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Woe unto them that call evil good and good evil; that put darkness for light, and light for
darkness; that put bitter for sweet, and sweet for bitter. Isaiah 5:20
CHAPTER ONE
In regard to the occultic imagery in the book and movie The Lord of the Rings
(TLOTR), here is what Berit Kjos (a Christian writer) says in her article entitled, Tolkiens Lord
of the Rings: Truth, Myth or Both? (http://www.crossroad.to/articles2/rings.htm):
Both stories [Harry Potter and TLOTR] involve wizards, spells, mythical
creatures and magic charms. Both demonstrate the battle between a
mythical good and evil. Both pit heroic white magic against dark
menacing occultism.
But Potter wields his good magic in an obviously occult setting with no
claim to Christian symbolism. In contrast, Frodo, the hobbit hero of The
Lord of the Rings lives in a world that supposedly reflects Biblical truth and
Christs redemptive love. But does it?
Does Frodos suffering really represent the suffering of Christ? Does wizard
Gandalfs self-sacrifice typify the crucifixion? Many Christian fans argue
yes. If they are right, what do these comparisons actually teach us about
truth and redemption?
Or might this popular gospel be distorting Gods truth? Perhaps Tolkien
himself can provide some answers.
The man and his message. John Ronald Reuel Tolkien (1892-1973) was a
man of many contradictions. For example:
*Back in 1969, he wrote a letter affirming that the chief purpose of life, for any
one of us, is to increase according to our capacity our knowledge of God by all
the means we have, and to be moved by it to praise and thanks. 1
*In his personal letters (many are included in a book titled The Letter of J.R.R.
Tolkien), he expressed caution toward occult practices. But he equipped his team
of mythical heroes the fellowship of the Ring with the pagan powers that God
forbids. For example, Gandalf [a helpful wizard] is able to wield potent magic
To do battle with the forces of darkness, Gandalf the Grey can call upon not
only his spellcraft, but also his staff of power and the Elven sword Glamdring.2
1
The Letters of J.R.R. Tolkien, Humphrey Carpenter, editor (Boston: Houghton Mifflin Company, 1981), page 400.
*A staunch Roman Catholic, he affirmed his faith in the One God who created
the universe. But his mythical God stopped creating before the work was
finished, then turned the rest over to a group of lesser gods or sub-creators. In
other word, Tolkien invented a hierarchy of deities that defied the Biblical Gods
wise warnings concerning both real and imagined idolatry.3
Jude Fisher, The Lord of the Rings: The Fellowship of the Ring, Visual Companion (Boston: New York, 2001),
page 57.
3
The Letters, page 284.
4
Dr. Ralph C. Wood, Tolkiens Cosomogony at http://www.leaderu.com/humanities/wood-cosmogony.html
involved in the lives of His people. He does not delegate that Lordship to
any other deity. [Unlike the Catholics who delegate authority to Mary.]
Yet, many Christians argue that Tolkiens spiritual hierarchy does indeed
parallel the Biblical account. Even Tolkien, in spite of his denials, has
compared parts of his myth with corresponding aspects of truth. But the
obvious similarities tend to confuse rather than clarify Biblical truth. For
Tolkiens myth twists Scriptures enough to change their meanings and
muddle the true nature of God. Like the serpents temptation in the garden,
Tolkiens illusions of truth appeal to human feelings and may lead to
deception.
Instead of the Christians hope of eternal life, Tolkiens world offers reincarnationbut only for a select group. This popular notion defies the
Scriptures that tell us that it is appointed for men to die once, but after this
the judgment [Heb. 9:27] Concerned about this contradiction, the
manager of a Catholic bookstore asked Tolkien if he might have overstepped the mark in metaphysical matters. Tolkien wrote this response,
Reincarnation may be bad theology (that surely, rather than metaphysics) as
applied to HumanityBut I do not see how even in the Primary world any
theologian or philosopher, unless very much better informed about the relation
of spirit and body than I believe anyone to be, could deny the possibility of
reincarnation as a mode of existence, prescribed for certain kinds of rational
incarnate creatures.5
Since Tolkien denies any supposed allegorical link between his myth and
Biblical truth, its not fair to hold his stories accountable to that truth. Nor is
it wise to continue claiming that they teach us Gods truth. Those who do
could easily be tempted to lower their guard, set aside discernment,
internalize the fascinating suggestions and be drawn to occult imagesthe
opposite of Gods warning in Romans 12:9: Abhor what is evil. Cling to
what is good.
The movie version of The Lord of the Rings idealizes occultism and cheers
the pagan practices used by good characters. Like Star Wars, Harry Potter,
and the worlds pagan cultures, it seduces its fans into an imaginary world
that pits white or benevolent magic against dark, evil magic. Both sides of
this imagined battle between good and evil use occult practices that God
forbids. [Deut. 18:9-12]. Those who walk with Him, cannot delight in what
He calls evil.
In talking about Gandalf, Ms. Kjos continues:
5
This incarnate angel wouldnt fit into the host of Biblical angels. But he
could well fit in the hierarchy of devas or angels and ascended masters in
the elaborate spiritual system called Theosophy or Ancient Wisdom.
Popularized by Madame Helena Blavatsky, this esoteric blend of Hinduism
and Western occultism received its doctrines from ascended masters or
spirit guides such as Djhwal Khul who channeled his messages to the
medium Alice Bailey.
The allure of Atlantis. The legendary Atlantis played an important part in
the Theosophical world view just as it did in Tolkiens grand mythology.
In the Secret Doctrine, written for the Theosophical Society, Madame
Helena Blavatsky told about revelatory spirits from the Orient who brought
insights from Atlantis and described its people as one of humanitys seven
root races.
Tolkien paints a similar picture of Atlantis. He put the legend into the
First Age of his mythical history. The destruction of Atlantis came in the
Second Age. The Lord of the Rings takes place in the Third Age. But they
all fit together:
The particular myth which lies behind this taleis the Downfall of Numenor:
a special variety of the Atlantis tradition. That seems to me so fundamental to
mythical history whether it has any kind of basis in real historythat some
version of it would have to come in6
Numenor is my personal alteration of the Atlantis myth and/or tradition, and
accommodation of it to my general mythology. Of all the mythical or
archetypal images this is the one most deeply seated in my imagination, and
for many years I had a recurrent Atlantis dream: the stupendous and ineluctable
wave advancing from the Sea or over the land, sometimes dark, sometimes green
and sunlit.7
contemporary minds especially among those who love the story. But can it
represent Biblical reality?
Leadership U continues, Biblical imagery, many claim, abounds within the
taleswhich actually contain no explicit mention of God, Christ or worship.
This seeming ambiguity has left much room for neopagans and others to
point out the abundance of gods, spirits, sprites and other mythical and
pagan characters in the text.9
Todays culture is well accustomed to ambiguity. We see it in ads, in
political propaganda, in the new laws being passed.Lofty promises are in;
defining terms are out. The latter clarifies and allows rational choices rather
than feel-good conformity.
To see through some of Tolkiens ambiguity, one might look at his sources of
inspiration. Once again, Tolkien expert, Professor Wood, can help us out. In
his review of Verlyn Fliegers A Question of Time: J. R. R. Tolkiens Road to
Faerie, he acknowledges that Tolkien was influenced by 19th century
Romantics such as George Macdonald, since his friend and literary
companion C. S. Lewis was also decisively shaped by them. He continues,
What comes as a genuine shock is the news that Tolkiens mind and work were
marked by the fictional dream-journeys of George DuMaurier, by the psychic
experiences of Charlotte Moberly and Eleanor Jourdain, by the time-travel
fantasies of H. G. Wells
Flieger has shown us a darker, less cheering Tolkien than many of his Christian
apologists have acknowledged. Here again she is right: Tolkien was a man whose
faith was shadowed and doubt-filled. Yet if the worth of a critical study lies in
its illumination of an authors main work, then Fliegers book must be faulted
even as it is to be praised. She fails to illuminate The Lord of the Rings nearly as
much she explains two minor works that interest few folk other than Tolkienian
archivists.And because she finds Tolkien entertaining notions of reincarnation
and psychic time-travel and occult experience at these particular points in his
fiction, she assumes that they are at work everywhere in his work.
Flieger is right to contend that Tolkien shared their neo-gnostic critique of our
centurys decadent and violent materialism. Yet she fails to see that Tolkien also
resists what is spurious in the attempt to have God without incarnation or cross or
resurrectionin short, to have God without God10
Yes and no. On this point, ambiguity reigns. Tolkiens mythical world does
include a God without God. A God is there, but not the cross or
resurrection. Christians, like pagans, may interpret him in whichever way
9
Ibid.
