA vadE tvAm kR AipayA@2va mAm
A
nAmnA mahAGauGahAni stEna dEhahR idO@h Suci@h
A
4-54
tarn dR ishTvA prlyasE vishNO tata@h satkarmasamgrah@h
karmaNA j~tiAnasiddhiSca tEna prltistavAdButA
4-55
aparOkshamagarBaSca muktirAnanda vardhanam
O Lord of Goddess
vEmkaTESa, be merciful!
By
chanting Your holy name, all the dreadful sins disappear. Thus, the body and the soul
of a person are getting purified. O the Omnipresent Lord! You are not only pleased to
see such a purified person but also blessing that person. Later, You are making that
person to do good deeds only.
By
doing good deeds, one gets to know the divine wisdom. Such a divine wisdom helps
get near and dear to You. Ultimately it helps me to understand and experience Your
me to
Grace which liberates me from pains due to getting into wombs and the associated births.
Thus, Your Grace helps me to get mOksha, the true ultimate goal of life. These three
SlOkAs narrate the Glory and Grace of chanting the Lord's name. O such a supreme
Lord vEmkaTESa, I always pray to You!
&>6^l| S-S^S)d3
&tp^^jk&^&o
-&
*tf
i^aSS
11-4-56
J^TFfel" 1-4-57
4-56
tvannAmasmaraNE
tasmAnnAmasmR A iti@h SuddhA sulaBA purushArthadA
4-57
Innumerous worthy charities like gOdAna (giving away cows), BUdAna (giving
away land), kanyA dAna (giving away brides by celebrating marriages), suvarNa dAna
(giving away gold, cash, etc.), etc., do not match the fruits yielded by the Glory of
chanting Your holy name. Similarly, performing sacred sacrificial yqj~nAs, feeding the
scholarly brAmhmins and poor-feeding in sacred places daily, etc., yield insignificantly
small benefits as compared to the Grace due to chanting Your blessed name. Such is the
awesomely superb and pure Grace, yielded by chanting Your holy name which does not
involve any expenses at all. O such a supreme Lord vEmkaTESa, I always pray to You!
O Lord!
c&g
^T
#c$ **&&*
^^^a^cSoe^s
^rfrP^Mlfewri: HIH^fd'-KMJ||:
lOkOttarastvayam
11-4-58
n__4-58
mArga@h prajAnAmakutOBaya@h
nAmasmR AitiparAyaNA@h 4-58
yatra BaktivaSAdvishNO@h
O Lord!
Chanting Your holy name alone will destroy all the sins of a devotee. That
of doing good deeds, makes the world happy, destroys all fears,
makes an individual very prosperous and ultimately liberates the person leading to
mOksha, the eternal bliss. O such a supreme Lord vEmkaTESa, I always pray to You!
dob H>j*a.to
Sfij^ffra-S^* 08
^^^c&&&*"
So-
11-4-59
hi
one towards
4-59
mOksha. If that person, (may be a sinner - does not matter) has his/her
mind fixed on Your holy feet, all the sins will be nullified. Such a person cannot even be
troubled by ropes of death of yama( known as the Deity of death). It is needless to say
that Your name is so superb and powerful. O such a supreme Lord vEmkaTESa, I pray to
liberation, the
You!
Chapter
Om
vEmkaTESa's Grace
is
described.
The
devotee dEvaSarma says: The great Deities like brahma and others are protected by the
Goddess lakshmi who is also the mother of every body. Even She worships You with
great devotion. If that is the case who am I? The devotee dEvaSarma invokes the Lord
thus:
^^S^^otr
^l + MRddl wft ^
tr>&&^ti6t3^&&>j*zlf6^otin-zL'b
<H<=HH
^T^ft"
^WT TT
UlR*iadft + l$^HW~l^Hll^.ft
rR"
6&
^WPTT
115-1
n-5-1
5-1
O sv^mz!
