Claims Categorically Posted by Fidai e Rasool SAW on March 16, 2010 After getting cornered with lies after lies being exposed on a daily basis, Zaid Hamid has now decided to take an emotional path – whereby he has played the Syed Card, claiming that he is of the blood lineage of our Holy Prophet SAW and hence should be duly respected. The exact status message posted by Zaid Hamid on his page is being produced here in verbatim: Syed Zaid Zaman Hamid [Official] dear children, let me also tell you that, alhamdolillah, we are Syeds and the blood family of Rasul Allah (sm), His ishq and adab is in our veins and capturing India is our family tradition !! Hazrat Ibrahim Biya was also seventh generation grandson of Hazrat Sheikh Abdul Qadir Jilani. Alhamdolillah, thats makes him and us a Hasni, Hussaini Sayyad. From my mother side also, we are Shah syed family of Kashmir, alhamdolillah. http://en.wikipedia.org/wiki/Syed_Ibrahim
Zaid Hamid Playing The "Syed" Card
Quran’s Response to Zaid Hamid However, in doing so Zaid Hamid has totally forgotten what Quran and the Sunnah of Prophet Muhammad SAW teaches us in this regard. In discussing the event of drowning of Hazrat Nuh AS’s son in the flood, Allah says that O Nuh he was not your son. This is a very strange response, as clearly Nuh’s son was in fact his son. But Ulema elaborates on this and state that no fasiq, fajir, mushrik or kafir has any relationship with Allah’s messengers even if he/she is of their bloodline. Quran has discussed the entire event in Surah e Hud, for referential purposes we are embedding the relevant Aya’s [42-47] of Surah e Hud below: Read the verse 46 of Surah e Hud again He [Allah] said, “O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant.” This verse clearly tells us, that in the eyes of Rab ul Alameen, any blood relations of an unrighteous person with Allah’s prophets is null and void. Prophet Muhammad SAW’s Response to Zaid Hamid During the life of Prophet Muhammad SAW, once a woman named Fatima was found guilty of theft. But since she was from a well connected family, some of the Sahaba approached Prophet Muhammad SAW to save this woman from punishment. Prophet Muhammad SAW was extremely displeased and stated that even if His SAW’s own daughter Fatima would have committed the crime, she would have suffered the same fate. This event has been narrated by Imam Bukhari in his Sahih. For referential purposes, the Hadees from Sahih Bukhari is being quoted here: A woman of the Makhzoom family with good connections was found guilty of theft. For the prestige of the Quraish, some prominent people including Asama Bin Zaid interceded to save her from punishment. The Prophet SAW refused to condone the crime and expressed displeasure saying, “Many a community ruined itself in the past as they only punished the poor and ignored the offences of the exalted. By Allah, if Muhammad’s (my) daughter Fatima would have committed theft, her hand would have been severed.“ (Bukhari, Sahh Bukhari, Chapter “al- hudûd”) In the eyes of Allah Subhanahu wa Tala, and his beloved Prophet Muhammad SAW a crime is a crime, irrespective of who commits it. Quran is so strict on the matter that it declares any and all relations of criminals (Zalimeen) to be null and void with Allah’s Prophets AS. Yusuf Kazab Also Used to Call Himself Abul Hasnain Abul Hasnain is the title of Hazrat Ali RA, since he was the father of Imam Hassan RA and Imam Hussain RA. Yusuf Kazab used the same title in his name and used to call himself Abul Hasnain Muhammad Yusuf Ali. This could be gleaned from the court documents now available online. Yusuf Kazab used to do so in order to show his bloodline with Hazrat Ali RA, Hazrat Bibi Fatima RA and Holy Prophet Muhammad SAW. Since, Zaid Hamid has been well trained by his mentor, he knows all the dirty tricks in the book of Yusuf Kazab and has now finally decided to play the Syed Card – after being proved a liar (kazab) again and again and again.