Professional Documents
Culture Documents
Private
and Spiritualism.
COMPILED BY PYTHAGORAS.
Supreme Master
of the
38,
Temple.
pa.
Co.,
?^_
NOTICE.
This whole work
is
in the
"Code"
o>
The
present
work
is
"Key"
thereto.
matter.
1910.
-^
^
3f
\^^
Ci.A265686
titles
and subject
TO ALL STUDENTS.
You must
To make
etc.
strictly
it
all
the following:
or casket, which
'
'
all
things relating
in a locked portfolio
inscription:
der of Magi.
"To be forwarded
to
The
2nd.
Should
Go upon
be taken suddenly
a long journey
ill.
whereby
may
be cut
off
In case of
my
'This portfolio or
demand
of the Order.
"Pythagoras, 38."
FOREWORD.
In placing this second and highest work of the Order into
your hands
it
is
it.
is something new
There is not, for the more we study the old Masthe more we find out how absolutely ignorant we are
Some
in Magic.
ters
There
is
known to them.
we of the present age can
is
the
Key
all
often called
"Book
of Black
Mag-
is
simply the
"Key
of
form.
in the Gothic
by a
different
people.
we wish
to give credit to
whom credit
is
To
the proofs:
We turn
to
page 44 of
this so-called
great
work and we
FOREWORD.
"Book
'
graphia Antigua."
There
is
no harm
man
to call himself a
it is
a se-
Magician, boldly steal the work of the old Masters and without giving a word of credit.
It is this
which
is
serious and
damnable.
Do not think that we say this without absolute proof in the
form of books by the old Masters themselves, and these are
Law
or by the stu-
dent.
It is
needless to say
who
this publisher
is,
ers of the
known
as "India's
it is
in
false,
it is
we must do
this.
Besides this,
in
10
'
"GRAND GRIMORE."
FOREWORD.
greatest Master of
any age.
11
It .'was Dr.
It
Order,
Fraternally yours,
Pythagoras, 38,
Supreme Master of the Order.
12
''GRAND GRIMORE."
l3
CRYSTAI;.
cess of Spiritual
those
for themselves.
many
"Grand Grimore"
ancients, as
may
discover
performed by the
learned and eminent men, the Urim and Thummin of Holy Scripture were
used for a similar purpose to that of the lucid pebble in our
tain
references
to
invocation
own
many
day.
may
rest
proper mode
and
All those
The
it is
who wish
is
dangerous.
life,
Good
keeping them-
14
''GRAND GRiMORE.'^
15
filled
is
Sun
to carry
on
must have a
It should be
adornments, since these might distract his
devoid of
all
attention
thereon.
16
''GRAND
GRlMOliiG.*^
'
Ai;loruif)
a^g-ja,
Cut a.
17
18
"GRAND GRIMOHE.'
19
tahle,
THE CRYSTAL
The invoeant must be provided with
be properly polished.
In
fact,
a crystal
it
must
seer.
It should be inclosed in some box, made of
oak or any other polished material.
The holy names must be written round about it in gold
If the oak box is used always, the letters may be
ink.
written thereon, but in such case it must never be taken
by the
to place the
crystal
fied
20
-''GRAND GRlMORi^.'*
^C^iveny-^ m~n
'^f^
21
fc
iil/,
Mull
ill!
;-!
.___]
7^.
jVJ'^fii^'^-!
I
CuT
B.
22
''GRAND GRIMORE."
23
Bless now,
Thou
hast given for the kindly use of man, that, being sanctified
evil,
but
may
the evil
power
and
greatly to be honored.
Who
Bless,
art a
God
of strength
and
that they
Thy
spirits
24
"GRAND GSIMORE."
25
articles,
may
These
front cf the circle, with the crystal thereon, the two candle-
one
sticks
of
them on
side
the
remaining ap-
either
He may
if
any
his
Yassago.
THE INVOCATION.