Dr. Ralph Wood, A Question of Time: J. R. R. Tolkiens Road to Faerie at
http://www.leaderu.com/humanities/wood-review.html
10
best fits their worldview or satisfies their lust for imaginary flights into the
occult realms of magic and mysticism.
Terry Donaldson, the Founder and Director of the London Tarot Training
Centre makes this imaginary flight seem easy..Already steeped in occult
practices, he packaged his interpretation of Tolkiens myth in an attractive
gift box. Its title reveals its nature: The Lord of the Rings Oracle: A
Mystical Pack with Middle-earth Cards, Map, and Ring for Divination and
Revelation. The back explains:
The realm of the Middle Earth lies within each of us, so cast the gold ring over
the map, and foretell the future through the cards. The Lord of the Rings Oracle
is a new and extraordinary divinatory system based on the bestselling Lord of the
Ringsa story laden with mysterious magic.11
Surrounding the gift box were Harry Potter books and a multitude of more
recent publications on witchcraft, palmistry, tarot cards and spell casting.
Together they show the growing acceptance of a forbidden world once
regarded with a sobering caution.
This spiritual shift has taken many Christians by surprise. For others, it took
little more than an initial glimpse into occult mysteries to stir curiosity and
cravings that drove them ever deeper into the unseen world their minds have
unlocked.
The Lord of the Rings is no exception. Decades ago, when witchcraft and
wizardry were hidden from public view, young Middle-earth visionaries
had no real-life place to test the new suggestions. That has changed.
Through books, local covens, the Internet and other available sources,
seekers can easily find tutors and practices that turn wizardly fantasy into
practical occult reality. This sobering fact makes our world today radically
different from the times when Tolkien and his friends shared their stories
with each other.
Finding God through myth-making can easily lead to compromise. And
when myth comes together with God it produces an illusion of Biblical
faith a faith based on a misleading blend of truth, myth and human
philosophies. We see this deceptive process today in the post-modern
church movement. But long ago, God told us to
11
Terry Donaldson, The Lord of the Rings Oracle (New York: Sterling Publishing Company, Inc., 1998). The Lord
of the Rings Deck & Book Set includes the tarot and card game deck plus a spread sheet for card readings and The
Lord of the Rings Tarot Book, by Terry Donaldson. Donaldsons discussion of the cards wends through Tolkiens
works, traditional tarot inspirations, astrological associations and original spreads and meditations. The Lord of the
Rings Tarot is the ultimate guide for all visitors exploring Middle-earth via the tarot.
Be ready in season and out of season. Convince, rebuke, exhort, with all
longsuffering and teaching. For the time will come when they will not endure
sound doctrine, but according to their own desires, because they have itching
ears, they will heap up for themselves teachers; and they will turn their ears
away from the truth, and be turned aside to fables [myths]. But you be watchful
in all things 2 Timothy 4:2-5
To be ready and watchful, we need to fill our minds with Gods truth, not
enticing myths. We need to put on the whole Armor of God a set of vital
truths about God and of our source of righteousness, peace, faith and
salvation then take our stand on His Word and refuse to compromise, no
matter how unpopular our position.
Those who trust their imagination more than God will neither see Gods
greatness nor tolerate those who follow Him. Thats why Jesus continues to
warn His disciples,
If you were of the world, the world would love its own. Yet because you are not
of the world, but I chose you out of the world, therefore the world hates you.If
they persecuted Me they will persecute youfor they do not know the One who
sent Me. John 15:19-21
Here is what the Childcare Action Project (CAP): Christian Analysis of American Culture
had to say about the movie The Lord of the Rings: The Fellowship of the Ring in their alert and
addendum dated January 12, 2002
(http://www.capalert.com/capreports/lordofrings_fellowship.htm):
I am not going to try to debate the claims that Tolkiens Rings trilogy
parallels shards of the Truth shattered from the Bible. Satan is very good at
making the truth into a lie through the most innocent vehicles and by the
least obvious methods. Nor am I going to try to debate the involvement of
C. S. Lewis in Tolkiens life who placed the Gospel on the level of a myth in
1931 after a dinner with Tolkien:
Now the story of Christ is simply a true myth: a myth working on us the same
way as the others, but with this tremendous difference that it Really happened:
and one must be content to accept it in the same way, remembering that it is
Gods myth where the others are mens myths
The bottom line is that God clearly commands that witchcraft, sorcery and
wizardry are evil. He gives no situations under which these evils are not
evil: no conditions under which these evils may be tolerated. There is no
such thing as a good witch. Not even Wendy.
Deut. 18:9-12 When thou art come into the land which the LORD thy
God giveth thee, thou shalt not learn to do after the abominations of those
nations. There shall not be found among you any one that maketh his son
or his daughter to pass through the fire, or that useth divination, or an
observer of times, or an enchanter, or a witch, or a charmer, or a consulter
with familiar spirits, or a wizard, or a necromancer. For all that do these
things are an abomination unto the LORD: and because of these
abominations the LORD thy God doth drive them out from before thee.
Rev. 21:8 But the [unforgiven] cowardly, the unbelieving, the vile, the
murderers, the sexually immoral, those who practice magic arts [sorcery,
witchcraft, wizardry, divination, etc.], the idolaters and all liarstheir
place will be in the fiery lake of burning sulfur. This is the second death.
Gal. 5:19-21 The acts of the sinful nature are obvious: sexual
immorality, impurity and debauchery; idolatry and witchcraft; hatred,
discord, jealousy, fits of rage, selfish ambition, dissensions, factions and
envy; drunkenness, orgies, and the like. I warn you, as I did before, that
those who live like this will not inherit the kingdom of God.
**********Food for Thought*********
1 Cor. 15:33 (KJV) Be not deceived: evil communications corrupt good
manners.
Jude 4 For certain men* whose condemnation was written about long
ago have secretly slipped in among you. They are godless men, who
change the grace of our God into a license for immorality and deny Jesus
10
After nearly 300,000 visits and hundreds of emails attributed directly to our
analysis of The Lord of the Rings: Fellowship of the Ring (and, to a lesser
degree, Harry Potter and the Sorcerers Stone), it has become clear that
many readers are not understanding the purpose of the CAP ministry and/or
are not bothering to read all that is necessary to understand.
This addendum speaks directly to our adversarial readers and the issues
raised by them.
Our service is not reviews. The CAP Ministry provides analyses to moms
and dads to reveal the truth about the content of popular entertainment using
Gods Word to discern what to tell them so they can make an informed
decision on their own whether a vehicle of entertainment is fit for their kids
or themselves without having to sit through it to know.
Jesus indeed TELLS us to be judging of the behavior of others [e.g., 1
Cor. 6:2-3], just not their Salvation.If we do not judge the behavior of
others, how could we discern the swine and the dogs [Matt. 7:6] from the
righteous?Matt. 7:1 does NOT tell us not to judge at all. It tells us not to
judge unfairly or selfishly AND, later in Matthew, tells us to do so in
accordance with His Word.
Sin is no respecter of age. That which is sinful for a child is also sinful
for an adult.
God defines what is sinful. We just repeat Him. Anger at being shown in
His Word through our service that a chosen behavior is a sin is a matter that
needs to be taken to the Cross.
God says sorcery and wizardry are evil. There is no debate. He does not
give any conditions or situations in which these evils are not evil. In
applying His Truth to The Lord of the Rings: Fellowship of the Ring, for the
good to use evil to fight evil is serving the evil: to use sorcery/wizardry to
fight sorcery/wizardry for whatever reason is serving sorcery/wizardry.
11
The source of the power determines the holiness of it, not the use of it nor
the user. And this very issue is yet another corruptive influence of The Lord
of the Rings: Fellowship of the Ring and Harry Potter and the Sorcerers
Stone: to get people to think about P*O*W*E*R over others through
sorcery/witchcraft; emboldening the viewer to be desirous of such power;
emboldening the viewer to experiment or dabblejust to see or find out for
themselves. If you think movies and other forms of entertainment do not or
cannot influence even our basic thought patterns, behavior management and
coping skills, the American Medical Association disagrees with you. The
American Psychological Association disagrees with you. The American
Academy of Pediatrics disagrees with you. The American Academy of
Child & Adolescent Psychiatry disagrees with you. God disagrees with you
[1 Cor. 15:33]. And I disagree with you.
