You are on page 1of 59

Natural Law

Natural Law:
Historical, Systematic and Juridical
Approaches

Edited by

Alejandro N. Garca, Mario ilar


and Jos M. Torralba

Cambridge Scholars Publishing

Natural Law: Historical, Systematic and Juridical Approaches, Edited by Alejandro N.


Garca, Mario ilar and Jos M. Torralba
This book first published 2008 by
Cambridge Scholars Publishing
12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Copyright 2008 by Alejandro N. Garca, Mario ilar and Jos M. Torralba and
contributors
All rights for this book reserved. No part of this book may be reproduced, stored in a
retrieval system, or transmitted, in any form or by any means, electronic, mechanical,
photocopying, recording or otherwise, without the prior permission of the copyright owner.
ISBN (10): 1-84718-643-2, ISBN (13): 9781847186430

TABLE OF CONTENTS
Acknowledgements ................................................................................... ix
Introduction ................................................................................................ 1
Part I: Historical Approaches
Chapter One................................................................................................ 9
Marcus Tullius Cicero and the Role of Nature in the Knowledge
of Moral Good
Laura E. Corso de Estrada
Chapter Two ............................................................................................. 23
Rom 1:182:16 and Natural Law: A Rhetorical Approach
Juan-Luis Caballero
Chapter Three ........................................................................................... 43
Practical Truth and Practical Falsehood in Thomas Aquinas
Joaqun Garca-Huidobro
Chapter Four............................................................................................. 65
The Darkening of Natural Reason and the Force of Law and Custom
Mara Elton
Chapter Five ............................................................................................. 85
Some Reflections on Ethical Rationality in the Economic Theory
of the School of Salamanca
Maria Idoya Zorroza
Chapter Six ............................................................................................. 109
Phillip Melanchthon and the Reception of Aristotelian Natural Law
Theory in the European Reformation
Manfred Svensson
Chapter Seven......................................................................................... 127
Montaigne and Descartes: A Dialogue on Morals
Raquel Lzaro

vi

Table of Contents

Chapter Eight.......................................................................................... 149


Natural law in Hume: An Imitation of Divine Voluntarism?
ngel Belea Lpez
Chapter Nine........................................................................................... 159
The Metaphysical Foundations of Natural Law in the Early Writings
of Leibniz
Agustn Echavarra
Chapter Ten ............................................................................................ 181
Edmund Burke and the Natural Law
Ivone Moreira
Chapter Eleven ....................................................................................... 195
Kant on the Law of Nature as the Type of Moral Law: On the Typic
of the Faculty of Pure Practical Judgment and the Good as the Object
of Practical Reason
Jos M. Torralba
Part II: Contemporary Reception of Natural Law
Chapter Twelve ...................................................................................... 225
Phenomenological Perspectives on Natural Law
Encarna Llamas
Chapter Thirteen..................................................................................... 237
Guaranteeing the Right to Have Rights: Hannah Arendts Theory
of Politics
Julia Urabayen
Chapter Fourteen .................................................................................... 259
Alasdair MacIntyre: On Natural Law
Margarita Mauri
Chapter Fifteen ....................................................................................... 267
The Relation between Natural Law and the Law of Christ
in the Context of the Current Debate on the Specificity
of Christian Morality
Toms Trigo

Natural Law: Historical, Systematic and Juridical Approaches

vii

Part III: Systematic Approaches


Chapter Sixteen ...................................................................................... 289
Naturalistic Fallacy and Ethics: Problems of the Normativity of Nature
in Aristotelian-Thomistic Philosophy
Hctor Zagal
Chapter Seventeen .................................................................................. 301
The Practical Value of Natural Law Theory in the Work of St Thomas
Aquinas
Mario ilar
Chapter Eighteen .................................................................................... 329
Imperium, Instinct and Natural Law
Teresa Enrquez
Chapter Nineteen .................................................................................... 349
Natural Law, Essential Law and Personal Law: A Study on the Nature,
Hierarchy and Aim of these Human laws
Juan Fernando Sells
Chapter Twenty ...................................................................................... 361
Health as a Norm and Principle of Intelligibility
Jos Ignacio Murillo
Part IV: Juridical Approaches
Chapter Twenty One............................................................................... 379
Practical Reason, Morality and Law
Angela Aparisi Miralles
Chapter Twenty Two .............................................................................. 393
Philosophical Hermeneutics and Natural Law: Some Critical
and Evaluative Considerations
Carlos I. Massini-Correas
Chapter Twenty Three ............................................................................ 409
Rules of Imputation and Human Rationality
Pablo Sanchez-Ostiz

viii

Table of Contents

Chapter Twenty Four.............................................................................. 427


Practical Reason, Justice and Law (the Present Relevance
of the Aristotelean-Thomistic Perspective)
Diego Poole
Chapter Twenty Five .............................................................................. 451
Exigibility in Legal Obligations
Caridad Velarde
Bibliography........................................................................................... 469
List of Contributors ................................................................................ 489
Subject Index.......................................................................................... 495
Name Index ............................................................................................ 511

BIBLIOGRAPHY

Selected bibliography on natural law


Abb, Giuseppe. Christian Moral Principles di Grisez e la Secunda Pars
della Summa Thologiae. Salesianum 48 (1986): 637-80.
. Felicidad, vida buena y virtud. Barcelona: Eiunsa, 1992.
. Lex et Virtus, Studi sullevoluzione della morale di san Tommaso
dAquino. Roma: LAS, 1983.
. Quale impostazione per la filosofia morale? Roma: LAS, 1996.
Aertsen, Jan A. Natural Law in the Light of the Doctrine of
Trascendentals. In Lex et libertas: Freedom and Law According to St.
Thomas Aquinas, edited by L. J. Elders and K. Hedwig. Citt del
Vaticano: Editrice Vaticana, 1987.
. Nature and Creature: Thomas Aquinas way of Thought. Leiden: Brill,
1988.
Anderson, Owen. Is Contemporary Natural Law Theory a Beneficial
Development? The Attempt to Study Natural Law and the Human
Good Without Metaphysics. New Blackfriars. A monthly review by
the English Dominicans 86, no. 2005 (September) (2005): 478.
Anscombe, G. E. M. Modern Moral Philosophy. Philosophy 33 (1958):
1-19.
Armstrong, R. A. Primary and Secondary Precepts in Thomistic Natural
Law Teaching. The Hague: Martinus Nijhoff, 1966.
Arnhart, Larry. Thomistic Natural Law as a Darwinian Natural Right.
Social Philosophy and Policy Foundation 18 (2001): 1-33.
Basso OP, Domingo. Reflexiones sobre la ley natural. Studium.
Filosofa y Teologa 10, no. 20 (2007): 277-91.
Batscha, Zwi, ed. Materialien zu Kants Rechtsphilosophie. Frankfurt a.
M., 1976.
Bejczy, Istvn P., ed. Virtue Ethics in the Middle Ages. Commentaries on
Aristotles Nicomachean Ethics, 1200-1500, Brills Studies in
Intellectual History, 160. Leiden and Boston (MA): Brill, 2007.
. ed. Virtue Ethics in the Middle Ages. Commentaries on Aristotles
Nicomachean Ethics, 1200-1500, Brills Studies in Intellectual History,
160. Leiden and Boston (MA): Brill, 2008.

470

Bibliography

Biggar, Nigel, and Rufus Black, eds. The Revival of Natural Law:
Philosophical, Theological, and Ethical Responses to the FinnisGrisez School. Aldershot: Ashgate, 2000.
Binmore, Ken. Natural Justice. Oxford: Oxford University Press, 2005.
Black, Rufus. Christian moral realism: natural law, narrative, virtue, and
the Gospel. Oxford ; New York: Oxford University Press, 2000.
Bobbio, Norberto. Hegel und die Naturrechtslehre. In Materialen zu
Hegels Rechtsphilosophie, vol. 2, edited by Manfred Riedel. Frankfurt
a. M., 1975.
Bormann, Franz-Josef. Natur als Horizont sittlicher Praxis. Zur
handlungstheoretischen Interpretation der Lehre vom natrlichen
Sittengesetz bei Thomas von Aquin. Stuttgart, Berlin, Bonn:
Kohlhammer, 1999.
Boyd, Craig A. A Shared Morality: a Narrative Defense of Natural Law
Ethics. Grand Rapids, MI: Brazos Press, 2007.
. Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law,
Rational Goods, and Sociobiology. Zygon 39, no. 3 (2004): 659-80.
Boyle, Joseph. Fairness in Holdings: A Natural Law Account of Property
and Welfare Rights. Social Philosophy and Policy 18, no. 1 (2001):
206-26.
. Natural Law and the Ethics of Traditions. In Natural Law Theory.
Contemporary Essays, edited by Robert P. George, 3-30. Oxford:
Clarendon Press, 1992.
. Natural Law and the Ethics of Traditions. In Natural Law Theory.
Contemporary Essays, edited by Robert George, 3-30. Oxford:
Clarendon Press, 1994.
. Natural Law, Ownership and the Worlds Natural Resources.
Journal of Value Inquiry 23 (1989): 191-207.
. Radical Moral Disagreement in Contemporary Health Care: A Roman
Catholic Perspective. Journal of Medicine and Philosophy 19, no. 2
(1994): 183-200.
. Sanctity of Life and Suicide: Tensions and Developments Within
Common Morality. In Suicide and Euthanasia, edited by B. Brody,
221-50. Dordrecht: Kluwer, 1989.
Bradley, Gerald. No Intentional Killing Whatsoever: the Case of Capital
Punishment. In Natural Law and Moral Inquiry. Ethics, Metaphysics,
and Politics in the Work of Germain Grisez, edited by Robert P.
George, 155-73. Washington, D.C.: Georgetown University Press,
1998.
Brock, Stephen L. Natural Inclination and the Intelligibility of the Good
in Thomistic Natural Law. Vera Lex VI, no. 1-2 (2005): 57-78.

Natural Law: Historical, Systematic and Juridical Approaches

471

Brown, Oscar James. Natural Rectitude and Divine Law in Aquinas. An


Approach to an Integral Interpretation of the Thomistic Doctrine of
Law. Toronto: Pontifical Institute of Medieval Studies, 1981.
Buckle, Stephen. Natural Law and the theory of Property: Grotius to
Hume. Oxford: Clarendon Press, 1991.
Butera, Guiseppe. The Moral Status of the First Principle of Practical
Reason in Thomass Natural Law Theory. The Thomist 74, no. 4
(2008): 609-31.
Chalmeta, Gabriel. Jacques Maritain : el elemento gnoseolgico en la
constitucin de la ley moral natural. Roma: Pontificia Universidad
Urbaniana, 1989.
Chappell, Timothy. Understanding Human Goods. Edinburgh: Edinburgh
University Press, 1995.
Cfreces, Evencio, and Ramn Garca de Haro. Teologa moral
fundamental. Pamplona: Eunsa, 1998.
Cogley, John, and Center for the Study of Democratic Institutions. Natural
law and Modern Society. Cleveland: World Pub. Co., 1963.
Composta SDB, Dario. Natura e Ragione. Studio sulle inclinazioni
naturali in rapporto al diritto naturale. Zrich: Pas-Verlag, 1971.
Cottier OP, Georges Reflections on Marriage and the Family. Nova et
Vetera. The English Edition of the International Theological Journal I,
no. 1 (2003): 11-25.
Cottier OP, Georges M. Loi naturelle et Dcalogue. In Doctor
Communis, Proceedings of the Pontifical Academy of St. Thomas
Aquinas Persona, legge naturale, diritti umani in una societ
complessa e globale / The Human Person, Natural Law, Human Rights
in a Complex and Globalised World, edited by Pontificia Academia
Sancti Thomae Aquinatis, 23-40. Vatican City: Pontificia Academia
Sancti Thomae Aquinatis, 2007.
Cristina, L. H. Traina. Feminist Ethics and Natural Law: The End of the
Anathemas (Moral Traditions and Moral Arguments Series).
Washington DC: Georgetown University Press, 2002.
Crowe, Michael Bertram. The Changing Profile of the Natural Law.
Hague: Martinus Nijhoff, 1977.
. The Natural Law Before St. Thomas. Irish Ecclesiastical Record 76
(1951): 193-204.
Cruz, Alfredo. Natural Law and Practical Philosophy: The Presence of a
Theological Concept in Moral Knowledge. In Contemporary
Perspectives on Natural Law. Natural Law as a Limiting Concept,
edited by Ana Marta Gonzlez, 161-74. Aldershot: Ashgate, 2008.

472

Bibliography

Cruz Cruz, Juan, ed. La ley natural como fundamento moral y jurdico en
Domingo de Soto. Pamplona: Eunsa, 2007.
. ed. Ley natural y niveles antropolgicos. Lecturas sobre Toms de
Aquino. Vol. 203, Cuadernos de Anuario Filosfico. Serie
Universitaria. Pamplona: Servicio de Publicaciones de la Universidad
de Navarra, 2007.
. The Practical Reordering of Law in the Light of the Natural Law.
Anuario Filosfico 41, no. 1 (2008): 155-79.
Cumberland, Richard. A Treatise of the Laws of Nature. Translated by
John Maxwell. Edited by Jon Parkin. 1727 ed. Indianapolis, IN:
Liberty Fund, 2005.
Davis, Scott. Doing What Comes Naturally: Recent Work on Thomas
Aquinas and the New Natural Law Theory. Religion 31 (2001): 40733.
Di Blasi, Fulvio. God and the Natural Law. A Rereading of Thomas
Aquinas. Translated by David Thunder. South Bend, Indiana: St.
Augustines Press, 2006.
. Law as Act of Reason and Command. Nova et Vetera. The English
Edition of the International Theological Journal 4, no. 3 (2006): 51528.
. Practical Syllogism, Proairesis, and the Virtues: Toward a
Reconciliation of Virtue Ethics and Natural Law Ethics. New Things
& Old Things 1 (2004): 21-41.
DiNoia OP, J. Augustine, and Romanus Cessario OP, eds. Veritatis
Splendor and the Renewal of Moral Theology. Princeton, NJ Huntington, IN - Chicago, Ill.: Scepter Publishers - Our Sunday Visitor
- Midwest Theological Forum, 1999.
Dunn, John, and Ian Harris, eds. Aquinas I. Vol. IV, Great Political
Thinkers 4. Cheltenham, UK - Lyme, US: Edward Elgar, 1997.
. eds. Aquinas II. Vol. IV, Great Political Thinkers 4. Cheltenham, UK Lyme, US: Edward Elgar, 1997.
Dworkin, Ronald. Natural Law Revisited. University of Florida Law
Review 34, no. 2 (1982): 165-88.
Elders, Leo. The Ethics of St. Thomas Aquinas: Happiness, Natural Law
and the Virtues. Frankfurt am Main: Peter Lang Publ., 2005.
Elton, Mara. Gnoseologa de la ley natural. Sapientia 53 (1998): 17594.
Filippi, Silvia. The Resignification of the Natural Moral Law in Medieval
Thought. Anuario Filosfico 41, no. 1 (2008): 13-40.
Finnis, John. Aquinas: Moral, Political, and Legal Theory. Oxford:
Oxford University Press, 1998.

