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, Luce Irigaray, Any Theory of the Subject Has Always Been Appropriated by the
Masculine, in Speculum of the Other Woman, trans. Gillian C. Gill (Ithaca: Cornell University Press,
1985).
Sexes et parents ( 2, n. 10).
3

Monique Wittig,One is Not Born a Woman, Feminist Issues,Vol. 1, No. 2, Winter 1981, p. 53.
The Straight Mind and Other Essays, pp. 920, 3, n. 49

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6 Monique Wittig, The Point of View: Universal or Particular? Feminist Issues, Vol. 3, No. 2, Fall 1983, p. 64.
The Straight Mind and Other Essays, pp. 5967, 3, n. 49.
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(Monique Wittig, The Trojan Horse, Feminist
Issues,Vol. 4, No. 2, Fall 1984, p. 68. Also see chapter 3, n. 41).

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Michel Haar, Nietzsche and Metaphysical Language, The New Nietzsche: Contemporary Styles of
Interpretation, ed. David Allison (New York: Delta, 1977), pp. 1718.
10 Monique Wittig, The Mark of Gender, Feminist Issues, Vol. 5, No. 2, Fall 1985, p. 4. 3,
n. 25.

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Ibid., p. 3.
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, Beauvoirs Philosophical Contribution, in eds.
Ann Garry and Marilyn Pearsall, Women, Knowledge, and Reality (Boston: Unwin Hyman, 1989): 2nd ed.
(New York: Routledge, 1996).
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Michel Foucault, ed., Herculine Barbin, Being the Recently Discovered Memoirs of a Nineteenth-Century
Hermaphrodite, trans. Richard McDougall (New York: Colophon, 1980),
Herculine Barbin, dite Alexina B. present par Michel Foucault (Paris: Gallimard, 1978).
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Foucault, ed., Herculine Barbin, p. x.


Robert Stoller, Presentations of Gender (New Haven:Yale University Press, 1985), pp. 1114.

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Friedrich Nietzsche, On the Genealogy of Morals, trans. Walter Kaufmann (New York:Vintage, 1969), p. 45.