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Bonde
and Clark
Maines
SPECULUM 63 (1988)
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Civil Ecclesiastical
the archaeology of monasteries in France has increasingly become the archaeology of sites rather than the history of buildings. The new approach
aims to achieve a separate, archaeological definition of monasticism which
forges its chronologies and perspectives from stratified evidence - both
monumental and material - and seeks thereby to complement the definitions
of monasticism provided by the disciplines of history and architectural history.
Before we look critically at some of the ways in which the new archaeology
of monasticism has evolved, we need briefly to consider its place within
French medieval archaeology in general and within church archaeology in
particular. For this purpose, we rely on statistics derived from Archeologie
medievale, which is both the most comprehensive source of information and
the most consistent for the period under consideration.
Graphs of the sites published in Archeologiemedievale from 1971 through
1987, in articles and in fieldwork abstracts (Chronique des fouilles medievales), reveal that ecclesiastical subjects have held a significant position in
medieval archaeology (Figs. 2, 3).4 Within the category of religious sites,
monasteries have received the most study, followed closely by parish churches
and their cemeteries. One might conclude from this that monasteries have
now received sufficient attention, and that excavation priorities should shift
to other kinds of sites, among them synagogues, which have received rela4 Another useful statistical assessment of nredieval
archaeology in France is Jean Chapelot and
Gabrielle Demians d'Archimbaud, "Dix ans d'archeologie medievale en France (1970-1980),"
Archeologiamedievale 10 (1983), 297-316, which treats funding priorities in the field as a whole.
798
125
100
75
50
25
Monastic
Parish/
Funerary
Fortified/
Castle
chapel
Cathedrals
Regional
studies
Synagogues
The selection of a monastic site and its evolution during the period of its
occupation are fundamental questions which the archaeologist is particularly
well placed to answer.
One of the central goals in French medieval archaeology over the last
eighteen years has been a better understanding of the transitions from lateantique to early-medieval society.7 Within church archaeology, scholarly opinion divides between those who argue principally for continuity of occupation
from Roman into early-medieval times and those who argue principally for
abandonment and later reoccupation.8 The monastic evidence for France,
recently surveyed by James (1981), presents a complex picture of both con7For an overview of this question for urban areas, see Noel Duval and Charles Pietri, eds.,
Topographiechretzennedes cltes de la Gaule: Des origines a la fin du Vile szecle,4 vols. to date (Paris,
1975-). For northern France in particular, see Patrick Perin, ed., Lutece: Paris de Cesar a Clovzs
(Paris, 1984); Francoise Vallet, ed., La Picardie: Berceau de la France (Amiens, 1986); and Patrick
Perin and Laure-Charlotte Feffer, eds., La Neustrie: Les pays au nord de la Loire de Dagobert a
Charles le Chauve (VIIe-IXe siecles) (Creteil, 1985). The rural situation has been recently summarized in Robert Fossier and Jean Chapelot, The Vzllage and House in the Middle Ages, trans.
Henry Cleere (Berkeley, 1985).
8 Issues of
continuity and discontinuity in site use as these apply to church archaeology are
discussed in John Percival, The Roman Villa: An Historical Introduction(London, 1976), especially
pp. 183-99: "Villas, Churches and Monasteries"; and Bailey K. Young, "Sacred Topography
and the Origins of Christian Architecture in Gaul," in First Millennium Papers: WesternEurope in
the First Millennium AD, BAR International Series 401, ed. Richard F. J. Jones, J. H. F. Bloemers,
Stephen L. Dyson, and Martin Biddle (London, 1988), pp. 219-40. The rural situation has been
reviewed recently by Renee and Michel Colardelle, "Archeologie religieuse du haut moyen age
en milieu rural: Methodes et problemes," Associationfi-anCased'archeologiemerovingienne4 (1981),
29-33. Most recently, see the concise but illuminating essay by Claude Raynaud, "Les campagnes
du Languedoc oriental a la fin de l'antiquite et au debut du haut-moyen-age (IVe-VIIe s.):
Continuite, transition ou rupture?" in Landes (1988).