Natural Law: Historical, Systematic and Juridical Approaches

473

. Aristteles, Santo Toms y los absolutos morales. Persona y


Derecho 23 (1993): 9-26.
. Fundamentals of Ethics. Washington, D. C.: Georgetown University
Press, 1983.
. Is Natural Law Theory Compatible with Limited Government? In
Natural Law, Liberalism, and Morality, edited by R. P. George, 10-18.
Oxford: Oxford University Press, 1996.
. Liberalism and Natural Law Theory. Mercer Law Review 46 (1994):
687-704.
. Moral Absolutes. Tradition, Revision and Truth. Washington D. C.:
The Catholic University of America Press, 1991.
. Natural Law and Natural Rights. Oxford: Clarendon Press, 1980.
. Natural Law and the Is-Ought Question: an Invitation to Professor
Veatch. Catholic Lawyer 26 (1980-1981): 265-77.
. Natural Law. Vol I. Aldershot: Dartmouth, 1991.
. Natural Law. Vol II. Aldershot: Dartmouth, 1991.
. Natural Law: The Classical Tradition. In The Oxford Handbook of
Jurisprudence and Philosophy of Law, edited by Jules Coleman and
Scott Shapiro, 1-60. Oxford: Oxford University Press, 2002.
. Nature and Natural Law in Contemporary Philosophical and
Theological Debates: Some Observations. In The Nature and Dignity
of the Human person as the Foundation of the Right to Life: the
Challenges of the Contemporary Cultural Context (Proceedings of the
Eighth Assembly of the Pontifical Academy for Life, Vatican City, 2527 February 2002), edited by Juan de Dios Vial Correa and Elio
Sgreccia, 81-109. Citt del Vaticano: Libreria Editrice Vaticana, 2003.
. Public Good: The Specifically Political Common Good in Aquinas.
In Natural Law and Moral Inquiry. Ethics, Metaphysics, and Politics
in the Work of Germain Grisez, edited by R. P. George, 174-209.
Washington, D. C.: Georgetown University Press, 1998.
Finnis, John, and Germain Grisez. The Basic Principles of Natural Law:
A Reply to Ralph McInerny. The American Journal of Jurisprudence
26 (1981): 21-31.
Flannery, Kevin L. Acts amid Precepts: The Aristotelian Logical Structure
of Thomas Aquinass Moral Theory. Washington D.C.: The Catholic
University of America Press, 2001.
. The Conjugal Act and the Use of Prophylactics. The National
Catholic Bioethics Quarterly 6, no. 4 (2006): 733-35.
. The Field of Moral Action according to Thomas Aquinas. The
Thomist 69, no. 1 (2005): 1-30.

474

Bibliography

Flippen, Douglas. Natural Law and Natural Inclinations. The New


Scholasticism 60 (1986): 284-316.
Foot, Philippa. Natural Goodness. Oxford: Oxford University Press, 2000.
Frankel, Paul Ellen, Fred Dycus Jr. Miller Jr., and Jeffrey Paul. Natural
Law and Modern Moral Philosophy.
Furton, Edward James, ed. Live the Truth: The Moral Legacy of John Paul
II in Catholic Health Care. Proceedings of the Twentieth Workshop for
Bishops. Philadelphia: National Catholic Bioethics Center, 2006.
. Restoring the Hierarchy of Values to Thomistic Natural Law. The
American Journal of Jurisprudence 39 (1994): 373-97.
Garca-Huidobro, Joaqun. La is-ought question y el valor del argumento
de la perversin de las facultades naturales. Persona y Derecho 29
(1993): 167-249.
. Razn prctica y derecho natural (el iusnaturalismo de Toms de
Aquino). Valparaso: Edeval, 1993.
George, Robert P. In Defense of Natural Law. Oxford: Clarendon Press,
1999.
. Ley Natural y Naturaleza Humana. Boletn Mexicano de Derecho
Comparado 37, no. 110 (2004): 597-610.
. Making Men Moral. Civil Liberties and Public Morality. Oxford:
Oxford University Press, 1993.
. Natural Law. The American Journal of Jurisprudence 52 (2007): 5576.
. ed. Natural Law & Moral Inquiry. Ethics, Metaphysics, and Politics in
the Work of Germain Grisez. Washington D.C.: Georgetown
University Press, 1998.
. Natural Law (The International Library of Essays in Law & Legal
Theory Series), The International Library of Essays in Law & Legal
Theory Series. Aldershot: Ashgate, 2003.
. Natural Law and Human Nature. In Natural Law Theory.
Contemporary Essays, edited by Robert P. George. Oxford: Clarendon
Press, 1992.
. ed. Natural Law Theory. Contemporary Essays. Oxford: Clarendon
Press, 1992.
. ed. Natural Law Theory. Contemporary Essays. Oxford: Clarendon
Press, 1994.
. ed. Natural Law, Liberalism and Morality: Contemporary Essays
Oxford: Clarendon Press, 1996.
Gierke, Otto von. Natural Law and the Theory of Society, 15001800.
Cambridge: Cambridge University Press, 1958.

Natural Law: Historical, Systematic and Juridical Approaches

475

Golding, Martin P. Aquinas and Some Contemporary Natural Law


Theories. Proceedings of the American Catholic Philosophical
Association 48 (1974): 238-47.
Gomez-Lobo, Alfonso. Morality and the Human Goods: An Introduction
to Natural Law Ethics. Washington, D. C.: Georgetown University
Press, 2002.
. Natural Law and Naturalism. Proceedings of the American Catholic
Philosophical Association 69 (1984): 232-49.
Gonzlez, Ana Marta. Claves de ley natural. Madrid: Rialp, 2006.
. ed. Contemporary Perspectives on Natural Law. Natural Law as a
Limiting Concept. Aldershot: Ashgate, 2008.
. Depositum Gladius non debet restitui furioso: Precepts, synderesis
and virtues in Saint Thomas Aquinas. The Thomist 62, no. 2 (1999):
217-40.
. Moral, razn y naturaleza. Una investigacin sobre Toms de Aquino.
2 ed. Pamplona: Eunsa, 2006.
. Natural Law as a Limiting Concept. A Reading of Thomas Aquinas.
In Contemporary Perspectives on Natural Law. Natural Law as a
Limiting Concept, edited by Ana Marta Gonzlez. Aldershot: Ashgate,
2008.
Goyette, John. Natural Law and the Metaphysics of Creation. In St.
Thomas Aquinas and the Natural Law Tradition, edited by John
Goyette, Mark S. Latkovic and Richard S. Myers, 74-77 (311).
Washington, D.C.: Catholic University of America Press, 2004.
Goyette, John, Mark S. Latkovic, and Richard S. Myers. St. Thomas
Aquinas and the Natural Law Tradition: Contemporary Perspectives.
Washington D.C.: The Catholic University of America Press, 2004.
Grabill, Stephen J. Rediscovering the Natural Law in Reformed
Theological Ethics. William B. Eerdmans Publishing Co.: Grand
Rapids MI, Cambridge 2006.
Greene, Robert A. Instinct of Nature: Natural Law, Synderesis, and the
Moral Sense. Journal of the History of Ideas 58, no. 2 (1997): 173-98.
Grisez, Germain. Contraception and the Natural Law. Milwaukee: The
Bruce Publishing Company, 1964.
. The First Principle of Practical Reason: A Commentary on the
Summa Theologiae, 1-2, Question 94, Article 2. Natural Law Forum
10 (1965): 168-201.
. Natural Law, God, Religion and Human Fulfillment. The American
Journal of Jurisprudence 46 (2001): 3-26.
. Toward a Consistent Natural law ethic of killing. The American
Journal of Jurisprudence 15 (1970): 64-96.

476

Bibliography

. The Way of the Lord Jesus, Volume I: Christian Moral Principles.


Chicago: Franciscan Herald Press, 1983.
Grisez, Germain, and Joseph Boyle. Response to Our Critics and Our
Collaborators. In Natural Law and Moral Inquiry, George, Robert P,
213-37, 1998.
Grisez, Germain, Joseph Boyle, and John Finnis. Practical Principles,
Moral Truth, and Ultimate Ends. The American Journal of
Jurisprudence 32 (1987): 99-151.
Grisez, Germain, and John Finnis. The Basic Principles of Natural Law: a
reply to Ralph McInerny. The American Journal of Jurisprudence 26
(1981): 21-32.
Grotius, Hugo. The Law of War and Peace. Translated by Louise R.
Loomis. Roslyn, New York: Walter Black, 1949.
Guy Mansini OSB, Guy, and Lawrence J. Welch. Revelation, Natural
Law, and Homosexual Unions. Nova et Vetera. The English Edition
of the International Theological Journal 2, no. 2 (2004): 337-66.
Haakonssen, Knud. The Character and Obligation of Natural Law
According to Richard Cumberland. In English Philosophy in the Age
of Locke, edited by Michael A. Stewart. Oxford: Oxford University
Press, 2000.
. Grotius, Pufendorf and Modern Natural Law. Aldershot, Hants.,
Brookfield, Vt.: Ashgate/Dartmouth, 1998.
. ed. Natural Law and Moral Philosophy: From Grotius to the Scottish
Enlightenment. Cambridge: Cambridge University Press, 1996.
. Natural Law Theory. In Encyclopedia of Ethics: Garland, 1992.
. The Science of Legislator: the Natural Jurisprudence of David Hume
and Adam Smith. Cambridge: Cambridge University Press, 1981.
Hall, Pamela. Narrative and the Natural Law: an Interpretation of
Thomistic Ethics. Notre Dame, IN: University of Notre Dame Press,
1998.
Hall, Richard B. The Alterability of Natural Law. The New
Scholasticism 55 (1981): 474-83.
Hallett, Garth. Greater Good: The Case for Proportionalism. Washington,
D. C.: Georgetown University Press, 1995.
Hare, John E. Gods Call: Moral Realism, Gods Commands, and Human
Autonomy. Grand Rapids: Eerdmans, 2001.
Hartung, Gerald Die Naturrechtsdebatte. Geschichte der Obligatio vom
17. bis 20. Jahrhundert. Freiburg, Munich: Alber, 1998.
Hervada, Javier. Escritos de derecho natural. 2 ed. Pamplona: Eunsa,
1993.
. Introduccin crtica al Derecho natural. Pamplona: Eunsa, 2001.

Natural Law: Historical, Systematic and Juridical Approaches

477

. Introduccin crtica al derecho natural. Pamplona: Eunsa, 1998.


. Natural Right and Natural Law. A Critical Introduction. Translated by
Alban dEntremont. Pamplona: Servicio de Publicaciones de la
Universidad de Navarra, 1987.
Hibbs, Thomas S. Divine Ironie and the Natural Law Speculation and
Edification in Aquinas. International Philosophical Quarterly 30
(1991): 419-29.
Hittinger, Russell. A Critique of the New Natural Law Theory. Notre
Dame, Ind.: University of Notre Dame Press, 1987.
. Natural Law and the Human City. In Contemporary Perspectives on
Natural Law. Natural Law as a Limiting Concept, edited by Ana Marta
Gonzlez, 29-42. London: Ashgate, 2008.
Hffe, Otfried, ed. Immanuel Kant, Metaphysische Anfangsgrnde der
Rechtslehre. Berlin: Akademie, 1999.
Hooker, Richard. Of the Laws of Ecclesiastical Polity. Edited by A. S.
McGrade. Cambridge: Cambridge University Press, 1989.
Horowitz, M. C. The Stoic Synthesis of the Idea of Natural Law in Man:
Four Themes. Journal of the History of Ideas XXXI (1974): 3-16.
Inciarte, Fernando. First principles, substance and action. Studies in
Aristotle and Aristotelianism. Edited by Lourdes Flamarique.
Hildesheim, Georg Olms: Olms, 2005.
. Liberalismo y republicanismo. Ensayos de filosofa poltica.
Pamplona: Eunsa, 2001.
. Natura ad unum ratio ad opposita. Zur Transformation des
Aristotelismus bei Duns Scotus. In Philosophie im Mittelalter.
Entwicklungslinien und Paradigmen, edited by J. P. Beckmann, L.
Honnefelder, G. Schimpf and G. Wieland, 259-73. Hamburg: Felix
Meiner, 1987.
Inglis, John, ed. Thomas Aquinas, International Library of Essays in the
History of Social and Political Thought: Ashgate, 2006.
Irwin, Terence. Ethics as an Inexact Science: Aristotles Ambitions for
Moral Theory. In Moral Particularism, edited by Brad Hooker and
Margaret Little. Oxford: Oxford University Press, 2000.
Jacques, Francis. Thomas dAquin et Emmanuel Kant: Loi naturelle et
impratif catgorique. Et aprs? In Doctor Communis, Proceedings of
the Pontifical Academy of St. Thomas Aquinas Persona, legge
naturale, diritti umani in una societ complessa e globale / The Human
Person, Natural Law, Human Rights in a Complex and Globalised
World, edited by Pontificia Academia Sancti Thomae Aquinatis, 93128. Vatican City: Pontificia Academia Sancti Thomae Aquinatis,
2007.

