Professional Documents
Culture Documents
On Accountability
Editorial Board
Cover art by Rika Rossing ‘12 Both President Lord and the Higher Learning
Commission (HLC) agree that Naropa’s sus-
tainability requires drastic improvements in
Students Serve in the Gulf Coast C o n g r e s s m a n both administrative efficiency and budgetary
structure. However, budget reductions alone
NEWS
Meet Todd Kilburn, Naropa’s Chief Service Trips May Not Reoccur
Administrative Officer
Emma Courtney
Staff Writer
“Love In Action – Build it for the Children Benefit Many students at Naropa may be un-
Concert” is a featured event in the upcoming Naro- aware of the fact that the university has a
pa Fest. The event will raise money and awareness Contemplative Education Department.
about the joint efforts by Naropa’s Early Childhood The department was created in 1990 and
Education Department and The Americas Asso- offers an MA in Contemplative Educa-
ciation for the Care of Children (AACC) to build tion and a BA in Early Childhood Edu-
a vocational school in a small village in Nicaragua. cation. Because the MA is a low-residen-
cy program utilizing online coursework
Naropa student Estrella Lozano has been the and summer classes, its presence is not
pioneer behind creating the “Love In Action” known to the bulk of the student body. Courtesy of Dr. Brown
event. Upon finding out about this educational Ania Chapska of The Sycamore Dr. Richard Brown
project developing in Jalapa, Nicaragua, Estrella Estrella Lozano The department’s founder and current
said she felt “inspired.” Through her inspira- Co-Chair, Richard Brown, sat down to Upon discussing the difference in con-
tion, local talents and vendors have organized discuss contemplative education at Naro- templative education between educators
to create this upcoming event where people can In describing the broad support the event has pa and in the field of education generally. and students, Brown said, “We encour-
contribute to the cause while having a good time. received, Estrella explained that the universe has age the teacher to be aware of their in-
been on her side in helping to coordinate the ben- When asked to define Contemplative ner experience. We look at teaching as an
Nicaragua is the second poorest nation in the West- efit concert. She noted that on two rare occasions Education, Mr. Brown responded, “Con- embodied experience and also question-
ern Hemisphere. The country is still struggling to where she needed to hitchhike, she found Boulder templative Education has a grounding ing our experience being in front of the
rebuild its infrastructure after suffering damage community members who, after hearing her talk in a Spiritual Tradition and practice.” classroom . . . You can check in and see
from a war over 30 years ago. As a result, there are of the mission of “Love in Action,” graciously He went on to discuss the ways that when you are simply boosting your ego.”
approximately 17,000 children between the ages of agreed to donate their expertise and resources. different traditions manifest at Naropa.
7 and 14 living on the streets throughout the country. “It is not just Tibetan Buddhism. The In addition to his work at Naropa,
On the first occasion, Mr. Peter Fiori, owner of founder had as part of his vision the Brown has been active in teaching Con-
Currently, there are no educational programs for Sweetwave Audio, agreed to donate his time and inclusion of several traditions; how templative Education approaches to
the street children. The intention of the project is manage the event’s sound and lighting. On the does Hinduism view contemplation in teachers from across the country. Ad-
to build a vocational school focused on reducing second occasion, Estrella met Mr. Tom Ham- education or Christianity or Judaism?” ditionally, Brown, along with Religious
the effects of poverty and decreasing dependency. mond who agreed to build the stage for the event. Studies Professor Judith Simmer-Brown,
Brown went on to explain how differ- travelled to Bhutan as consultants on
Estrella, along with her co-coordinator and fel- “Be the change you wish to see in the world,” is a ent individuals might view certain prac- Contemplative Education last semester.
low student Mark Dunlap and a few other core quote of Ghandi’s that Estrella uses as her motto. tices as better or worse, or more or less
volunteers, have been working diligently to bring “Being of service is the kindle to my fire. Regard- useful for the contemplative approach. In closing, Brown noted that educa-
this event to life. Running on a budget of $1,000 less of my own personal trials and tribulations, I “But that can lead you back to contem- tors at all levels have come to Naropa
sponsored by the Student Union of Naropa exist to contribute to the greater good. As the Bea- plating the question of why you feel that for workshops and seminars to learn
(SUN), the volunteers have worked tirelessly to get tles would say – All you need is love,” Estrella said. way. Why do I think this practice is bet- more about bringing the contempla-
as many things donated for the event as possible. ter than another? What might the other tive approach to all facets of teaching.