I exorcise, call upon and command the Spirit Vassago,
by and in the nam^e of the Immense and Everlasting God,
Jehovah, Adonai, Elchim, Agla, On, Tetragrammation,
and by and in the name cf our Lord and Saviour Jesus
Christ, the only Son of the Eternal and True God, Creator
of heaven and earth and all that is therein Filius, Sother,
Emanuel, Primogenitus, EEcmousicn, Bonus, Via, Veritas,
Sapientia,
Virtus,
Lex,
Pastor,
and
Propheta,
Omega
by
Sacredos,
all
these
names of the omnipotent God and of His only Son, our Lord and Saviour
Jesus Christ, the Second Essence of the Glorious Trinity
Spirit
I ezcreise, command, call upon and conjure thee
North
or
Vassago wheresoever thou art. East, Vv^est,
South, or being bound to any one under the compass of the
heavens, that thcu mayst ccme immediately from the place
cf thy private abode and appear to me visibly in fair and
decent form v/ithin this crystal, stone or glass. I do again
Spirit Vassago
exorcise and command thee powerfully
to com.e and appear visibly before me in this crystal, stone
cr glass, in a fair, solid and decent form. And yet again
to
Spirit Vassago
I do bind strongly and command thee
appear and help me to obtain (mention the desire) even
]y the virtue and power of those names whereby I can
ineffable
bind
all
rebellious,
obstinate,
refractory
spirits
Alia,
26
"GBAND GRIMORE."
27
aforesaid
command
thee
Spirit
Vassago
to
make
it is
necessary
manner
LICENSE TO DEPART.
Forasmuch
my
petition, I give
Whose name
Whose name
I called thee,
thou camest; and now mayst thou depart in peace, to me again returning, at what time soever
in
also
order or thine
And
the
by thine
office,
power of God be
oath, or
which
is
v/ith
rr^e
and
this
thee,
drill
every evening
In this
been accomplished.
28
''GRAND GRIMOEE."
29
MODERNROSICRUCIAN
Clairvoyance
is
the art
SYSTEM.
We
are
civilization,
their attainment.
now
On
earth
man
and
clair-
is
greatest,
mind
At
clairvoyance, like
first,
consist in the
but
it
soon becomes
automatic,
as cars
on
rails or
mechanical.
wheels in ruts.
clair-
voyance.
Lucidity
the
human
is
no
race.
gift,
It is latent, or still
Omnia
vincit labor!
30
^'GHaND GRIMOSII.^*
sl
It is limited,
because we are
all
fragmentary, incom-
nobody
cisely like
and
No one
else.
We
green spots
sjDot,
sterile in
loves.
another
therefore
Remember
passion,
labor,
light,
exercise,
sleep,
health,
rest,
sunshine,
joy,
much
music,
as of
32
'^GBAND amMonE.
'
all
33
conditioned.
is an art like any other.
The elements
but to be useful must be systematized. It has hitherto been pursued, not rationally, but empirically as a blind
habit, a sort of gymnastic, a means to delude people, and
Clairvoyance
exist,
all of
form
and
degrees.
is
of various kinds
34
"ailAiSfD
CRIMOREJ
more
for
and
many
and
and
nobler,
they will
clairvoyance
is,
the
develop.
to reach the
scientific plane,
sweep of
organically,
inferior
brilliant,
Some
are
seers
35
intellect
and
member this.
No tv;o persons'
Each
may
so
be,
excel,
and
much
stick to
in no other.
lost
The attempt
to force
Adopt
effort.
nature will be
a specialtij
and
it.
"When any
effort
fair,
by
care,
becomes dreamy, cr
sees flashes,
else
mind should be
is
sparks, white
partially lucid,
carefully noted,
and the
and
aimed
at,
and never-to-be-dcubted
effort.
Decide upon one thing or one plane that you ivish to atand then stick to that until you meet with complete
tcdn
success.
clair-
practical
Spiritualism,
Love,
etc.