478

Bibliography

John, Gardner. Nearly Natural Law. The American Journal of


Jurisprudence 52 (2007): 1-24.
Kaczor, Christopher Robert. Proportionalism and the Natural Law
Tradition. Washington, D.C.: The Catholic University of America
Press, 2002.
Kainz, Howard P. Natural Law. An Introduction and Re-examination.
Chicago and La Salle, Illinois: Open Court, 2004.
Kesler, Charles Reeder, and Marco Tulio Cicern. Cicero and the natural
law. Tesis Univ of Harvard, UMI,, 1991.
Kluxen, Wolfgang. Lex naturalis bei Thomas von Aquin. Bonn: Verlag
Schningh Paderborn 2001.
. Philosophische Ethik bei Thomas von Aquin. Mainz: MatriasGrnewald-Verlag, 1964.
Korkman, Peter. Barbeyrac and Natural Law. bo Akademi University,
2001.
. Barbeyrac on Scepticism and on Grotian Modernity. Grotiana 20/21
(1999/2000): 77-106.
. Descartes, le droit naturel, et les fondements de la morale moderne.
In Lsprit cartsien. Quatrime centenaire de la naissance de
Descartes. Actes du XXVIe congrs de lassociation des socits de
philosophie de langue francaise (A.S.P.L.F.), edited by Bernard
Bourgeois and Jacques Havet, 390-95. Paris: VRIN, 2000.
. Voluntarism and Moral Obligation Barbeyracs Defense of
Pufendorf Revisited. In Early Modern Natural Law Theories:
Contexts and Strategies in the Early Enlightenment, edited by Tim
Hochstrasser and Peter Schrder, 195-225. London: Kluwer, 2003.
Kraut, Richard, ed. The Blackwell Guide to Aristotles Nicomachean
Ethics. Oxford UK - Malden MA: Blackwell Publishing, 2006.
Kries, Douglas. On Leo Strauss Understanding of the Natural Law
Theory of Thomas Aquinas. The Thomist 57 (1993): 215-32.
Levering, Matthew. Natural Law and Natural Inclinations: Rhonheimer,
Pinckaers, McAleer. The Thomist 70, no. 2 (2006): 155-201.
Lisska, Anthony J. Aquinass Theory of Natural Law: An Analytic
Reconstruction. Oxford: Oxford University Press, 1996.
. On the Revival of Natural Law: Several Books from the Last HalfDecade. American Catholic Philosophical Quarterly. 81, no. 4
(2008): 613-38.
Llano, Alejandro. El enigma de la representacin. Madrid: Sntesis, 1999.
Long, Steven A. Evangelium Vitae, St. Thomas Aquinas, and the Death
Penalty. The Thomist 63 (1999).

Natural Law: Historical, Systematic and Juridical Approaches

479

. On the Loss, and the Recovery, of Nature as a Theonomic Principle:


Reflections on the Nature / Grace Controversy. Nova et Vetera. The
English Edition of the International Theological Journal 5, no. 1
(2007): 133-84.
. On the Loss, and the Recovery, of Nature as a Theonomic Principle:
Reflections on the Nature / Grace Controversy. Nova et Vetera. The
English Edition of the International Theological Journal 5, no. 1
(2007): 133-84.
. On the Possibility of a Purely Natural End for Man. The Thomist 64,
no. 2 (2000): 211-37.
. Providence, Freedom, and Natural Law. Nova et Vetera. The English
Edition of the International Theological Journal 4, no. 3 (2006): 557605.
. Reproductive Technologies and the Natural Law. The National
Catholic Bioethics Quarterly 2, no. 2 (2002): 221-28.
. Review: Natural Law and Practical Reason: A Thomist View of
Moral Autonomy. By Martin Rhonheimer. Translated by Gerald
Malsbary. Fordham University Press (2000). First Things January
(2001).
. The Teleological Grammar of the Moral Act. Naples, FL: Sapientia
Press of Ave Maria University 2007.
Lottin, Odon. Le droit naturel chez S. Thomas dAquin et ses
prdecesseurs. Bruges, 1931.
MacCormick, Neil. Natural Law reconsidered. Oxford Journal of Legal
Studies 1 (1981): 99-109.
MacIntyre, Alasdair. First Principles, Final Ends and Contemporary
Philosophical Issues. Milwaukee: Marquette University Press, 1990.
MacKenzie, Iain M. Gods Order and Natural Law. The Works of the
Laudian Divines, 2002.
Maritain, Jacques. La loi naturelle ou loi non crite. Fribourg: Editions
Universitaires, 1986.
. Nove lezioni sulla legge naturale. Milano: Jaca Book, 1985.
. The rights of man and the natural law. London: Geoffrey Bles, 1958.
Massini, Carlos Ignacio. El primer principio del saber prctico:
objeciones y respuestas. Sapientia XLVI (1991): 171-78.
. La ley natural y su interpretacin contempornea. Pamplona: Eunsa,
2006.
May, William E. The Natural Law Doctrine of Francis Suarez. The New
Scholasticism 68 (1984): 409-23.
McInerny, Ralph. Aquinas. Cambridge: Polity Press, 2004.

480

Bibliography

. Aquinas on Human Action. A Theory of Practice. Washington, D.C.:


The Catholic University of America Press, 1992.
. Ethica Thomistica. The moral philosophy of Thomas Aquinas.
Washington, D.C.: The Catholic University of America Press, 1997.
. Portias Lament: Reflections on Practical Reason. In Natural Law
and Moral Inquiry. Ethics, Metaphysics, and Politics in the Work of
Germain Grisez, edited by Robert George, 82-103. Washington D.C.:
Georgetown University Press, 1998.
. The Principles of Natural Law. American Journal of Jurisprudence
25 (1980): 1-15.
. Thomistic Natural Law and Aristotelian Philosophy. In St. Thomas
Aquinas and the Natural Law Tradition: Contemporary Perspectives,
edited by John Goyette, Mark S. Latkovic and Richard S. Myers, 2338. Washington D.C.: The Catholic University of America Press, 2004.
Mesa Posada, Carlos Augusto. La ley natural en Santo Toms:
fundamentos metafsicos y propiedades Cha (Colombia): Universidad
de La Sabana, 1998.
Messner, Johannes. Das Naturrecht. Handbuch der Gesselschaftsethik,
Staatsethik und Wirtschaftsethik. Berlin: Duncker und Humblot, 1984.
Molina, Enrique. La moral entre la conviccin y la utilidad. La evolucin
de la moral desde la manualstica hasta el proporcionalismo y el
pensamiento de Grisez-Finnis. Pamplona: Eunsa, 1994.
Moore, Michael. Good without God. In Natural Law, Liberalism, and
Morality, edited by Robert P. George, 221-70. Oxford: Oxford
University Press, 1996.
. Moral Reality. Wisconsin Law Review (1982): 1061-156.
Murphy Jr., William. Veritatis Splendor and Traditionally Naturalistic
Thomisms: The Object as Proximate End as Test Case. Studia
Moralia 45, no. 2 (2007).
Murphy, Mark. An Essay on Divine Authority. Ithaca, NY: Cornell
University Press, 2002.
. La epistemologa de los primeros principios de la ley natural. In Una
ley de libertad para la vida del mundo. Actas del Congreso
Internacional sobre Ley Natural, edited by Juan Jos Prez-Soba, Juan
de Dios Larr and Jaime Ballesteros, 111-24. Madrid: Collectanae
Matritensia - 2007.
. Natural Law and Practical Rationality. Cambridge: Cambridge
University Press, 2001.
. Natural Law in Jurisprudence and Politics. Cambridge: Cambridge
University Press, 2006.

Natural Law: Historical, Systematic and Juridical Approaches

481

. The Natural Law Tradition in Ethics. Standford Encyclopedia of


Philosophy
(2002), http://plato.stanford.edu/entries/natural-lawethics/.
. Natural Law, Consent, and Political Obligation. In Natural Law and
Modern Moral Philosophy, edited by Paul Ellen Frankel, Fred D.
Miller Jr. and Jeffrey Paul. Cambridge: Cambridge University Press,
2001.
. Natural Law, Impartialism, and Others Good. The Thomist (1996).
. Philosophy of Law. The Fundamentals: Blackwell, 2006.
. Self-evidence, human nature, and natural law. American Catholic
Philosophical Quarterly LXIX (1995): 471-84.
Nelson, Daniel Mark. The priority of prudence. Virtue and Natural Law in
Thomas Aquinas and the implications for modern ethics. Pennsylvania:
The Pennsylvania University Press, 1992.
OConnor, D. J. Aquinas and natural law. London, Melbourne, Toronto:
MacMillan, 1967.
OReilly, Kevin. The Vision of Virtue and Knowledge of the Natural
Law in Thomas Aquinas. Nova et Vetera. The English Edition of the
International Theological Journal 5, no. 1 (2007): 41-66.
Oderberg, David S. Applied Ethics: A Non-Consequentialist Approach.
Oxford: Blackwell, 2000.
. The Metaphysical Foundations of Natural Law. In Contemporary
Perspectives on Natural Law: Natural Law as a Limiting Concept,
edited by Ana Marta Gonzlez. Aldershot: Ashgate, 2008.
. Moral Theory: A Non-Consequentialist Approach. Oxford: Blackwell,
2000.
Oderberg, David S., and Timothy Chappel, eds. Human Values. New
Essays on Ethics and Natural Law. Houndmills, Basingstoke,
Hampshire; New York: Palgrave Macmillan, 2004.
Oderberg, David S., and Jacqueline A. Laing, eds. Human Lives: Critical
Essays on Consequentialist Bioethics. Houndmills: Macmillan Press,
1997.
Ottmann, Henning Das Recht der Natur in Hegels Philosophie des
Rechts. Der Staat 23 (1984): 115.
Pakaluk, Michael. Is the Common Good of Political Society Limited and
Instrumental? Review of Metaphysics 55 (2001): 57-94.
Payer, Pierre J. Prudence and the Principles of Natural Law: A Mediaeval
Development. Speculum 54 (1979): 5570.
Peret, Ruben. Natural Law in the High Middle Ages. The Case of
Alcuin. Anuario Filosfico 41, no. 1 (2008): 55-68.

482

Bibliography

Perkams, Matthias. Aquinass Interpretation of the Aristotelian Virtue of


Justice and his Doctrine of Natural Law. In Virtue Ethics in the
Middle Ages. Commentaries on Aristoteles Nichomachean Ethics,
1200-1500, edited by Istvn P. Bejczy, 131-50. Leiden - Boston: Brill,
2008.
Pontificia Academia Sancti Thomae Aquinatis. Doctor Communis,
Proceedings of the Pontifical Academy of St. Thomas Aquinas
Persona, legge naturale, diritti umani in una societ complessa e
globale / The Human Person, Natural Law, Human Rights in a
Complex and Globalised World. Vatican: Pontifical Academy of St.
Thomas Aquinas, 2007.
Porter, Jean. Natural and divine law: reclaiming the tradition for
Christian ethics, Saint Paul University series in ethics. Grand Rapids,
MI: Wm. B. Eerdmans, 1999.
. Nature as reason: a Thomistic theory of the natural law. Grand
Rapids, Michigan - Cambridge: W.B. Eerdmans, 2005.
. What the Wise Person Knows: Natural Law and Virtue in Aquinas
Suma Theologiae. Studies in Christian Ethics 12 (1999): 57-69.
Pufendorf, Samuel. The Political Writings of Samuel Pufendorf.
Translated by Michael J. Seidler. Oxford: Oxford University Press,
1994.
Rhonheimer, Martin. The Cognitive Structure of the Natural Law and the
Truth of Subjectivity. The Thomist 67, no. 1 (2003): 1-44.
. Contraception, Sexual Behavior, and Natural Law: Philosophical
Foundation of the Norm of Humanae Vitae. In Humanae Vitae:
20 anni dopo. Atti del II Congresso Internazionale di Teologia Morale
Roma (9-12 novembre 1988), edited by AA.VV., 73-113. Milano:
ARES, 1989.
. The Contraceptive Choice, Condom Use, and Moral Arguments
Based on Nature. A Reply to Christopher Oleson. National Catholic
Bioethics Quarterly 7, no. 2 (2007): 273-91.
. Empfngnisverhtung, Sexualverhalten und Menschenbild. Imago
Hominis 2 (1995): 145-53.
. tica de la procreacin. Madrid: Rialp, 2004.
. Legge morale naturale: conoscenza morale and coscienza. The
cognitiva struttura della legge naturale and verit della soggettivit.
Ars Interpretandi 7 (2002): 47-78.
. Ley natural y razn prctica. Una visin tomista de la autonoma
moral. Eunsa: Pamplona, 2000.