“Love In Action” will take place on Naropa Uni- approach be trying to offer the learning
All performers have agreed to contribute their versity’s Arapahoe campus lawn on April 23rd dur- process?” He agreed that the different
time and talents for free and local vendors will ing Naropa Fest. Throughout the week there will traditions might not simply offer alter- If you are interested in learning more about
be selling their merchandise with the intention be a range of events that focus on global aware- nate approaches, but that the nature of a Contemplative Education visit the Aca-
of giving 10% of the proceeds towards build- ness. In concluding her thoughts on the event contemplative approach may be beyond demic section of Naropa University website.
ing the vocational school as well as an additional Estrella said, “everyone should spread the word, any one approach and actually require
10% towards Naropa’s student emergency fund. extend their love, and come to make a difference!” the inclusion of all those differences.
Creative Naropa
Orphans Sarah Smith
Free Box
Contributing Artist
Shane Jiménez
Contributing Writer
While she labored on the chicken, the man “Aw, hell. Let’s go on to the house.”
worked on the doghouse. He began to do this The boy hitched up his sack and stuck out his
during the afternoons, when she drank in the hand to be led. The man looked at it for a mo-
house. The days previous, he had taken his ment, then motioned with his head.
hammer to the flooring and paneling of an
abandoned homestead down the road. Wheel- “It’s over this way, boy.”
barrowed the busted boards back and cut little
walls from them. Made a roof from scavenged When they got to the house, the boy dropped
lumber. his sack on the top step and sat unprompted on
the porch swing. He rocked back and forth on
The dogs in the woods began abandoning their the swing, kicking over empty whiskey bottles
weaker pups with the turn of the fall weather. on the upswing.
The orphan mutts sometimes wandered onto
their land before dying. He found the frosted The man called to her in the house. After a mo-
bodies and she buried them. He began to think ment, she came to the screen door, a drink clink-
he would catch one of the mutts and bring it for ing in her hand as she leaned into the screen to
her to raise. When the house was finished, he look out onto the porch.
would insulate the walls with a torn baby mat-
tress he had found in their attic. “It’s a boy,” he said. “Wandered out from the
woods.”
The man was thinking of this when he saw the “The hell are you talking about,” she said
boy coming from the direction of the woods,
stumbling in a zigzag through the fallow field.
through the screen. It hung free in one corner,
the mesh dotted with insects.
“New Age Pick-Ups”
His head was a black smudge in the distance. He “The boy.” He jerked his thumb behind him. Forbes Ellis & Tawn Kenndy
came right toward the doghouse and the man, “Seems to think it’s Halloween. Long damn Contributing Artist
dragging a sack behind him. Halloween.”
The man stood up from his work and watched He opened the screen door.
the boy. He was dressed like the rest of the
children in the area, canvas clothing like drafty “Why do you do this to me?” she said. “We
sacks sewn together. But when the boy was should never have come out here. Leave me be.”
close, the man saw he wore a black mask made
from the same material as his clothes, a skeleton She reached out and shut the screen on him.
face drawn across it with chalk. Slammed the front door after it.
The boy stopped in front of the doghouse, He stood there for several moments, staring at
looked up at the man, and deposited his sack the scratched finish of the old oak door.
between them.
“Hell, boy.”
“Trick or treat,” the boy said lowly.
But no one was there.