800
801
The Archaeology of Monasticism
and the arrangement of conventual buildings reflect, in permanent form,
evanescent aspects of daily monastic life such as liturgy and prayer and
patterns of use and movement. In this way the recovery of a monastic plan
goes beyond purely architectural concerns toward the reconstruction of daily
life.
The so-called "vertical archaeology" of standing structures, pioneered by
Harold Taylor and by Warwick Rodwell,'1 among others, is an essential
component of the archaeological investigation of a monastery with extant
architectural remains. Vertical archaeology has as its aim the identification
of sequences of construction. Careful observation of the sequences of features
which cut or are cut by others permits the recognition of newer and older
fabric. The analysis of this "stratigraphy above ground" is best facilitated by
detailed stone-for-stone recording, with precise measurement and scale drawing of every block and mortar joint. This requires the investigator's immediate
physical proximity to the wall itself, not only for the recording process but
also for the analysis of coursing and interpenetration patterns.
Photogrammetric recording (scaled transfer drawings made from serial
photographs taken at a constant distance and a fixed angle of ninety degrees)
can be substituted for measured drawings for extensive surfaces, such as
precinct walls, and for areas which are difficult to access, such as vaults. Work
of this kind has been undertaken for the vaults of the nave of La Madeleine
in Vezelay and for much of the early fabric of Saint-Denis."
Although archaeological analysis of standing fabric and foundations has
great potential for the study of construction campaigns, there are limitations
in its application. An archaeological reading of a wall provides a relative
stratigraphic sequence. This chronology may be rendered more precise by
compositional analysis of mortar, as has been done at the deserted village site
of Rougiers (Demians d'Archimbaud 1980). Carbon-14 analysis of medieval
lime mortars was pioneered at Saint-Benigne in Dijon (Malone et al. 1980).12
Greater precision can also be gained by observing patterns of stone use
and by the identification of the quarry sources for the building stone, as
Demians d'Archimbaud (1977) has done for Saint-Victor in Marseille. The
projects on medieval quarries under way in Paris, Burgundy, and the south
of France are reported in the Chronique des fouilles medievales of Archeologie
medievale and form part of a larger C.N.R.S. study of mines, quarries, and
metallurgy.'3 These research projects are relatively new but promise immense
returns.
10 Harold
Taylor, "The Foundations of Architectural History," in The ArchaeologicalStudy of
Churches, ed. Peter Addyman and Richard Morris, Council of British Archaeology Research
Report 13 (London, 1976), pp. 3-9, and Warwick Rodwell, The Archaeologyof the English Church:
The Study of Historic Churchesand Churchyards(London, 1981).
11 For
Vezelay see Robert Vassas, "Travaux a la Madeleine de Vezelay," Les monumentshistoriques
de la France, new series 14/1 (1968), 56-61. For Saint-Denis see Crosby, Royal Abbeyof SaintDenis.
12 The
technique was first applied at Roman Stobi, in Yugoslavia. See Robert Folk and Salvatore
Valastro, Jr., "Successful Techniques for Dating of Lime Mortar by Carbon-14," Journal of Field
Archaeology3 (1976), 203-8.
