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(i.e. r)
praavnte tu bhagavan naty ugra
padam eva ca 49
Saluting the violent feet of Rma after
chanting okara,
uddhtya tejase pact sanamaska
tu mantrapam
one who loudly chants it (the
bjkara) for the sake of effulgence or
intelligence should prostrate
afterwards.
(jmadagnya mantrasya sdhandi
krama)
Jmadagni (Paraurma) mantra
sdhana procedure
prvavat prva sevokt u karmi
tasya vai 50
Please listen sincerely as done earlier,
to the correct way, that the initial
worship is to be done
lakea ca namonta ca kuryt
tenbhimantra tam
After recitation one should offer
obeisances one hundred thousand
times. (Or perhaps one should chant
o r rmya nama 100,000
times)
prakipeccativegena sarva
jvlyatekat 51
With great devotion and concentration
one should perform oblations without
distraction or interuption.
mui bandhcchama ynti
mantrasysya prabhvata
Whoever recites this by the power of
the mantra controls his sense organs
and is released from the cycle of birth
and death.
dv rpa toya pra mantram
aaata japet 52
One should chant the mantra eight
hundred times, visualizing His divine
form within water.
kipenmuin toya rikta rpam
kadbhavet
If the water is disturbed then His form
will disappear in a moment.
muimokc ca sampra yath
pra tath bhavet 53
meditation.
vi nivrayat ea rdhvsyo japate
yadi
karoti bahu karmai mantro'ya
samprayojita 56
This type of meditation can stop
rainfall if one faces upwards. (When
this mantra is chanted it fulfills many
desires)
mokado moka kmasya bhoga
kmasya bhogada 57a
It grants liberation to one who aspires
for it and gives pleasures to one who
wants them.
The end of Nradya Sahita 5.48b57a
From Viu Nidhi 82B/3
Sttvika Paraurma
sttvika veta vara ca bhasmod
dhlita vigraham
agnihotra sthalsna nn muni
ga vtam 1
kambalsana mrha svara tra
kugulim
veta vastra dvayopeta juhvanta
nta mnasam 2
Rjasika Paraurma
dhyyec ca rjasa rma
kukumrua vigraham
kirina kualina parav abja
varbhayam 1
karair dadhanta tarua vipra
katraugha savtam
ptmbara kma rpa bla
nirkitam 2
Tmasika Paraurma