Natural Law: Historical, Systematic and Juridical Approaches

483

. Natur als Grundlage der Moral. Die personale Struktur des


Naturgesetzes bei Thomas von Aquin, eine Auseinandersetzung mit
autonomer und teleologischer Ethik. Innsbruck: Tyrolia, 1987.
. Natural Law and Practical Reason: A Thomist View of Moral
Autonomy. New York: Fordham University Press, 2000.
. Natural Moral Law: Moral Knowledge and Conscience. The
Cognitive Structure of the Natural Law and the Truth of Subjectivity.
In The Nature and Dignity of the Human person as the Foundation of
the Right to Life (Proceedings of the Eighth Assembly of the Pontifical
Academy for Life, 25-27 February 2002), edited by Juan de Dios Vial
Correa and Elio Sgreccia, 123-59. Citt del Vaticano: Libreria Editrice
Vaticana, 2003.
. Nature as Reason: A Thomistic Theory of the Natural Law. Studies
in Christian Ethics 19, no. 3 (2006): 357-78.
. The Perspective of the Acting Person: Essays in the Renewal of
Thomistic Moral Philosophy. Edited by William Murphy Jr.
Washington DC: Catholic University Press, 2008.
. The Political Ethos of Constitutional Democracy and the Place of
Natural Law in Public Reason: Rawlss Political Liberalism
Revisited. American Journal of Jurisprudence 50 (2005): 1-70.
. Practical Reason and the Naturally Rational: On the Doctrine of the
Natural Law as a Principle of Praxis in Thomas Aquinas. In The
Perspective of the Acting Person: Essays in the Renewal of Thomistic
Moral Philosophy, edited by William Murphy Jr., 95-128. Washington
D.C.: The Catholic University of America Press, 2008.
. Praktische Vernunft und die Vernunftigkeit der Praxis.
Handlungstheorie beit Thomas von Aquin in ihrer Entstehung aus dem
Problemkontext der aristotelischen Ethik. Berlin: Akademie, 1991.
Riley, Patrick. Leibniz Universal Jurisprudence. Justice as the Charity of
the Wise. Cambridge, MA: Harvard University Press, 1996.
Rommen, Heinrich. The Natural Law. A Study in Legal and Social History
and Philosophy. St. Louis, London: Herder Book Company, 1948.
Santos, Modesto. En defensa de la razn. Pamplona: Eunsa, 2000.
Scherz, Luis Tomas. Das Naturgesetz bei Thomas von Aquin un die
Tentatio Stoicorum. Heutige Auffassungen eines umstrittenen
Begriffs, Tbingen Studien zur Theologie und Philosophie, n 24.
Tbingen: Francke, 2006.
Schneewind, J. B. The invention of autonomy. Cambridge: Cambridge
University Press, 1998.
. Kant and Natural Law Ethics. Ethics 104 (1993): 53-74.

484

Bibliography

Schneider, HansPeter. Justitia Universalis. Quellenstudien zur


Geschichte des Christlichen Naturrechts bei Gottfried Wilhelm
Leibniz. Frankfurt a.M., 1967.
Schockenhoff, Eberhard. Natural Law and Human Dignity: Universal
Ethics in an Historical World. Translated by Brian McNeil.
Washington D.C.: The Catholic University of America Press, 2003.
Schtz, J. L. Ought- Judgments: a descriptivist Analysis from a
Thomistic Perspective. The New Scholasticism LXI (1987): 400-26.
. St Thomas Aquinas on Necessary Moral Principles. The New
Scholasticism LXII (1988): 150-78.
Scully, Edgar. The Political Limitations of Natural Law in Aquinas. In
The Medieval Tradition of Natural Law, edited by Harold J. Johnson,
149-59. Michigan: Western Michigan University, 1987.
Seidl, H. Sittliche Freiheit und Naturgesetz bei Thomas angesichts des
modernen Gegensatzes von Autonomie und Heteronomie. In Lex et
Libertas. Freedom and law according to St Thomas Aquinas,
Proceedings of the 4th Syumposium on St. Thomas Aquinas
Philosophy, edited by L. Elders and K. Hedwig, 113-24. Citt del
Vaticano, 1986.
Sve, Ren Leibniz et lcole moderne du droit naturel. Paris: PUF, 1989.
Simon, Yves R. The Tradition of Natural Law: a Philosophers
Reflections. Edited by Vukan Kuic. New York: Fordham University
Press, 1965.
Simpson, Peter. St. Thomas on the Naturalistic Fallacy. The Thomist 51
(1987): 51-69.
. Vices, Virtues, and Consequences. Essays on Moral and Political
Philosophy. Washington D. C.: The Catholic University of America
Press, 2001.
Solum, Lawrence B. Natural Justice. The American Journal of
Jurisprudence 51 (2006): 65-105.
Soto Bruna, Mara Jess, ed. Metafsica y antropologa en el siglo XII.
Pamplona: Eunsa, 2005.
Spaemann, Robert. Das Natrliche und das Vernnftige. Essays zur
Anthropologie. Mnchen: Piper, 1987.
. Glck und Wohlwollen. Versuch ber Ethik. Stuttgart: Klett-Cotta,
1989.
. La naturaleza como instancia de apelacin moral. In El hombre:
inmanencia y trascendencia, edited by R. Alvira. Pamplona: Servicio
de Publicaciones de la Universidad de Navarra, 1992.
Spaemann, Robert, and Reinhard Low. Die Frage Wozu?: Geschichte und
Wiederentdeckung des teleologischen Denkens Mnchen: Piper, 1981.

Natural Law: Historical, Systematic and Juridical Approaches

485

Staley, Kevin M. New Natural Law, Old Natural Law, or the same
Natural Law. The American Journal of Jurisprudence 38 (1993): 10935.
Strauss, Leo. Natural Law. In International Encyclopedia of the Social
Sciences, vol. 11, edited by David L. Sills, 80-85. New York:
Macmillan, 1968.
. Natural Rights and History. Chicago: Chicago University Press, 1953.
Striker, Gisela. Origins of the Concept of Natural Law. Proceedings of
the Boston Area Colloquium in Ancient Philosophy 2 (1986): 79-94.
Theron, Stephen. Natural Law Reconsidered. The Ethics of Human
Liberation. Frankfurt am Main: Peter Lang, 2002.
Tierney, Brian. The Idea of Natural Rights. Studies on Natural Rights,
Natural Law and Church Law 1150-1626. Atlanta: Scholars Press,
1997.
. Public Expediency and Natural Law: A Fourteenth Century
Discussion on the Origins of Government and Property. In Authority
and Power: Studies on Medieval Law and Government Presented to
Walter Ullmann on his Seventieth Birthday, edited by B. Tierney and
P. Lineham. Cambridge: Cambridge University Press, 1980.
. Rights, Laws and Infallibility in Medieval Thought. Edited by
Variorum, Variorum Collected Studies Series. Aldershot: Ashgate,
1997.
Triglio Jr., John. Thomistic Renaissance - The Natural Law: The
Reawakening of Scholasticism in Catholic Teaching as Evidenced by
Pope John Paul II in Veritatis Splendor. Boca Raton, Florida:
Dissertation, 2004.
Trigo, Toms. El debate sobre la especificidad de la moral cristiana.
Pamplona: Eunsa, 2003.
Tuck, Richard. Natural Rights Theories. Their origin and development.
Cambridge: Cambridge University Press, 1981.
Veatch, Henry Babcock. Natural Law and the Is-Ought Question:
Queries to Finnis and Grisez. In Swimming Against the Current in
Contemporary Philosophy. Occasional Essays and Papers, 293-311.
Washington D.C.: The Catholic University of America Press, 1990.
. Natural Law and the Is-Ought Question: Queries to Finnis and
Grisez. In Swimming Against the Current in Contemporary
Philosophy edited by Jude P. Dougherty, 293-311. Washington, D. C.:
The Catholic University of America Press, 1981.
. Swimming Against the Current in Contemporary Philosophy.
Occasional Essays and Papers. Edited by Jude P. Daugherty, Studies

486

Bibliography

in Philosophy and the History of Philosohy. Volume 20. Washington


D.C.: The Catholic University of America Press, 1990.
Vial Correa, Juan de Dios, and Elio Sgreccia, eds. The Nature and Dignity
of the Human person as the Foundation of the Right to Life: the
Challenges of the Contemporary Cultural Context (Proceedings of the
Eighth Assembly of the Pontifical Academy for Life, Vatican City, 2527 February 2002). Citt del Vaticano: Libreria Editrice Vaticana,
2003.
Vigna, Carmelo. Teorie della felicit. Padova: Francisci, 1986.
Vigna, Carmelo, and Susy Zanardo, eds. La regola doro come etica
universale. Milano: Vita e Pensiero, 2005.
Viola, Francesco. Natural Law: Stability and Development of its
contents. In The Nature and Dignity of the Human person as the
Foundation of the Right to Life: the Challenges of the Contemporary
Cultural Context (Proceedings of the Eighth Assembly of the
Pontifical Academy for Life, Vatican City, 25-27 February 2002),
edited by Juan de Dios Vial Correa and Elio Sgreccia, 160-80. Citt del
Vaticano: Libreria Editrice Vaticana, 2003.
. Positive Law and Natural Law. IVR Encyclopaedia of
Jurisprudence, Legal Theory and Philosophy of Law. <http://www.ivrenc.info/en/article.php?id=56> (2005).
Waldstein, Wolfgang. The Capacity of Human Mind to Know the Natural
Law. In The Nature and Dignity of the Human person as the
Foundation of the Right to Life: the Challenges of the Contemporary
Cultural Context (Proceedings of the Eighth Assembly of the
Pontifical Academy for Life, Vatican City, 25-27 February 2002),
edited by Juan de Dios Vial Correa and Elio Sgreccia. Citt del
Vaticano Libreria Editrice Vaticana, 2003.
Weinreb, Lloyd L. Natural Law and Justice. Cambridge, MA: Harvard
University Press, 1987.
Westberg, Daniel. The Relation between Positive and Natural Law in
Aquinas. Journal of Law and Religion 11, no. 1 (1994-1995): 1-22.
. Right Practical Reason. Aristotle, Action and Prudence in Aquinas.
Oxford: Clarendon Press, 1994.
Westerman, Pauline C. The disintegration of natural law theory: Aquinas
to Finnis. Leiden: Brill Academic Pub., 1998.
Widow, Jos Luis. The Unity of the Natural Law and the Distinction of
Precepts in Thomas Aquinas. Anuario Filosfico 41, no. 1 (2008): 99120.

Natural Law: Historical, Systematic and Juridical Approaches

487

Wieland, Georg. Secundum naturam vivere. ber das Verhaeltnis von


Natur und Sittlichkeit. In Natur im ethischen argument, edited by
Bernhard Fraling, 13-33. Freiburg, Schweiz: Universitaet-verlag, 1990.
Wolfe, Christopher. Il Concetto di Diritto Naturale di Tommaso
DAquino: Guida a un sano Liberalismo. In Riscopire le radici e i
valori comuni della civilt occidentale: il concetto di legge in
Tommaso dAquino, edited by Fulvio Di Blasi. Soveria Mannelli:
Rubbettino, 2007.
. ed. Liberalism at the Crossroads: An Introduction to Contemporary
Liberal Political Theory and its Critics. 2nd ed. Lanham, Md - Oxford
Rowman & Littlefield, 2003.
. Natural Law Liberalism. Cambridge: Cambridge University Press,
2006.
Zagar, Janko. Acting on Principles. A Thomistic perspective in Making
moral decisions. Lanham, New York, London: University Press of
America, 1984.
Zimmermann, A. Erkennbarkeit des Natrlichen Gesetzes Gemss
Thomas von Aquin. In Lex et Libertas. Freedom and law according
to St Thomas Aquinas, Proceedings of the 4th Syumposium on St.
Thomas Aquinas Philosophy, edited by L. Elders and K. Hedwig, 5666. Citt del Vaticano, 1986.
Zuckert, Michael P. Natural Rights and the new Republicanism. New
Jersey: Princeton University Press, 1994.

LIST OF CONTRIBUTORS

Angela Aparisi Miralles


Doctor of Law (University of Valencia). She is currently Lecturer and
Director of the Department of Philosophy of Law and the Institute of
Human Rights at the University of Navarra. She has served as a Deputy
Judge on the Provincial Court of Valencia. Her publications include: Los
orgenes ideolgicos de la Revolucin Norteamericana, El Proyecto
Genoma Humano. Reflexiones sobre sus relaciones con el Derecho, and
tica y Deontologa para juristas. Research interests: Philosophy of Law,
Human Rights, Bioethics.
ngel Belea Lpez
Doctor of Philosophy. He is Honorary Fellow in the Department of Moral
and Political Philosophy II at the Universidad Complutense (Madrid). He
has recently published Obligacin y consecuencialismo en los moralistas
britnicos (2005), and Sociopoltica del hecho religioso. Una
introduccin (2007). His research interest is in the field of utilitarian and
consequentialist philosophy.
Juan-Luis Caballero
B.A. in Sacred Scripture (Pontifical Biblical Institute, Rome) and Ph.D. in
Biblical Theology. He is currently Professor of New Testament at the
University of Navarra. The following biblical studies comprise a number
of his contributions to the study of conscience and human behaviour:
Retorica y teologa. La Carta a Filemn (2005), La verdad en la
Biblia (2006), and Creacin y pecado en el pensamiento paulino. Juan
Pablo II, lector de Rm 8,19-22 (forthcoming). His research interests
include the New Testament, Rhetoric, Hermeneutics, and Pauline
Theology.
Laura Estela Corso de Estrada
Doctor of Philosophy. She is currently Researcher and Professor at the
Catholic University of Argentina and Researcher at the National Council
of Scientific and Technical Research, Argentina. Her recent publications
include: Naturaleza y vida moral. Marco Tulio Cicern y Toms de
Aquino (2008), Marco Tulio Cicern. Sobre Las Leyes. Estudio preliminar

490

List of Contributors

y edicin bilinge anotada (2008) and Natura y ratio en la especulacin


sobre el cosmos. Guillermo de Auxerre y Felipe el Canciller (2008). Her
main research interests are the sources of Stoic tradition in Mediaeval
philosophy in the 12th and 13th centuries.
Agustn Ignacio Echavarra
He is currently Research Assistant and Assistant Lecturer in the
Department of Philosophy at the University of Navarra. He has been
DAAD Visiting scholar at Mnster University. His recent publications
include: Harmony, Dissonance and the Permission of Evil in the Early
Writings of Leibniz (2006), Existencia y optimidad en Leibniz: una
encrucijada entre arbitrarismo y necesitarismo (2006) and Voluntad
antecedente y voluntad consecuente: las aporas de una herencia
escolstica en el sistema de Leibniz (forthcoming). His research interests
are in the areas of metaphysics and theodicy, with special interest in the
problem of evil in authors such as Leibniz, Thomas Aquinas and Maritain.
Mara Elton Bulnes
Doctor of Philosophy and currently Professor at the University de los
Andes (Santiago, Chile). She has been a Visiting Scholar at Glasgow
University, Boston University and Cambridge University. She has
published five books, among which are: Amor y reflexin. El amor puro de
Fnelon en el contexto del pensamiento moderno (1989) and La is-ought
question. La crtica de T. Reid a la filosofa moral de D. Hume (2000).
Her main research interests are on Ethics and Modern Moral Philosophy.
Teresa Enrquez
B.A. in Philosophy and M.A. in the History of Thought. She is currently
Professor at the Universidad Panamericana (Aguascalientes, Mexico). She
has been Scholarship Researcher by the Mexican National Council for
Science and Technology. Her research interests lie in moral philosophy
and theory of action.
Joaqun Garca Huidobro
Doctor of Philosophy. He is currently Professor of Legal Philosophy at the
Universidad de los Andes (Santiago, Chile). His recent publications
include: Filosofa y retrica del iusnaturalismo (2002), and Simpata por
la poltica (2006). Research interests: ethics and political philosophy. He
is a former DAAD and Humboldt Foundation scholar.

