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Abstract
Current global socio-economic reality characterized by unequal wealth
distribution and blatant consumerism is posing a serious and imminent
threat to people and planet alike. Time has come to rethink the way we
think about societies, economies and reset priorities, values and
functionalities. In this context, this paper argues that techno-centric
solutions which stand at the forefront of global sustainability debate are
not going to help us much in crossing from crisis to sustainability. It
suggests the need for a radical change in our economic thinking and later
presents Gandhian economic philosophy as an attractive option, not as a
ready-to-go model but as a guiding light, as a paradigm, by discussing its
relevance, practicality and application. However, this paper doesn't
elucidate upon the principles of Gandhian economic philosophy. An
attempt has been made to redefine existing socio-economic ideas like
family, philanthropy, microfinance, deploying Gandhian economic
paradigm. It also highlights potential of alternatives built in Gandhian
spirit such as local currencies and energy farming.
Acknowledgements
This paper is prepared and submitted as a partial fulfillment for the
course HSS F345 - Gandhian Thoughts during first semester, 2014-15 at
Birla Institute of Technology & Science - Pilani, Pilani Campus. I
sincerely thank Dr. Harikrishnan Gopinadhan Nair for his inspiring and
engaging lectures throughout the semester. I couldn't have imagined a
better introduction to Gandhi: the Man, his thought and actions. I also
thank my fellow classmates for their insightful comments during the
classroom sessions. I should also thank Schumacher Centre for New
Economics,
USA
(www.centerforneweconomics.org)
for
their
Table of Contents
Abstract
Acknowledgements
Table of Contents
1.0
Introduction
05
2.0
07
3.0
10
4.0
13
5.0
15
5.1
Microfinance
15
5.2
Philanthropy
18
5.3
21
5.4
Local currencies
22
5.5
24
6.0
Concluding Thoughts
Bibliography
25
1.0
Introduction
Capitalism has sure lifted millions of people out of poverty but at the
same time, capitalism has also resulted in unequal wealth distribution,
significant debt at both individual and governmental levels. Events like
Arab Spring, Occupy Wall Street, Los Indignados stand as a testimony for the
anger of those marginalized from system benefits. Not to mention,
terrorist upsurge in various parts of the globe is also a consequence of
skewed wealth distribution and growing unemployment defining
features of current socio-economic reality.
Figure 1: Gini Index1 World Map as per World Bank data 2014.2
5. Tom Berry and James Goodman, Earth Calling, Environmental Impact of Mobile
Telecommunications industry (Forum for the Future, United Kingdom, 2006) 5-6.
in
products
demand
of
(Smart
of
the
pyramid
markets.
Figure 4: Eco efficiency of mobile phones6
These two cases drive the point that technology needs direction and
current day capitalism has given it all wrong. Further, latest disruptive
technologies like autonomous driving, 3D printing can result in much
larger damage if not strategically regulated. Technology can be both a
barrier and enabler in welfare economy. Hence, designing sustainability
solutions needs a more fundamental approach than a techno-centric
one. Solutions to some of the serious problems that arise due to
economic behaviors perhaps lie outside economics.
10
3.0
11
12
immensity of the ideal sets a limit to your wants. That you will see is the
antithesis of the position of the modern civilization which says: 'increase your
wants'. Those who hold that belief think that increase of wants means increase
of knowledge whereby you understand the infinite better. On the contrary
Hinduism rules out indulgence and multiplication of wants as these hamper
one's growth to the ultimate identity with Universal Self. 8
This suggests Economics as the study of how to use our abundant resources to
limit our wants and satisfy them overtime in a way that enriches both the resource
and us making self realization possible.
Classical Economics
C-M-C
M-C-M+
Gandhian Economics
P-C-P+
Commodity
Money
M+ Enhanced Money
Person
P+
Enhanced Person
13
http://www.teslamotors.com/blog/all-our-patent-are-belong-you
10 . Ted. "Tim Jackson: An Economic Reality Check." YouTube Video, 2:21. October 5, 2010.
Accessed November 11, 2014. https://www.youtube.com/watch?v=NZsp_EdO2Xk
14
2050 to each person by 365 days per year that means each person
would be allowed to emit only 3.6 pounds of carbon dioxide every
day. That is the equivalent of burning less than a quart of gasoline.
Situation gets even worse when we consider global economic growth
in coming years.
Calculation made by Jackson clearly suggests that we cannot rely on
renewable technologies alone to help us avert climate change without
sacrifice to our lifestyles. This message is something Gandhi has
advocated throughout his life. On the eve of India's independence, a
British journalist asked Gandhi whether independent India would follow
the British model of industrial development. In his famous response,
Gandhi said,
It took Britain half the resources of the planet to achieve prosperity. How
many planets will India require for its development?