The man looked down at the boy’s sack. It was a
sheet closed and twisted over a box shape, black The porch swing still swayed. The man went to
and tattered from having been dragged so far. the top step and scanned the field. Looked off
into the woods. Went around the back of the
“It’s not Halloween anymore, boy,” the man house and looked under the porch.
said. Life in The New Age ©2010
The boy was nowhere to be seen. When he
The boy pressed one of his muddy boots down
on the sack as if to make sure there was some-
came around the front of the house, he no-
ticed the boy’s sheet sack still on the top step. “Looking For Work”
thing still inside it. He bent down and chucked it over his shoulder
and, with a look back at the front door, took the
“Trick or treat.” He looked down at his sack. slow walk back to his work.
The man rested his hammer across his shoulder Sounds came from the woods. The howls of
and looked down at the boy. crazed dogs, no claim in the world upon them.
The mewls of their wild orphans. He crawled
“I said you’re late. Lost, too. What are you doing into the doghouse and sat on the floor and
out here?” dropped the sack between his two boots. Took
out her matchbook and lit the matches, letting
The boy lifted his bag and dropped it. Looked them burn one by one down to his fingertips.
up at the man as if the air between them had
been cleared by the act. When they were gone, he lifted the sack and
let it unwind itself. After the sheet fell away he
The man sighed. “You got a name?” stared for a long time at what was inside. Two
dead, frosted pups, curled around a small wood-
The boy looked at the ground, his breath loud en box. A music box, he thought.
and nostrily. The mask hung crude off his head.
The man had no idea what the boy could even He put the emptied matchbook in his pocket
see out of the ragged eyeholes. and listened to the sounds that came at him
from the wild.
Life in The New Age ©2010
Page 5 The Sycamore April 15, 2010
Living Nicaragua
Scott Kaplan
Staff Photographer
lapa, when we got a chance to spend a night
in a remote mountain village and then make
the five-hour hike down the following day.
“Hit the ground running” doesn’t even come close to de-
scribing the whirlwind experience of arriving in Nicaragua. My personal reasons for going to Ni-
caragua were based in a desire to put
Our first two days in the capital city of Managua consisted of theory into practice. I wanted to con-
going to clinics, shelters, a landfill community called La Chureca, front my own assumptions and ideas
houses door to door, the first fair trade shop in the world and a of what poverty was, while expand-
village consisting of primarily relocated residents of La Chureca. ing my knowledge about the situation
both conceptually and contextually.
Everywhere we went we found ourselves conducting inter-
views with the people we encountered. Although difficult at Unlike any other traveling I’ve done, in
first, we soon grew into the reoccurring habit. The next ten days Nicaragua I had to immerse myself in the
were spent in the Jalapa Valley, about 20 kilometers from the culture and foster a reciprocal relationship
border of Honduras. Here, we lived with host families, worked with the people on the land. It became
alongside PIEAT (Programa Integral Educando con Amor y important to ask hard questions and listen
Tenure which means “the integral program of education with deeply. I found myself face to face with the
love and tenderness”), and members of the local community realities of poverty, ecological destruction
of La Tierra Promitera – “The Promised Land.” and socioeconomic and gender discrimi-
nation more
than ever be-
fore. In the past Children playing beneath a parachute
Scott Kaplan of Pranaphoto.com
it might have
been easy for me
to ignore these things or have
been blinded to such issues in It’s a humbling experience and a kind of magic that hap-
the context of life in Boulder, but pens when people, regardless of background, come to-
here these experiences grabbed gether united by a desire to change. I feel we all become
my attention and wouldn’t let go. liberated just a little bit more when we work in solidarity.
When I had my hands in the The experience has showed me just how much time and pa-
earth, planting fruit trees along- tience this really takes, and it has also made me believe more
side the mothers, fathers, sons so than ever the quote by Gill Scott-Heron which reads “No-
and daughters of La Tierra Promi- body can do everything, but everybody can do something”.
tera, I was feeling the sweat, see-
ing the smiles, and conversing
with the workers. This sharing
of space, time and story added
an extraordinary new dimen-
sion and meaning to the work.