Natural Law: Historical, Systematic and Juridical Approaches

491

Raquel Lzaro
Doctor of Philosophy. She is currently Lecturer in the Department of
Philosophy at the University of Navarra. She has been a Visiting Scholar
in Glasgow and Paris. Her recent publications include: Montaigne el
escptico: un filsofo moderno o postmoderno? (2005), Adam Smith:
Individuo, Organizacin Social y Participacin (2003) and La sociedad
comercial en Adam Smith : mtodo, moral, religin (2002). Her research
interests are in the Scottish Enlightenment and 17th century French
philosophy .
Encarna Llamas
PhD. in Philosophical Anthropology. She is currently Professor in the
Department of Philosophy at the Catholic University of Valencia. She has
been Fulbright Visiting Scholar at the Catholic University of America. Her
publications include: Charles Taylor: una antropologa de la identidad
(2001), La imaginacin creadora (2004), and Intencionalidad como
constitucin en el conocimiento prctico (2005). Research interests:
phenomenology in philosophical anthropology, ethics and the social
sciences.
Margarita Mauri lvarez
Doctor of Philosophy. She is currently Professor of Ethics in the Faculty
of Philosophy at the University of Barcelona. Her publications include:
Moral Knowledge in Aristotles Ethics (1992), Les virtuts en el
pensament contemporani (1992), and El conocimiento moral (2005). Her
research interest is in the field of moral philosophy.
Carlos I. Massini Correas
Doctor of Law and Doctor of Philosophy (2001). He is currently Professor
of Philosophy of Law and Ethics at the University of Mendoza (Argentina)
and of Practical Philosophy at Austral University (Buenos Aires). He has
been Visiting Professor at many European and American universities; he is
Academic Secretary of the University of Mendoza and a member of the
Board of the Argentine Association of Philosophy of Law. His recent
publications include: Philosophy of Law (2005), La ley natural y su
interpretacin contempornea (2006), La falacia de la falacia
naturalista (1995). His research interests are in the philosophy of law and
ethics.

492

List of Contributors

Ivone Moreira
Master in Philosophy. She is currently Reader at the Catholic University of
Portugal. Her recent publications include: A Virtude da Prudncia no
Pensamento Poltico de Edmund Burke (2006), Sociedade Poltica e
Contrato Social As Perspectivas de Locke e Burke (2005), and
Conceito e Fins da Educao em Srgio (2004). Researchs interests:
political and moral philosophy.
Jos Ignacio Murillo
Doctor of Philosophy. He is currently Lecturer in the Department of
Philosophy and a Board Member of the Institute of Anthropology and
Ethics at the University of Navarra. He has been a Visiting Research
Scholar at the University of Munich, Catholic University of America,
Oxford University and the University of Notre Dame. His publications
include: Operacin, hbito y reflexin. El conocimiento como clave
antropolgica en Toms de Aquino (1999), and El valor revelador de la
muerte (1999). His research interests are in philosophical anthropology.
Diego Poole
Doctor of Law (Universidad Complutense, Madrid). He is currently
Professor in the School of Law at the Universidad Rey Juan Carlos
(Madrid). He is the author of El derecho de los juristas (1998). His
research interests are in the philosophy of law.
Pablo Sanchez-Ostiz
Doctor of Law and Doctor of Philosophy. He is currently Lecturer in
Criminal Law and Criminal Justice Policy in the School of Law at the
University of Navarra. He has been a Fellow of the Deutscher
Akademischer Austausch Dienst (1996), and of the Humboldt Foundation
since 2002. He is the author of El delito contable tributario (1995), and
Encubridores o cmplices? (2004), and he was the Spanish editor of
Imputacin y Derecho penal (by Joachim Hruschka, 2005). His research
interest relate to the theory of imputation, accessory liability, legal
argumentation and white-collar crime.
Juan Fernando Sells
Doctor of Philosophy. He is currently Lecturer in the Department of
Philosophy at the University of Navarre. He has been Visiting Professor at
Notre Dame University. His recent publications include: Propuestas
antropolgicas del siglo XX (2004-2007), Antropologa para inconformes.
Una antropologia abierta al futuro (2006), and El conocer personal.

Natural Law: Historical, Systematic and Juridical Approaches

493

Estudio del entendimiento agente segn Leonardo Polo (2003). His


research interests are in the fields of philosophical anthropology and
medieval philosophy.
Mario ilar
He is currently Research Assistant and Assistant Lecturer in Ethics in the
Department of Philosophy at the University of Navarra. He has been a
Visiting Scholar at the University of Reading. His research interests are
moral and social philosophy, natural law in Thomas Aquinas, the
philosophy of law, and the relations between culture and philosophy.
Select publications include: Metodologa de investigacin y tcnicas para
la elaboracin de tesis (2006), and Trascendentales, encuentro entre tica
y religin (2007).
Manfred Svensson
Doctor of Philosophy (University of Munich). He is currently Professor of
Ethics at the University of los Andes (Santiago, Chile). His research
interests include moral philosophy, St. Augustine and Melanchthon. He
has translated Kierkegaards The Present Age into Spanish (2001), and is
the author of Felipe Melanchthon y la teora de la primera historiografa
protestante (2005) and of Das Theorie-Praxis-Problem bei Augustin
(forthcoming).
Jos M. Torralba
PhD. in Philosophy. He is currently Lecturer in the Department of
Philosophy at the University of Navarra. He has been a Visiting Scholar at
the Universities of Oxford and Munich. Research interests: moral
philosophy, theory of action and theory of judgment. He is the author of
Accin intencional y razomaniento prctico segn G.E.M. Anscombe
(2005), and La facultad del juicio en la filosofa prctica de Kant
(forthcoming), and the editor of Two Hundred Years Later: Returns and
Re-interpretations of Kant (2005).
Toms Trigo
Doctor of Theology and Philosophy (Pontifical University of the Holy
Cross, Rome). He is currently Professor of Moral Theology in the Faculty
of Theology at the University of Navarra. His recent publications include:
El debate sobre la especificidad de la moral cristiana (2003), and Moral
de la persona (2006). His research interests centre on moral theology and
virtue ethics.

494

List of Contributors

Julia Urabayen
Doctor of Philosophy. She is currently Professor in the Department of
Philosophy at the University of Navarra, and Secretary of the Humanities
Department and of the journal, Anuario Filosfico. Her recent publications
include: El pensamiento antropolgico de Gabriel Marcel. Un canto al ser
humano (2001), Las sendas del pensamiento hacia el misterio del ser. La
filosofa concreta de Gabriel Marcel (2001), and Las races del
humanismo de Emmanuel Levinas: el judasmo y la fenomenologa (2005).
Her main research interest is 20th century French Philosophy.
Caridad Velarde
Ph. D. in Law. She is currently Professor of Philosophy and Theory of
Law at the University of Cdiz. She has been a Visiting Scholar at the
Universities of Oxford, Toronto and New York. She is the author of
Hayek. Una teora de la justicia, la moral y el derecho (1994) and
Universalismo de derechos humanos. Anlisis a la luz del debate
anglosajn (2003). Her research interests concern social reality in legal
hermeneutics.
Hctor Zagal
Doctor of Philosophy. He is currently Lecturer in the Department of
Philosophy at Universidad Panamericana (Mexico City). He has been a
Visiting Scholar at the University of Notre Dame. His recent publications
include: Ethik fr junge Menschen (2000), Horisms, syllogisms,
aspheia en Aristteles (2002), and Mtodo y ciencia en Aristteles
(2005).
Mara Idoya Zorroza
Doctor of Philosophy. She is currently working as a Research Specialist
with the Special Research Group on Classical Spanish Thought (14th16th
centuries): its Medieval Inspiration and Influence on Contemporary
Philosophy in the Department of Philosophy at the University of Navarra.
She has translated and edited a number of books by Bez, Aquinas,
Francisco de Vitoria, and has published a number of papers on these
topics. She is also a Visiting Professor at the University of Piura, Peru.

SUBJECT INDEX

action
and desire, 51
and human goods, 230
and human rationality, 102,
166.
and knowledge, 138, 412
and omission, 413
and performance, 100
and reflexiveness, 424
as effect in the world, 208
as movement, 329
author of an, 411; see also
agent
causes of, 268, 269; see also
causality
contingency of human, 93
ethics and external, 111, 121,
122
evil, 283
form and matter of, 276, 338
good, 58, 225, 304, 323, 324
institutionalization of, 252
natural and free, 329, 345
object of, 77, 79, 91, 276, 333
secundum naturam, 291
social character of human,
246
species of, 77
theory of, 204
transcendent and immanent
end of, 269
truth of the, 93; see also
practical truth
voluntary, 412
adiaphorist controversy, 120,
121

agency
and moral order, 232
and rules, 423
as defining human beings, 239
agent
and imputation, 410
and knowledge, 416
as causa libera, 411
as executor, 337
as origin of conduct, 410
permanence of the, 422
anthropology, 322, 326, 372
and ethics, 199, 363, 374
Christian, 279, 374, 381
dualist, 280, 371
appetite, 46-59, 305, 311, 340,
341, 430-436, 444, 445
and end, 53, 57, 329
and good, 430
and knowledge, 335
and virtue, 46
animal and human, 430
conformity with intellect, 57
free, 336
hierarchy of, 434
intellectual, concupiscible and
irascible, 46, 59
natural, 344
object of, 303
order of, 309
rational and sensible, 340,
341, 430
rectitude of, 52, 61, 62, 437
right, 46, 50-52, 56-62
unruly, 69

496

Subject Index

application
applicatio legis ad factum,
414-424
levels of, 211
of moral law to actions, 211214, 232, 294
of norms, 3, 54, 427
of principles of natural law,
120
authority, 12, 81, 87, 92, 134,
147, 222, 325, 426, 446
and law, 447
legitimate, 211, 514
of reason, 381
political, 91
religious, 141, 156
autonomy, 205, 411
and obligation, 461
person and nature, 234
theonomous, 274
bindingness, 197, 201
of law and morality, 452
of legal rules, 399
of the law, 316, 444
see also obligation
casuistry, 99
causality, 206, 214-216, 336,
366, 411
cause
causa libera, 411, 416
efficient, 268, 269, 364
final, 154, 366
formal, 228, 268, 354
material, 443
charity, 268
city
citizenship, 3, 238, 239, 255
civic harmony, 14
coercion

type of, 201


see also bindingness and
obligation
cogito, 134-136, 144
commanding, 340
see also obligation and duty
common good, 4, 14, 72, 77, 81,
91, 98, 100, 172, 174, 263,
317, 323, 388, 391, 427, 435,
436, 441-447, 456
and human law, 443, 446
as the harmony of the world,
173
political, 442
universal, 445
common sense, 293, 384
conscience, 33-41, 56, 69, 72,
98, 128, 272, 280, 374
and action, 39
and law, 23
and natural law, 23
and truth, 39, 322
defective or erroneous, 71,
388
dignity of, 389
historical progress of, 71
Pauline conception of, 39
judgment of, 100
see also moral judgment
consequences, 387
desirable, 432
good, 432
immediate, 246
of actions, 432, 462, 511
consequentialism, 388
contract
and law, 463
and obligation, 458
of deposit, 383
relations of, 92
see also economics

Natural Law: Historical, Systematic and Juridical Approaches

creation
creation and knowledge, 31
creation and redemption, 272
see also God and natural law
Decalogue, 32, 119, 270
as a summary of natural law,
119
decisionism, 398
deliberation, 100, 434
democracy, 248
desire, 208
rational, 217
see also appetite
determinism, 355
dignity
human, 255, 256, 349, 370, 402,
436
disposition
natural and human, 18, 19
moral, 216
duty, 37, 150, 197, 208, 209,
363, 365, 420, 448, 454-458
and law, 457
and moral good, 217
and obligation, 452, 454
and right, 457
civil, 115
contrary to, 209
ends that are, 211
juridical, 200
kinds of, 458
knowledge of, 20, 458
legal and moral, 452, 454,
457, 459
parental, 462
particular, 201
perfect and imperfect, 208,
210, 211
positive, 211
see also obligation