^.eligion,
Philosophy,
Science,
Logic,
Art,
36
"GRAND GRIMORE.*'
37
an
This
is
a grand, a sub-
lime, a holy degree, for the subject sees, senses, feels, knows,
by a royal power, in en rapport with a thousand knowledges. A step further, a step inward, and the subject is in
harmony with both the upper and lower universe. It is
when he
He
magical master.
or she
All clairvoyance
world.
genius
is
clairvoyant.
up and dow^n by
may
Mere
is
dry
all
true
leaves, tossed
gusts of passion,
is
lies
feet.
is
all
brain
be costly
perpetuity
when
is
is
good,
possessed.
tive of
is best,
If,
candlelight
at
is
good.
streaks cf quick
and lingering
sparks,
flashes,
two things are probable. First, that the party by continuance and repetition, can be clairvoyant; or, second, if
38
''GHAND GRIMORE.
selves
39
resolve them-"
spiritual
spiritual entities.
and
hair, scrupulously so
fruits,
tea
and
inilk
sugar.
Nor should
may
be used
ages
men
40
''GRAND GrvIMOPvE."
41
PLANCHETTE.
upon
the board.
it
to
move
first slowly,
easily
2nd.
Care should be
who
and
respectfully.
If
42
"GRAND GRTMORE."
43
it
laughing over
is
its
managem.ent,
and under all circumxStances, but with reasonpatience and judgment, it will more than satisfy the
at all times,
able
greatest expectations.
5th.
legs
the feet of the table can glide over the surface of the board.
Eubbing with
dry
silk
is
advised.
chemical,
mechanical states
magnetical,
electrical,
cdic
and
haunted by them,
It
peculiar element, gas, fluid, ether, magnetic, cdic, or electrical is absolutely necessary in order that the
manner
dead
may
be
may
what-
be,
ever they
somnambulic sight or
and clairvoyance flourish best coincident with each other; and both
unquestionably depend upon the existence of an impalpable,
zation,
clear
44
"GRAND GRIMORE."
IMPERIAL UITUAL
Ol^
MACiG.
45
who
human
are electric;
organizations
istic
medium
so,
they excel.
comes what
is
But
known
as a speaking
medium, or
spirit-
and
any system.
The light persons, generally females, become either
physical media of either the positive or negative sort, else
claimers of new, and in some respects, startling, radical
4^
''(3IIAND
ORtMORE.*'
iMt^EktAL lllTUAL
man
MAGIC.
01^
47
woman
see a
or
of personal purity
goodness, forbearance.
Compound
mediumship
or conglom.erate
is
that state of
and
first-class
media;
media aura.
Where
flesh,
the individual
from South
4d
^'OllAND GUlMOlil:.'*
49
ment.
fellow.
if
circumstances occur to render that imperson should sit at whatever place the
may happen
party
to be,
is it
that house.
The machinery absolutely necessary for successful physi1st. Harmony, silence, save music,
singing and gentle conversation; 2nd. A dark chamber or
6th.
oil.
magic mirror or
chette
is
looking-glass, or
crystal.
This,
If the Planchette
not used.
is
though to
have a mirror, crystal or magic glass on same table as the
pencil or paper nor slate
is
required.
It is well
Planchette.
Such, in brief,
is
the rationale of
mediumship
fact
50
"GMNI)
GUlMOllE.*'
beyond doubt,
cavil or question.
is
indisputable,
By means
51
and
fixed
grand
and is,
of these
ruptible love.
Note.
To
is
the
mind.
52
"GHAND CKIMORD.
53
MAGEAN MAGIC.
SUPREME COMMAND TO THE DEITIES.
Lesson
On
entering
upon
I.
and
beliefs.
If
is
it is
the good
and the
true,
54
"GRAND GRTMORE."
if
We
fall short of
55
lies
within ourselves.
known beyond
is
usually
and turn your face towards the East and repeat the
of Jehovah pronounced Ye-haw
three times; then
turn your face towards the South and three times pronounce the name Adoni pronounced A-don-i. Turn to the
North in like manner and utter the name Ahih pronounced Eye-ee. Then face the West and three times say
the name Agla. After you have dene so sit down and after
meditating fcr a few minutes upon the wonderful works of
the Great Creator repeat the following: "Let all beings
be peaceful, let all mankind be happy, let all beings be
blissful.
Then begin the following exercises
erect
name
'
'
56
''GllAND GEBrOBE."
filling
57
Increase to eight
the
"Lazarus, comewhen
forth!"
command
mind
the
of the
58
"GTIAND am:\ioiiE."