Community members waiting line for fruit trees Scott Kaplan of Pranaphoto.com
Opinions
Farmers’ Market Pilgrimage Everyone’s Environment
Brian Ross
Contributing Columnist
I was recently engaged in a conversation ing towards a sustainable vision of the future.
about the ecological damage created by mod- Apprehensive and reactionary attitudes
ern cities. After twenty minutes of fruitlessly toward the environmental movement
trying to get my friend to admit that mod- are especially frustrating because, ulti-
ern cities are ecologically destructive, I was mately, we humans are on the same team.
frustrated and discouraged. Why couldn’t
Courtesy of Kristy Butts he just see it my way? If this all seems so Oil executives, land developers and Republi-
obvious at Naropa, then why am I having cans, whatever we may think of them, enjoy
Kristy Butts
such difficulty reaching out to my friend? the beach, parks and forests of the world
Contributing Columnist
as much as we do. Fundamentally, no one is
This kind of dialogue is a crucial stumbling actually against the environment. How then
It’s late Friday night on April 2nd, 2010 blossoming all over the farmers’ market.
point in the environmental movement. It can we use this information to more effec-
and like some anxious child waiting up
often leads to individual conflict and gen- tively convey ecological and social sustain-
for their favorite holiday, I cannot sleep. Like many Naropa students I am very con-
eralizations of environmentalism. This ability without triggering defensiveness?
Tomorrow is the first farmers’ market scious about what I eat and where my food
needn’t be the case. We must consider the
of the season and I’m salivating in an- comes from. My weekly visits to the farmers’
nature of this problem, and how the Naro- I think the answer is inspiring a vision. When
ticipation of purple potatoes, baby spring market have transfigured into a sacred act of
pa community can turn toward a solution engaging with others who hold dissimilar
greens, pungent ripe cheeses, and the fac- pilgrimage. I may never be able to circum-
world views, I’ve found it’s important to of-
es of the farmers I haven’t seen since last ambulate Mount Kailash or follow a song
I have discovered that engaging in conver- fer inspiration rather than invite debate.
November. I can’t help it; I’m a foodie. line in Australia but I know the entire jour-
sation with the goal of trying to get oth-
ney of most of my food from seed to table.
ers to think our way tends to produce mea- Instead of saying “our modern cities pollute
Every Saturday for the last 3 years during
ger results, however tempting it may be. and destroy ecological systems,” a point that
the farmers’ market season, I have eaten a Throughout my education at Naropa I
invites contention, I could have said, “imag-
tofu crepe and iced coffee at the Vietnamese have learned that no matter what way
When we dialogue in the fashion of “you ine a city that is mutually enhancing to both
noodle stand for breakfast. A small Vietnam- we look at it, eating has become a politi-
must care about the environment as much people and the environment.” This brand of
ese woman named Tammy and a few of her cal act. In my opinion, growing your own
as I do” we are playing a losing game. In interaction fosters new thinking and gives
relatives operate the noodle stand. Several food or purchasing it directly from those
that moment, we have drawn a line in meaningful direction to the conversation.
years ago I asked her to customize a savory who grew it is an act of civil disobedience
the sand, a chasm dividing individuals.
crepe for me with her homemade tofu and just as powerful as Gandhi’s salt march.
It is paramount that we in the Naropa commu-
the greens she uses for her noodle bowls.