497

economics, 2, 85-87, 245, 250


and common good, 98
and contracts, 91
and interest, 95; see also
usury
and justice, 88
and law of supply and
demand, 89, 90, 98
and lucrum cessans, 89, 90
and prudent man, 93, 96
as an order of practical
reason, 90, 91, 98
as human action, 89
see also property
emotivism, 63, 260, 381, 459,
465
empiricism, 150, 260, 381
psychology of, 152
end
and living beings, 368
aprehended as good, 68
basic in human action, 47
desire of, 209
different from purpose, 228
given by nature, 47, 50
internal, 368
in knowledge and action, 309
last, 435, 438
mediate and immediate, 310
natural, 20, 47, 48, 226, 296
orientation toward the, 47
perfective, 14
practicable, 306
see also mean and teleology
Enlightenment, 69, 83, 110, 125,
260, 394
ethics
and grace, 268
and metaphysics, 394
and nature, 150, 289

498

Subject Index

as inexact science, 294; see


also moral science and
prudence
as natural science, 155
as scientia practica, 305
Christian, 267, 268, 276, 277,
319, 326
public and private, 439
evil
a priori knowledge of, 207
and illness, 368
and sin, 31
as fruit of the ignorance, 51
as object of the will, 205
intrinsically, 283
exceptions, 66
exigibility, 5, 452, 460
and definition of law, 457
and endorsement, 461
and obligation, 455
faith, 268
and reason, 140
Faktum, 212, 214, 363
feeling
and moral judgment, 157
moral, 156
fideism, 130, 140
finality, 366, 368
and organic being, 366
see also teleology
flourishing
human, 265
see also happiness
form
natural, 338, 339
formalism, 212, 216
foundation
anti-foundationalism, 394395, 405
of Christian morality, 275

of ethics, 395
of knowledge, 394
free will, 78, 142, 216, 217, 246,
329, 333, 342, 343, 441
and imperium, 330
freedom, 342, 358, 363, 375,
422
and contingency, 137
and divine command, 316
and evil, 316
and grace, 269
and human condition, 239
and human identity, 254
and imputation, 411
and personal law, 357
as autonomy, 411
as cause, 215 411
categories of, 205-212
legality of, 201
and necessity, 213
right to, 199
transcendental, 272
God, 13, 26-40, 52, 69, 73, 80,
99, 110-119, 130, 134, 136,
139, 141-144, 151, 156, 157,
160-174, 184, 188, 197, 231,
233, 259, 268-282, 315, 320,
321, 325, 334, 339, 342, 343,
350, 362, 380, 385, 435, 436,
443-447
and person, 359
and sin, 164
as a judge, 33
as author of the moral law,
164
as basis of natural law, 165,
173
as creator, 269, 339
divine command, 339

Natural Law: Historical, Systematic and Juridical Approaches

divine retribution, 27, 31, 32,


33
justice of, 26, 27
knowledge of, 30, 32
obedience to, 117
omnipotence, 160, 164
personal, 350
will of, 188
good
and health, 368
and natural inclinations, 320
and reason, 344
and truth, 321
as a natural property, 153
as conformity to reason, 314
as end, 228
as object of the appetite, 303
as object of the will, 204, 205
as perfection, 161
basic human goods, 402, 431,
438
concrete, 232
constitutive, 23-234
definition of, 67
external and internal, 260
general, 156
greatest possible, 163
highest, 112
inconditional character of,
207
individual and common, 264
kinds of, 207
knowledge of the, 16, 198,
207, 225, 233, 261
life, 47, 48, 62, 127, 144, 261,
262, 264, 384
moral, 65
moving to act, 226
nature of the, 232, 261
not property of the object, 204
of human life, 20

499

real and apparent, 53, 304


sensitive, 341
tendency towards, 336; see
also appetite
transcendental, 334, 356
universal, 174, 233
see also common good
Gospel, 25-27, 32, 116
and outer actions, 121
guilt
universal, 26
habits
innate, 357
theoretical and practical, 355
see also virtues
happiness, 48, 52, 138, 154, 185,
187, 207, 343, 372, 430, 431,
444
and good, 172
and harmony of the universe,
161
as human success, 372
as wisdom, 185
imperative of, 209
health, 4, 289, 370-375, 438
and evolution, 370
and happiness, 372
and human perfection, 369,
371
and virtue, 373
as a normative ideal, 368
biological, 370, 371
definition of, 368, 370
human and moral, 369, 374,
375
hedonism, 216, 217
hermeneutics, 393, 395, 397
history
and change of customs, 133

500

Subject Index

human identity, 262


and nature, 252
moral sources of, 225
human nature, 1, 3, 4, 12-18, 35,
70, 75-79, 116, 129, 141, 157,
188, 225-230, 234, 238-241,
253, 270, 289-296, 331, 349359, 370, 371, 384, 391
and creation, 116
and culture, 295, 355
and ethics, 225, 226, 355
and God, 350
and grace, 35
and history, 362
and human condition, 239,
241, 253
and human essence, 349, 355,
357
and inclinations, 350
and institutions, 361
and person, 233, 272, 350
and politics, 253
and statistics, 350
and supernatural, 269
and synderesis, 352
and teleology, 226, 234
and totalitarism, 238
body and soul, 371
Christ and, 283
constitutive goods and, 233
definition of, 291, 296
empirical and rational, 199
immutability of, 75
imperfection of, 214
inclinations of, 117
knowledge of, 118, 289
normative character of, 225,
229, 230, 234, 335
and personal act of being, 349
plenitude of, 225, 230, 234

sin and fallen, 79, 80, 116,


351, 374
unity of, 371
universality of, 357
variability of, 351
weakness of, 70
see also nature
human rights, 3, 110, 181, 238,
254-256, 402
abstract concept of, 192
and plurality, 251
and politics, 255
basic natural, 388
imperative
and moral judgment, 202, 205
of humanity as an end in
itself, 210
categorical, 196, 201, 203,
208, 212
formula of the law of nature,
219, 214
formula of universal law, 210
three kinds of, 207, 209
imperium, 4, 102, 329-340
and incontinence, 342
and instinct, 331
and virtues, 345
senses of, 340
imputation, 4, 409-425
and application of the law,
418
and causation, 410
and evaluation of the imputed
act, 415
and ignorance, 417, 421
and necessity, 421
and responsibility, 419; see
also responsibility
as attribution of meaning, 416

Natural Law: Historical, Systematic and Juridical Approaches

imputatio facti, 414-424


imputatio iuris, 414, 415, 419,
421, 424
judgment of, 413
merit and demerit, 414
rules of, 409, 415, 417
objects of, 410, 415
see also knowledge
incentive, 209
and law, 317
inclinations
ends of natural, 68
natural, 14, 20, 66, 68, 80,
199, 297, 320, 322, 371,
384, 445
to act in accordance with
reason, 66
see also dispositions ans
instinct
incontinence, 49, 51, 58, 70,
324, 342
and continence, 324
instinct, 292
and inclination, 331
divine, 338
cognitive character of, 338
inner, 338
institutions
and happiness, 182
and legality, 459
intellect, 57
and innate ideas, 68
divine, 61, 68
dual form of knowledge of, 68
habits of, 69
practical, 46, 50, 56, 60, 61,
303, 304, 321
theoretical, 379
see also reason and practical
reason

501

intellectualism, 118, 119, 198,


357
intention, 91, 434, 459
and imputation, 416, 417
see also action
interpretation
of law, 400, 455
see also hermeneutics
iusnaturalism, 195, 199, 200,
201, 395, 428, 464, 465
as essentialism, 427
classical, 427
hermeneutic, 396, 405
modern and classical, 201,
398
rationalist, 427, 458
realist, 405
Jacobinism, 183
Judaism, 24, 30, 40
judgment
and application, 68, 211
and imputation of action, 411
and practical knowledge, 308
as instinct, 335
connaturality with the good
and moral, 100
diversity of, 132
faculty of, 101, 103, 202-207,
213, 215
moral, 3, 103, 202, 203, 210213, 237, 434
natural, 132, 344
of action, 304
of duty, 453
practical, 19, 49, 53, 100,
202-206, 212, 213, 434
prudence and moral, 93
synderesis and moral, 68
teleological, 367

502

Subject Index

Typik, 202
see also knowledge and
practical knowledge
justice, 26-29, 33, 34, 75, 89, 90,
98, 116, 154, 160-178, 187,
252, 356, 389, 390, 397, 399,
429, 438, 440, 441, 446-448,
460, 464
and divine will, 160
and economics, 91
and equity, 173, 389
and law, 75, 460, 463
and legal praxis, 404
and nature of things, 390
as artificial virtue, 155
as potentiori utile, 161, 172
as public utility, 174
as the charity of the wise, 160
as the working of God, 28
commutative, 441
definition of, 171
distributive, 441
divine, 2, 26, 28, 29, 32, 116,
159, 160, 174
formal reason of, 160
immutability of principles of,
75
inner and outer, 123
jurisprudence, 169, 390
jus strictum, 172, 173
legal, 441
particular and general, 438,
441
perfect and imperfect, 208,
210
suum cuique tribuere, 172
theory of, 382
universal, 167, 172
virtue of, 88, 427, 438, 441
voluntarist basis for, 161
justification

of Jews and pagans, 29


universality of, 29
knowledge
and eidetic intuition, 291
charity and moral, 269
eternal reasons, 374
ignorantia facti, 421
ignorantia iuris, 421
interrelation with trend, 19, 48
legal, 16, 380
metaphysical status of, 395
moral, 18, 19, 47, 229, 232,
396
natural aptitude towards
moral, 17
natural notitiae and moral,
165
objectivity in, 132
recta ratio scibilium and
moral, 307, 311
practice and moral, 225
scientific and legal, 380
strong evaluation and moral,
230
see also practical knowledge
law
agraphos nomos or unwritten,
23, 38, 398
and coercion, 317, 458
and circumcision of the heart,
28-36
and community, 443
and customs, 71
and Gospel, 113
and grace, 316
and justice, 456
and morality, 448
and normativity, 455
and rationality, 114, 425, 455

Natural Law: Historical, Systematic and Juridical Approaches

and rules, 72
as a dictamen of reason, 165
as reason existing in God, 15,
165
as a social practice, 400
as force of nature, 15
as right reason, 20
as the reason inherent to
nature, 15
be under the, 316
common to all times, 15
disobedience of, 454
divine and human, 114
divine retribution by the, 27
educational value of, 79
essential, 349
eternal, 69, 110, 118, 154,
188, 278, 319-322, 336,
342, 436, 444
for themselves, 23, 34, 35, 39
formal constituent of, 457
formal nature of the moral,
217
formal requirements of, 400
ignorance of the, 421
incentive for action and
moral, 209
international, 459
justification by the, 26
lex vetera, 273
moral, 3, 4, 65, 79, 129, 150,
197, 200-218, 278, 355,
363
Mosaic, 23-41
old and new, 267-281
obligatory nature of, 317, 451
of Christ, 3, 23, 267-276
of freedom, 213
of nature, 38, 151, 201-213,
363
of the cross, 270

503

permissive, 210
personal, 4, 277, 349, 357
positive, 381
prescription of the, 317
promulgation of, 72, 111
rule of, 29, 400
source of, 160, 170
type of moral, 212, 214
universal, 2, 191, 201, 202,
203, 218, 294
unjust, 443, 451
unto oneself, 302, 317
utility as foundation of, 186
written in the hearts, 23, 37
see also natural law
legalism, 461
man
as lord and master of nature,
135
as measure of things, 130
inner and outer, 122
maxims, 203-206, 210, 213
as relation between will and
action, 206
modality of, 207
of provisional moral code,
139
two levels of, 204
means
and end, 51
see also action
mercy, 32
metaphysics, 86, 138, 160, 199,
211, 212, 306, 320, 334, 366,
393, 397
moral
absolutes, 453
and physical possibility, 208
autonomy, 203, 270
modalities, 205, 206, 211

504

Subject Index

morally forbidden and


permitted 208, 212
morally necessary, 205, 210
morally possible and
impossible, 202-215
norm, 63
order, 9, 11-16, 21, 138, 232,
311
realism, 149, 153, 232
schematism, 213
science; see ethics and
prudence
sense, 151, 153, 154, 158, 331
theology, 270, 271, 276, 277280, 283, 306, 327
morality
and legality, 209, 381, 442,
452, 453, 458, 460, 465
and natural appetites, 431
and nature, 363
and right, 201
and truth, 145
as internal, 458
Christian, 267-275, 279-284
object, end and circumstances,
77
provisional moral code, 137,
138
universality of, 189
natural
and artificial, 295
and empirical observation,
290
Humes conception of, 153
knowledge of what is, 290
order, 12-15, 433
philosophy, 334
sociability, 14
natural law
and Aristotles Ethics, 113

and biological nature, 361


and Christian ethics, 73, 78,
270
and civiles mores, 113
and creation, 16, 38, 188
and customs, 73, 79, 80
and divine law, 114
and divine revelation, 73
and eternal law, 278, 320, 336
and human law, 76, 95
and human rights, 192
and inclinations, 119
and instinct, 329, 343
and koinai ennoiai, 119
and marriage, 78
and Mosaic Law, 37
and natural form, 335
and natural reason, 79
and passions, habits and
dispositions, 65
and politics, 115
and positive law, 75, 165,
170, 200, 254, 318, 354,
397, 400
and practical reason, 112
and society, 75, 263
and synderesis, 68, 351
and the Germans, 67-70
as abstract, 181
as an aptitude and not a code,
234
as bridge between theology
and philosophy, 122
as confirmation of Christian
doctrine, 115
as constituted by reason, 314
as source of positive law, 116
as unavailable, 405
connaturality with, 16
contemporary explanations of,
3, 260

