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Abstract- The spiritual element plays an important role in the lives of humans. Numerous problems
have befallen humans due to individual misinterpretations regarding spiritual elements that have
eventually brought about self-induced stress and feelings of hopelessness. Hence, the emphases on
the spiritual aspect in counselling sessions will help to deal will this matter effectively. This article
discusses the need to involve the counsellors element of spiritual competence when implementing
counselling because it is related to the increase in function, competence and the mental health of the
individual. Good preparation and a well-grounded spiritual competence are needed by a counsellor
to implement the spiritual element more effectively during counselling sessions.
Keywords: spiritual competence, al-ghazalis theory, psychological theory.
GJHSS-A Classification: FOR Code: 130205p
2013. W. Aeshah Ameiha W Ahmad, Rohaizan Baru & Mohd Shahril Othman. This is a research/review paper, distributed under the
terms of the Creative Commons Attribution-Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/),
permitting all non-commercial use, distribution, and reproduction inany medium, provided the original work is properly cited.
I.
Introduction
II.
Problem Statement
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Spirituality in Counselling
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VI.
Spiritual Competence
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namely; 1) the
The important themes involved
development of the continuing process, 2) exploring
spiritual beliefs, 3) involvement of the psychological
experiences, 4) system of internal spiritual beliefs, 5)
positive effects of the system of internal spiritual beliefs
and 6) the effects of the system of spiritual beliefs on
psychotherapy practices. The research found that the
development of spiritual experience of the psychologist
is related to the therapy practice, transformation of the
individual and the continuing process has an effect on
the approach to counselling.
James (2007) did a study related to
experiences of psychologists when they were with
clients during psychotherapy sessions. The aim of the
study was to look at the experience of the psychologist
when with the client during psychotherapy sessions, the
limitations and the meaning of spirituality for the
psychotherapist and the client during the psychotherapy
session and whether the psychotherapist delineate his
spiritual experiences and his religious experiences
during the psychotherapy sessions. There were ten
licensed psychotherapist involved in this study who had
at least three years experience in spiritual
psychotherapy. The interview was transcripted, recorded
and categorized in order to answer the research
questions and then analysed based on the researchers
interpretation. The categories and themes were obtained
based on the frequency of the characteristics portrayed
by the respondents. All ten respondents admitted to
having strong beliefs towards God but declined the
invitation to talk or discuss the issue related to
spirituality or religion in psychotherapy sessions. This
was because the respondents valued religion just like
traditional psychotherapy without spirituality. The
researcher found that his experience with the ten
psychotherapists was not something static but rather
something dynamic and a useful experience. The
respondents frequently experienced confrontations with
the client due to misinterpretation of meanings,
something that was unconceivable and difficult to
handle. Besides that, the researcher found that the
psychotherapist wanted to help the client to understand
the experience in psychotherapy through meaning and
interpretation.
VII.
Conclusion
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