Rodrguez Lebrn Prof. Blanca Facundo AP World History January 16, 2015 DBQ: The Responses to the Spread of Buddhism in China
Commonly, during times of political disunity and anarchy, humans tend
to look for a deity to believe in. Buddhism emerged during times of instability, when the White Huns invaded India around the sixth century B.C.E., Buddhas teachings encouraged the search of Enlightment to reach the perfect state of mind, the Nirvana. This religion, along with its peaceful practices, appealed Indian people and gained success easily until it reached China. Buddhism gained followers quickly in China during the first century C.E., when the Han Empire was collapsing. However, scholars responses changed when stability was restored. The documents provided suggest that Chinese scholars reactions to the expansion of Buddhism are determined by the time period they lived in. For instance, Chinese scholars that lived in the period of instability had a positive reaction to Buddhism, whereas Chinese scholars that lived during imperial structure had a negative reaction to it. Also, some ______ acknowledged that time periods affected belief systems. Religion is a concept that societies adopt with the purpose of searching tranquility. Buddhism developed in India during times of instability. That is why, Buddhisms philosophy is based on The Four Noble Truths, these statements relate to the stopping of human suffering and sorrow (doc #1). This suggests that Buddha was affected by the imperial instability and
understood that beliefs provided comfort to its followers during tough
times. Also, Zong Mi, a Buddhist scholar living around 350 C.E., acknowledged that the time period affects the peoples beliefs. He thought that prophets such as Laozi and Confucious established their teachings corresponding the periods stability. This suggests that Chinese scholars even during stable times had respect towards other religions (doc #5). Zong Mis perspective of religions was completely different than other leaders during that era because he was a minority being Buddhist and he had to defend other ideologies and protect himself (P.o.V). During times of political stability, Buddhism was perceived as an evil cult of the foreigners. For instance, Han Yu, a Confucian scholar referred to Buddhism as a cult of the barbarians and urged the emperor to get rid of Buddhists because of their gory practices. This implies the intolerance of Chinese scholars toward Buddhists during imperial disunity (doc #4). Also, Tang Emperor Wu saw Buddhism as a poison. Buddhism was perceived as evil because of the Buddhists that lived in monasteries. These believers were despised by leaders because they did not have to pay taxes and lived praying and not working on the fields (doc #6). Emperor Wu had this perspective because as an emperor it is not convenient to have persons living on the land and not producing income or paying taxes (P.o.V). Scholars that lived during the period of instability had a positive response to Buddhism and encouraged its beneficial aspects. For instance, an anonimous Chinese scholar who wrote The Disposition of Error around 500 C.E., encouraged Buddhism. He thought that Confucian classics lacked information because of its antiquity. Even though he respected Confucianism,
this suggests how it was perceived as incomplete philosophy during times of
instability, and how the Chinese had a positive response to Buddhism (doc #3). In addition, Zhi Dun, a Chinese scholar living during times of invasion in China, acknowledges that the complete peace of mind, the Nirvana is reached by following Buddhist practices. This demonstrates the positive response to Buddhism and how it was viewed as a religion that if practiced, one could achieve the perfect state (doc #2). An extra document that would help me analyze the extent of Buddhisms appeal in China would be a chart written by Chinese imperial scribe living from 320 to in _________, China that recorded the Buddhism entered China when it was in a vulnerable state, during the collapse of the Han Empire. This situation was influential in the responses of the spread of Buddhism because it gained many followers. Then, when stability was restored, Buddhism was not convenient for leaders because of its many followers, its monasteries and that it did not establish order like Confucianism. Chinese rulers during times of stability were against it because it was an additional source of power that was not related to governmental institutions.