It underlines the deep eco-consciousness of Gandhian economic
thought. But, practicality of what can be called control of wants theory by
Gandhi has always been questioned. A clue regarding the answer can be
found from Professor Kenneth Bouldings statement,
"Man requires both heroic and economic elements in his institutions, in his
learning process and in his decision making 11
which in a way explains conspicuous consumption spending of money
on and the acquiring of luxury goods and services to publicly display
economic power and the Veblen effect. Veblen effect implies
11 . Wilfred Dolfsma, Stephan Kesting. Interdisciplinary Economics: Kenneth E. Boulding's Engagement
in the Sciences. (London: Routledge, 2013), p123.
15
This part of the paper attempts to redefine certain existing socioeconomic ideas deploying Gandhian economic paradigm. It also
highlights potential for alternatives built in Gandhian spirit.
5.1
Microfinance
There are over 10,000 microfinance institutions serving over 150 million
poor people. Global demand is estimated at 500 million. (See Figure 5)12
The untapped market gives reason enough for us to critically review
12 . responsAbility Investment AG, Microfinance Market Outlook 2014, (Zurich: responsAbility
Research Department, 2013.), p1.
16
17
18
5.2
Philanthropy
19
concerned, which means that the end user needs to be at the centre of
planning and execution design.
User-Centered Design (UCD) rightly fits the bill. UCD is an approach to
design that grounds the process in information about the people who
will use the product. UCD processes focus on users through the
planning, design and development of a product. There is an international
standard (ISO 13407: Human-centered design process) that defines a
general process for including human centered activities throughout a
development lifecycle (See Figure 6). For years, businesses have used
this concept to develop innovative solutions. Why not deploy same
approach to overcome challenges in the philanthropy sector?
20
opportunity to earn a living and integrate into society with self reliance
and pride. The result will be a sustainable working system.
Similarly, Gandhis idea of Swaraj carries a vital insight to reshape the
way philanthropy is done. Although the word swaraj means self rule,
Gandhi gave it the content of an integral revolution that encompasses all
spheres of life.17
At the individual level swaraj is vitally connected with the capacity for
dispassionate self assessment, ceaseless self purification and growing self
reliance.
In other words, it is sovereignty of the people based on pure moral
authority. This asks us the question, why should we perceive
philanthropy as an instrument for few rich individuals or foundations?
Why not democratize philanthropy?
Wikipedia is an outstanding example for democratized philanthropy. It
signifies the potential power of the philanthropy of every individual.
Power of mass collaborations has many advantages - time, effort, money
and ideas. Online philanthropic marketplaces, crowd funding platforms,
innovation funds and impact investing etc. are few other innovations in
philanthropy space, if sustained and developed in line with Gandhian
economic philosophy, can potentially drive inclusive growth a pre
condition for sustainable development.
21
That said, we should also remember that how we make money in the
first place is more important than how much we give away.
5.3
Almost all ideas of Gandhi for social welfare emphasize compassion for
fellow being. Also for society to transcend from material pursuit to
spiritual pursuit, individuals must cultivate spiritual lifestyles. It requires
a great deal of effort to truly understand the dynamics of community
living and subtleties of human relationships.
Joint Families being major social institutions can play a key role in
promoting spiritual lifestyles by training and development of faculties
necessary for spiritual living. Ashrams built by Gandhi are great
examples that demonstrate the role of social framework in nurturing
spiritual lifestyles. Pyarelal aptly describes the nature of the joint family
and the human qualities it requires.18
Where so many people with diverse habits, tastes and temperaments are
cooped up day and night in a narrow space from week to week, month to
month and year to year, it requires no little diplomatic skill, delicacy, tact,
especially on the part of the head of the family, to maintain a healthy and sweet
atmosphere. The members on their part have to develop the attitude of mutual
help and regard, the capacity for give and take, and adjustments to one
anothers idiosyncrasies. A single tactless remark, a slip of oversight, an
uncouth habit, heedlessness or disregard of anothers feelings may set peoples
18. Pyarelal, Mahatma Gandhi The Last Phase, (Ahmedabad: Navajivan Publishing House, Vol I,
February 1956.) p193.
22
nerve on edge and make life hell for the whole family. Competition in this
narrow world is keen; even the youngsters feel the edge of it; little things assume
big proportions; the slightest suggestion of unfairness or partiality gives rise to
petty rivalries, jealousies and intrigues. To smooth them requires infinite
patience, resourcefulness and knowledge of human nature. Delicate and
conscientious care in the minutiae of everyday life or its lack can make in the
narrow confines of the joint family all the difference between peace and
discontent, happiness and misery.
The important point here is that joint living not only requires negotiating
skills but also a basic capacity to caring, loving, giving and forgiving. It is
this capacity to love, to give and to serve that is necessary for spiritual
life. If we were to align our social and economic behaviors with current
sustainable agenda, we should begin with building more joint family
institutions.
5.4
Local Currencies
23
20. Community Currencies in Action, New Economics Foundation. Retrieved November 12,
2014. http://www.neweconomics.org/issues/entry/community-currencies
24
25
This can potentially revitalize rural economy. Farming for food and
energy increases the utility of farms manifold creating wealth and
employment in rural areas and thereby enabling us to push the
development agenda in Gandhian way.
6.0
Concluding Thoughts
26
Bibliography
27
28