Furthermore, conveying an environmental nity communicate messages of social and eco-
With spring upon us, I would like to en-
message in this way leads to a general defen- logical sustainability in light of the fact that all
Late last year she paid homage to my patron- courage my fellow students to pilgrimage
siveness and stereotyping toward the environ- humans share an inherent love for the environ-
age and officially put it on the menu. There to the farmers’ market and initiate a new
mental movement. Regrettably, the prevailing ment. If we dialogue from this lens, openness
are few people outside of my immediate type of contemplative practice and rela-
public attitude in regards to “environmental- and, most importantly, cooperation emerge.
family and select friends that intuitively un- tionship to what you eat. The food we eat
ists” are “those people who are telling me how
derstand me the way that Tammy probably has the potential to transform our personal
I should live” or “those people who are making
does. The most remarkable thing is that and collective consciousness into a new
me feel guilty about driving my car to work.”
this relationship is not unique to Tammy paradigm. At the farmers’ market you can
Obviously, this kind of sentiment is damag-
and me. In this fast paced hyper-individ- bear witness to the power of eating local.
ualized world, I see similar relationships
iN upholds the intention that while every- While the psychologies of the West can see how necessary an integral world view is. home and make a friend. Leadership and
body cannot be completely right all of the become consumed by the analysis of ex- personal development are key focal points
time, everybody brings a valuable piece of terior frames of development, the Con- When people are able to hold an integral of this rapidly maturing student group
truth that reveals an ever present whole. This templative Traditions are often dismissed perspective, western psychology and con- that is currently accepting new members.
integral framework allows members to bring as arbitrary and fantastical. At Naro- templative practices begin to compliment
together diverse parts of their human experi- pa, however, students are acutely aware and strengthen each other as friends. Wit- To join the iN mailing list, please e-mail:
ence as a way of expressing the slogan “the of the power that both traditions offer. nessing the elements of truth in all perspec- jseavers@students.naropa.edu
whole is greater than the sum of its parts.” tives can also enable people to view tradi-
As iN begins to radically reevaluate what it tions such as Buddhism, Christianity, Shinto,
The language of Integral Naropa has means to be human, and what it means to live and Judaism as agreeable and compatible,
become an essential tool for the emer- in a world that holds both the span of science rather than contradictory. iN is cultivating a
gency that is faced today: fragmentation. and the depth of spirit, participants begin to space for every piece of the puzzle to find a
Events
The Simple Tradition of Tea
Ania Chapska
Senior Staff Photographer
familiar with other disciplines that are interrelated,
such as calligraphy, flower arranging, and pottery.
“Spread peace through a bowl of tea,” was the mes- Michael has studied with various instructors across
sage passed down from Sen No Rikyu of the 16th the U.S. and Europe, but his most prominent studies
century, and that message resonates in traditional tea took place at the Urasenke Headquarters in Kyoto,
ceremonies to this day. Chado (the way of tea) is under the original 15th generation grand tea master
not just a gathering for tea lovers, but a way of life himself.
incorporating the Zen Buddhist concepts of wabi
and sabi, or “beauty in simplicity.” The Urasenke lineage of Chado has been passed
down in tradition to what is now the 16th genera-
On April 7, Michael Ricci, a certified instructor in tion of blood descendants. Although it originated in
the Urasenke lineage of Chado, lead a group of Japan, there are centers all over the world offering
community members in the traditional Chado Tea intense study of mastering the ceremony.
Ceremony at the Tea House at Naropa. The Tea
House, which was moved from Chögyam Trungpa’s For Michael, the way of the tea has become his way
house after his death, is now a sanctuary at the Uni- of life. Immersing himself in the Zen Buddhist tra-
versity. ditions over a decade ago, he noted that, “tea is a
contemplative practice that cultivates awareness.”