59
More people
2.
from anything
much
have,
ability one
may
if
from lack of a
ek-..
he lacks in stick-to-it-ive-ness,
definite
No matter how
little.
trinity of
it
"White Magic."
To illustrate
You may have a
60
"GRAND GRIMORE."
61
If
give
equivalent to humanity.
its
humanity.
The
3.
the
all
You
building
your
of
systematic
concentration
When you
it
mental
brings
Every
together
it
Continued,
picture.
these
atoms.
atoms of the unseen side are related to those on the material plane, is it not easy to understand how right thinking produces a corresponding environment %
If you can bring to your assistance a high spiritual exaltation and faith (positive thought force), materialization
will scon take place, for faith
and exaltation
will act as a
Remember
The breathing
is all
important.
down your
"By
structure.
carrying a thought
to a
it
as a
it
in
tion."
lesson,
packed
full,
clasp
the
times a day.
this exercise.
&2
"GHaND GHIMOHE."
you
63
moment, then
Do
thought.
64
''ORAND dlilMORK.*'
'
65
MAGEAN MAGIC.
Lesson
The
3.
There
Affirmation.
is
consciously
made
Affirmations,
and
it
Persisted
amounts
in, this
to positive
You
your
desires.
and
'
shall be.
and
"Thou
first.
know
that
it is
a magnet draw-
when you
it
to
direc-
no law by which you can achieve success in anyit, demanding it, assuming it."
Faith is the secret of occult power. It will open the
door to every desire. It makes possible the seeming im"Your wants are impressed on the divine mind
possible.
only by your faith. Fear or doubt cuts the connection."
"_What things so ever you desire, when you pray, lelieve
'
There
is
ee
"GHAND
GRlMOilE.
thorn."
Read
67
shall
have
verses 32 to 36.
as before, extend
pletely
points.
It is wise at this point to
In parting:
the Ordinary
68
''GHAND GRIMOIIE."
'
69
MAGEAN MAGIC.
Lesson
On
a famous sun-dial
adopting for
How
life
is
4.
one
to this
worth
of sunshine.
if
'
tuned
key of brightness.
Too much cannot be said about the use and abuse of the
If you would have a bright, happy environment you must hold bright, happy, definite thoughts
in your mind.
Thoughts are not only things, but things
thought- wo rid.
are thoughts.
You have
70
''GRAND GRnrORE."
71
is
is
one
The spinal
vertebral column,
is
cord, although
not attached to
it.
If
it is
you
inside the
sit
crooked
you disturb the spinal cord, so let it be free. You do yourself an injury trying to meditate in a crooked posture. The
three parts of the body must be held straight the chest, the
neck and the head in one line. You will find that by a little
practice this will come just as easy as breathing. The next
thing is to concentrate your mind upon the fact that disease
is an enemy, and that by breathing in the spirit of life,
which is God, you can drive out the (d)evil, which is
;
disease.
Slowly
fill
and
at the
72
''GRAND GRTMORE."
in short,
73
you
power of a thought.
You
are
now
in order to do
this, sit
down
the spinal" column erect, with your face toward the East,
because that
is
in this
wisdom
tree of knowl-
day and soon you will have knowledge come to you that
you cannot obtain from any other source and the most
difficult problems will suddenly unfold before you like the
petals of a flower.
Caution. ^After you have once begun the above exercise, do not, under any circumstances, have any intercourse
for the
mere pleasure of
it,
74
GRAND GRIMORE.
now TO
75
5.
is
able to
is
mind.
Vv'e
governing these things. The result of this method is determined by the amount of knowledge we possess by which
cur faith becomes great, for then the supply will be in accord with the demand.
demand
to concentration
by
the
to the physical
real self
and
76
"GRAND GEIMORE."
77
which represents
Development at this
center is acquisition of wealth, mineral psychometry. The
color is red and represents force and strength on a dense
material plane. Make all your demands between the new
moon and the full moon.