The mother of the universe Goddess lakshmi, who is equally omnipresent like
time and space, is Your beloved tender wife sitting in Your lotus-like heart. She
is glowing like a Linseed flower (atasi pushpd) residing in Your heart and is meditating
on You. O Lord vEmkaTESa I pray to You!
You
in
-Mc+dlSH^HU T^WT:
&$&
tiS&zr
Tr^-^^RN^^
f|
- 5 ~ 2
brahm aSam kara p adA rp aNadakshA sarvalO kaSuB adA dravac ittA
yatkaTAkshalavamA tra padasthA @h prA rthayantyajaSivEndram uKA h
5-2
O Lord!
e5otf^
^TW^
^^KM*): H^I*H<HIH,
3||R|RmiR|
11-5-3
11-5-3
O vEmkaTESal
The Goddess lakshmi is much more beautiful than pArvati, BArati and
much more amorous with smiling face than the others. You completely
Her desires amorously and yet, You embrace Her with Your four hands with
sarasvati.
fulfill all
5-3
She
is
e^er^tf^pss^ &6^Ei
c^cMK'^H
a:
TO^ ^^^rnjprar
n-5-4
5-4
O vEmkaTESal
The Goddess lakshmi is free from all bondages and totally flawless. She
of great virtues and hence, She is superior to the Deities like brahma and others. Yet,
She is not as great as You are. Such a supreme Goddess lakshmi is always happily
determined and steadfastly disposed to worship Your lotus feet.
is
115-5
R^mfui
O Lord!
The Goddess lakshmi behaves like a tree of all wishes, cintAmaNi (touch stone)
and a great ocean of compassion and mercy (only because of You).
Lord wishes to bless a devotee, the Goddess comes forward
She backs off if the Lord wishes otherwise.
If the
^o^tfo^^tf^
sstf&^ss ir
and
%r 115-6
1-5-6
As
Goddess lakshmi is
up above the sky, down
below, every where). She creates and rules the universe (of course with Your Grace only).
in all sides
SS5
T,
of You
(i.e.,
3&8&J*6g\
yu|*ddl
to the
^roSt
left, right,
back
s^&^&S"
11-5-7
^R^^fh-plRldl
y+iNHR^raW
strr ^fey-^lR+i
1-5-7
5-7
O Lord!
The Goddess lakshmi is with virtues like divine knowledge, eternal bliss and
She is creating the universe and is playful with the
creation (of course with Your Grace). The wise sages always desire for Her. She is
supreme as She is gifted with the virtue of protecting the universe. Hence, She is worthy
of worship. She is the prompter of the intellect of the good people.
others as per the gAyatrl mantra.
FTTRWRT^STT JIH^lc^Rdl
WT
1-5-8
O Lord!
Those,
who
Goddess lakshmi
all
is
and undeserving charities as well as doing bad deeds. Hence, She is called gAyatri.
If one worships You and Goddess Lakshmi meditating with gAyatri mantram all the sins
of that person disappear. This SlOkam exposes the meaning of Sri lakshmi nArAyaNa
gAyatri mantram (gAyamtam trAti - hence, gAyatri; One who praises the Grace of You is
illegal
O such
$uiS6$air
>3&
-KM<M<HRdl
<HlR^Tl
&er>
$^5
always
11-5-9
^WT FJcTT
11-5-9
O Lord!
5-9
smR AitA
Goddess lakshmi (of course with Your Grace) makes the sun shine, fulfills
She is called sA vitri.
all
s'Stfer^a
CF^
^iRkc^iR ^rm;
tr sTtideT^fi^SoS 115-10
*rr
^hkcTM iRnifiHi
1-5-10
5-10
O Lord!