Comparisons are being drawn of Frodo to Jesus because of the portrayal of
self-sacrifice. Both Jesus and Frodo gave up everything for their quests;
Frodo his home and Jesus His Life. And both Frodo and Jesus focused on
saving mankind, on defeating sinful influence (which is what the CAP
Ministry is doing); Frodo by trying to defeat Melkor (which may be viewed
as Satan, the father of sin) and Sauron (as the antichrist) by destroying The
One Ring (the symbol of sin and lust) and Jesus by defeating Satan and
death because of our sin. Frodo taking the ring but not submitting to it and
being skewered by the evil sword making him turn into evil can very loosely
be compared to Jesus taking on all our sins without ever submitting to sin
and being wounded by the whip, club, nails and spear. Yes, both Frodo and
Jesus were wounded for their efforts to save mankind, but Jesus was not
healed. He was killed by His wounds because of our sins. No sorcery or
incantation healed Jesus as they healed Frodo. And Jesus never sinned.
Not once did Jesus e-v-e-r sin. No sorcery raised Jesus from the dead, no
man or woman, no incantation, no magic wand, no amulet, broach or
medallion and no Tolkien story. God raised Jesus from the Dead. Period. It
is fine that there are symbolisms of the Gospel and behaviors expected of
Christians in The Lord of the Rings: Fellowship of the Ring, however
adapted or adjusted they may be. More power to it. But my original
point still stands firm: the good used evil (sorcery/witchcraft) to fight evil.
Gandalf dying in sacrifice of himself for the lives of others and later being
resurrected does not fit the picture of the Crucifixion and Resurrection but is
a counterfeiting of them.
The source of the power determines the holiness of it, not the use of it.
I will set no wicked thing before mine eyes Psalms 101:3
12
This primitive shunning of Harry Potter is made all the more strange
when contrasted with the Christian response to The Lord of the Rings, the
fantasy trilogy by J.R.R. Tolkien and the blockbuster movie by director Peter
Jackson. Superficially, there are many similarities between the projects.
Both are fantasies by British authors who not only populate their stories with
magical creatures but with magic as well. In fact, in both series magic is
seen as a neutral instrument that can be used for either good or evil. And
both authors allow their heroes to make full use of magic in their cause. So
why are not both condemned equally?
If one indulged in this paranoid game of spotting evil, then I think a case
could be made that Tolkien stinks more of hell than Rowlingas my pen pal
would say. First, Middle Earth is surprisingly secular. We do not see any
churches or temples, only monuments to past kings and historical figures. In
fact, no wizard, elf, dwarf, human, or hobbit prays or mentions a deity.At
least Harry Potter celebrates Christmas. Suffice it to say that religious piety
is not modeled in Tolkien.
Second, if you want to condemn a work for what it has inspired, then turn up
the heat for Tolkien. While neither Tolkien or Rowling has ever encouraged
people to mistake their magical worlds for the real one (in fact, both have
made quite the opposite point), many fans have voluntarily entered Middle
Earth. It would be hard not to link the occult-friendly role-playing game
Dungeons and Dragons to the influence and popularity of Lord of the
RingsOne Web site even sells Lord of the Rings Tarot Cards. Have some
people used Tolkien as an entry point to the occult? The answer must be
yes.
And yet, where is the brouhaha over Lord of the Rings? I have not heard it.
All I have heard are desperate, wrong-headed attempts at explaining why
Tolkiens (and Lewiss Narnia series) use of magic is fine while Rowlings
is bad. Even Harrys critics feel compelled to defend Tolkien.
Bruner and Ware [Finding God in The Lord of the Rings] are right about
Tolkien, but their observations apply equally to Rowlings Harry Potter
books. Neither series makes much sense apart from a Christian ethicBoth
works convey a palpable sense of Providence; both lift up agape love as the
13
highest virtue; both flesh out what it means to have noble character; both see
evil as coming from the heart and not out there.
But here is where Bruner and Ware make their stand: The Lord of the
Rings is a tale of redemption in which the main characters overcome
cowardly self-preservation to model heroic self-sacrifice [which is true of
each of the Potter books]
I smell the same spiritual scent in both works, and it is not sulfur.
One more article found in the Last Trumpet Newsletter, Volume XXI, Issue II,
February 2002 (http://www.lasttrumpetministries.org/2002/February2002a.html) states in
an article entitled, The Sure Sign of a Dying Nation!:
When thou art come into the land which the Lord thy God giveth thee,
thou shalt not learn to do after the abominations of those nations. There
shall not be found among you any one that maketh his son or his daughter to
pass through the fire, or that useth divination, or an observer of times, or an
enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a
wizard, or a necromancer. For all that do these things are an abomination
unto the Lord: and because of these abominations the Lord thy God doth
drive them out from before thee.
Deuteronomy 18:9-12
And when they shall say unto you, Seek unto them that have familiar
spirits, and unto wizards that peep, and that mutter: should not a people seek
unto their God? For the living to the dead? . And they shall look unto the
earth; and behold trouble and darkness, dimness of anguish; and they shall
be driven to darkness.
Isaiah 8:19, 22
And many that believed came, and confessed, and shewed their deeds.
Many of them also which used curious arts brought their books together, and
burned them before all men: and they counted the price of them, and found it
fifty thousand pieces of silver. So mightily grew the word of God and
prevailed.
Acts 19:18-20
When we see a nation preoccupied with occult fantasy and the magic of the
dark and shadowy realm, we know that a great curse will come upon it.
What is wrong with people who have such an appetite for the macabre, the
eerie stories, and fantasies of hobbits, elves, gnomes, and other creatures
from the nether world or middle earth? Why would a nation, whose
14
economy is sick unto death, spend countless millions of dollars to feed its
occult cravings?
Strangely enough, the people that give me even more trouble than the
witches are so-called Christian ministers who defend Harry Potter
materials, as well as the works of J.R.R. Tolkien and C.S. Lewis. It is a sad
day when hell rises and Christian leaders applaud it.
What does truly amaze me is the acceptance of occultism by fundamental
Christian organizations.there is no difference between what is called
fantasy witchcraft and any other form of witchcraft. It is all of the devil, and
no good can come of it. Initiated witches make heavy use of fantasy,
legends, sagas, and myths. That is what invokes the power of evil spirits, as
all of it is wrapped up in ritual.
J.R.R. Tolkiens Lord of the Rings has taken the country by storm.
Tolkiens stories are about middle earth, hobbits, trolls, elves, and wizards.
Here let it be noted that Wiccan witches truly believe that they are
descendants of the ascended masters and little people from middle earth.
J.R.R. Tolkien was a devout Roman Catholic, and he described his
witchcraft trilogy as Fundamentally religious and Catholic.12 I have in
front of me an advertisement from Focus on the Family featuring a book by
one of that ministrys vice presidents, Kurt Bruner. It is called, Finding
God In The Lord of The Rings.13 The book is offered for a suggested
donation of 13 dollars along with the words, The epic themes of hope,
redemption and faith against all odds in Tolkiens famous trilogy, The Lord
of the Rings, that grew out of his strong Christian faith.14 Can anything be
more blasphemous than that? We know that salvation is only in the precious
blood of Jesus Christ and to compare what He did for us on the cross of
Calvary to a world of hobbits, wizards, gnomes, and elves is reprehensible!
Clearly, these are days of great spiritual treachery, for the powers of
darkness have risen to the full!
Prove all things; hold fast that which is good. Thessalonians 5:21
CHAPTER TWO
While many Christian men and women believe they see Biblical truths in TLOTR, J.R.R.
12
Milwaukee Journal Sentinel, Dec. 16, 2001, by Tom Heinen, Milwaukee, WI.
Focus on the Family Magazine, Dec. 2001, advertisement.
14
Ibid.
13
15
Tolkien seems to have been confused. Here are two different views from Mr. Tolkien himself:
Well, these parents had come to faith as adults, and wanted their children
to be kept free from the dangers of the world; especially the ones they
remembered as destructive in their own coming-of-age years. The Hobbit?
their only familiarity was that they used to sit around with their hippie
friends smoking dope and reading Tolkiens tales of Bilbo and his
adventures. 15
Children, Hippies, and Environmentalists have always read J.R.R. Tolkiens
The Lord of the Rings, but have they correctly understood the myth?16
Severe critics blamed The Lord of the Rings success on the sinister
15
Steve Garber, Learning from Tolkien About Life: The Lord of the Rings Revisited
(http://www.princeton.edu/~ivgrad/Learning%20from%20Tolkien%20about%20Life.html).
16
Book Review #2, J.R.R. Tolkiens Sanctifying Myth: Understanding Middle-Earth
(http://www.literaturehistoryhub.com/J_R_R_Tolkiens_Sanctifying_Myth_Understanding_MiddleEarth_188292684
6.html).
16
17
Garber, Ibid.