13For quarries, see Francois Ellenberger, J. Marvy, and Marc Vire, "Les anciennes carrieres
ChurchAnalysis
A number of excavations have recently contributed new evidence to the
corpus of monastic church plans. Among the most important discoveries are
Renimel's (1976, 1982) first church at Cluniac La Charite-sur-Loire, Bru's
(1982) foundation church at Cistercian Saint-Sulpice-en-Bugey, and Stoddard
and Dodds's Carolingian church at Benedictine Psalmodi (W. Stoddard 1977;
B. Stoddard et al. 1983; Dodds 1973-74). Not surprisingly, the number of
new Cistercian plans or partial plans recovered has been considerable; the
most complete of these result from Courtois's (1982) work at Vauclair, which
presents not only the Bernardine plan of the first church but also that of its
Gothic successor. Little work has been done for the regular canons apart
souterraines de Paris," Bulletin d'informationgeologiquesdu bassin de Paris (1980); Marc Vire, "Les
anciennes carrieres de pierre a Paris au moyen-age," in Mines, carriereset metallurgzedans la France
medzivale,ed. P. Benoit and P. Braunstein (Paris, 1983), pp. 395-406; Joelle Bruno-Dupraz and
Marie-Christine Bailly-Maitre, "Premiers travaux de recherche et de prospection destine a 1'etablissement d'un inventaire des mines et carrieres et centres metallurgiques dans les Alpes
occidentales au moyen-age (Ve-XVIe siecles)," Archeologzemedievale 12 (1982), 384-85; Joelle
Bruno-Dupraz and Marie-Christine Bailly-Maitre, "Inventaire des mines et carrieres et centres
metallurgiques dans les Alpes occidentales au moyen-age (Ve-XVIe siecles)," Archeologzemedzivale
13 (1983), 349-52. For an application of quarry evidence to the study of an ecclesiastical site,
see Annie Blanc, Pierre Lebouteux, Jacqueline Lorenz, and Serge Debrand-Passard, "Les pierres
de la cathedrale de Bourges," Archeologzano. 171 (1982), 22-32. On the identihcation of sculpture
from specific quarries, see Jean M. French, Edward V. Sayre, and L. van Zelst, "Nine Medieval
French Limestone Reliefs: The Search for Provenance," Proceedings of the Fifth Seminar on the
Applicationof Science in the Examination of Worksof Art, September,1982 (Boston, 1987); and Lore
Holmes, Charles Little, and Edward Sayre, "Elemental Characterization of Medieval Limestone
Sculpture from Parisian and Burgundian Sources," Journal of Field Archaeology13 (1986), 41938.
14 The
power of archaeological method to address stylistic chronology is currently recognized
in the literature of architectural history. Traditional formal analysis of building fabric is increasingly styled "archaeological" without including either systematic, precise recording or scientific
mortar and masonry analysis. It is these two elements, however, which distinguish an archaeological approach to monuments.
804
WATER
MANAGEMENT
AND INDUSTRY
Relatively little work has been devoted to the "peripheral" areas which lie
outside the church and claustral ranges, although .this important work is
beginning at monasteries of various orders. For example, associated with a
monastery's conventual buildings were underground systems which carried
fresh water to the well and kitchen and which continued beyond to flush the
monastic drains. The conduit system has been studied at Benedictine SaintSauveur in Saint-Macaire (Billa 1976-78). The most complete results on this
subject, however, have been produced at Cistercian sites, such as Saint-Sulpice-en-Bugey (Bru 1982) and Coyroux (Barriere 1982, 1984), where basins,
conduits, and a cistern have been traced. At Vauclair, Courtois (1982) has
located the water source as well as the system of conduits leading to the south
range. Benoit's (1986, 1988) area survey and selective sampling have established the importance of ironworking at Cistercian Fontenay and identified
the role of water power for that industry there. Over all, Vauclair has been
our richest source for information about the larger picture of Cistercian
water management and industry, with excavation of a thirteenth-century fish
pond, a mill, and a number of other artisans' ateliers which relied upon
waterpower for production.
The question of monastic industry has also been confronted at Cluniac La
Charite, where domestic and artisanal installations have been located near
the perimeters of the monastery (Renimel 1981, 1982). A number of sites
have produced information on various sorts of industrial activity: at Maguelone (Foy and Vallauri 1985), where evidence for glass manufacture was
recovered; at Monastier (Laforgue 1972-75, 1978) and La Charite, where
evidence of bell casting was found; and at Vauclair, where a chalk furnace,
two pottery kilns, and three tileries have been excavated (Courtois 1982).
In addition to the investigation of tileries themselves, recent archaeological
results have stimulated a renewal of tile studies in which older discoveries
are being reassessed in comparison with newly formed ensembles (Carette
and Deroeux 1985; Pinette 1981). Norton (1986a) has reviewed the archaeological record as it applies to the invention and spread of two-color tile
production in the later twelfth and thirteenth centuries and has clarified the
role of monasteries in that process. His exhaustive bibliography of French
tile studies (Norton 1986b) contains a considerable amount of monastic material and will be the standard reference for years to come.