Natural Law: Historical, Systematic and Juridical Approaches

definition of, 120


degrees in, 121
descriptive-reflexive level of,
312-314, 321
epistemological and real
levels of, 302
etsi Deus non daretur, 173,
350, 437
first principles of, 427
foundation of, 73, 111, 116118, 402
founded in innate notions and
not in inclinations, 118
honeste vivere, 172, 173
immutable, 350
is not law, 399
ius naturale and ius gentium,
332
knowledge of, 65, 66, 74, 116,
118, 123, 229, 259, 301,
351, 402
legalist conception of, 152
loss of meaning of, 256
metaphysical foundation of,
166
modern theory of, 198
naeminem laedere, 172
obligatory character of, 151
practical value of, 301
precepts of, 67, 69, 74, 76, 77,
201
prescriptive-practical level,
312, 313, 314, 321
principles of, 45, 65, 119, 429
rational justification of, 401
received from Adam through
tradition, 123
restricted to external actions,
121
theory, 301, 302, 308, 311,
313, 314, 318-324

505

universality of, 351


voluntarist conception of, 150
without reference to nature,
259
see also law and nature
natural right, 11, 195, 200
and natural instincts, 331
and positive right, 76
freedom as a, 199
modern conception of, 199
naturalism, 2, 135, 149, 150,
154, 297, 300
and human nature, 226
and supernaturalism in
theology, 269
sources of modern, 149
naturalistic fallacy, 150, 289,
361, 362, 427
and health, 369
is and ought question, 4, 154,
381, 444
nature
ad unum, 330, 334, 339
ambiguities of the concept of,
300
and freedom, 217
and grace, 272, 276, 281
and normativity, 292, 299
and person, 272
and teleology, 296
animal and human, 333
as biological process, 254
as limit to human will, 396
as principle of operations, 350
as the condition of being well
or unwell, 367
as the mother of justice, 14
cosmic, 14
divine, 12, 16
generic, 335
intelligible, 214, 215

506

Subject Index

knowledge of, 292, 361


legality of, 201, 212, 216
man and, 245
physical, 17
rational, 20, 21, 186, 188, 260
secundum naturam and
according to, 20, 34, 290,
291, 352
sensible, 199
state of, 192
technique of, 367
work and, 244, 245
see also natural law and
human natue
needs
of human life, 244
see also inclinations and
appetite
Neoplatonism, 37, 332
nihilism, 393, 394, 398
nominalism, 2, 85
objectivism
universalist, 232
obligation, 212, 301, 453, 459
and agency, 228
and feeling, 363
and law, 444
and natural inclinations, 320
and natural relationships, 462
and nature, 362
and promise, 461
and reason, 319
based on the will of the
legislator, 150
capacity to obligate, 72, 454
legal and moral, 453
moral, 155, 453, 459
nature of moral, 150
source of normativity, 197
to obey the law, 399, 452, 460

types of, 458, 460


uses of the term, 453
vis obligandi, 301, 317, 320,
322
see also bindingness and duty
oikeosis, 19
option
fundamental, 272, 433
order
see reason and moral
Patristic, 276
Peasants War, 114
perception
internal, 19
of the human self, 16
person, 353, 354, 357
and human essence, 349
and human species, 349
and rationality, 425
as subject of imputation, 422
phenomenology, 225
politics, 3, 169, 185, 237, 239,
245-256, 403
and morality, 189
as a basic human activity, 248
government, 191
positivism, 464
legal, 170, 380, 381, 393, 455
practical, 313
agibile, 313
and practicable, 308, 313
meaning of, 307, 311
necessity, 210
sphere, 206
practical knowledge, 4, 48, 229,
234, 303-310, 403, 404, 438
actual and habitual, 308
and practical science, 307,
308, 311

Natural Law: Historical, Systematic and Juridical Approaches

moral science as theoreticalpractical, 313


perfect, 306, 309
practical-practical, 307
theoretical and, 305, 379
see also knowledge and
judgment
practical philosophy
rehabilitation of, 43, 382, 451
practical reason, 2-4, 50, 60, 66,
90, 92, 96, 98, 112, 129, 184,
190, 201-205, 208-213, 230,
302-313, 320-323, 355, 383386, 429, 432, 433, 451, 452,
456, 465
and application, 99, 427
and circumstances, 103, 382
and contingency, 66
and legal reasoning, 380
and promulgation of positive
law, 120
and teleology, 225
and truth, 321; see also
practical truth
articulation of goods and, 232
autonomy of, 274
categories of, 206
darkening of, 68
empirically conditioned, 208
its dependence on affects, 68
judicative function of, 202,
322
law of pure, 214
object of, 204, 205, 211, 212
postulates of, 163, 173
principles of, 117, 117, 304,
314, 429
pure, 198, 202, 204
theoretical and, 66, 302, 303,
305, 306, 320, 321, 379
see also intellect

507

practical reasoning, 53, 262,


265, 381, 384, 389, 391, 428,
431-433
and error, 53
and principles of natural law,
429
and virtues, 264
correct and morally good, 432
deductive, 232
knowledge and appetite in,
432
logical-deductive, 389
principles of, 427
specificity of, 428
see also rationality
practical syllogism, 58, 432
and deontic syllogism, 58
conclusion of, 58, 432
premises of, 427, 429
practical truth, 2, 18, 43-63, 96,
97, 304, 389
accordance between intellect
and appetites, 49, 57
and contingency, 44, 59, 61
and intention, 61
and practical falsehood, 43,
52, 56
and rectitude, 50
and speculative truth, 58
and technical truth, 61, 62
and the truth of moral
judgments, 57
and virtues, 45
as order of reason, 98
as the truth of actions, 44, 57
broader and prudential
meaning of, 305
elements of, 46
see also truth, prudence and
practical knowledge

508

Subject Index

praxis, 4, 45, 47, 52, 54, 58-63,


252, 317, 395, 404, 405
and poiesis, 247
politics as a form of, 246
precepts, 346
instincts and natural law, 329
of practical reason, 322
see also duty and obligation
prejudice
defence of, 182
principles
first practical, 345
morally-practical, 208
operative, 336, 338
pre-moral, 384
technically-practical, 208, 210
universal moral, 190
see also practical reason and
natural law
property, 182
at the base of society, 183
see also economics
Protestanstism, 73, 110, 112,
118, 269
and ethics, 110
and natural law theory, 109
Reformation, 2, 109, 110,
114, 118, 122, 125
prudence, 4, 46, 56, 61, 77, 92102, 189, 191, 246, 304, 307310, 313, 330, 337-347, 356,
384, 390, 404, 440
and art, 62
and certainty in moral matters,
128
and law, 444
and legal reasoning, 389
and moral judgment, 92, 311
and moral science, 307, 308,
311
and objectivity, 104

and practical reason, 304


and science, 403
as practical-practical, 313
command of, 102
history as preceptor of, 189
in political decision, 181
phronesis, 294, 384, 403
phronimos, 384
prudent man, 50, 54, 59, 85,
92-97, 101-103, 183
recta ratio agibilium, 307
see also judgment, practical
truth and practical
knowledge
rationalism, 260, 458
rationality, 16, 18
divine, 16
imputation and human, 410
practical, 43, 435
reason
ad opposita, 334
and faith, 280, 282
and prejudice, 184
and revelation, 268
as ruler, 319
as unable of seeking truth,
132
corrupt, 70
darkened, 65, 66, 268
divine, 12, 14, 16, 18
eternal, 319
is useless, 129
living in accordance with, 314
lgos spermatiks, 16
natural, 2, 65, 66, 68, 72-81,
100, 103, 156, 319, 321,
323, 335, 336, 346, 352
order of, 47, 68, 282, 354
recta ratio or right, 12, 13, 16,
20, 48, 55, 61, 98, 99, 100,

Natural Law: Historical, Systematic and Juridical Approaches

165, 176, 291, 292, 297,


298, 305, 307, 308, 311,
440
secundum rationem, 283, 299,
341, 343
spoiled, 70
true, 48, 50, 53, 58, 59, 62
see also practical reason and
intellect
relativism, 398
responsibility, 410, 415
attribution of, 409
see also imputation and agent
Respublica optima, 163, 169,
179
revelation
natural, 30, 40
see also God
right
and obligation, 460
native, 199
source of, 460
to have rights, 239, 254, 255,
256
see also law and human rights
rule
and deed, 414
practical, 205
see also law
rules
of conduct, 4, 276, 409, 413,
415, 416, 420, 423
of imputation, 4, 410, 415,
416, 417, 422, 425
scepticism, 130
Scholastic, 2, 89, 104, 106, 164,
305, 312
Neo-Scholastic, 289, 296
science
and values, 365

509

Biology, 367, 368


Mathematics, 364, 365, 367
Mechanics, 364, 365, 367
moral; see ethics and
prudence
Newtonian, 364
self-legislation, 302, 318
see also autonomy
senses
pitfall of the, 133
sin, 33
by passion, 70
by vice, 70
reason of, 315
see also human nature and
justification
synderesis, 47, 53, 67-71, 74,
77-83, 103, 307, 321, 331,
345, 347, 351-357
and conscience, 69
and knowledge of human
faculties, 352
as innate habit, 354
light of, 69
see also conscience and
judgment
teleology, 2, 9, 13-16, 225, 228,
261, 296, 297, 337, 366
and biology, 296
and moral rectitude, 297
epistemological difficulties of,
296
natural, 291
truth, 44
and falsehood, 50
and good, 303
as conformity, 44
divine, 137
divine intellect as the ultimate
measure of, 61

510

Subject Index

doing the truth, 57


eternal, 160, 168
in the intellect, 58
moral, 269, 433
see also knowledge and
practical truth
universal
characteristic, 167, 169
harmony, 2, 163, 166-170, 174176
universality, 217
usury, 87, 89; see also
economics
ut in pluribus, 104, 290, 291
and natural, 290
and statistics, 290
utilitarianism, 2, 3, 161, 169,
181-185, 192
utility, 157
value
basic human, 386
see also good and evil
vice, 47, 69, 70, 74, 79, 155,
298, 324, 430, 446
virtue, 11, 45-47, 50, 53-55, 71,
73, 77, 80, 83, 93, 96, 164,
260-276, 282, 304, 323, 345,
346, 353-356, 438-441, 446448
and appetite, 431
and community, 260
and habits, 357
and health, 373
and inclinations, 345
and knowledge, 309
and law, 448
and moral education, 264
and passions, 310
and young man, 310

artificial, 153
as determination of the will,
143
as good of human life, 260
as practice, 260
as the conformance to nature,
21
becoming virtuous, 54
charity as the form of, 282
fortitude, 440
intellectual, 112, 262, 345
moral, 4, 47, 61, 73, 99, 100,
282, 323, 438, 439, 440
natural, 153, 155
of recognition, 262
of will, 355
practical judgment and moral,
101
temperance, 440
theological, 270, 282
virtuous man, 12, 49, 50, 56,
100, 141, 143, 187, 313,
318, 324, 430
see also prudence, justice and
habits
volition
theory of, 216
voluntarism, 2, 85, 118, 120,
149-169, 174-176, 196-198
voluntary
and ignorance, 417
see also imputation and action
will, 49, 52, 218
and charity, 268
and command, 341
and end, 339
and knowledge of the good,
101
and moral judgment, 203
and reason, 144, 305

Natural Law: Historical, Systematic and Juridical Approaches

and understanding, 138


as an intellective appetite, 59
autonomy of the, 143
causality of the, 215
determining ground of, 203
divine, 274, 277
good, 62, 205
inclination of the, 339
moral determination of the,
203
perfection of the, 356
pure, 208
voluntas recta, 48

voluntas ut natura, 48, 356


voluntas ut ratio, 356
wisdom
and ignorance, 131
divine, 165, 167, 173, 175
experience and moral, 104
moral, 69
practical, 384
wise men, 53
world
as the common city of men
and gods, 20

511

NAME INDEX

Abb, G., 403, 406, 428, 449


Abraham, 28, 37, 38
Aceti, G., 176
Achenwall, G., 218
Aertsen, J., 334, 347
Albert the Great, 305, 324, 332
Aletti, J.-N., 40
Alexy, R., 400, 452, 457, 460,
464, 465
Allison, Henry E., 218
Annas, J., 21
Anscombe, G. E. M., 428, 449,
453, 455, 457, 465
Anthiocus of Ascalon, 10, 13
Antognazza, M. R., 176
Aparisi, ., 391
Aquinas, 2, 4, 34, 43-83, 86, 9099, 100, 101, 104, 117, 118,
124, 150, 158, 164, 176, 185,
190-193, 201, 218, 259, 260,
263, 265, 268, 269, 273, 276,
297, 300-350, 351, 355-359,
379-384, 388, 389, 391, 405,
412, 417, 426-449, 465, 466
Thomism, 2, 3, 4, 67, 75, 77,
79, 82, 83, 86, 90, 98, 164,
190, 201, 259, 289, 292,
300, 302, 306, 311, 314,
318-327, 356, 427, 450
Neo-Thomism, 280, 289
Arana, J., 218
Arbesu, C., 390, 391
Arendt, H., 3, 237-257, 382, 391
Argiroffi, A., 406

Aristotle, 13, 43-58, 63, 66, 70,


78, 79, 82, 92, 96, 104, 109,
111-113, 117, 119, 123, 124,
172, 252, 260, 293, 294, 297302, 305, 307-309, 322, 324,
327, 329, 330, 333, 338, 342,
347, 365, 368, 372, 374, 375,
379, 384, 389-391, 396, 403,
406, 407, 412, 417, 425-429,
432, 438-444, 450
Aristotelianism, 2, 3, 12, 45,
50, 54, 55, 58, 61, 79, 86,
88, 106, 109-112, 116, 119,
123, 164, 185, 199, 259,
260, 289, 292, 297-300,
302, 308, 309, 321, 326,
349, 384, 395, 401-404
Armogathe, J.-R., 146
Armstrong, R. A., 67, 75, 82
Arnim, H. F. A. von, 21
Arregui, J. V., 394, 406
Atwood, J., 300
Aubert, J. M., 267-270, 273, 284
Augustine of Hippo, 41, 260,
321, 325, 373
Austin, J., 381
Auxerre, W. of, 330
Averrois, 333, 347
Azpilcueta, M. de, 90, 94, 104
Baillet, A., 146
Ballesteros, J., 324, 326, 380382, 391, 464, 465
Balthasar, H. U. von, 277-279,
281, 285