18
animals or inanimate things are the speakers or actors. They continue their justification of
TLOTR by saying that the Old Testament uses fables; however, the Old Testament fables use
animals or inanimate things to convey a special lesson, but they dont use wizards and spells!
The New Testament also warns against fables: Neither give heed to fables and endless
genealogies, which minister questions [isnt that what Tolkiens books have caused], rather
than godly edifying which is in faith [found in the Word of God alone]: so do. 1 Timothy 1:4
For the time will come when they will not endure sound doctrine; but after their
own lusts shall they heap to themselves teachers [Mr. Tolkien?], having itching ears; And
they shall turn away their ears from the truth, and shall be turned unto fables [TLOTR]. 2
Timothy 4:4
CHAPTER THREE
Another justification put forward by some Christians is that while J. R. R. Tolkien was
a Roman Catholic at one point in his life, there is absolutely no proof that he was up to his death.
19
Whether or not Mr. Tolkien was Roman Catholic up to his death really has no bearing in
this argument. The fact remains that he wrote TLOTR when he was a Catholic (a devout,
staunch Catholic as many sources cite).
Here are some quotes about his work. This will be quite lengthy; please take the time to
read:
27
28
20
Gandalfafter all, he acts as leader to the free and faithful people, and he
even crowns kings, as did popes of old. Tolkien himself said of the papacy:
I myself am conviced by the Petrine claimsfor me the Church of which
the Pope is the acknowledged head on earth has as chief claim that it is the
one that has (and still does) ever defended the Blessed Sacrament, and given
it most honour, and put it (as Christ plainly intended) in the prime place.
Feed my sheep was his last charge to St. Peter.
Politically Tolkien was of a piece with Chesterton. The latter had been an
old fashioned Gladstonian Liberal who had become disenchanted with its
Edwardian heirs, particularly as they slipped into a creed of social eugenics.
Attacks on Catholic schools, the corruption of government, brought to a
head by the Marconi scandal, and the lack of radicalism in combating state
socialism by encouraging a fair and just spread in the ownership of property,
all contributed to Chestertons refashioning of his political outlook.
Influenced also by ground-breaking Catholic encyclicals, such as Rerun
Novarum and Quadragesimo annowith their calls for Catholic political
action, social justice, and for workers to be given a share in the rewards of
their endeavoursChestertons Distributism was a creed that was
immensely attractive to Tolkien.
In many respects Tolkien was also the first Green and would doubtless
have been a member of todays Countryside Alliance. He had an especial
hatred of the deformation of our natural environment and the assault on our
ecology. His love of the trees, and the wondrous creation of the endangered
Ent, is a clarion call against the decimation of our countryside. The
bulldozers and chainsaws hack down the forests and woodlands, the aircraft
spray their defoliants, the factory ships ruthlessly deplete fish stocks, and the
prospectors extract minerals while destroying flora, fauna and anything else
that stands in the way of the bottom line.
Tolkiens writing is both religious and political. Beneath the fantasy is a
manifesto for radical change and an attack on the modern world.29
In Pearces biography, we learn that Tolkiens Faith is significant in
discovering the themes put before us in The Lord of the Rings. Inferred in
both Birzer and Pearces books, the reader must have a clear vision--a vision
that is one with the True Church, then and only then will your perception
of Tolkien and his legendarium be clear and complete.
But I suggest as the world continues in its understanding of Tolkien, he
will be placed in the elite group of 20th Century Catholic Writers: G.K.
Chesterton, Hilaire Belloc, Christopher Dawson, Romano Guardini, Josef
Pieper, Fulton J. Sheen and todays, Ralph McInerny. These writers present
29
David Lord Alton, The Fellowship of the Ring: J.R.R. Tolkien, Catholicism and the Use of Allegory, text of a
lecture to be given by David (Lord) Alton at the Catholic Society of Bath University and Bath Spa University
College on Thursday 20th of February 2003. (http://209.157.64.200/focus/f-chat/911760/posts).
22
the Catholic World View, not in the sense of a religious denomination, but
as its primary definition, that which is Universal.30
Then there is the Lembos the Elf bread which sustains the members
of the Fellowship through their journeys. What more specific example of
the Catholic view of the Eucharist does one need? One final example is the
date chosen for the destruction of the Ring March 25th. In the Catholic
liturgical calendar, this is the date of the feast of the Incarnation the date
when Christ became incarnate in the womb of Mary and the saga of the
Redemption of Man began31
There is, on the other hand, a feminine character in the trilogy who is
described as: Snow white! Snow white! O Lady clear! O Queen beyond the
Western seas! O light to us who wander here amidst the world of woven
trees! Here is a genuine reference to the Immaculate Conception
connected to a person, not a place. This queen of all, not just Lothlorien,
is associated with stars, like the woman in chapter 12 of Revelation. The
elves sing of her; the Company of the Ring invoke her; the light of her stars,
captured in Galadriels phial, illuminates the worst parts of Frodos quest.
Her name is Elbereth Gilthoniel, .When Frodo and his three hobbit
companions are being pursued by the Black Riders, servants of Sauron,
Gildor the elf is prompted to cry out, May Elbereth protect you! When
these riders attack Frodo and company on Weathertop, Frodo is saved from
personal destruction by calling out Elbereths name at the critical moment.
And in the lair of Shelob the spider, when the fate of the quest rests in Sams
hands, he cries out to Elbereth in an elvish tongue he doesnt even know
and is given the ability to overcome.
Elbereth, then, is the actual Mary character in The Lord of the
Rings.32
The answer to both phenomena comes down to one thing: He and his work
are inescapably Catholic. Tolkien: Man and Myth looks at the ways in
which Catholicism is woven into The Lord of the Rings by focusing on the
Catholicism of the author himself, apart from which his work cannot be
appreciated or understood.
If you ask where Tolkien got the inspiration for the heroism, adventure,
and epic grandeur of The Lord of the Rings, literary critics will direct you to
the Norse myth, old English, and classical antiquity from which he borrowed
certain terms and concepts. This misses the true source, however, which
30
23
Tolkien made clear in a letter to one of his sons: Out of the darkness of my
life, so much frustrated, I put before you the one great thing to love on earth:
the Blessed Sacrament.There you will find romance, glory, honor, fidelity,
and the true way of all your loves on earth, and more than that.33
Apart from the scriptural influence, the other over-riding influence is
Augustinian theology. Evil, as symbolized by darkness, has no value of its
own but is only a negation of that which is good, as symbolized by light.
Catholic theology, explicitly present in The Silmarillion and implicitly
present in The Lord of the Rings, is omnipresent in both, breathing life into
the tales as invisibly but as surely as oxygen.34
The Lord of the Rings is not a book about religion, but it is the
expression of a religious soul working under God. It is an act of subcreation
Tolkien has no intention of writing in contradiction to Christian
orthodoxy. He is a devout and well-instructed Catholic, a daily
communicant.Tolkien has no doubt that evil is the result of free decisions
by a created nature that was good at the outset.In Tolkiens perspective,
history is a long defeat, but it ends in a great healing, when the themes of
Iluvatar shall be played aright.
Tolkien was also a Roman Catholic Christian, and in this final part of my
essay I want to explore another theme that is characteristic of that Roman
Catholicism which was so dear to him. It is an aspect of Roman Catholicism
that manyfind alienating, namely, its veneration of the Virgin Mary.
I think I know exactly what you mean by the order of Grace, J.R.R. Tolkien
wrote to his Jesuit friend Robert Murray in 1953, just before the first volume
of The Lord of the Rings appeared, and of course by your references to Our
Lady, upon which all my own small perception of beauty both in majesty
and simplicity is founded.35In what sense could Our Lady be the
foundation of Tolkiens perceptions and understanding of these things?
Would this in any case not detract from his relationship to Our Lord, who is
surely the true foundation of beauty, as he is of truth and goodness?
One way is by first recalling some words the Virgin Mary sings in the
Gospel of Luke (1:52): He hath put down the mighty from their seats, and
exalted them of low degree. Tolkiens novel is about many things.But
33
Inescapably Catholic, a review of the new Tolkien biography, Tolkien: Man and Myth, by Joseph Pearce, reprint
from Immaculata Magazine, Mar/Apr 2000 Issue (http://www.consecration.com/rings.html).
34
Joseph Pearce, True Myth: The Catholicism of The Lord of the Rings
(http://www.malaysia.net/lists/sangkancil/2001-12/msg00743.html).
