about us

faq

discussion guidelines

Part Asian-American, All Jewish?

FEBRUARY 10, 2015

7:03 AM ET

RACHEL GROSS

Sociologists Helen Kim and Noah Leavitt look on during their son Ari's bris. They've worked together to research how kids
with mixed Asian-American and Jewish heritage think about faith.
The Kim-Leavitt family

I was five years old when my mother threatened to give me away to journalist Connie

Chung.
Chung and her husband, Maury Povich, had just announced their intention to adopt a
half-Chinese, half-Jewish child. At this, my mother, watching on TV in our living
room, did a double take. She looked at the screen. Then she looked at me, her halfChinese, half-Jewish, fully-misbehaving daughter. "How would you like to go live with
that woman?" she said.
It was then that I had a startling realization: I was special. Not special in the way that
everyone's kids are special I mean really special. I, with my chubby Chinese cheeks
and frizzy Jewish hair, was a unique snowflake, shaped like the Star of David, dusted
with matcha green tea powder.
"I'm special!" I announced. "Famous people want to adopt me!"
Mom rolled her eyes as if to say, oy vey.
Only later would I learn the truth: Not everyone was as thrilled about my heritage as I
was. The problem was mainly on the Jewish side. As I grew up, announcing I was
Jewish often felt "like trying to cross a border with borrowed credentials," in Joan
Didion's words. "But you don't look Jewish!" came the incredulous reply. Some even
implied that the union that produced me was nothing less than a threat to the Jewish
people that I was what was wrong with Judaism today.
This view, it turns out, is ancient. "You shall not marry (gentiles), you shall not give
your daughter to their son ... because he will lead your son astray from Me and they
will serve strange gods," it is said in Deuteronomy. Thousands of years later, many still
share this opinion.
"Intermarriage is a serious concern," Steven Cohen, a professor at Hebrew Union
College, told me recently. "It weakens Jewish commitment and diminishes the number
of people who identify as Jews."
Cohen was referring to the fact that children of intermarried Jews tend to be less

religiously Jewish than those born to two Jewish parents, as found in the Pew
Research Center's 2013 Portrait of Jewish Americans. But there's another way of
looking at it. While they may be less religious, more and more mixed-race Jews are
choosing to identify as Jewish. Among the adult children of intermarried parents
surveyed, as many as 59 percent identified as Jews.
Kosher or not, no amount of hand-wringing will change the fact that intermarriage is
happening. Since 2005, 6 in 10 Jews who married chose a non-Jewish partner,
according to the Pew report. Faced with this reality, even staunch anti-intermarriage
scholars are beginning to make concessions. Upon realizing that I was a mixed-race
Jew, for instance, Cohen still encouraged me to marry Jewish. He also assured me that
even if I didn't I would still be welcomed by the Jewish community.
Mazel tov?
Two scholars on the forefront of understanding the changing face of Judaism are
Helen Kim and Noah Leavitt, sociologists at Whitman College in Washington state.
For the last decade, Kim and Leavitt have trained their attention on the intersection of
Jewish and Asian cultures. This is no coincidence: The two are a Korean-Jewish
couple, raising two Reform Jewish children. Every week, they celebrate Shabbat
dinner, observe the Sabbath as a day of rest and perform the Havdalah service as a
family.

President Barack Obama puts his arm around Rabbi Angela Buchdahl during a White House Hanukkah reception in Dec.
2014. Buchdahl, who is Korean-American and Jewish, leads New York City's Central Synagogue.
Pablo Martinez Monsivais/AP

Kim's and Leavitt's interest began when, flipping through the The New York Times
style section, they noticed something strange. Suddenly, it seemed that more and more
couples looked like them. Jewish-Asian pairings filled the news, from "Tiger Mom"
Amy Chua and husband Jed Rubenfeld to Facebook's Mark Zuckerberg and Priscilla
Chan.
Some children of these marriages are grown up and in the news, too. Angela Buchdahl,
the wildly popular Korean-American rabbi of New York City's Central Synagogue, has
written about facing challenges to her faith as a young adult.
"I did not look Jewish, I did not carry a Jewish name and I no longer wanted the heavy