By following the above advice you will find that you will
its
this
obtain
much
on the increase we
and
it is
all receive
directly contrary
the benefit of
when
it is
its
when
it
is
vibrations
on the decrease.
all
By
the
say
do (mentally) in
words positive, but short. Feel confident that you do and
Do not doubt; thought is
will accomplish your wish.
creation, vibration, dominating, and it will go where you
send it, and perform its mission, if done in harmony with
as I say
to
this law.
if possible,
for
it
will help
you
to
78
"GRAND GnnionK.'*
79
word
no,
when
it is
necessary.
80
"GUAND GRlMOHE."
SI
6.
This center corresponds to the vegetable world or kingof life and vigorous health.
dom
Yellow
is
and
flowers
and
is
an emblem of sunshine.
warmth and
ask in the
name
watches over
all.
of the great
Ah-um.
This I
created and
82
"GRAND GUIMORE.**
83
The
demand
the
may overcome
all
conditions of matter.
Demand
manner of
should be made when
and gives us
at this center
all
that
84
''GRAND GRIMOEE."
85
and always keep that filled with fresh air and sunlight and
you will, at last, penetrate the nine brilliant arches and see
the beautiful triangle with the ineffable
thereon.
name
written
Note. ^A secret known to but few. Use freely the perfume of the wild wood violet, just the same as you would
any other perfume. You will find that it will be a great
aid to you in making friends, especially of the opposite
sex.
If you add carnation pink you will find that it has
quite a hypnotic effect both upon yourself and others with
whom you may come in contact.
86
"GRAND GRIMORE.'
87
is
which
Upon
the
wand must
zinc.
written on
The
it.
you a
clear idea of
how
this is
to be
shown.
No
wand
other
manuscript known
method.
to
exist
and
it
the
only genuine
88
''GRAND GRIMORE."
'^Xi
w.
^1
c^^3
MAGIC WAND.
89
90
"GRAND GRIMORE."
BOOK SECOND.
In the making of the talismans
it
must be remembered
able.
this is
letters at the
by private
92
"GRAND GRIMORE."
iLlPERiAL lllTUAL
05^
MAGiC.
93
TALISMAN OF INDIA.
a Hindoo talisman mueli worn by the
There is the lighted torch of long
caste.
life; the Eastern knife dagger as protection against
enemies the cup of plenty and the ring for domestic happiness; at the foot lie the tiger and the cow, a symbol of peace.
This figure
is
Brahmins of high
;
Cutl.
Hindoos and is conThis is
sidered a strong talisman for peace, goodwill, domestic
happiness, and success. Especially agricultural success. It
is test engraved en silver, but can be engrossed upon parchment and worn in a silk bag on the breast.
much valued by
all classes of
94
"GitAND GRlMOlJE."
(2)
93
3"
"OiiAND GrImOre/*
S7
WOMAN'S LOVE.
(3)
Great King.
0S
"GUand grimor:
AGAINST OPPRESSION.
(4)
99
100
''CRAND GRlMORE.*'
101
TRADE.
(5)
102
"GRAND GRIMORE."
(6)
103
104
''GRAND GRIMORE."
HAZARDS.
(7)
105
106
''GRAND GRTM0TIE.'
107
(8)
108
''GRAND GIUMORI-:."
PROSPERITY.
(9;
109
110
? !>
^'GtlAND OMMOilt":.'
(10)
Ill
112
"GHAND GRtMOtlEJ
DIPERIAL RITI'AL OF
:\IAGIC.
HEALTH.
(11)
I^IAT.
113
114
"GHAND
GElMOIin:."
IMPERIAL KITTTAL OF
MACIIO.
lis
(12)
'
116
"OUAND
ORIMOn:^.."
IMPEEIAL RITUAL OF
^lAGIC.
117
worn by
the
early
Christians.
118
''GRAND GMMORE."
WARRIOR'S FRIEND.
(14)
119
120
"GRAND GRIMORE."
121
(15)
law of lightning.
122
''GRAND GRIMORE/
TALISI^IANS
SUN,
123
FOR AUGUST.
(16)
124
"GRAND aRIMORE."
12S
OR\ON
(17)
his enemies.
l2o
*'
GRAND
GRlMOliE.'^
01^
127
SEIPTEMBER.
(18)
12^
"CJUAND GlilMOIlil"
l29
(19)
130
''Gil
AND GIliMORE/'
A/'.Qaf,i>,
VI
(20)
131
'
132
*
'
GBAND
GKlMOrvT!:.
