Professional Documents
Culture Documents
Catholic belief
Eternal Father painting the Virgin of Guadalupe. Anonymous, 18th
century, an example of Roman Catholic Marian artrelated to an
apparition
According to the doctrine of the Roman Catholic Church, the era of
public revelation ended with the death of the last living Apostle. A
Marian apparition, if deemed genuine by Church authority, is treated
as private revelation that may emphasize some facet of the received
public revelation for a specific purpose, but it can never add anything
new to the deposit of faith. The Church may pronounce an apparition
as worthy of belief, but belief is never required by divine faith.
[1]
The Holy
See has
officially
confirmed
the
apparitions
at Guadalupe, Saint-tienne-le-Laus, Paris (Rue du Bac, Miraculous
Medal), La
Salette, Lourdes, Ftima, Pontmain, Beauraing,
[2]
and Banneux.
According to Father Salvatore M. Perrella of the Marianum Pontifical
Institute in Rome, of the 295 reported apparitions studied by the Holy
Seethrough the centuries only 12 have been approved, the latest being
the May 2008 approval of the 17th- and 18th-century apparitions
of Our Lady of Laus.[3][4] Other apparitions continue to be approved at
the local level, e.g. the December, 2010 local approval of the 19thcentury apparitions of Our Lady of Good Help, the first recognized
apparition in the United States.[5]
An authentic apparition is believed not to be a subjective experience,
but a real and objective intervention of divine power. The purpose of
such apparitions is to recall and emphasize some aspect of the
Christian message. The church states that cures and other miraculous
events are not the purpose of Marian apparitions, but exist primarily to
validate and draw attention to the message. [6] Apparitions of Mary are
held as evidence of her continuing active presence in the life of the
church, through which she "cares for the brethren of her son who still
journey on earth."[7]
Not all claims of visitations are dealt with favourably by the Roman
Catholic Church. For example, claimed apparitions of Our Lady, under
the title of "Our Lady of the Roses, Mary, Help of Mothers", [8] Jesus
Christ and various saints at Bayside, New York have not been condoned
or
sanctioned
in
any
way,
nor
those
at
the Necedah
Shrine in Necedah, Wisconsin. The behavior of Ms Veronica Lueken and
Mary Ann Van Hoof, who claimed these heavenly favors, was deemed
not to compare favorably with the "quiet pragmatism" of
St. Bernadette Soubirous Church authorities are said to use
Bernadette as a model by which to judge all who purport to have
visitations. Indeed, both women seriously criticized the Roman Catholic
Church hierarchy, allegedly even harshly, and Mrs. Van Hoof is said to
have subsequently left Roman Catholicism for an independent local Old
Catholic Church.
Possibly the best-known apparition sites are Lourdes and Ftima[9] Over
sixty spontaneous healings, out of thousands reported at the Lourdes
Spring, have been classified as "inexplicable" by the physicians of the
Lourdes Bureau, a medical centre set up by the Church in association
with local medical institutes to assess possible miracles. The Three
Secrets of Ftima received a great deal of attention in the Catholic and
secular press.
While Marian apparitions may at times seem like fanciful tales even to
devout Catholics, factual analysis indicates that the effect of
apparitions on the Roman Catholic Church has been significant. Marian
apparitions have led to, or affected, the Catholic Church, Roman
Catholic Mariologyand the lives of millions of Roman Catholics in
several ways:
The conversion of millions of people to Roman Catholicism.
The construction of some of the largest Roman Catholic Marian
churches ever.
The formation
Societies ever.
of
the
largest Marian
Movements
and
Approved apparitions
A Roman Catholic approved Marian apparition is one that has been
examined by the Congregation for the Doctrine of the Faith either
based on the criteria listed above (or internal procedures in place
before that) and has been granted approval either through the local
Bishop based on the direction of the Congregation for the Doctrine
of the Faith or received a direct approval from the Holy See.
