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FamosifromVillaCarducci,
Uffizi
Legnaia.Florence,
I. AndreadelCastagno,Uomini
MISZELLEN
Robert L. Mode
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AndreadelCastagno,
mural.VillaCarducci,
Adam/Eve
Legnaia
oration
andtheuomini
scheme
thatbothmust
famosi
be presumed
to havebeenexecuted
inthesamecamtheaddition
ofa doorway
beneath
paign;subsequently,
Esther
on themainwallmayhavediminished
theimofthesideportals
andallowed
thecovering
of
portance
themostcursory
decoration.
Vasari
anylateral
provides
mention
oftheentire
thathe(like
scheme,
suggesting
Albertini
andBilli)lacked
accesstowhatwasstilla privvilla.
ate,residential
NewYork
4James
Beck,ItalianRenaissance
Painting,
asfic1981,154.FortheAdamandEvetobeidentified
tive statuary,
a truemonochromatic
in
rendering
da Tolentino)
wouldbeneces(aswithNiccolo
grisaille
natural
fleshtonesandpaledrapery
hues
sary.In fact,
belieanysuchintention
onthepartofCastagno.
502
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DetailofEve.VillaCarducci,Legnaia
3. AndreadelCastagno,
DetailofAdam.VillaCarducci,Legnaia
4. AndreadelCastagno,
belies this; and in any case the demandsof arEssentialto thisformof programis a stronghischitectonicand spatialconsistencyadquatelyac- toricalemphasis,whichconstitutes
butone aspect
count for the plinthshavingbeen introducedin of humanisticmodel selection7.The introduction
thisfashion.
5W. A. Simpson,>CardinalGiordanoOrsini(t 1438)as
The selectionof mankind'soriginalancestorsfor
a PrinceoftheChurchanda PatronoftheArts<<,
Joura seriesofpaintedexemplarsis notwithoutparallel
nal of the Warburgand CourtauldInstitutes,
XXIX,
in themid-fifteenth
1966, 138-140,and RobertL. Mode, >Masolino, Uccentury.Duringthefourteen
cello
and the Orsini Uomini Famosiw,Burlington
thirtiesa large chamberin the Monte Giordano
CXIV, 1972,369-378.
Magazine,
6 AntonioAverlino,called II Filarete,Trattatodi Arpalace of the CardinalOrsini at Rome was decoed. W. von Oettingen,ViennaI890, 304ratedwithmuralsdepictinguominifamosibeginchitettura,
Filareteproposeda divisionof historical
306.
personwith
Adam
and
Eve.
More
of
a
>universal
hisning
ages into six ages (followingthe schemeutilizedby
than
a
select
of
tory<
grouping
repesentative
EusebiusandIsidoreofSeville),openingas follows:,Et
a questaprimaeti eraappressofigurato
AdamoetEva;
worthies,theMonte Giordanofrescocyclecan be
e
altri
The
Sforzinda
schemewasingli
seguitavano...<<.
relatedto the shop of Masolino and therebya
tendedto surrounda cortile,as a muralpositioned
Florentinetradition
accessibleto Castagno5.In adil porticho<<.Itsconception
musthavebeencon,sotto
with the Castagno project at Legnaia,
decoradition,Filaretewas to proposea courtyard
temporary
form)cannotbe de(inmanuscript
thoughitsinfluence
tionwithintheprecinctsof ?Sforzinda< consisting
termined.
of paragonsfromthegreatages of humanhistory 7 For a fulldiscussionof humanistic
modelselectionin
- starting
seeRobert
withAdam and Eve6.
uominifamosi
projectsoftheQuattrocento,
503
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i.
L. Mode,
MonteGiordanoFamousMen Cycleof
Giordano Orsini and the UominiFamosi
Cardinal,The
Traditionin Fifteenth-Century
ItalianArt<<,Ph. D.
diss., Universityof Michigan, 1969, 200-242.
8 ChristianeL. Joost-Gaugier,
,Castagno's humanistic
program at Legnaia and its possible inventor<<,
Zeitschriftfiir Kunstgeschichte,XLV, 1982, 274-282.