514

Bez, D., 90
Barker, E., 193
Barrientos, J., 104
Basso, D., 325
Bastit, M., 325
Bauer, C., 124
Baumgarten, A., 196
Bayn, J. C., 466
Beck, L. W., 218
Beeley, P., 176
Belda, J., 104
Belmans, T. G., 359
Benedict XVI, 39
Benton, R. J., 218
Berman, H., 124
Beuchot, M., 404, 406
Bierbrauer, P., 124
Biffi, I., 281
Bisterfeld, J. H., 166-168, 176,
178
Blank, A., 177
Bobzien, S., 218
Bonaventure, Saint, 331
Boyanc, P., 10, 16, 21
Boyle, J. M., 406
Bozzi, R., 406
Brock, S. L., 325
Brunschvicg, L., 146
Buchheim, T., 218
Burgundius of Pisa, 330
Burke, E., 2, 3, 181-193
Busche, H., 177
Byrne, B., 40
Caesar, J., 82
Caffarra, C., 281
Calixt, G., 124
Camerarius, J., 124
Campillo, N., 257
Canavan, F., 193
Carande, R., 104

Name Index

Carneades, 14
Carpintero, F., 359
Carranza, B., 104
Carrera, J., 104
Castao, S. R., 359
Chafuen, A., 88,104
Charron, 128, 129, 139, 141,
142, 146
Christ, 25-29, 34, 35, 268, 270283
Christianism, 11, 74, 116,
271, 279, 280
Chrysostom, John, 40
Cicero, 2, 9-21, 110, 172, 185,
187, 188, 193, 333, 347
Congar, Y., 280, 284
Corpus Christi, M. de, 90, 104
Cotta, S., 217, 218, 382, 384,
391, 392
Cottier, G., 325
Couturat, L., 177
Crowe, M. B., 82
Crusius, C. A., 196, 197, 218
Cruz, A., 291, 300-304, 309,
315-325
Cumberland, R., 150, 151, 157,
199
DAgostino, F., 395-398, 406
Damascene, John, 330, 347
Damasio, A., 63
Daries, J. G., 414, 425
de Albornoz, B., 104
de Roover, R., 88
del Vigo, A., 105
Delgado, J., 463, 464, 466
Delhaye, P., 267, 275-277, 284
Deman, T., 63, 105, 347
Descartes, R. 2, 52, 63, 127-147
Cartesianism, 2, 127-144
Di Blasi, F., 325

Natural Law: Historical, Systematic and Juridical Approaches

Diogenes Laertius, 22
Dostoyevski, F., 233
Dupont, J., 41
Dworkin, R., 400, 461, 464, 466
Edwards, J., 219
Ellscheid, G., 407
Elton, M., 359
Enegrn, A., 257
Enskat, R., 219
Epicurus, 172
Eslin, J.-C., 257
Esser, J., 395
Faye, E., 146
Fernndez, P., 95, 105
Ferraris, M., 407
Festugire, P., 16, 22
Feuerbach, L., 43, 57, 64
Feuillet, A., 41
Finnis, J., 47, 64, 259, 320, 325,
382, 384-389, 391, 400, 402,
427, 434, 435, 438, 441, 448450, 454, 456, 466
Fitzmyer, J. A., 41
Forti, S., 257
Frank, G., 124
Frey, C., 124
Friedrich, H., 146
Fuchs, J., 267, 270-273, 284
Fuller, L. L., 400, 407
Gadamer, H. G., 43, 196, 219,
395, 396, 402-407
Gadofre, G., 146
Galindo, J., 300
Garca Sanz, A., 105
Garca Villoslada, R., 105
Garca, F., 105
Gardies, J.-L., 177
Gascn, M., 391
Gauthier, R. A., 347

515

George, R. P., 303, 326, 405,


406, 438, 449, 466
Geraghty, R. P., 325
Gmez Camacho, F., 105
Gomez Lobo, A., 300
Gonzlez, A. M., 9, 77, 83, 101,
105, 196, 202, 219, 221, 295,
300, 301, 304, 305, 325
Goyard-Fabre, S., 177
Graband, C., 219
Grafton, A., 146
Greene, R. A., 347
Grice-Hutchinson, M., 88, 105
Grimaldi, N., 127, 128, 138,
142, 144, 146
Grisez, G., 202, 303, 326, 405,
407, 427, 428, 431, 435, 438,
449, 450
Grondin, J., 407
Grotius, H., 69, 83, 110, 125,
150, 154, 157, 170, 172, 173,
199, 201
Grua, G., 159-162, 172, 177
Guastini, R., 404, 407
Guhrauer, G., 177
Haakonssen, K., 69, 83, 110,
125, 157, 356, 476
Habermas, J., 466
Hadot, P., 375
Hagerstrm, A., 459
Hall, R. B., 359
Hring, B., 106
Hart, H. L. A., 381, 391, 399,
400, 451-456, 459, 466
Hassemer, W., 395, 407
Heidegger, M., 241, 242, 248,
249, 257, 395
Heinekamp, A., 177
Henrich, D., 203, 219

516

Name Index

Hervada, J., 73, 83, 383-385,


392, 460, 466
Hobbes, T., 160, 161, 165, 168,
170-172, 176-179, 199, 247,
380
Hobbesian, 165, 168, 170
Hffe, O., 219
Hruschka, J., 409-426
Honor, T., 347
Hume, D., 2, 4, 149-158, 362365, 369, 375, 427, 444
Hutcheson, F., 150-156, 158,
196, 197, 219, 331
Ihering, R. von, 451
Inciarte, F., 54-57, 64, 202, 401,
407
Iparraguirre, D., 106
Irwin, T. H., 407
Isidore of Seville, 331, 332, 347
Jewett, R., 41
Joerden, J. C., 413, 426
Jonas, H., 375
Junges, J. R., 106
Justinian, 332
Kabitz, W., 177
Kafka, F., 255, 257
Kalinowski, G., 407
Kamen, H., 106
Kant, I., 3, 121, 195-221, 253,
273, 363-368, 375, 395, 411,
414, 415, 417, 422, 423, 425,
426
Kantianism, 3, 195-199, 201,
203, 204, 212, 216, 217, 395
Kaufmann, A. 395, 407, 464
Kaulbach, F., 220
Kelsen, H., 381, 392, 399, 400,
451, 455, 459, 465, 466
Kemp Smith, N., 155

Kennedy, G. A., 41
Klinnert, L., 125
Kluxen, W., 325
Kuss, O., 41
Lafer, C., 257
Langholm, O., 106
Larraz, J., 106
Larr, J., 41
Legros, R., 257
Leibniz, G. W. F., 2, 159-179,
196
Lemaire, J., 146
Levering, M., 325
Levi, A., 146
Levinas, E., 257
Lvy, C., 10, 16, 22, 128
Lipovetsky, G., 462, 466
Llano, A., 220, 325, 407
Locke, J., 150, 151, 157, 158,
243, 247
Loemker, L. E., 178
Lottin, O., 348
Luther, M., 69, 73, 109, 114,
118, 122, 125
Lynch, J., 106
Lyonnet, S., 41
MacCormick, N., 466
MacIntyre, A., 3, 259-265, 381,
392
Mackie, J. L., 466
Mager, I., 125
Maritain, J., 71, 73, 83, 263
Martnez Doral, J. M., 380, 392
Marx, K., 43, 57, 64, 247, 394
Massini, C. I., 64, 407
Maximus the Confessor, 330
Mayer, V., 220
McInerny, R., 326
McKenna, A., 146

Natural Law: Historical, Systematic and Juridical Approaches

Medina, B. de, 95, 104


Melanchthon, P., 2, 109-125
Melehy, H., 146
Mercado, T. de, 95, 105
Mercer, C., 178
Mesa, C. A., 359
Mesnard, P., 146
Methuen, C., 125
Milln-Puelles, A., 83
Molina, F., 106, 359
Mommsen, T., 348
Mondolfo, R., 17, 19, 22
Montaigne, M. de, 2, 127-147
Moo, D. J., 41
Moore, E., 106
Moore, G. E., 289
Moreau, J., 13, 22
Mormino, G., 178
Morrice, D. S., 158
Moss, L. S., 106
Mugnai, M., 178
Mulvaney, R. J., 178
Murphy, M., 326
Naert, ., 178
Najman, H., 41
Naus, J. E., 326
Newton, I., 155
Nietzsche, F., 233, 364, 394, 401
Noonan, J. T., 106
Novalis, 43, 64
Nussbaum, M. C., 428, 450,
462, 466
Ollero, A., 466
Origen, 332, 348
Orrego, C., 407
Osuna, A., 348
Pacchiani, C., 392
Pallavicino, P., 172

517

Paton, H. J., 220


Paul, Saint, 2, 22-32, 38, 40, 41,
57, 190
Pelagian, 34
Pembroke, S., 22
Penna, R., 41
Pepin, J., 13, 22
Perea, L., 106
Prez del Valle, C., 392
Pfister, H., 125
Philo of Alexandria, 37, 38, 40
Philo of Larisa, 10
Pieper, J., 102, 106, 441, 450
Pierce, C. A., 41
Pinckaers, S., 275, 282-284
Piro, F., 178
Pitta, A., 41
Plamenatz, J., 181-184, 193
Plato, 12, 13, 16, 22, 119, 160,
169, 171, 172, 237, 242, 247,
365, 371, 372, 384, 396, 458
Platonism, 10-13, 16, 21, 119,
164, 166, 174, 232, 242, 247,
248, 249
Christian Platonism, 161
Polo, L., 4, 350-360
Porphyry, 332, 348
Protagoras, 299
Pufendorf, S., 150, 154, 157,
158, 170, 176, 196-201, 220,
411, 417, 420, 425, 458, 466
Quevedo, A., 300
Radbruch, G., 451
Ramrez, S., 326
Raphael, D. D., 158
Ratzinger, J., 41
Rawls, J., 385, 392, 400
Raz, J., 399, 452, 455, 456, 460,
466

518

Name Index

Reale, G., 407


Recasns, L., 467
Rehm, W., 64
Rhonheimer, M., 3, 70, 83, 275,
282-285, 302- 306, 312, 313,
319-326, 355, 360, 428, 450
Ricoeur, P., 361-365, 375
Riedel, M., 392
Riley, P., 178
Ritter, J., 43, 392
Robinet, A., 178
Rd, W., 178
Rodis-Lewis, G., 147
Rodrguez Luo, A., 446, 450
Rodrguez, R., 220
Rosen, M., 232, 235
Ross, G. M., 178
Rousseau, F., 360
Royce, J., 385, 392
Ruck, E., 178
Sacchi, A., 42
Salamanca, School of, 2, 85101, 105
Snchez Muoz, C., 257
Sanchez-Ostiz, P., 426
Sandbach, F., 22
Scarpelli, U., 467
Sharrok, R., 172
Scheler, M., 365
Schiedermair, H., 179
Schmucker, J., 220
Schneewind, J. B., 220
Schneider, H.-P., 179
Schneiders, W., 179
Schnecker, D., 220
Schrer, C., 327
Schumpeter, J. A., 88, 106
Schrmann, H., 277
Schwartz, L., 290, 300
Schwartz, M., 220

Scola, A., 278, 279, 281, 285


Segalla, G., 42
Sells, J. F., 107, 360
Serna, P., 408
Sve, R., 179
Sgreccia, E., 429, 450
Shaftesbury, A. A. C., 150-154,
158
Sierra, R., 107
Silber, J., 220
Skarica, M., 64
Slade, F., 227, 235
Soaje, G., 408
Socrates, 80, 242, 247, 374, 385,
392
Sokolowski, R., 3, 225-231, 234,
235
Solari, G., 179
Soto, D. de, 85, 90, 94, 105
Spaemann, R., 300, 392
Spicq, C., 38, 39, 42
Stoa, 2, 12, 16-22, 111, 119,
330, 332
Stoicism, 11-21, 30, 37, 38, 45,
128, 165
Stckle, B., 275, 280
Strohm, C., 125
Suarez, F., 427
Svensson, M., 125
Taylor, C., 3, 225, 230-235
Thomasius, C., 458, 459, 467
Thomasius, J., 164, 170, 171
Thrall, M. E., 42
Thrasymachus, 160-163, 169176
Thweatt, V., 147
Tierney, B., 327
Timmermann, J., 220
Tommasi, C., 179
Tnnies, F., 179

Natural Law: Historical, Systematic and Juridical Approaches

Torralba, J. M., 220


Toulmin, S., 147
Tremblay, R., 280, 285
Trigo, T., 285
Ulpian, 331-333, 347
Urabayen, J., 360
Vanni, U., 42
Vasoli, C., 179
Vattimo, G., 408
Vzquez de Prada, V., 107
Vereecke, L., 106
Vial, J. de D., 450
Vienna Circle, 394
Vigo, A. G., 51, 52, 55, 64, 86,
196, 199, 200, 214, 220, 393,
394, 404, 408
Vilar, P., 107
Villey, M., 327, 390, 392
Viola, F., 395-401, 404-408
Vitoria, F. de, 85, 86, 90-94, 97,
98, 105-107
Voelke, A., 19, 22
Volpi, F., 408
Von Arnim, I., 22

519

von Wolff-Metternich, B.-S.,


221
Wallace, W. A., 327
Walton, K., 467
Wand, B., 156, 158
Welzel, H., 179
Westberg, D., 327
Wieland, G., 327
Wieland, W., 221
Wilkins, B. T., 193
Willaschek, M., 221
Williams, G., 125
Wittgenstein, L., 392
Wolff, C., 196, 197, 221, 411,
419, 426
Wood, A. W., 209, 220
Worland, S. T., 107
Yarza, I., 408
Zaccaria, G., 395, 398, 408
Zagal, H., 300
Zarka, C. Y., 179
Zimmermann, R., 179

You might also like