The excavation of such "peripheral" areas and the analysis of materials
produced within the monastic complex are crucial, as they provide insight
into monastic industry and the functional aspects of site management for
which other sources of information are severely limited.
4.
The quality of daily life in the Middle Ages is an elusive topic.19 Liturgical
texts, monastic legislation, and monastic art provide useful but limited information about daily life in monasteries. For example, the impact of monastic
19Joan Evans, Life in Medieval France (London, 1925; 3rd ed., 1969) remains a standard of
806
808
810
ticular orders for specific locations within cities. For the region of La Cadiere,
Broecker (1983) combines careful study of textual evidence for politics, lordship, and economy with a program of systematic archaeological soundings
designed to recover architectural and burial information, in order to present
a history of the implantation of southern Victorine monasticism. Using textual evidence exclusively, Grezes-Rueff (1979) plots the donations and agricultural holdings of the abbey of Fontfroide. He defines two phases for the
abbey's relationship with its region. In the first, Fontfroide kept a local profile,
while in the second, the abbey took on a larger, panregional role.
The diocese of Soissons has also recently attracted the interest of historians
studying the implantation of reform monasticism. Duval-Arnould (1977)
gathers much basic information about the arrival of the new orders in the
region. Brunel (1987) combines place-name and charter evidence with geologic and geographic information to suggest that the new houses established
themselves in the southern part of the diocese (around Villers-Cotterets) in
response to new needs: partly economic pressures, partly the spiritual desires
of the nobility and their pursuit of prestige.
At Saint-Jean-des-Vignes we have identified the parish and farm holdings
for the abbey during the twelfth and thirteenth centuries.26 Their distribution
demonstrates that Saint-Jean wielded much more influence to the south of
Soissons than to the north. That an abbey did not necessarily lie at the center
of its sphere of influence raises the question of regional competition among
religious houses. The pattern of Saint-Jean's holdings may be explained by
the availability of land in a region dense with old and powerful monastic
foundations which seem to have dominated areas north of Soissons.27
The introduction of such historical strategies into archaeological projects
allows them to define the larger regional relationships of the monastic foundations they study. Conversely, archaeology has an important contribution to
add to the full historical study of monastic regions. It can investigate farms
and granges to define the economic interdependence of an abbey and its
region. By exploring the sources of ceramic, building stone, and other aspects
of material culture it can trace patterns of trade and the movement of artisans
and generally provide a picture of the quality of daily life in a regional
context.
7. AERIAL PHOTOGRAPHY
BIBLIOGRAPHY
This bibliography includes articles and monographs concerning monastic archaeology in France published since 1970. It contains general works on medieval archaeology, single-site and comparative studies, and abstracts of field reports which treat
some aspect of the subject. We have aimed at comprehensiveness. Many of the works
included here are not referred to in the article.
Abbreviations
AduMM
AeB
AIBL-CR
AM
BAR
BM
CAAAH
CAP
DHetA
FSHAA-M
JFA
Melanges Dimier
La Neustrie
RANEO
813
814
815
Bonde, Sheila, and Clark Maines. 1987. "The Augustinian Abbey of Saint-Jean-desVignes, Soissons, France." Archaeology40/5:42-49.
. 1988a. "Propos sur la fouille d'une salle capitulaire: Methodes et resultats."
In Histoire medievaleet archeologie,pp. 119-23. Edited by Philippe Racinet. Paris.
1988b forthcoming. L'abbaye augustinienne de Saint-Jean-des-Vignes, Soissons
(Aisne): Premier bilan desfouilles, 1982-1987. BAR International Series. London.
. 1988c forthcoming. "Aisne - Carreaux decouverts a l'abbaye de Saint-Jeandes-Vignes, Soissons." Bulletin monumental 146.