35
Letters, page 172 (142). The page number refers to the British edition published by Allen & Unwin (1981) later
reprinted by HarperCollins. Since the US edition by Houghton Mifflin may have different page numbers, I have
placed in parentheses the number of the letter in question, throughout these notes. (Stratford Caldecott)
24
25
Tolkien would have been familiar with one of the most popular Catholic
hymns from his childhood, the tone and mood of which are markedly close
to those of Tolkiens song to Elbereth:39
Hail, Queen of Heaven, the ocean star,
Guide of the wandrer here below:
Thrown on lifes surge, we claim thy care
Save us from peril and from woe.
Mother of Christ, star of the sea,
Pray for the wanderer, pray for me.
There is a third way in which the Virgin Marys presence would be clearly
noticed by Catholics in The Lord of the Rings, and it is under the symbol of
light. Galadriels parting gift to Frodo is a phial containing light from the
Morning Star.Not only does it create a further link between Galadriel and
Elbereth the Star-Kindler, but it also establishes an important connection to
the great saga of the Silmarils, which I mentioned earlier.
Light shining in darkness, representing the life, grace, and creative action of
God, is a theme we find in the Prologue of St. Johns Gospel, and it is at the
very heart of Tolkiens writing. To a Catholic such as Tolkien, who believes
Mary to be the universal mediatrix of that grace, she is present implicitly
wherever her Son is present; that is, wherever grace is present in the world.
For Tolkien, then, the light of the Silmaril, which beautifies whoever wears
it, and which is carried by Frodo into the darkness of Mordor, is a reminder
of the beauty of the first creation before the Fall, and a symbolic
anticipation of the new creation that would begin with the Incarnation. For
Catholics, the Virgin Mary has all the beauty lost by Eve, the Mother of the
living, and is therefore the Mother of the world to come.
The final example of Marys presence in The Lord of the Rings comes
close to the end of the book, when the Ring has been destroyed and Saurons
work undone.[Gandalf] says, the New Year will always now begin upon
the twenty-fifth of March when Sauron fell, and when you were brought out
of the fire to the King. He has tended you, and now he awaits you. You
shall eat and drink with him. When you are ready I will lead you to him.
In our world, Tolkiens Primary World, March 25 is the Christian
feast day of the Annuciation. It used to be called Lady Day, and was indeed
the first day of the year.In our world, March 25 is the day when Christ
was conceived, celebrated with readings that describe the Virgin Marys
yes to God (Luke 1:38).40
39
This has also been noted by Charles Coulombe, in his helpful essay, The Lord of the RingsA Catholic View, in
Joseph Pearce (ed.), Tolkien: A Celebration (HarperCollins, 1999). Of course, people had already pointed it out to
Tolkien in his lifetime: see Letters, p. 288(213).
40
The significance of these dates is also noted by Tom Shippey in his recent book, J.R.R. Tolkien: Author of the
Century (HarperCollins, 2000), p. 208. John Sawards Mysteries of March: Hans Urs von Balthasar on the
Incarnation and Easter (Collins, 1990) examines the relationship of all the Christian mysteries associated with this
date. For ancient authors such as Tertullian, it was also the date of the Crucifixion, and of the creation and fall of
Adam.
26
You could say the Ring is sin itself.Its destruction, therefore, is a type
or figure of the great reversal of sin begun at the Annunciation when Mary
welcomed the Word of God into our world. Her fiat, Let it be to me
according to your word, overturns the human refusal of Gods will that we
call Original Sin.
This is the Mary who is ever-present to Tolkien, at the center of his
imagination, who in Catholic teaching is mantled by all natural beauty, the
most perfect of Gods creatures, the treasury of all earthly and spiritual gifts.
What Elbereth, Galadriel, and other characters, such as Luthien and Arwen,
surely express is precisely what Tolkien said he had found in the Blessed
Virgin: beauty both in majesty and simplicity.
in addition to the obvious types and symbols of Christ, the Virgin Mary is
present in a hidden, implicit way throughout The Lord of the Rings. The
way the fragrance of the Our Lords Beatitudes and the Magnificat of the
Blessed Virgin Mary permeates Tolkiens great work of fiction is typical of
the authentic products of a Christian civilization.41
The works author, J.R.R. Tolkien, was a lifelong devout Catholic who
poured his Catholic heart into the writing of the myth that is now captivating
a new generation half a century after its first publication.
At its most profound level, The Lord of the Rings is a sublimely mystical
passion play.
A Catholic and an Oxford don, Tolkien was well aware of the significance
of the twenty-fifth of March. It signified the way in which God had
unmade the Fall, which, like the Ring, had brought humanity under the
sway of the Shadow.
there are of course many other examples of the Catholic truth shining
forth from the pages of Tolkiens masterpiece42
The saga of The Ring most certainly draws upon Norse and Icelandic
saga for its ethos and not, apparently, on Catholic categories.
All of this seems distant from Catholicism, unless we wish to suppose
Tolkiens religion was a mere fancy that found a lodging in the immense
mystery of the Church of Rome.
But first, Tolkien never converted to Catholicism: he was born into it. And
second, no convert to Catholicism finds anything like the Pre-Raphaelite
magic that he might, in his non-Catholic days, have fancied lay in the region
across the Tiber River.
41
Entire preceding excerpt with footnotes is taken from: The Lord & Lady of the Rings: The Hidden Presence of
Tolkiens Catholicism in The Lord of the Rings by Stratford Caldecott, Touchstone Magazine
(http://www.touchstonemag.com/docs/issues/15.1docs/15-1pg51.html).
42
Joseph Pearce, Why Tolkien Says The Lord of the Rings Is Catholic
(http://catholiceducation.org/articles/arts/al0161.html)
27
Thomas Howard, Sacramental Imagination: Catholicism anchored Tolkiens life and suffused his writings,
Christianity Today.com (http://www.christianitytoday.com/ch/2003/002/9.23.html).
28
as to say that the effect of magic, wielded for good, is in Lord of the Rings
the same as that of the Sacraments upon the life of the devout Catholic.
Protection, nourishment, knowledge, all are held to flow in supernatural
abundance from them. In his prayer after communion, St. Thomas Aquinas
asks that the Blessed Sacrament be a strong defence against the snares of
all enemies, visible and invisible. St. Bonaventure declares it to be the
fountain of life, the fountain of wisdom and knowledge, the fountain of
eternal light In a word, as the Sacraments are the means of Grace in the
Catholic world, magicwielded by the wiseis the means of Grace in
Middle Earth.
It has been said that the dominant note of the traditional Catholic liturgy
was intense longing. This is also true of her art, her literature, her whole
life. It is a longing for things that cannot be in this world: unearthly truth,
unearthly purity, unearthly justice, unearthly beauty. By all these earmarks,
Lord of the Rings is indeed a Catholic work, as its author believed; but it is
more. It is the ages great Catholic epic, fit to stand beside the Grail legends,
Le Morte dArthur, and The Canterbury Tales. It is at once a great comfort
to the individual Catholic, and a tribute to the enduring power and greatness
of the Catholic tradition, that JRRT created this work. In an age which has
seen an almost total rejection of the Faith on the part of the Civilisation she
created, the loss of the Faith on the part of many lay Catholics, and apparent
uncertainty among her hierarchy, Lord of the Rings assures us, both by its
existence and its message, that the darkness cannot triumph forever.44
Tolkiens Lord of the Rings is probably the best-known and most widely
read of the Inklings works..there are periodic discussions on whether it is
a Christian book or not. Christians often claim that it is, whereas nonChristians often claim that it is a pagan book. The elements of pagan
mythology are plain to see, whereas there are none of the externallyrecognisable elements of Christian religion.45
44
29
The Letters of J.R.R.. Tolkien, quote taken from Contemporary Authors, Vol. 36; P. 419.
Brief Analysis of Lord of the Rings (http://dr.morgenes.tripod.com/fr_lotr.htm).
30
the Passover so that we can pass over from death to life. These were events
which really happened in space and time, as did the events of the Gospels,
through which God was demonstrating that he is not a remote powerless
deity, but is actively involved in his creation and able to move in history and
establish a living relationship with people on the earth.
By contrast pagan myths never really happened. They are the product of
human imagination influenced by demonic powers which far from leading
people to understand the true God, oppress them by evil spirits and create a
barrier of confusion and unbelief. In this confusing world good or white
magic is pitted against bad or black magic, but in Gods word all magic is
condemned.
Today we see that many people are denying that the events of the Bible
really happened and as a result not just liberal churches but many
supposedly Bible believing churches are wobbling in their commitment to
the historic truths of the Bible. We see also that many charismatic churches
are placing emphasis on experience rather than doctrine and on what appears
to work rather than on what is true. As a result they become incapable of
separating truth from error.