Joost-Gaugier
puts forththe name of
convincingly
AlamannoRinuccini
as thehumanist
mostlikelytohave
advisedCastagnoin theplanningoftheVillaCarducci
demonstrate
theimprobabilprogram.Her arguments
ity of Castagnohavingprovidedthe actualplan, as
Andreadel Castagno,
suggested
byGeorgeM. Richter,
Chicago 1943, 19.
cannotbe whollygraspedowingto thefragmen9 Marita Horster,Andrea del Castagno, Oxford 1980, 30.
a Diana inRome
Thefigure
ofEve is showntoresemble
thatthependantAdam
(Museo delleTerme),implying
hadequalrelianceon antiquesources.Horsterprovides
a concisesummary
of theVillaCarduccifrescoesand
connectionsin a thoroughcatalogue
theirtraditional
entry(178-I180).
Adam(obbeneath
thecomparable
0oWithout
inscription
thehistorical
andmoraltoneoftheirpresentaliterated)
tion remainstentative;
nonetheless,
by usingelegant
theartisthasconveyedtheauLatinmajusculelettering
humanistic
ofa Quattrocento
epigram.
thority
504
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2#;
3*;(544
46 ?L
kjilk,
NO~
rl-ent"",
W
II;lI I
6. PierodellaFrancesca,
Detailofunidentified
youthsin
DeathofAdammural.S. Francesco,
Arezzo
withotherparts.And yetthedistaryrelationship
and
position
generalappearanceof thisdamaged
can
be
reformulated
on thebasis of survivfigure
ingdetails.Whereareasareentirely
missing,close
comparison with related examples will further
elucidatethesubject.
By comparingtheremainsof theVilla Carducci
Adam withthelikenessofEve itis possibleto disand
cerna commonapproachto theirarrangement
basic figuretype.Theiranglesof dispositionrelativeto thefrontplaneofeachcompartment
arevirtuallyidentical.Both exampleshave thetall,slenof sinewyyouth;and
derphysiquescharacteristic
both standat gracefulease withintheirrigidarchitectural
surroundings.
At itsbase,thefigureofAdam standson a blocklike plinthextendingfromjust beneaththe partiallyvisibleleftfootto justbeyondtheoriginallocation of the rightfoot. The positioningof his
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DetailofAdam- right
arm.
7. AndreadelCastagno,
VillaCarducci,
Legnaia
In fact,thereis a strongiconographicparallelbethe male
ture,Castagno has subtlydistinguished
of
of tweenAdam and therisenChristwhichsupports
physique Adam fromtheathleticfemininity
Eve. As closeas hisrenderings
parallelone another an analogoustreatment
giventheirrespectivevisin thelowerbodies and mid-sectionsof thesefig- ages. A connectionbetweenAdam and thisaspect
ures,thereis nevera hintof duplicationor simple of Christis found in the words of Paul fromI
reversalofpreliminary
CorinthiansXV: 20-22, whichled to a typological
drawings.
from
the
fold
that
starts
beJudging
V-shaped
parallelbetween?therisenChristas agentof the
neathAdam's waistband,thecontinuationof the gloriousresurrection
of thejust and Adam as the
animal-skingarb to its culminationin shoulder authorof naturallifeand death<<".The effectof
knots(of whichtheone on theleftis clearlyvisib- this on artisticusage in Castagno's time can be
le) was likewisesimilarto Eve's. Unfortunately, foundin worksby Ghibertiand Uccello".
thisareaoftheAdam has beenalmostentirelyobIn extendingthe figuresearchone can compare
literated.Yet it is safeto assumethatthegarment the Carducci Adam and Eve with two similarly
continuedmore directlyup the male torso and conceived subjects in the Piero della Francesca
thusdid not requirethemodestfoldingout ofthe
Christ's
Resurrection
inPauline
" DavidMichael
Stanley,
furliningas was done withthecostumeofEve.
Rome i96i, 177. The earlychurchestabSoteriology,
lished the doctrineof >Recapitulation<< based on
Perhapsthe most problematicarea of the Villa
Irenaeus'interpretation
ofSt.Paul: *Whatwe hadlost
CarducciAdam is theneckandheadregion,which
in Adam,thatis, beingaftertheimageand likenessof
has been lost exceptfora fragment
of thefigure's
God, we mightrecoverinChristJesus<<(AgainstHerestateofAdamasprimal
tics,
III. xix.I.) The>perfected<
righteye and its adjacentbrow and cheekbone.
as therisensaviour
arethusrelated
to
beingandChrist
Smallthoughit maybe, thiscriticalfragment
sufoneanother
inboth>imageandlikeness<<,
as abstract
ficesto establisha leftward
andslightly
downward
andphysical
witha common
entities
imtypes
spiritual
of
the
head.