At the event, the ceremony’s four principles of har-
mony, respect, purity and tranquility were put to And this contemplative practice is what he has spent
practice. Mastering each of these principles in the the last six years devoted to, teaching eager students
ceremony and then incorporating them into daily so that they too can understand the peaceful way of
life helps one to find the place of tranquility that this sacred practice. Michael noted that it was his
resides within each being. hope that the Tea Ceremony would one day become
a part of Naropa’s Traditional Eastern Arts curricu-
As there are around 850 documented variations of lum.
the ceremony, the mastery of Chado can take years Ania Chapska of The Sycamore
to complete, and the studying of the finer nuances Tea Ceremonies take place on Mondays from 3 to 6 PM at Michael Ricci performing traditional tea ceremony
may take a lifetime as they get more complex and the Naropa Tea House located on the Arapahoe Campus.
formal, consisting of deeper teachings. Students interested learning more can contact Michael Ricci
at: riccimjr@hotmail.com
The master practitioner of the Chado must also be
Page 8 The Sycamore April 15, 2010
Thursday, April 15 Friday, April 16 Saturday, April 17 Sunday, April 18 Monday, April 19 Tuesday, April 20 Wednesday, April 21
Second Issue of The 12:00PM 8:00-10:00AM 9:00AM 12:00-1:30PM 3:45-5:00PM 12:00-1:00PM
Sycamore Released Performing Arts Center Nalanda Events Center 47th St. at Kalmia Field 4 Performing Arts Center Dana, Paramita Campus Upaya Cottage North
Available on Concert Percussionist Lecture: The HW Myth Naropa Soccer Game Congressman Polis Lion’s Roar Meditation Naropa AA 12 Step Meeting
All Campuses 7:30PM 9:30-12:00PM 12:00-1:00PM
1:00-3:00PM 3:00-4:00PM
Nalanda Studio, Rm: 9190 Paramita, Virya Rm Rm: 9180, Nalanda Naropa Tea House Paramita Meditation Hall
4:30-5:30PM American Dreambox Focusing:Deep Listening Maitri Bhavana Practice
Lincoln Shrine room Partner Yoga Wrkshp Chado: The Way of Tea
Sit with Lama Tenpa 8:00PM 12:00PM & 4:00PM 5:00PM
Performing Arts Center 8:00PM 5:15-6:30PM Paramita Hall
Rm: 9190. Nalanda
Exploring body/voice Performing Arts Center Lincoln Shrine Room The Dharma of Addiction
7:00-8:30PM From Inside a Junk Pile
Exploring body/voice Zen Style Meditation
Wesley Chapel 9:00PM 12:30PM 6:30-8:30PM
1290 Folsom St Nalanda Studio, Rm 9190 KGNU Radio, 88.5 FM Sycamore 8120
Boulder Pride Forum Puffs: A Thesis Show Prof. Kapur on MLK Get a Great Job
Thursday, April 22 Friday, April 23 Saturday, April 24 Sunday, April 25 Monday, April 26 Tuesday, April 27 Wednesday, April 28
12:00-1:20PM 9:00AM 8:00-9:30PM 9:00AM 3:00-4:00PM 3:45-5:00PM 9:30-10:20AM
Shambhala Hall Arapahoe Campus Green Virya and Paramita Halls 47th St. at Kalmia Field 5 Naropa Tea House Dana, Paramita Campus Shambhala Hall,
Asana Community Yoga Love in Action: Concert MA Psyc: Presentations Naropa Soccer Game Chado: The Way of Tea Lion’s Roar Meditation Asana Community Yoga
4:30-5:30PM 12:00-1:20PM 10:00-12:00PM 5:15-6:30PM 12:00-1:00PM
Lincoln Shrine room Shambhala Hall Meditation Hall Lincoln Shrine Room Upaya Cottage North,
Sit with Lama Tenpa Asana Community Yoga Dharma Ocean Nyinthun Zen Style Meditation Naropa AA 12 Step Meeting
3:30-6:30PM
7:00PM-8:30PM 6:00-7:30PM
Boulder Recreation Cntr
Nalanda Events Center Paramita Meditation Hall
Dharma Basketball
Blood of the Earth: Col- Zen Peacemakers Meditation
orado River 8:00PM
Performing Arts Center
World Dance Concert
5:45PM Interested?
47th St. at Kalmia Field 6
Naropa Soccer Game E-mail us: editorial@thesycamore.org
Or
Visit us on the web at: www.thesycamore.org