Boucly, Jean-Louis, and Francois Doubliez. 1979. "Ceramique du XIIIe a Corbie."
CAP 6:169-72.
Boureux, Michel. 1978. Le passe de l'Aisne vu du ciel. Soissons.
. 1985. Lecture aerienne de l'Aisne. Laon.
Bourgogne medievale:La memoiredu sol. 20 ans de recherchesarcheologiques.1987. Macon.
Bournazel, L., Jean-Michel Desbordes, and G. Reboul. 1982. "Les origines d'Uzerche."
In Travaux d'archeologielimousine, 1981, 2:97-104. Limoges.
Brodeur, J., and J. Naveau. 1987. "Mayenne: Evron, basilique." AM 17:197-98.
Broecker, Regine. 1983. "Saint-Damien et l'implantation victorine dans la region de
La Cadiere." Provence historique33:337-58.
Bronner, G. 1973. "Sepultures romanes et gothiques trouvees a Schwartzenhann."
CAAAH 17:71-84.
Bru, Yves. 1982. "Les deux eglises de l'abbaye de Saint-Sulpice-en-Bugey." In Melanges
Dimier, part 5:205-25.
Brunel, Ghislain. 1987. "L'implantation des ordres religieux de Premontre, Citeux et
Fontevraud dans la region de Villers-Cotterets au XIIe siecle: Une reponse a de
nouveaux besoins?" FSHAA-M 32:197-224.
Brunel, Pierre. 1987. "Haut-Rhin: Soultz, commanderie Saint-Jean." AM 17:219.
Bucaille, Richard. 1973. "L'ostiologie humaine du bas moyen-age: Paleontologie ou
anthropologie culturelle? L'exemple du site de Saint-Jean-le-Froid (Aveyron)." In
Hommage a Genevieve Chevrieret Alain Geslan. Chantiersd'etudesmedievales,no. 13.
Buchet, Luc, ed. 1986. Le materielanthropologiqueprovenant des edificesreligieux. Collection: Notes et monographies techniques, no. 19. Paris.
Burnouf, Joelle, Monique Colin-Souef, Anne-Marie Flambard, and Annick Letellier.
1982. "Recherches archeologiques sur le site de Saint-Etienne de Caen." AM
13:184-230.
Cahon, G. 1972. "Ceramiques du Beauvaisis decouvertes au prieure de Moreaucourt,
pres de l'Etoile (Somme)." Bulletin du Groupe de rechercheset d'etudesde la ceramique
du Beauvaisis, no. 4.
Canal, Alain, and Joelle Tardieu. 1984. "Drome - Manthes, prieure Saint-Pierre."
BM 142:437-39.
Carette, Martine, and Didier Deroeux. 1985. Carreauxde pavementmedievauxde Flandre
et d'Artois,XIIIe-XIVe siecles. Memoires de la Commission departementale d'histoire
et d'archeologie du Pas-de-Calais 22/1. Arras.
Carlson, Eric. 1972. "Fouilles de Saint-Etienne de Caen, 1969." AM 2:89-102.
Castellvi, Georges. 1986. "Pyrenees-Orientales - L'eglise romane de Sainte-Marie."
BM 144:52-53.
C.A.T.H.M.A. (Association Ceramiques Antiquite Tardive - Haut Moyen Age = G.
Demians d'Archimbaud, J.-P. Pelletier, et al.). 1986. "La ceramique du haut moyen
age en France meridionale: Elements comparatifs et essai d'interpretation." In La
ceramicamedievalenel Mediterraneooccidentale,pp. 29-50. Atti della congresso internazionale della universita degli studi di Siena, 8-13 ottobre, 1984. Florence.
Cazes, Daniel. 1975, "L'abbaye de Grandselve: Problemes d'art et d'archeologie. L'eglise." Bulletin de lq Societe archeologiquede Tarn-et-Garonne100:51-64.
. 1979. "Le chevet de l'eglise abbatiale de Grandselve d'apres les fouilles."
Bulletin de la Societe archeologiquede Tarn-et-Garonne104:75-84.
