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You shall observe my laws, you shall not mate your cattle with a different kind; you shall now
sow your field with two kinds of seed; you shall not put on a cloth from a mixture of two
kinds of material.
Deuteronomy 22:9-11
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You shall not sow your vineyard with a mixture, lest the growth of the seed that you plant
and the produce of the vineyard become forbidden. You shall not plow with an ox and a
donkey together. You shall not wear combined fibers, wool and linen together.
Aruch Hashulchan Yoreh Deah 235:1
There are five types of
Kilaayim
(prohibited
animals
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Clothing that is kilayim it is permitted to create and sell them, and there is no prohibition
except to wear them or be covered by them. As it says [in the Torah (Duet. 22:11)]: you shall
not wear Shatnez and it says [in Lev. 19:19] it shall not come upon you coming upon in
the sense of wearing. But a tent made of Kilayim is allowed.
Rambam- Mishne Torah - Kilayim 1:6
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The one who plants seeds in a manner that is Kilayim and so too the one who grafts trees in a
manner that is Kilayim even though they are punish by lashes the [crop] is permissible to
eat, even to the person who transgressed and planted [or grafted. Because] the only thing
that was prohibited was the planting [or grafting]. And it is permissible to plant a graft from
the tree that was grafted into kilayim and to plant the seeds of the kilayim plants.
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The reason for [the prohibition of] kilayim is that God has created different species in the
world, among all living things plants, and animals and has given them the ability to
reproduce, so that these species should continue to exist as long as God desires that the
world continues to exist. And God decreed that this ability should be according to their
kind and that they should never change, as it says regarding all of them, to their kind.
One who cross-breeds two different species, changes and weakens the forces of Creation,
acting as if he things that God had not done a good enough job completing the world, and he
this person! wants to help God in Gods creation, to add some new creation
Pesachim (54a)
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It was taught, R. Yossi said: Two things He decided to create on the eve of the Sabbath, but
they were not created until the termination of the Sabbath, and at the termination of the
Sabbath the Holy One, blessed be He, inspired Adam with knowledge of a kind similar to
Divine [knowledge], and he procured two stones and rubbed them on each other, and fire
issued from them; he [Adam] also took two [heterogeneous] animals and crossed them, and
from them came forth the mule.
Rabban Shimon ben Gamliel said: The mule came into existence in the days of Anah, for it is
said, this is the Anah who found the mules in the wilderness. Those who interpret
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The Torah is one thing and making a completed world is another
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