The
print.
angling
physiognomyappears
12 Forthe
eastdoorsoftheFlorentine
Ghiberti
Baptistry,
thatit closelyreyoungand beardless,suggesting
Adamwithin
theinner
frieze
as
portrayed
(above-right)
sembledthehead of Christin theSant'Apollonia
witha short
beardandlonghair,
muscular
andidealized
- onlyin reverse(Fig. 5). The Adam
Resurrection
similar
inallrespects
toAdam'sappearance
inUccello's
AdamandFallofMan(Chiostro
Creation
S.
Verde,
of
differs
in
more
and
its
hairline
sideslightly
regular
M. Novella)anddirectly
to theChrist
ofUcparallel
waysglance,butotherwiseappearslargelyto agree
cello'sownResurrection
window
andLucadellaRobin type.
bia'sResurrection
lunette
(bothinFlorence
Cathedral).
506
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rr4
'
!.....
......
ra
"it
g,7-'
g.,.,
il
i
. ..i.:
I?y
I
)ly
-, , ,-
on >>Landsdowne<<
8. Herakles(Romanvariant
type),2ndc. A.D. MuseodelleTerme,Rome
Florence
9. CircleofUccello,Heraklesmural.PalazzoBardi-Serzelli,
muraldepictingthe Death ofAdam at San Frannoted
cesco in Arezzo (Fig. 6). Horsterhas rightly
the connectionbetween the femalefigureand
Eve13,but passed over the possiblelinkbetween
themalefigureand Adam. Althoughpresentedin
simiprofile,Piero'syoungmaletypeis strikingly
lar to thatemployedat Legnaiaby Castagno.The
partiallyclad youtheven raiseshis rightarmand
glances sideways, closely approximatingthe
Adam. Piero was too originalan artistto repeat
feminine
persona,
goddess/heroine
typeintoa dramatic
a narrative
rolewithin
theDeathofAdam
(San
fulfilling
withreserve.
Francesco,
Arezzo)whiletreated
507
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c='1
ofCastagno's
Adam.
Io. Reconstruction
DrawingbyC. Mode
oftheExin theaftermath
awareoftheirmortality
pulsion.
theextendedrighthand
By a curiouscoincidence,
of Piero'smaleyouthhas beenlargelyeffacedin a
mannersimilarto thatof the righthand on Castagno'sAdam (Fig. 7). Whereasthe lefthand of
Adam was made to clasp the handleof a hoe (or
mattock),the righthand was extendedforward
withthepalmupwardin a gestureofpresentation.
intactto
The back of his righthandis sufficiently
suggestthatthe originalcontentswere lightand
easilygrasped- therebeinglittlebendor flexionin
thetendonsand fingers.
A likelysourceforthearmandhandpositionsof
theVilla CarducciAdam is a well-knownvariant
on the Landsdowne Herakles type, which had
numerousGreco-Romanversions,wherethe ancientherois shownclaspingthehandleofa knotty
theapples
clubrestingbesidehimwhilepresenting
of theHesperidesin a demonstrative
gesture(Fig.
8). That thistypewas knownin Florenceby the
mid-1400's is attestedto by the Bardi-Serzelli
frescoversionofthesubjectfromthecircleofUccello (Fig. 9)14. In suchexamples,however,theupraisedhandof presentation
graspstheappleswith
a curlingof thefingersnot indicatedby whatremainsofAdam's righthand.
It would not be acceptableforan Adam figure
to hold forth
withpost-Expulsioncharacteristics
the forbiddenfruitas ifstillin Eden. Nor does it
fruitsto the
seemlikelythathe shouldbe offering
Madonna as Horstersuggests'5,since the fictive
>Madonna and Child<<in theportallunettenearby
is isolated within a separate,canopied space.
a hand holdingfruitsof any kind
Furthermore,
would demanda graspingactionwhichthisAdam
was deniedon thebasisofexistingevidence.
solutionto thisproblemis
A more satisfactory
providedby a passage in the apocryphal>Vita
Adae et Evae<<whichwas foundin textsof thesocalled ApocalypsisMosis known in North Italy
the
fromthei ith centuryonward'6.In recounting
her
to
the
Fall
and
of
offspring,
Expulsion
history
Eve makesthefollowingdeclaration:
us to be castoutof
ThusspaketheLordandordered
theangels
Adamweptbefore
Butyourfather
paradise.
to
him:
>>What
the
said
and
angels
paradise
opposite
Andyourfather
wouldstthouhaveus to do,Adam?<<
saithuntothem,>Behold,ye castmeout.I prayyou,
so
herbsfromparadise,
allowmetotakeawayfragrant
I havegoneout
toGodafter
anoffering
thatI mayoffer
Variantson theLandsdowneHerakles,bothGreekand
inSeymour
Howard,TheLandsRoman,aresurveyed
downe Herakles,Malibu I966/rev.ed. 1978, 22-32.