Goddess lakshmi is fond of about rhetoric and diction. She is also fond of
worships. She is called BArati (BA means effulgence, rati means pleasure)
because she grants divine wisdom, pleasure, effulgence, purushArthAs (dharma, art ha,
kAma, and mOkshd) to the devotees (of course with Your Grace). Hence, She is superior
to sarasvati(i.Q., vagdEvata) and BArati.
foes ^r>66g 63^* (5 s)^A a)Sr5S5"l tdzr
ritualistic
a)^er^tf^Sy-cr3>
<^i^m4T^Thi
&j^er> 3j*
f^tt
^mr ^
& &tf&r>
mzm
115-11
1-5-11
J- 11
O Lord!
Goddess lakshmi kept the great Deity brahma under Her thumb (of course with
Your Grace) and hence, She is called brahma. She, with Her omnipresent cosmic from
(with Your Grace), is pervading inside and outside of the universe and hence, She is
(i.e., inexplicably huge). She also resides along with You at the heart of all
beings (of course with Your Grace) and hence, She is called sUkshma (small like an
called sthUla
atom). She is visible in the forms of sit a, rukmiNi, satyaBAma and others and hence, She
is called madhyama, the well wisher of all (of course with Your Grace).
11-5-12
&6<i&oZ>&t
d&tfdSj*d"otf31i6 3*r>
0_PJ
CO
Q
^HHM?H ctff^T:
<H<W'-K:
11-5-12
5-12
all
brahma. Due to a speck of the Grace of such Goddess lakshmi, the universe is enjoying
is all because of Your Grace given to Your wife, the
Goddess lakshmi.
SV&eP
S*S$T2^ ^3gdSj-
*<*R<tPI$T <H^Rb?lfH
*fl
+ l<Tldl
^Tl^'i^l
yxQ^Pd
11-5-13
f|
dM*dBhl
n-5-13
5-13
O Lord vEmkaTESa\
The Deities like brahma get to know austerity while enjoying the
pleasures of the heaven. They also become devotees of You and obtain divine knowledge
leading to mukti (i.e., liberation from bondages for achieving the eternal bliss). All those
things are possible as the Goddess lakshmi (of course with Your blessings) bestows Grace
on them. These facts are as per the holy scriptures. She is far superior to the universe and
She is worshipped by the all the creation in the universe due to the reason that She is
Your beloved wife.
3
jStf^fe
e$o5
&S3
^Nwr
^^(r
$F6~5&r
<h4^sm ^rsrq-
iS
&&$p
w^r
^ *PKT
115-14
11-5-14
5-14
O Lord!
Goddess lakshmi is all powerful to create the universe and She has innumerable
great virtues and good qualities. She is the embodiment of all desires and is capable of
fulfilling all the desires of the devotees. All these attributes of Her are due to Your super
Grace only.
\j
\j
&-C^6 trw$l
SSPs-fc
<p
8s-&$db
11-5-15
TT^SPT
*fbRT^T
rPTT^ft c^Tiel^RRI
n-5-15
O vEmkaTESal
5-15
69
eT^
&8
cFTft
gdg^
HHc^HTC WT^f
t>SS3
W^ %^rT
&>&>
O Lord!
11-5-16
5-1
offers prayers
You and worships You. She always keeps on staring at You and does the tapas
keeping You in Her mind. She always serves you sincerely and waits upon You to follow
Your orders. She always prays to You for Your Grace and mercy. O such a supreme Lord
to
vEmkaTESa,
S&jer3_3-2-o^s^^
faydi^iE^M^ki^r
j*&^
ttt^tt
^6er 115-17
iRnRdi
u-5-17
O Lord!
Goddess lakshmi, who is always associated with You residing at Your heart,
always worships you with utmost sincerity and devotion. If that is the case, why should
others, who are none compared to the Goddess lakshmi, should hesitate to worship You?
Persons like me, who do not have any other business, should definitely keep worshipping
You. O such a supreme Lord vEmkaTESa, I always pray to You!
3s^>
cf^R;
6^^6^^o^ ij*^d&>
<:<=kMI*HI=t>i$TT
^TOT^ ^<=H^M
&>$;$g<& 115-18
11-5-18
O Lord!
