Daniel Medvedov

ANA
A behavioral model of Burma

Madrid
2015

Let me talk to you about ANA.

It is called ANADE - One of the most beautiful concepts of humanity.
'Ana' is a cultural value of Burma - a social value that is manifested by a sort of
constriction, containment - ['inhibition'] - or self-consciousness, a certain way of refrain
and restrain itself to resist the natural tendency to mock, to satirize, or allow himself the
act and the trend we have all know sometime - to insult another person, to offend some,
to be the cause, or the reason for discomfort on the other.
We often feel that strange desire to fucking hurt the other, to say something that makes
him or her to feel bad, but not enough, it has to hurt, it is a kind of a writhing in pain,
inclusive, and that for us would be perfect: so good we feel when the other suffers in
awe!
But there comes ANA: it involves a strong sense of consideration for the other, to their
feelings and sensations, and the desire of not to cause a sense of psychological distress,
discomfort, or emotional weight unsustainable, such as a mood pain.
ANA sets a sort of interpersonal harmony, perhaps it is a result of tolerance and
understanding of the wrongs of others. ANA penetrates the cracks of all inter-personal
relationships, from family to society, politics and behavior in social life. Just like in
Venezuela or Romania - haha!
But I know that, today, there is ANA in Venezuela, for example, in relations with the
state, with the government and with the minions of government: there can be no tolerance
and consideration in a storm, and good manners in the Hurricane social startups which
has generated Chavez.
ANA literally means - "being wounded in their individual power." Anapana is
synonymous of ANA and the suffix means "to be flushed." The term describes the
personal feeling ANADE ANA - the state of being considered for another. ANA suggests
actually interacting with strangers, - oh the strangers - , the typical relationships that
should exist and naturally conform to the known, to the friends, to the elderly to the
higher on the scale of the work, without compromising the dignity and decorum staff, that
there should be consideration for one respectable and not just with members of your
family, immediate family or close friends people.
No: ANA is not for them - not for close friends and intimate family - as in the family and
close friendship is the most precious sense of spontaneity and emotional naturalness, a
kind of medicine that cancels tensions, which lime and rough natural and splendidly,
better than foisted useless and ceremonious courtesy as the lip.

ANA is conceived and felt like a kind of self-censorship and internal consideration that
leads to the help of others and the sincere intention to give another a chance to feel
comfortable; It leads to the curious situation in which one has to accept the priority of the
other to win, even if it would take things against the interests of that ANA own feelings
for each other.
In fact, ANA implies a kind of powerful sense of existential hierarchy between humans
and stresses in that kind of behavior, non-human equality, the existence of individual
values arming an appearance of near real-monarchical respect, in social relations: the
other is the king! - Something like the strange assertion of a famous commercial-Jewish
origin, "the customer is always right".
Openness and directness, say things clear and scraping, is an attitude that is considered
aggressive and inconsiderate, behavior that leads to the confrontation without limits,
something like in Madrid, so are are Spanish people, rude, very rude.
ANA is a value that aims to save the others feel uncomfortable. That's alien, because to
humans in general, there are a gross and disgusting behavior which is in most cases and
social situations clear, very clear. With pleasant exceptions.
This feeling of ANA is applied and put into consideration in situations where the self
would behave in certain ways and so - that the other does not feel restricted at all and
rather self declaring as an attitude, a curious state: it is the self who would behave
elegantly, but declares to his counterpart that the situation does not allow him to do it.
ANA is also a feeling that compels a person to behave in a certain way so as not to open
a certain class of an inconvenience towards the other, and therefore, there is a kind of a
self contained attitude, for not to cause on the other, malaise, rejection, annoyance or
discomfort.
Personally, I find it all the host, but this remains utopian today. Maybe someday would
we return to time at this state of affairs, as this has been lost, it is not that it has not yet
reached.
And here I stay in silent astonishment at ANA. Almost it makes me sad with you, with
you, for having caused the discomfort of knowing that there is something called ANA, as
my loved wifes mother name .
ANA is like a gray heart. . .