The danger of this comes out in a comment on The Lord of the Rings film
by a reader of Elims Direction magazine already referred to. He writes: In
a strange way the film made me think more highly of my Christian faith.
When I saw Gandalf wrestling the Balrog deep into the earths core, I
couldnt help but think of Jesus, a lone figure of purity diving into the depths
of hell to wrestle away the keys of death.
According to Tolkien Gandalf is a wizard who is able to wield potent
magic and use spellcraft to do battle with the forces of darkness. The Lord
Jesus is the sinless Son of God who laid down his life as a sacrifice for sin.
Tolkiens world includes the possibility of re-incarnation for characters who
have done good and so Gandalfs re-appearance as Gandalf the White with
transformed body and clothes has much more in common with the nonChristian idea of re-incarnation than the resurrection of Jesus.
It is also entirely wrong to describe Jesus as a lone figure of purity diving
nto the depths of hell to wrestle away the keys of death. Jesus never dived
into the depths of hell to take away the keys of death from Satan. Jesus
defeated Satan once and for all by shedding his blood on the cross in
fulfillment of clear prophecies like Isaiah 53. He did this at the time of the
Passover which is the true event prefiguring Jesus death and resurrection.
His word from the cross, It is finished, meant that no further suffering or
sacrifice was needed in order to redeem us.
31
The idea of Jesus diving into hell is a mythological idea which has come
into the charismatic movement through the erroneous teaching of Kenneth
Copeland and the so-called faith movement. This teaches that Jesus death
on the cross was not enough to atone for sin, but that he had to spend three
horrible days and nights in hell being tormented by the Devil before he
could be born again and resurrected, bringing the keys of death with him.
There is not a word about this in the Bible, but it ties in very much with the
mythological world of Lord of the Rings and the influence of paganism on
contemporary Christianity, which is having disastrous results on the spiritual
life of many Christians and churches.
From the point of view of New Testament Satan is not at present in hell
anyway. He is the prince of this world (John 12.31) now ruling the fallen
world system through the powers of darkness in the heavenly realms
(Ephesians 6.12). This is not of course the same as heaven where God is, but
is the invisible realm, from where Satan now exercises power on the earth.
He will only be cast into the lake of fire after the Great White Throne
judgment at the end of the world (Revelation 20.10-15). Since that is the
place of eternal punishment for the wicked, it is blasphemous to suggest that
the Lord Jesus could ever have entered that place.
In conclusion a comment from an article posted on the Internet by Joseph
Chambers is apt and to the point. No writer has ever portrayed the blending
of pagan myths with distorted Christianity more cleverly than Tolkien. These
books can be and are being heralded by the liberal Christian world and the
pagan world at the same time. The Christian bookstores and many ministries
speak of Tolkiens great message of espousing values and even some hidden
form of the Messianic hope. The pagan world promotes it right in the middle
of witchcraft and occultic ideas. It is a perfect pattern for the global
spirituality of the coming One World Government and One World
Church.48
Mr. Tolkiens companions and the places he frequented also reflect his lost condition:
48
JRR Tolkien, CS Lewis and the power of the myth, Light for the Last Days website
(http://www.lightforthelastdays.co.uk/docs/current_events/j_r_tolkien.html).
49
Obituary: J.R.R. Tolkien, The Sunday Times, Sunday, September 2, 1973
(http://www.thelordoftherings.com/multimedia/text-files/article-tolkien-obituary.html).
32
52
Quoted by Colin Gunton, Professor of Christian Doctrine in the Department of Theology and Religious Studies at King's College, London.
His article first appeared in the King's Theological Review (Vol. 12, No 1), in 1989. Included as a chapter in Tolkien: A Celebration, edited by
Joseph Pearce (London: Fount, 1999), page 130.
33
53
Tolkiens Lord of the Rings: Truth, Myth or Both? by Berit Kjos (http://www.crossroad.to/articles2/rings.htm).
Mark Eddy Smith, Why The Lord of the Rings Is Dangerous, Christianity Today, Week of December 16, 2002
(http://www.christianitytoday.com/ct/2002/149/31.0.html).
55
34
In an article in World Magazine (December 8, 2001, Vol. 16, No. 47), the author,
Gene Edward Veith, stated in defense of TLOTR and regarding J. R. R. Tolkiens
influence on C. S. Lewis, As Lewis tells the story of his conversion in Surprise by Joy, it
was Tolkiens witnessingand his argumentsthat led him away from atheism into the
Christian faith. Those stories they both lovedabout a Dying God, about resurrection
and redemption: These are not just myths, Tolkien argued. They became true in
the Jesus Christ of History. Jesus is really who He said He was, God in the flesh, who
died and rose again to bring human beings new life.
Catholics also believe Christ died and rose again. Here are some definitions from
an online Catholic dictionary:
JESUS. The name of Our Lord. It is the Latin form of the Greek Iesous,
to sin, they were said to be in bondage to the devil. Moreover, the human
race was held captive as to a debt of punishment, to the payment of which it
was bound by divine justice.
On all these counts, the Passion of Christ was sufficient and superabundant
satisfaction for human guilt and the consequent debt of punishment. His
Passion was a kind of price or ransom that paid the cost of freeing humanity
from both obligations. Christ rendered satisfaction, not by giving money, but
by spending what was of the highest value. He gave himself, and therefore
his Passion is called humanity's Redemption. (Etym. Latin redemptio, a
buying back, ransoming, redemption.)56
CHAPTER FOUR
Here is an interview with J. R. R. Tolkien in which Mr. Tolkien inferred that Christ is not
depicted in his fantasy novels. I have put the interview, in its entirety, below and put in bold
print the pertinent comments.
37
T: Of course, yes.
G: You have a particular fondness then for Hobbits?
T: That's why I feel at home... The Shire is very like the kind of world in which I first became
aware of things, which was perhaps more poignant to me as I wasn't born here, I was born in
Bloomsdale in South Africa. I was very young when I got back but at the same time it bites into
your memory and imagination even if you don't think it has. If your first Christmas tree is a
wilting eucalyptus and if you're normally troubled by heat and sand - then, to have just at the age
when imagination is opening out, suddenly find yourself in a quiet Warwickshire village, I think
it engenders a particular love of what you might call central Midlands English countryside, based
on good water, stones and elm trees and small quiet rivers and so on, and of course rustic people
about.
G: At what age did you come to England?
T: I suppose I was about three and a half. Pretty poignant of course because one of the things
why people say they don't remember is - it's like constantly photographing the same thing on the
same plate. Slight changes simply make a blur. But if a child had a sudden break like that, it's
conscious. What it tries to do is fit the new memories onto the old. I've got a perfectly clear vivid
picture of a house that I now know is in fact a beautifully worked out pastiche of my own home
in Bloemfontein and my grandmother's house in Birmingham. I can still remember going down
the road in Birmingham and wondering what had happened to the big gallery, what happened to
the balcony. Consequently I do remember things extremely well, I can remember bathing in the
Indian Ocean when I was not quite two and I remember it very clearly.
G: Frodo accepts the burden of the Ring and he embodies as a character the virtues of long
suffering and perseverance and by his actions one might almost say in the Buddhist sense
he 'acquires merit'. He becomes in fact almost a Christ figure. Why did you choose a
halfling, a hobbit for this role?
T: I didn't. I didn't do much choosing, I wrote The Hobbit you see ... all I was trying to do
was carry on from the point where The Hobbit left off. I'd got hobbits on my hands hadn't
I?
G: Indeed, but there's nothing particularly Christ-like about Bilbo.
T: No...
G: But in the face of the most appalling danger he struggles on and continues, and wins
through.
T: But that seems I suppose more like an allegory of the human race. I've always been
impressed that we're here surviving because of the indomitable courage of quite small
people against impossible odds: jungles, volcanoes, wild beasts... they struggle on, almost
blindly in a way.
G: I thought that conceivably Midgard might be Middle-earth or have some connection?
39
T: Oh yes, they're the same word. Most people have made this mistake of thinking Middle-earth
is a particular kind of Earth or is another planet of the science fiction sort but it's just an old
fashioned word for this world we live in, as imagined surrounded by the Ocean.
G: It seemed to me that Middle-earth was in a sense as you say this world we live in but at a
different era.
T: No ... at a different stage of imagination, yes.
G: Did you intend in Lord of the Rings that certain races should embody certain principles: the
elves wisdom, the dwarves craftsmanship, men husbandry and battle and so forth?
T: I didn't intend it but when you've got these people on your hands you've got to make them
different haven't you. Well of course as we all know that ultimately we've only got humanity to
work with, it's only clay we've got. We should all - or at least a large part of the human race would like to have greater power of mind, greater power of art by which I mean that the gap
between the conception and the power of execution should be shortened, and we should like a
longer if not indefinite time in which to go on knowing more and making more.