.1982. "Recherches archeologiques sur l'abbaye de Grandselve." In Melanges
Dimier, 3, part 5:227-64.
816
Cazes, Quitterie, Jean Catalo, Henri Molet, and Cecile Tremolet. 1986. L'ancienne
eglise Saint-Pierre-des-Cuisines:Presentationdesfouilles archeologiques.Toulouse.
1987. "L'ancienne eglise de Saint-Pierre-des-Cuisines a Toulouse." DHetA no.
120, pp. 98-99.
Chapelot, Jean, Henri Galinie, and Jacqueline Pilet-Lemiere. 1987. La ceramique(VeXIXe s.): Fabrication-commercialisation-utilisation.Actes du premier congres international d'archeologie medievale, Paris, 4-6 octobre 1985. Caen.
Chauvin, Benoit, and Marcel Francey. 1982. "Les plans de l'eglise et de l'abbaye de
Balerne reveles par la secheresse de 1976." In Melanges Dimier, 3, part 5:265-90.
Colardelle, Michel. 1983. Sepultureet traditionsfuneraires du Ve au XIIIe siecle apresJesuChristdans les campagnesdesAlpes-francaisesdu Nord. Societe Alpine de Documentation
et de Recherche en Archeologie Historique. Grenoble.
Colardelle, Michel, Catherine Homo, and Alain de Montjoye. 1983. "Le prieure de
Marnans: Histoire et archeologie." AM 13:47-88.
Colardelle, Renee. 1982. Les premiereseglises de Viuz a Faverges (Haut-Savoie): Contribution de l'archeologiea l'etudedes paroissesalpines. Grenoble.
1986. Grenobleaux premierstempschretiens:Saint-Laurentet ses necropoles.N.p.
1987. "Isere: Grenoble, eglise Saint-Laurent." AM 17:198-200.
Colardelle, Renee, Charles Bonnet, Michel Colardelle, and Jean-Francois Reynaud.
1982. "Saint-Laurent de Grenoble: Nouveaux resultats des fouilles." In Melanges
d'archeologieet d'histoiremedievale en l'honneur du doyenMichel de Boiiard, pp. 49-64.
Memoires et documents publies par la Societe de l'Ecole des chartes 27. Geneva.
Colardelle, Renee, and Michel Colardelle. 1981. "Archeologie religieuse du haut
moyen age en milieu rural: Methodes et problemes." Associationfrancaised'archeologie
merovingienne4:29-33.
Comte, Francois. 1985. L'abbayeToussaintd'Angers:Des origines a 1330. Angers.
Conant, Kenneth John. 1971. "La chronologie de Cluny III d'apres les fouilles."
Cahiersde civilisation medievale 14:341-47.
Coquet, Jean. 1982. "Quelques precisions nouvelles sur l'eglise de l'abbaye des Chatelliers." In Melanges Dimier, 3, part 5:291-303.
Cordonnier, Genevieve, and Bernard Ancien. 1980-84. "Sauvetage sepultures a SaintMedard." SHAS-B, 4th series, 17:177-82.
Corrocher, J. 1977. "Bourbonnais: Sauvetage d'une ancienne abbaye benedictine a
Cusset." Archeologiano. 109, pp. 70-72.
.1987. "Allier: Saint-Germain-des-Fosses, ancien prieure Notre-Dame." AM
17:216.
Courtois, Rene. 1972. "La premiere eglise cistercienne (XIIe s.) de l'abbaye de Vauclair (Aisne)." AM 2:103-31.
. 1979-81. "Aisne: Bougonville-Vauclair, abbaye de Vauclair." AM 9:137-40,
10:401-2, 11:276.
. 1982. "Quinze ans de fouilles a l'abbaye de Vauclair: Bilan provisoire (19661981)." In Melanges Dimier, 3, part 5:305-52.
. 1983. "Dix-sept ans de fouilles a l'abbaye de Vauclair: Bilan provisoire (19661982)." FSHAA-M 28:77-105.