'
133
(21)
1
134
"GRAND GRIMORE."
135
(22)
136
''GRAND GrtlMORE."
HONOR, RICHES.
(23)
137
138
"GRAND GRTMORE."
139
j'/ie
/^a-o-^
'^2^
(24)
UO
''GRAND GEIMORE."
MAN'S LOVE.
(25)
l4l
U2
''Grand
arJMoiir^.-
144
''GilAND ORlMORE/'
mPEUlAL RITUAL OF
ILLGIC.
145
M^A^^X'^c/t^O
Cut
a.
him
silver.
146
"GHAND
GRIMORE.**
147
Cutb.
Talisman and ring of Cut b is wholly for obtaining harmcnions condition between loved ones, between husband
and M'ife, betvv'een sweethearts and friends. It is only for
the male sex. The talisman should be of silver or on black
satin, and work privately.
The ring also of silver. It is
not necessary that both be worn at one time.
These talismans may also be worn in the secret room
while the student is undergoing spiritual development as
which are of
148
''GlJAND GRlMORE.'*
]MrERIAL RITUAL OF
LIAGIC.
149
Cute.
silver,
copper,
etc.
130
"GRAND GRIMORE."
151
^^
dri#r6 Ao:i4^15g'^
'^
JBS/5^ ^i^i^M
Cuts d and
e.
beetc.
visible or distance.
embroidered
left
satin,
silver
hand.
152
''GRAND GRIMORE."
'/^iJc^i^'^
p^:'
Cuts
153
and
g.
of silver or gold.
154
"GRAND GRTMORR."
155
TuZ^Wg^^J f'b^
Cut
h.
Talisman h is of value to come into touch with the InBrotherhood and helps the wearer to see them in the
mirror or crystal or through materialization. It should
te of yellow satin, embroidered with black silk. The ring
of silver or gold and Vv^orn on right hand.
visible
156
''GRAND GRTMORE."
157
yfei:ni>^-'^J^ ^
Cuts
Talisman I
is
to be
worn
and
j.
brownish colored
ring of gold or
Talisman
hidden and
is
is
satin,
It is to be
The
silver.
Talisman
is
to be of
Ring of
deep
silver.
ISJ
''GHaND GRtMon?..^'
i^^%^i^m\im
:01ll^c/iro^>^
Cuts k and
Talisman k
is
IS^
1.
elairaudence or clear-hearing;
is to
130
''GHAND GRIMOHE.*'
IMPERIAL
MTUAL OF
?/crer^^5^
Cuts
Talisman
virtuous but
is
who
wear a talisman
fcr those
n.
and
Such should
161
a^_^ov-i^j.4l
and
who
MAGIO.
satin,
em-
made of silver.
be worn by those who would become
Talisman n
is
to
medicine.
The talisman
is
made
and
Is of
also those
The ring
of silver.
Both the
162
"GRAND GPJMORE."
163
i^^f^yUc^
Cuts
Talisman
and
p.
o is for those
studies
made
these
be of gold.
hand.
The ring
is
worn on
The ring
is
to
164
"GRAND GRlMORE.'^
165
WJ\
te
^>^Q-^-<s^4^Jc/
.\-?'^. gj.?-r-o,nj^fH
Cuts q and
r.
r to be
worn by
all
those
right hand.
166
''GRAND GRIMORE."
IMPERIAL RITUAL OF
^^^Of^
s is
is
The talisman
167
WJb1^^^%^.^
Cuts
Talisman
LIAGIC.
made
and
t.
of grayish satin
evil spirits.
and embroidered
GRAND ORIKNTAI,
TKMPI^K.
FIRST DEGREE.
Password
"ML."
Foreword to Students.
Warning, Magic,
1st
Mystery.
Elementary Astrology.
169
170
''GRAND GUIMORK.'^
SECOND DEGREE.
Password "GE."
Warning.
Vibrations, Notes.
Temple
of
Man, Law
of Creation.
Higher Astrology.
etc.
171
172
"GRAND
GRTMORl':."
ITHIRD DE:GRKH.