5-18
not a surprise in the three lOkAs of the universe if the persons like poppers,
forlorn, the ones who care for their daily lively-hood,
must be willing to worship You. O such first and foremost Lord vEmkaTESa, I always
pray to You!
It is
#t^T h^iHH
Sk^INd *MII
115-19
?iMM^ ^ufnn
HU|l*TI|fch
n-5-19
eternal bliss
and
unabated compassion. You are the protector of the helpless people and You fulfill all the
desires of the devotees. O such a supreme Lord vEmkaTESa, please show compassion on
me and please me!
\j
\j
\j
estfer^S
shiwjiR
^j^iR ^fV^M^rrf^ ^
n-5-20
5-20
ge*aSr*&
fiS
^STT^ ^T ^
&s
11-5-21
5-21
O Lord!
srwI^H^+lfl ^TWt
^:
3TS:
^T:
^IM^-MlR^H^T ^IH^miR'jRd:
1-5-22
O Lord! am
I
right or
wrong.
dull, ignorant,
I
am
an
evil,
&S*8id$jT>&ljT>&^ tier
asid&o&^&s
>o&j^^> 3^a&r>^&
Mi^HIH,
5-22
^R^HIH,
SkfifaVe^S
Sod6^^ 5-23
II
HfmFTTR; RfdH^:
1-5-23
pAmsUnAm
My
pleasures.
vices are so many that no body can count them.
particles of sandy land or water droplets in a shower.
tfjET
<S*^S ^PCT
^oOJ^COJ cSq^t ^TQ^S
89
69
1
^U*&>UT'ZF'5 "5^
SM^MK^+kl^
3im<M4<iTFi;
~6e3d$JT>5
^^IMIwTl^dl
*r
They
&)CC0
&>dlj^s 115-24
*TTT: 1-5-24
^pMrn; srwr
hth;
1-5-25
O Lord!
Just as the countless great virtues are associated with you, there are innumerable
my ignorance, arrogance by assuming that I only
make things to happen, zero wisdom as a result of hot-headed mind, greed, jealousy and
carelessness, I must have done innumerable bad deeds. I also must have done numerous
evils due to bad friendship and bad guidance from the so called friends. Please do not
count
vices and show compassion. Please consider me as worthy of redeeming me
from
my
my sins. O such a supreme
acPj 3<%<5^
ao
SS
ftdlHIdl
f^TT
i^Tdl
TT
iS
frT:
d*tf js<3j*8
II
5-26
t>^ar5lrt 11-5-27
*TWT*RJ*^Fta"
WPT ftrTR; ^
f^RTFfte^T
)6s ^1}
^g
Soo^SoZicSS s*
Lord vEmkaTESa,
^ ^t ^ tNNT:
f^fWRf:
1-5-26
1-5-27
5-26
the director-like
teacher, the loving brother, the unselfish friend, the helping relative, the wise preacher,
the prompter to enable me to do things in the right way, the well-wisher and the One
protecting me in all directions (left, right, behind and upfront).
residing in my head, heart, inside and outside of me (i.e. every where), You are
protecting me always. You are proclaimed by
father, grand father and Great grand
fathers as the Lord of our house and our dynasty.
such a supreme Lord vEmkaTESa,
By
my
&3;^8&
Zr>6
^^1^ 3 S&&
S^oS
o^S
II
11-5-28
5-29
^f%cf:
1-5-29
Jfcr
&$&
a^Sj
rR"
TOF^f^ ^T^f^T
Rr^r:
'^|Rh
Wf^
H-5-30
it. I
&;56s
^41<*l <HH^R:
4<Jjl*H <HHl4lH
h-5-31
5-31
O Lord!