The fragmentary
Heraklesfrescofromthe Uccello
Florence)is from
workshop(Palazzo Bardi-Serzelli,
lateinthesecondquarterofthefifteenth
century.
15 Horster,
to theraisedhand of
op. cit.,30. Referring
as offerthegesture
identifies
Adam,Horsterproperly
an iconographic
tory in naturewithoutspecifying
inan actofexpiaforAdamliterally
rationale
engaging
tionbeforethe>Madonna andChild&.
16 R. H. Charles(ed.), The
and PseudoepigApocrypha
Oxford1913,II,
inEnglish,
raphaoftheOld Testament
copies of the
148. Charlescitesseparatemanuscript
in Milan (eleventhcenMosisoriginating
Apocalypsis
and- outsideItalycentury),
tury),Venice(thirteenth
These
and otherappearin
century).
(fifteenth
.aris
influence
andlong-lasting
ances
attestto itswidespread
oftheperiod.
literature
withintheapocryphal
'4
508
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Museodi S. Croce,Florence
8sHellmutWohl,ThePaintings
ofDomenicoVeneziano,
New York and London 1980, 134-136.At one point
Wohlnotesananalogy
between
theSt.John
theBaptist
and the Villa CarducciEve (22), bypassingthemore
Adambutidentifying
their
analogous
commonality.
509
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12.
in Trinity
DetailofSt.Jerome
AndreadelCastagno,
withSaints
mural.SS. Annunziata,
Florence
i8i-i82.
5Io
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withSaints
13.AndreadelCastagno,SinopiaforTrinity
been occasionallyascribed)'2and Castagno himselfrefinedand expressivelymodifieda formula
withAdam.
that>>originated&<
The St.Jeromeconnectionhas yetanotheraspect
whichbearsupon theVilla Carducciloggiadecoration.AntonioBilli,one oftheearliestsourcesto
identifyCastagno's work at the villa, included
there>et nella loggiade'Carduccia Soffiano,che
et
oggie dectacasa de'Pandolfini,uno crucifisso,
uno s.to Girolamo e Maria, opera excellentissima<<". No traceof thiswas uncoveredwhenthe
side wall oppositetheAdam and Eve was investistands.It is
gatedin 1966,but thedocumentation
that
the
singularphrasing>opera excelpossible
etuno
lentissima<<aftera listingof >uno crucifisso,
511
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9?i
.,??
~~'
L?.
pi
Y
'i
~?-? I:
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'i
r;?
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%:.
14. MannerofCastagno/Botticelli,
withVirgin
Christ
Crucified
MaryandSt.Jerome.
S. Domenico,Fiesole
a continuity
of setting,
there
matter,and inferring
is muchthatcan be deducedwithoutspeculation.
Across fromEve the figureof Mary would anofthe
nouncea neweraofgraceandtheinstitution
historicalEcclesia. Logically, Mary would be
turnedtowardherSon, shownon thecrossabove
a centraldoorway.This would properlycounter
thegaze ofthefiguresopposite,i.e. Adam looking
in the semi-enclosed
past a sacred prefiguration
lunetteand Eve staringawayintodistanttimeand
space (quite literally,beyond the loggia). The
major epochs of Old Testamentprophecyand
New Testamentfulfillment
mightthenconfront
one another,while centeredon Christ as the
sourceof redemptionin a fallenworld.Lastly,St.
Jerome,as fatherof the churchand translatorof
512
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,.
'ti"
ij
c"r.
n
...
15.
St.Jerome.
CircleofCastagno,
Florence
S. Miniato,
23
MillardMeiss,>>ScholarshipandPenitence
in theEarly
Renaissance:The Image of St. Jerome<<,Pantheon,
XXXII, 134ff.
waveof
Ibid., 138. As Meisseffectively
argues,thefirst
devotiontoSt.Jerome
(ca. 136o)wasfollowedbya later
movement
around1450whenthepietism
culminating
fostered
affected
a patrician
Florentine
bySt.Antoninus
of a
society(witnessCosimo de'Medici'sfoundation
new churchand monastery
forS. Gerolamo,Fiesole,
and thecommissions
to CastagnofromthePazzi, Corboli, and - based on Billi - Carducci families).
513
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514
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