Although a local bishop may provide a preliminary assessment (and
allow the devotion to proceed forward), formal approval can only be
provided after detailed analysis by the Holy See. For instance,
although the apparitions at Our Lady of Laus were recognized by the
local diocese in 1665, they received approval from the Congregation
for the Doctrine of the Faith centuries later, in 2008.
Apparitions favored by the Holy See usually:
Become
the
site
of
major Roman
Catholic
Marian
churches such as Lourdes, France or the Basilica of Our Lady of
Guadalupe on Tepeyac hill in Mexico.
Receive papal visits such as Popes Paul VI's, John Paul II's
and Benedict XVI's visits to Ftima, Portugal, Knock Ireland
and Beauraing, Belgium.
However, a papal visit does not amount to a formal approval.
Some apparitions such as in Assiut, Egypt have
approved
by
the Coptic
Church and
can
called approved but not Roman Catholic approved.
been
be
On the altar was a cross and a lamb with adoring angels. The
appearance of St Joseph, St John and the Lamb make the
apparation unique in church history. The Apparition was seen
by fifteen people whose ages ranged from six years to
seventy-five and included men, women and children.
The witnesses described the Blessed Virgin Mary as being
clothed in white robes with a brilliant crown on her head. Over
the forehead where the crown fitted the brow, she wore a
beautiful full-bloom golden rose. She was in an attitude of
prayer with her eyes and hands raised towards Heaven. St.
Joseph stood on Our Lady's right. He was turned towards her
in an attitude of respect. His robes were also white. St. John
was on Our Lady's left. He was dressed in white vestments
and resembled a bishop, with a small mitre. He appeared to
be preaching and he held an open book in his left hand.
The witnesses watched the Apparition in pouring rain for two
hours, reciting the Rosary. Although they themselves were
saturated not a single drop of rain fell on the gable or vision.
The altar sculptures at Shrine of Our Lady of Knock, based on
the description of the apparition.
Subsequent commissions of enquiry set up by the local Bishop
and the Catholic hierarchy in Ireland formally approved the
apparations as worthy of devotion and they were officially
recognised by the Catholic church culminating in the visit of
Pope John Paul II in 1979 which he called the ultimate goal of
his pastoral visit to Ireland. [54] Only a fragment of the original
gable wall remains of the old church. A purpose built Basilica
was designed and built to cater for pilgrims and is served by
an international airport, Knock Airport.
Our Lady of Beauraing
The 33 apparitions of Our Lady of Beauraing were reported in
Belgium between November 1932 and January 1933 by five
local children ranging in age from 9 to 15 years. From 1933 to
World War II, pilgrims flocked to the little village of Beauraing.
The final approbation for the apparition was granted on July 2,
1949, under the authority of the Holy Office by the decree of
Andre-Marie Charue, Bishop of Namur, Belgium.[55][56][57] These
Date of
Coronation
Oct. 5, 1907
Place of
Devotion
Intramuros,
Manila
During the
Papal reign
of:
Naga, Camarines
Pope Pius XI
Sur
Manaoag,
Pangasinan
Pope Pius XI
Antipolo, Rizal
Pope Pius XI
Piat, Cagayan
Opon, Cebu
Dec. 8, 1954
Taal, Batangas
Date of
Coronation
Place of
Devotion
During the
Papal reign
of:
Discovery)
Ermita, Manila
Bantay, Ilocos
Sur
Sept. 8, 1956
San Fernando,
Pampanga
1958
Boac,
Marinduque
Orani, Bataan
Luna, La Union
Gapan, Nueva
Ecija
Pope Paul VI
May 1, 1971
Agoo, La Union
Pope Paul VI
Joroan, Tiwi,
Albay
Pope Paul VI
November 17.
San Roque,
Date of
Coronation
Place of
Devotion
During the
Papal reign
of:
1978
Cavite City
Jaro, Iloilo
1985
Paco, Manila
1987
Concepcin,
Malabon
Santa Ana,
Manila
Quiapo, Manila
Rosario, Cavite
Sept. 5, 2000
Intramuros,
Manila
Sept. 8, 2000
La Huerta,
Paraaque
Marikina City
Pope Benedict
XVI