Your are residing at my lotus-like heart. You are handsomely shining with blue
glow like a precious stone while residing at my heart in a lotus posture (padmAsana one of the yOga postures sitting with crossed legs) O such a supreme Lord vEmkaTESa,
always pray to You!
|| 5-32
^^Tf^ro^fT^rN^ 4KlwH<s|<Tb^l^
n-5-32
O Lord! Your tenderly lotus petals-like feet are glowing with thick red color like
kumkuma. Your feet, which bear the icons of vajra, amkuSa, dhvaja and lotus, are shining
with reddish nails. O such a supreme Lord vEmkaTESa, I always seek protection in Your
feet!
aidtfl^W + IST
^^"HiPM:
n-5-33
O Lord!
Your lotus feet with nice sounding jingles around Your ankles shine like the
beautiful flowers of linseed.
such supreme Lord vEmkaTESa, I always pray to You!
Pf#
41d*H ^ui^ir^P^rTi^^f:
am bE pltavasana svarNakAncyancitO@2cyuta@h
5-34
virincAdhArasauvarNa gamBIrAbjABanABika@h
nit
O everlasting Lord!
Your Gracious waist is dressed with yellowish silk cloth and there is
a glittering golden belt around it. Your imposing golden tinged lotus-like navel is the
residing place for the Deity brahma. O such a supreme Lord vEmkaTESa, I always pray
to
You!
tfdi&^-s-tfdi &^8
^&r ae&r*br
3
l*TwHls_nf^F: ^"^T^^Trnj^:
115-35
11-5-35
brahmANDagUhAkamR AiduSlakshNarEKAtrayOdara@h
dharm astanO@2dharmapR A ishTha@h SlakshNasUkshm atanUruha@h
5-35
O Lord!
11-5-36
O Lord! You have a nice mole called Srlvatsa, flower garland (yaijayantlmAld) with
precious stone called kaustuBa on your huge handsome chest. You have huge shoulders,
large hands and a handsome head. You are always ready to bless the helpless.
such a
supreme Lord vEmkaTESa, I always pray to You!
SoSefeo^esoM d$jT>o6ti
f%f%Tjff^TJRT^^WK
Qr^t^St 115-37
^jftcf: n-5-37
O Lord!
Your reddish colored hands, You hold the blessed Sa~mKa (conch) and cakra
golden bracelets and other ornaments on Your tender lotushands. O such a supreme Lord vEmkaTESa, I always pray to You!
(disc).
like
5-37
In
estftfj&S"
<3^&r^
Stf&*\tosSfi5*
^WQ
SJT^fa^
3S&o&&tfo8
11-5-39
^T^BW ^u^H^H'Rd:
^Kc^T^cK^i Hd41^I^J-d^l:
11-5-38
n-5-39
5-38
5-39
Lord! You have a beautiful neck like a conch, handsome lips, jasmine-like white teeth
and smooth temples which shine like a pure and clean mirror.
You have a nice nose, beautiful eyes which do not close, handsome eye brows like a
rainbow, the most compassionate eyes, handsome as well as pleasing face like a full
bright moon and beautiful long blue curly hair locks. O such a supreme Lord vEmkaTESa,
1 always pray to You!
ty^bo^oS^eF6 tf&^&o<2o&e&8
SQ\6ti6^&$>
iS
6O^S3 &oc&o<
11
5-40
sPuradratnakirTTI ca sarvalakshaNa
samyuta@h
5-40
3j"tf3
6 tfo*fr
/
fl&5& e$ogS*$&o
&
j6sSrsd
fl
11-5-41
g&*^d)gS9"ia^8
^mfercfkrT^T: -i^^ifd^ft^m":
II
542
u-5-41
%f%cf: H..5-42
O Lord! You are not comprehensible to the Deities like brahma and others, even
through
vEdAs. You do not have the visible physical virtues like all the others. You are embraced
by the Goddess lakshmi and the Mother earth. You are always worshipped by the Deities
like brahma, rudra and others. O such a supreme Lord vEmkaTESa, I always pray to
You!