Crumley, Carole. 1984. "A Diachronic Model for Settlement and Land Use in Southern Burgundy." In ArchaeologicalApproachesto Medieval Europe. Edited by Kathleen
Biddick. Studies in Medieval Culture 18:239-43.
Crumley, Carole, and William H. Marquardt, eds. 1987. Regional Dynamics:Burgundian
Landscapesin Historical Perspective.San Diego.
Dausse, Pierre. 1975. "Quelques ouvrages de terre du haut bassin de l'Oise: Essai de
prospection
aerienne
en milieu non-labore."
CAP 2:77-84.
817
1986. "Aisne
Saint-Medard de Soissons." BM 144:145.
Delabrouille, R.-H. 1971-72. "L'abbaye du Lys a Dammarie." Bulletin du Groupement
archeologiquede Seine-et-Marne no. 12-13, pp. 22-32.
Delahaye, Gilbert-Robert. 1987. "Nouvelles fouilles dans les cryptes de Jouarre."
Archeologiano. 228, pp. 60-66.
Demians d'Archimbaud, Gabrielle. 1971. "Les fouilles de Saint-Victor de Marseille."
AIBL-CR, pp. 87-117.
.1971 (1973). "Fouilles de la Gayole (Var), 1964-1969." In Hommagea Fernand
Benoit, 5. Revue des etudes ligures 37:83-147.
. 1974. With the collaboration of Jean-Marie Allais and Michel Fixot. "SaintVictor de Marseille: Fouilles recentes et nouvelles interpretations architecturales."
AIBL-CR, pp. 313-46.
. 1977. "Investigating the Necropolis at Marseille's Abbey of Saint-Victor."
Archaeology30:20-28.
. 1980. Les fouilles de Rougiers (Var): Contributiona l'archeologiede l'habitatrural
medieval en pays mediterraneen.Paris.
, ed. 1981. Aujourd'hui le moyendge: Archeologieet vie quotidienneen France meridionale. Senanque.
, ed. 1983. Archeologiemedievaleen Provence, Alpes, C6te-d'Azur,1970-1982. URA
6: C.N.R.S. Aix-en-Provence.
. 1984. "Les premieres 'rencontres' d'archeologie medievale, 2: Archeologie
monumentale." AM 14:275-78.
Demians d'Archimbaud, Gabrielle, Jean-Marie Allais, and Michel Fixot. 1972. "Decouvertes recentes a Saint-Victor de Marseille." Archeologiano. 44, pp. 14-23.
Demians d'Archimbaud, Gabrielle, Jean-Marie Allais, and J.-P. Pelletier. 1981.
"Bouches du Rh6ne: Gemenos, Abbaye Saint-Pons." AM 11:279-80.
Deroeux, Didier. 1981. "Sondage sur le site de l'abbaye d'Andres (Pas-de-Calais)."
Septentrion 11:51-52.
1983. "Pas-de-Calais - L'abbaye d'Andres." BM 141:409-10.
,ed. 1986. Terrescuites architecturalesau moyendge. Memoires de la Commission
departementale d'histoire et d'archeologie du Pas-de-Calais 22/2. Arras.
Desbordes, Jean-Michel. 1978. "Sitologie et archeologie: L'exemple du Haut-Limousin." SAHL-B 105:45-58.
.1981. "Les origines de Solignac." SAHL-B 108:74-86.
1984. "Correze - Uzerche." BM 142:89-90.
.1986. "Correze - Rsultats des fouilles de Brive." BM 144:148-49.
Dhenin, Michel. 1976. "Monnaies de fouilles medievales provenant de l'eglise de
Cruas." Revue du Vivarais no. 1 (20 pages).
Dimier, Anselme. 1972a. "Aisne - Vauclair." BM 130:145-46.
. 1972b. "Les fouilles de l'abbaye de Vauclair." SNAF-B, pp. 113-15.
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Sheila Bonde is Assistant'Professorin the Program in the History of Art and Architectureat
Brown University,Providence,RI 02912. ClarkMaines is Professorof Art Historyat Wesleyan
University,Middletown, CT 06457.