Therefore the Elves are immortal in a sense. I had to use immortal, I didn't mean that they were
eternally immortal, merely that they are very longevical and their longevity probably lasts as
long as the inhabitability of the Earth.
The dwarves of course are quite obvious - wouldn't you say that in many ways they remind you
of the Jews? Their words are Semitic obviously, constructed to be Semitic. Hobbits are just rustic
English people, made small in size because it reflects (in general) the small reach of their
imagination - not the small reach of their courage or latent power.
G: This seems to be one of the great strengths of the book, this enormous conglomeration of
names - one doesn't get lost, at least after the second reading.
T: I'm very glad you told me that because I took a great deal of trouble. Also it gives me great
pleasure, a good name. I always in writing start with a name. Give me a name and it produces a
story, not the other way about normally.
G: Of the languages you know which were the greatest help to you in writing The Lord of the
Rings?
T: Oh lord ... of modern languages I should have said Welsh has always attracted me by it's style
and sound more than any other, ever though I first only saw it on coal trucks, I always wanted to
know what it was about.
G: It seems to me that the music of Welsh comes through in the names you've chosen for
mountains and for places in general.
T: Very much. But a much rarer, very potent influence on myself has been Finnish.
G: Is the book to be considered as an allegory?
T: No. I dislike allegory whenever I smell it.
40
G: Do you consider the world declining as the Third Age declines in your book and do you see a
Fourth Age for the world at the moment, our world?
T: At my age I'm exactly the kind of person who has lived through one of the most quickly
changing periods known to history. Surely there could never be in seventy years so much change.
G: There's an autumnal quality throughout the whole of The Lord of the Rings, in one case a
character says the story continues but I seem to have dropped out of it ... however everything is
declining, fading, at least towards the end of the Third Age every choice tends to the upsetting of
some tradition. Now this seems to me to be somewhat like Tennyson's "the old order changeth,
yielding place to new, and God fulfils himself in many ways". Where is God in the Lord of the
Rings?
T: He's mentioned once or twice.
G: Is he the One?
T: The One, yes.
G: Are you a theist?
T: Oh, I'm a Roman Catholic. Devout Roman Catholic.
G: Do you wish to be remembered chiefly by your writings on philology and other matters or by
The Lord of the Rings and The Hobbit?
T: I shouldn't have thought there was much choice in the matter - if I'm remembered at all it will
be by The Lord of the Rings I take it. Won't it be rather like the case of Longfellow, people
remember Longfellow wrote Hiawatha, quite forget he was a Professor of Modern Languages!57
CHAPTER FIVE
What follows are some quotes from sources that agree that Mr. Tolkiens books spawned
Dungeons & Dragons:
We must also note the words of Gary Gygax of Lake Geneva, Wisconsin,
who helped create the game Dungeons and Dragons. Gygax said, There is
no question we were influenced by Tolkien. It became apparent to me that
the more of Tolkiens creatures I put in there, the more people would enjoy
playing fantasy.5859
57
http://www.jrrtolkien.org.uk/tolkien_last_interview.htm
Milwaukee Journal Sentinel, Dec. 19, 2001, sec. E, p. 1, by Stanley A. Miller II, Milwaukee, WI.
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Last Trumpet Newsletter, Volume XXI, Issue II, February 2002, The Sure Sign of a Dying Nation!
(http://www.lasttrumpetministries.org/2002/February2002a.html).
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The original D&D game allowed players to assume the roles of fighters,
magic-users (wizards), clerics (priests), Hobbits (called by that specific
name in the original rules), Dwarves, or Elves.60
Tolkien fans had one outlet for their desire to experience Tolkien:
Dungeons & Dragons. Even Gary Gygax, creator of D&D told us in an
interview: Just about all the players were huge JRRT fans, and so they
insisted that I put as much Tolkien-influence material into the game as
possible. Anyone reading this that recalls the original D&D game will know
that there were Balrogs, Ents, and Hobbits in it. Later those were removed,
and new, non-JRRT things substitutedBalor demons, Treants, and
Halflings.61
And you can draw another straight line from Gygax to J.R.R. Tolkien,
the British linguistics professor who cobbled together Anglo-Saxon and
Norse mythology into what we now call the fantasy genrewith its wizards,
orcs, swords, spells and epic quests.Tolkien didnt invent the fantasy
genre; rather, he created the modern, popular version of fantasy folklore with
The Hobbit and The Lord of the Rings, drawing upon common mythology
throughout Western culture. Its a testament to Tolkiens influence that
when you say role-playing game in a fantasy world, what you really mean
is wizards, orcs, swords, spells and epic quests in a Tolkien-esque setting.62
60
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Printing Information
63
(http://www.acaeum.com/DDIndexes/SetPages/Original.html).
43
The first edition of D&D, like so many games that followed, featured
hobbits. However, Tolkiens lawyers soon threatened copyright action,
leading to the birth of the halfling.64
The following is from Dungeon Masters Guide (1979):
APPENDIX N:
INSPIRATIONAL AND EDUCATIONAL READING
Inspiration for all of the fantasy work I have done stems directly from the love my father showed
when I was a tad, for he spent many hours telling me stories he made up as he went along, tales
of cloaked old men who could grant wishes, of magic rings and enchanted swords, or wicked
sorcerors and dauntless swordsmen. Then too, countless hundreds of comic books went down,
and the long-gone EC ones certainly had their effect. Science fiction, fantasy, and horror movies
were a big influence. In fact, all of us tend to get ample helpings of fantasy when we are very
young, from fairy tales such as those written by the Brothers Grimm and Andrew Lang. This
often leads to reading books of mythology, paging through bestiaries, and consultation of
compilations of the myths of various lands and peoples. Upon such a base I built my interest in
fantasy, being an avid reader of all science fiction and fantasy literature since 1950. The
following authors were of particular inspiration to me. In some cases I cite specific works, in
others, I simply recommend all their fantasy writing to you. From such sources, as well as just
about any other imaginative writing or screenplay you will be able to pluck kernels from which
grow the fruits of exciting campaigns. Good reading!
Inspirational Reading:
Anderson, Poul. THREE HEARTS AND THREE LIONS; THE HIGH CRUSADE; THE
BROKEN SWORD
Bellairs, John. THE FACE IN THE FROST
Brackett, Leigh.
Brown, Fredric.
Burroughs, Edgar Rice, "Pellucidar" Series; Mars Series; Venus Series
Carter, Lin. "World's End" Series
de Camp, L. Sprague. LEST DARKNESS FALL; FALLIBLE FIEND; et al.
de Camp & Pratt. "Harold Shea" Series; CARNELIAN CUBE
Derleth, August.
Dunsany, Lord.
Farmer, P. J. "The World of the Tiers" Series; et al.
Fox, Gardner. "Kothar" Series; "Kyrik" Series; et al.
Howard, R. E. "Conan" Series
Lanier, Sterling. HIERO'S JOURNEY
Leiber, Fritz. "Fafhrd & Gray Mouser" Series; et al.
Lovecraft, H. P.
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Merritt, A. CREEP, SHADOW, CREEP; MOON POOL; DWELLERS IN THE MIRAGE; et al.
Moorcock, Michael. STORMBRINGER; STEALER OF SOULS; "Hawkmoon" Series (esp. the
first three books)
Norton, Andre.
Offutt, Andrew J., editor SWORDS AGAINST DARKNESS III.
Pratt, Fletcher, BLUE STAR; et al.
St. Clair, Margaret. THE SHADOW PEOPLE; SIGN OF THE LABRYS
Tolkien, J. R. R. THE HOBBIT; "Ring Trilogy"
Vance, Jack. THE EYES OF THE OVERWORLD; THE DYING EARTH; et al.
Weinbaum, Stanley.
Wellman, Manly Wade.
Williamson, Jack.
Zelazny, Roger. JACK OF SHADOWS; "Amber" Series; et al.
The most immediate influences upon AD&D were probably de Camp & Pratt, REH, Fritz
Leiber, Jack Vance, HPL, and A. Merritt; but all of the above authors, as well as many not listed,
certainly helped to shape the form of the game. For this reason, and for the hours of reading
enjoyment, I heartily recommend the works of these fine authors to you.65
The role-playing game Dungeons & Dragons had a similar genesis, with
creator Gary Gygax and friends originally playing it with Tolkien elements
before creating an original magical universe when the game was marketed
publicly. Dungeons & Dragons and Tolkien have gone on to influence such
video games as Gauntlet, Diablo, EverQuest and Baldurs Gate.66
Gary Gygax, creator of D&D has insisted that Middle-Earth was only a
minor inspiration on D&D which drew on many sources from myth and
literature, and in many ways this is true. However, the two are often linked
in gamers minds and it is undeniable that several D&D monsters and
characters classes (e.g. Halflings [another name for Tolkiens invented race,
Hobbits]) are drawn from Tolkiens works.67
The following is part of a interview with Mr.Gygax on TheOneRing.net in May of 2000.