H^ldlojfl H^la>|o+|
%kbH^laWM +
II
543
1-5-43
5-43
O Lord! You are the embodiment of total eternal bliss, divine wisdom
and compassion
as
well as the eternal source of goodwill. All Your limbs grant wealth, prosperity, and
goodwill to the devotees. Hence, You grant the best of things to the devotees.
such a
&jg
&
>
II
5-44
O Lord!
o0J
^cSodir
3^o2ij^ sstflr^-a-b
^M^MH^I HI ielPt
TTRTTT ^g^'-MIl
1-5-46
hi
You are such an embodiment of Grace, wealth and prosperity that You fulfill the desires
of the devotees. You are the most unselfish One and yet, out of Your own free will, You
assume different forms in order to please the devotees. O such a supreme Lord
vEmkaTESa, I pray to You!
6
a^^p^ft^tfeslolber Cfo^dir^loiS
o^$E) 115-47
^rfenwH; ^ft
^%c^J TT^T
T
<hmi*)h
^hhh,
II 5-48
11--5-47
^f^H*il^
n-5-48
lOkOpakaraNAyaiva tvitarA@2sAdhyakR AityavAn
5-47
bahvAdridhAraNam sEtO ranAyAsEna kalpanam
brahmANDamadButam sthUlam kshaNEnOtpAditam tvayA
5-48
vahasi tvamupAyEna bahusUkshmamRHdUdarE
O Lord! In order to protect the good people, You did amazing
etc.
You
In a matter of a split second, You create the unbelievable huge universe. You also contain
such a huge universe like a smallest thing (i.e., as an atom) in Your smooth and tender
belly. O such a supreme Lord vEmkaTESa, I pray to You!
bE>
&&
&Sj^&Sp3s S^So&joMs
e^(Sdi>;$
^o&r
&%%>tr 66*$6^S}
>
<3
v^r6zg'SG ^&6edE}
cfr><"
115-49
5:<sWm<HilH, *H*{
g&e3-3ptffco*
^TR;
h^u||^urRigt:
h"W<*I frH
u-5-50
5-49
O Lord!
Thus You lifted the huge weights (like gOvardhana, mandara mountains) and
the universe is Your family because You are very compassionate. In this universe, I am a
very small fellow. I am Your devotee. Is it difficult for You to uplift me when compared
to the huge tasks undertaken by You?
ultimate source and shelter for divine wisdom, eternal bliss and compassion.
beloved Lord, the vEmkaTAcalapati. Why do not You uplift me from the
unfathomable ocean-like grief and sorrow?
such a supreme Lord vEmkaTESa, please
show compassion and bless me!
&otr u6Gd^>&6E}
>
$s3o*
6zT\ur~ ;Sj^&5sS^<S)
&d$jT>t3o{;f
^^&j^o<3lx)
^tf^Sj^G'tflx) $&>?$
^#
<^lRKcfr
^rgrrf^R;
1i> II 5-52
1-5-51
c<=MKM fffTTR^
<h4hh<isr; str^t
*T 1-5-52
You and
in addition, I
by showing compassion
^&t6 Ss^;5&
JSCT
VJ
to
CO
me.
H>lyZj*-ZL&}}
^3>sJo 115-53
CO
oJ
Q Q
feet. I
R^imh,
^if^T^^
cfcf ^rraft"
^d^lM
#^
<5fc*
3J-5-54
-5-53
^H^M
^n -5-54
varam varada mE dEhi Baktim tvatpAdayO@h smR A itim
*jfrr^?TTr^T %f|
The blessed pushkaraNi lake, the pilgrimage center, is pure and white as milky-ocean
(where the Lord vishNu stays). In that pushkaraNi, You are enjoying the vacation with
Your lover BUdEvi in a gracious hall which looks like a pure white island. You are the
pervading Deity. O the son ofvasudEva, Lord kR A ishNa, You are the one who grants
mOksha
to the devotees.