Password "SI,."
Clavis of Solomon.
Instruments.
Tables of Angels for Sunday.
l73
"-ouand gebioee.''
IMPEEIAL RITUAL
OiP
MAGIC.
I^OURTH D^GRI^H.
Password "RI,."
Talismans.
17S
176!
"GiiAKD
G::tMoni^.''
IMPERIAL HITUAL
MAGIC.
01^
i^ii^TH Degree:.
Password "CL?'
Pentacle of the Sun; Oration, Invocation
and Conjuration.
Pentacles and Talismans for Sunday and
Explanation.
Cabalistic
Names
of
Hours
of
Night.
Drawings.
Tables of Angels for Tuesday.
Fasting
Ten Days.
Day and
177
178
^'GTIAND GUTlvIOn^.."
SIXTH DKGRBK.
Password "AI.."
Pentacle of the Moon: Oration, Invocation
Conjuration.
Drawings.
Tables of Angels for Wednesday.
Fasting Fourteen Days,
179
180
"OUAND
GniMoniJl."
SEVENTH DEGREE.
Password
"ARG."
Drawings.
181
182
''URAND GEIMOBB."
EIGHTH DKGREK.
Password "Michaki.."
Pentacles tinder Mercury for
Monday
Drawings.
Table of Angels for Friday.
Fasting Twenty-eight Days.
183
181
"GRAND GRIMORE."
]AIPEIIIAL
RITUAL OF MAGIC.
NINTH DEGREE.
Password "GabrieIv."
Pentacle for Thursday under Jupiter: Oration
and Conjuration.
Observations on Talismans.
Drawings.
Table of Angels for Satuiday.
Fasting Thirty Days.
185
186
"GRAND GRTMORE."
TENTH DEGREE.
Password "Samael."
Pentacle of Friday under Venus: Oration,
187
188
"GRAND GEBIORE.
TJMPElliAL
RITUAL OF MAGIC.
ELEVENTH DEGREE.
Password "Raphael."
Pentacles of Saturday and Saturn:
tion, Invocation
and Conjuration.
Drawings.
Fasting Forty Days.
Ora-
189
)>
"CUaNI) GtltMOrvE.
T-i
ISO
f:^
Password "CassieIv."
Mystic Tables, Seals and Characters.
Fasting.
19l
"OKAND
OStMCItr:."
THIRl'KENi'H DEGREE.
Password "Anaei.."
Angels
of
Hours
of
day and
uiglit of the
Week.
Evocations by Keys of Solomon (Part
ii.)
Exorcism
of Fire
to be put.
Exorcism
Elementals,
1^3
194
"GHAKD
GRtHOIlt^J
'
FOURTEENTH
DEGREE^.
Password "Mastef."
Conjuration of Lord's Day.
of
Monday,
of Tuesday.
"
"
of
Wednesday.
of
Thursday.
of Friday.
of Saturday.
Considerations of Monday.
"
"
'
"
'*
^acred Seal.
of
Tuesday.
of
Wednesday
of
Thursday.
of Friday.
of Saturday,
1^5
196
"GI^AKB GKlMORT^.."
IMPERIAL RITUAL OF
I\IAGIC.
197
March
RUINING PI.ANKT.
1
May
21 to
June
Mars
to April 19
April 20 to
May
June 20
Cinnamon
Moon
Myrtle
Sun
Mastic
Mercury
to Sept. 22
Sept. 23 to Oct. 22
Venus
Oct. 23 to Nov. 21
Mars
Nov. 22
Saffron
Mercury
to July 2 2
to Dec. 21
iNs:^NSE.
lyignum Aloes
Venus
20
July 23 to Aug. 22
Aug. 23
v_-
Cinnamon
Saffron
I,ignum Aloes
Jupiter
Nutmeg
Dec. 22 to Jan. 19
Saturn
Pepper-wort
Jan. 20 to Feb. 18
Uranus
aa
Neptune
aa
Feb. 19 to March 20
aa.
may
in
Aromatics.
"Magean Magic."
all
in
^I'h
iV/5'
^^{C^
198
"GRAND GEBIORE."
(^oS3-M
^3
ti^f'SI'