1. Do you enjoy the works of JRR Tolkien? If so, How did he influence
your work?
Oh-oh! I am going to be in trouble from the get-go! I loved THE HOBBIT, read it once to
myself, then about three or four times aloud to my children.
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As a Swords & Sorcery novel fan from way backI read my first Conan yarn about 1948, was a
fan and collector of the pulp SF and fantasy magazines since 1950, I was not as enamored of The
Trilogy as were most of my contemporaries. While I loved Bombadil, the Nazgul too, the story
was too slow-paced for me.
How did it influence the D&D game? Whoa, plenty, of course. Just about all the players were
huge JRRT fans, and so they insisted that I put as much Tolkien-influence material into the game
as possible. Anyone reading this that recalls the original D&D game will know that there were
Balrogs, Ents, and Hobbits in it. Later those were removed, and new, non-JRRT things
substitutedBalor demons, Treants, and Halflings.
Indeed, who can doubt the excellence of Tolkiens writing? So of course it had a strong impact
on A/D&D games. A look at my recommended fantasy books reading list in the back of the
original DUNGEON MASTERS GUILD will show a long list of other influential fantasy
authors, though.68
Proving what is acceptable unto the Lord. And have no fellowship with the
unfruitful works of darkness [TLOTR], but rather reprove them (Ephesians 5:10-11)
Be ye not unequally yoked together with unbelievers: for what fellowship hath
righteousness with unrighteousness? and what communion hath light with darkness? And
what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living
God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and
they shall be my people. Wherefore come out from among them, and be ye separate, saith
the Lord, and touch not the unclean thing; and I will receive you (2 Corinthians 6:1417)
68
(http://haven.theonering.net/current/baldurs/) and
(http://www.theonering.net/features/interviews/gary_gygax.html).
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CHAPTER SIX
Another case against Mr. Tolkien is that rock and rollers love him:
Tolkien Enterprises is not the only one with interests in Tolkien. Led
Zeppelin, a rock band, has used Tolkien themes for songs, including
Ramble On, Misty Mountain Hop, Over the Hills and Far Away, and
Battle of Evermore.69
For instance, The Lord of the Rings is regarded as an influence on some
rock music of the 1970s.
Direct Tolkien references exist in Led Zepplins Ramble On, Misty
Mountain Hop and The Battle of Evermore and Rushs Rivendell, which
was one of the writers cities.
Led Zeppelin would not have been to (Tolkiens) taste, but they were trying
to evoke the same sort of mythic hammer of the gods feeling, Mr. Foster
said.
Twas in the darkest depth of Mordor/I met a girl so fair/But Gollum, the
evil one crept up/And slipped away with her, read Robert Plants lyrics to
Ramble On.
The line is sung from the point of view of Frodo, with the girl apparently
representing the ring he plans to destroy. Mordor is the sinister kingdom
where the ring was forged and Gollum is a crazed creature corrupted by the
relics magic.70
Over the decades, Tolkiens world of elves, wizards, monsters and magic
has provided gothic inspiration for Stephen King thrillers, Led Zeppelin
songs, games, paintings and countless sword-and-sorcery novels.
69
Tracie S. Speake, The Power of the Ring: J.R.R. Tolkien and American Popular Culture, The Sextant, Vol. 1, No.
1, Summer 2003, page 76.
70
Anthony Breznican, Tolkiens Lord launched realms of fantasy fiction, The Cincinnati Enquirer, Wednesday,
December 18, 2002 (http://www.enquirer.com/editions/2002/12/18/tem_lotrinfluence18.html).
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I would like to suggest that we, as Christians, get more into the reality of Jesus Christ
through His Word only and in defending The Real Truth. We are citizens of heaven, not of this
world or any other, especially an imaginary and dark world of someone elses creation.
If ye then be risen with Christ, seek those things which are above, where Christ
sitteth on the right hand of God. Set your affection on things above, not on things on the
earth. (Colossians 3:1-2)
While we are at liberty in Christ, it is not always expedient and we need to remember that
the lost (as well as those in Christ) are watching, listening, and observing what we do and say.
All things are lawful unto me, but all things are not expedient: all things are lawful
for me, but I will not be brought under the power of any. (1 Corinthians 6:12)
All things are lawful for me, but all things are not expedient: all things are lawful
for me, but all things edify not. (1 Corinthians 10:23)
We need to be a living sacrifice unto God which means, in part, that we need to be
willing to sacrifice those things in our life that please our flesh so that we can point others to
Christ and to living a holy life unto Him. We should point others to the Word of God for Truth,
not a mans writings. I know for a fact that TLOTR will never lead anyone to Christ since Faith
cometh by hearing and hearing by the Word of God (not Tolkien). Neither do I believe any
Christian will be benefited or grow in his walk with the Lord by reading TLOTR.
It is better to trust in the Lord than to put confidence in man. (Psalms 188:8)
ye should earnestly contend for the faith which was once delivered unto the
saints. (Jude 3)
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APPENDIX A
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Here is some helpful information from a Christian website about what we as Christians should
read:
BAD BOOKS
However strong and exalted your character,
never read a bad book. By the time you get
through the first chapter you will see the drift.
If you find the marks of the hoofs of the devil
in the pictures, or in the style, or in the plot,
away with it. You may tear your coat, or
break a vase, and repair them again, but the
point where the rip or fracture took place will
always be evident. It takes less than an hour
to do your heart a damage which no time can
entirely repair. Look carefully over your
child's library; see what book it is that he
reads after he has gone to bed, with the gas
turned upon the pillow. Do not always take it
for granted that a book is good because it is
a Sunday school book. As far as possible,
know who wrote it, who illustrated it, who
published it, who sold it.
T. DeWitt Talmage (1832-1902)
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PRINTED POISON
There are some so-called Christian homes today with books on the shelves of the library that
have no more business there than a rattler crawling about on the floor, or poison within the
child's reach. Billy Sunday (1862-1935)
73
Stephen Ross, Christian Books for Christian Homes, Christian Home and Family Website. The selective list of
Christian literature for the Christian Home can be viewed on their website
(http://www.wholesomewords.org/family/books.html).
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APPENDIX B
54
vividly that they are filled with occultic imagery. The books were published in
inexpensive paperback editions in the late 1960s, and they became very
popular with that generation of drug headed hippies.
THE AUTHOR OF THE LORD OF THE RINGS
The author of the Lord of the Rings, John Ronald Reuel
Tolkien, was born in South Africa in 1892, but his family
moved to Britain when he was about 3 years old. When
Tolkien was eight years old, his mother converted to
Roman Catholicism, and he remained a Catholic
throughout his life. In his last interview, two years before
his death, he unhesitatingly testified, "Im a devout Roman Catholic." J.R.
Tolkien married his childhood sweetheart, Edith, and they had four children.
He wrote them letters each year as if from Santa Claus, and a selection of
these was published in 1976 as "The Father Christmas Letters." One of
Tolkiens sons became a Catholic priest. Tolkien was an advisor for the
translation of the Roman Catholic Jerusalem Bible.
As a professor of literature at Oxford University, Tolkien specialized in Old
and Middle English and loved ancient pagan mythology. His first fantasy
novel, The Hobbit, appeared in 1937, and The Lord of the Rings, in 1954-55.
Several others were published later, some posthumously.
One of Tolkiens drinking buddies was the famous C.S. Lewis. They and
some other Oxford associates formed a group called the "Inklings" and met
regularly at an Oxford pub to drink beer and regale about literary and other
matters. Tolkien, in fact, is credited with influencing Lewis to become a
Christian of sorts. Like Tolkien, though, Lewis did not accept the Bible as the
infallible Word of God and he picked and chose what he would believe about
the New Testament apostolic faith, rejecting such things as the
substitutionary blood atonement of Christ. And like Tolkien, C.S. Lewis loved
at least some things about Catholicism. He believed in purgatory, confessed
his sins to a priest, and had the last rites performed by a Catholic priest (C.S.
Lewis: A Biography, pp. 198, 301)
J.R. Tolkien died in 1973 at age 81, two years after his wife, and they are
buried in the Catholic section of the Wolvercote cemetery in the suburbs of
Oxford.
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