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Liangzhu era cong is a mysterious class of artefact thought to have shamanic significance. Copyright image by Paris Franz, all rights reserved.
When it comes to legitimizing power, there are few things more useful than ideology.
For a ruler to have the gods, the spirits, and the ancestors on his side, indicating that he is the recipient of that peculiarly Chinese concept of the
Mandate of Heaven, was worth any number of armies.
So it would appear logical that shamans, famed for their special ability to contact and influence the world of the spirits, should play a part in the
development and consolidation of power in ancient China.
Such developments saw the status of the wu change. The elites and at least some of the wu merged, a phenomenon reflected in later literary
sources, such as the Shiji of Sima Qian in the second century BC, which tells of the Five Legendary Emperors, and attributes shamanic activities
and abilities to them.
While stories of legendary emperors are not reliable historical evidence, archaeology has corroborated the connections between the wu and the
elite. Two tombs of high status individuals from the Longshan Period (2500-1700 BC) cemetery at Taosi, Shanxi Province, revealed four intact
pottery drums, key wuparaphernalia.
The role of shaman and ruler fused by the time of the Shang Dynasty, from roughly 1500 to 1050 BC. The rulers now monopolized the shamans
role of intermediary between heaven and earth.