burden of having to explain and prove myself every time I entered a new Jewish
community," Buchdahl recalled in a 2003 essay in the journal Sh'ma.
Once, she even told her mother she wanted to give up Judaism. "Is that possible?" her
mother asked.
"It was only at that moment that I realized I could no sooner stop being a Jew than I
could stop being Korean, or female, or me," Buchdahl wrote.
The affinity between Jews and Asians has some grounding in culture, according to
Kim and Leavitt. In 2012, they published a study that sought to explain what draws
these two ancient cultures together. Both Asians and Jews, they found, shared deeply
ingrained values of academic achievement, strong family ties and frugality. There are
also fewer religious barriers: While Asian-Americans may subscribe to a philosophical
system like Buddhism, less often do they have overt religious beliefs that clash with
Judaism.
As the pair began to raise their two children Ari, 6, and Talia, 3 their questions
changed. How would Jewish values translate to mixed-race kids, they wondered?

Sociologists Helen Kim and Noah Leavitt with their children Talia and Ari.
The Kim-Leavitt family

"This was the logical next step," says Leavitt. "We wanted to know how these kids are
going to make sense of the different strands of who they are." So they decided to do
something novel: ask the kids themselves. For their next study, published last month
in the Journal of Jewish Identities, Kim and Leavitt conducted in-depth interviews
with 22 children of Jewish-Asian marriages.
What they found flew in the face of the scenario Cohen described. Overwhelmingly,
the young adults they talked to considered themselves Jews no "ish" about it. The
majority grew up going to Hebrew school or Jewish day school, attending synagogue,
celebrating the High Holidays and feeling part of a larger Jewish community. Half had
been bar or bat mitzvahed. Most wanted to pass on a sense of Jewish identity to their

own children.
"These kids are Jewish, they really are," says Kim.
Unfortunately, a strong sense of personal Jewishness didn't stop the haters. At school,
in the synagogue and in casual conversation, respondents recalled getting the same
doubtful looks and comments that I did. If it wasn't "Funny, you don't look Jewish," it
was "Oh, you must mean half-Jewish." (This is usually the case when your father is
Jewish; in more traditional strains of Judaism, it is believed that Jewish identity flows
through the maternal line.)
Refreshingly, the respondents managed to turn these confrontations into
opportunities. "They felt that they had to assert their Jewishness in a much stronger
way," says Kim. "So they'd end up saying, 'I am legitimately Jewish, and you're wrong
in your assumptions about me and Jews.' "
As an exploratory first paper, the study was limited. Besides the small sample size,
almost all of the participants had Chinese or Japanese heritage, and none were raised
Orthodox Jewish.
Nevertheless, Kim and Leavitt's approach is "highly original and needed," says Keren
McGinity, the editor of the journal in which the work was published, and a Jewish
historian at Brandeis University who specializes in intermarriage. "The very idea that
there can be multi-racial, multi-ethnic Jews is a wake-up call."
Far from being "diluted," these mixed-race Jews saw themselves as critical to what
today's Jewish values are all about. For them, "multi-raciality and Jewishness are
intrinsically tied together," the authors wrote.
"These kids are thinking about being Jewish in a variety of ways," says Leavitt.
"Spiritually, religiously, culturally, ethically. It's a huge smorgasbord of what parts of
Judaism they draw on to connect with."
"What Do You Mean, 'Half-Jewish'?"

This question is always a tricky one. Do I cite my grandmother's matzo ball soup? My
love for the lilt of Hebrew prayer? The fact that I was so drawn to my Jewish roots that
I ended up working for a Jewish magazine? Like Buchdahl, I can no more explain what
makes me feel Jewish than what makes me feel Chinese, or female, or human. I
usually go with, "It means I really, really like Chinese food."
The point, for Kim and Leavitt, is that today's Jews have a choice. For millennia, being
Jewish was like being pregnant: You either were, or you weren't. But as the number of
Jews with hyphenated identities continues to rise, that idea needs rethinking. Maybe it
isn't an all-or-nothing affair. Maybe the question shouldn't be, "Are you Jewish?" but:
"How are you Jewish?" Maybe, for some, being chosen can be a choice.
Rachel is a writer and editor at Moment Magazine, an independent Jewish
magazine. Her work has appeared in The New York Times, The Atlantic, WIRED,
New Scientist and Slate. Follow her on Twitter at @rachelegross.

asian-american

intermarriage

jewish

OLDER

Jail Time For Unpaid Court Fines And Fees Can Create Cycle Of Poverty

NEWER

'Stop Telling Women To Smile': Denouncing 'Jackals' And Catcalling In Mexico

About
Subscribe
Connect With Us
2015 npr

SHARE