^i^r 6&6Z>8V&53
,
$&Jji
^^
tf^
^ ^63&}^SS)
115-55
all
~^j^d6o^6dSj- ^T
^%^tt^^1 a *h n jsq;
^rr^FR;
q"Jlri<fl^
?tr;
11
wuw^s^h,
--5-55
-5-56
vEmkaTESam ramESam
(i.e., as described so far from the beginning of First Chapter to the SlOka 5-54), the
great devotee dEvaSarma prayed to the Lord vEmkaTESa and stood for a while calmly
and steadfastly with sincere and dedicated devotion. Later, he prostrated before his
beloved Lord vEmkaTESa who is dedicated to the devotees in fulfilling their desires.
Thus
Then, the Lord SrlnivAsa, the One who liberates the devotees from bondages, did please
with the above invoking SlOkAs and spoke to dEvaSarma with thunder-like resounding
voice in the following manner:
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fTb*
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63 &3
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HfcM^M|U|RTM^T"
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cT
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^MKN^'Rh:
^ 1^
u
ii
115-57
115-58
11-5-59
ii
-5-57
-5-58
f^t 1-5-59
do
instructions
and directions
set
with my blessings, your distress and sufferings will disappear and you will become
wealthy and prosperous (You will see the rain of gold in your home.) day by day."
^&6o&STi^
&* &&^<5;Sr &
,
^TrTJwrfrTR;
cRft Hc4HIMl*fl
c^M
-5-60
^ fl^ ^J5 f|
u
-5-61
matpadamApnOshl tyuktvA
5-60
tlshNIm baBUva ha 5-61
am
granting long life to you, your sons and your grand sons. You
and wealth during your life time and later you will be with me in
vaikumTham." Thus the Lord spoke and kept quite.
I
sf 3j65gjj
Sutfo^
"* 3oe!)s
aS^on^
QSS*x #*&
sss&stf 8
&&
^$?3L3-$^tfSStf3sutf5) 3oLeitf*&
63o&S3x
zftgcT
11-5-62
^^ ^JS&fls 11-5-63
$ II5-64II
3W7W
^Tr^WT
ift^T:
OTF
*ref%"
^{
i^ *\$\"Wm*{
-5-62
c^ft ^ffetfteRtfe
-5-63
5-62
vEdavEdyam suBaktyA
BaktE@2ByOBIshTArthavarshaprabuddham
samprlNIdhvam tvEnO vO@2BIshTsiddhi@h 5-63
SrlvEmkaTESasya kathAmR A itam tvidam mahAtmyasAram stapasvigamyam
SrlvEmkaTESasya mahApriyapriyam lOkOttaram dEvaRHshipriyam ca 5-64
The great sage sUta is telling: "O Saunaka munls\ You do not indulge in anger and
natvA stutvA
attachment. You are austere and immerse in meditation. The Lord, SrlvEmkaTESa, is
attached to the devotees all the time and hence, definitely, He will show Grace to you.
You should
vEmkaTAcalam where
One
fulfilling all
your desires.
extolled
The
story of SrlvEmkaTES a
liberating
S^So^e^^
G5 tfa;563j~ o s ^tf^ScS^GPSfoSsSr^
T,
s^osa^ 115-65
^4,Rb^N^HM
sf^N&CT^T" '-KK^K^I:
^m wRf ST^
RTRTft f^ST:
^T^
+IHI^
^TWt
diWI^
tiU)
+K"IH,
iS
115-67
--5-65
-5-66
TjfrR; ^rfrl"
II
-5-67
Sri sUta continues "The nectar-like story of the Lord SrlnivAsa destroys all the sins.
embellishes the pure and virtuous deeds. It is supremely unique in promoting the
devotion in the blessed feet of the Lord.
Those,
who narrate,
pArAydMd)
hear,
make
mAhAtmyam
It
(i.e.,
By chanting
this
mAhAtmyam
gets pleased
and
fulfills
end. There
This
is
is
He will
the end of
SrlvEmkaTESa mAhAtmyam.
89
6
&otf<Sj SsSl^eF
&otfS>
tf
b(3#S3S
II
irc^R":
&,& !>fb
^hari@h Om