:7-/,-0-:<-":--d$-/7-U-#<0-#<:-7+/<-,

PRAYER OF THE THREE KAYAS

extracted from the Seven Chapters

>-0-= <-o:-&<-`-+e$<-`-5$-"0<-<
MA HO TR DRAL CHH KYI YING KYI ZHING KHAM SU

Emaho In the pure land of the unelaborated stainless space of phenomena,

&<-(+-<-#<0--7##-0+-7-$$-
CHH NYI D SUM KY GAK M PAI NGANG

within the nature of dharmata, beginningless and endless throughout the three times,

e-o:-T,-J#<-/+-/-&,-7-U
JYA DRAL LHUN DZOK D WA CHHEN P KU

is the wisdom body free of activity, spontaneously complete great exaltation,

,0-0"7-/5,--*#<-B-d#<-9<-0+
NAM KHA ZHIN DU THUK J CHHYOK RIY M

whose impartial compassion is like the sky.

v-0-&<-`-U-:-#<:-/-7+/<
LA MA CHH KYI KU LA SOL WA DEB

I pray to the Dharmakaya lama.

>-{,-V-7e$-#,<-:-#<:-/-7+/<
OR GYEN PEMA JYUNG NAY LA SOL WA DEB

I pray to Orgyen Pema Jungnay.

/+-&,-T,-b<-i/-7-5$-"0<-<
D CHHEN LHUN GYIY DRUB PAI ZHING KHAM SU

In the pure land of spontaneously present great exaltation,

U-#<$-*#<-+$-8,-),-n,-:<-`
KU SUNG THUK DANG YN TEN THRIN LAY KYI

is the wisdom body of the Sugata possessing the five primordial wisdoms

8-;<-M-Q,-/+-/9-#;#<-7-U
Y SHEY NGA DEN D WAR SHEK PAI KU

the wisdom body, speech, mind, noble qualities and buddha activities,
1

Prayer of the Three Kayas

*#<-B7-e-o#-[-2#<-<-<9-Y,
THUK JEI JY DRAK NA TSHOK SO SOR TN

which demonstrate to each being various diverse acts of compassion.

v-0-:$<-+-J#<-U-:-#<:-/-7+/<
LA MA LONG CHY DZOK KU LA SOL WA DEB

I pray to the Sambhogakaya lama.

>-{,-V-7e$-#,<-:-#<:-/-7+/<
OR GYEN PEMA JYUNG NAY LA SOL WA DEB

I pray to Orgyen Pema Jungnay.

0-0'+-7'#-D,-+#-7-5$-"0<-<
MI J JIK TEN DAK PAI ZHING KHAM SU

Into the pure land of the World of Endurance,

*#<-B-&,-<-7i-/7-+,-:-e,
THUK J CHHEN P DRO WAI DN LA JYN

out of great compassion for the benefit of beings, you came

#$-:-#$-7:-*/<-`<-7i-+,-03+
GANG LA GANG DUL THAB KYIY DRO DN DZAY

using whatever methods necessary to benefit them.

7+<-+$-0-e,-+-P-<-#<0-b
DAY DANG MA JYN DA TA D SUM GYI

I pray to the Nirmanakaya lama of the three times

v-0-:-7-U-:-#<:-/-7+/<
LA MA TRUL PAI KU LA SOL WA DEB

past, present, and future.

>-{,-V-7e$-#,<-:-#<:-/-7+/<
OR GYEN PEMA JYUNG NAY LA SOL WA DEB

I pray to Orgyen Pema Jungnay.

7+-P9-0#-#-8:--[$-/-8
DI TAR MIK GI YUL DU NANG WA YI

Whatever is seen through the eyes

2

Prayer of the Three Kayas

d-,$-[+-/%+-+$<--*0<-%+-,
CHHYI NANG N CH NG PO T'HAM CHAY KUN

the outer universe and the living beings within

[$-8$-/+#-73,-0+-7-$$-:-5#
NANG YANG DAK DZIN M PAI NGANG LA ZHOK

however they seem, remain in a state of not grasping to them as real.

#6$-73,-+#--#<:-Y$-T-8-U
ZUNG DZIN DAK PA SAL TONG LHA YI KU

In such freedom from duality, all things are seen as divine form, luminous yet empty.

7++-&#<-9$-i:-b-v-0-:-#<:-/-7+/<
D CHHAK RANG DROL GYI LA MA LA SOL WA DEB

I invoke the guru naturally free of desire and attachment;

>-{,-V-7e$-#,<-:-#<:-/-7+/<

OR GYEN PEMA JYUNG NAY LA SOL WA DEB

I invoke Orgyen Pema Jungnay.

7+-P9-F-/7-8:--i#<--8
DI TAR NA WAI YUL DU DRAK PA YI

Whatever sounds are heard through the ears

X,-+$-0-X,-73,-7--F0<-,
NYEN DANG MI NYEN DZIN PAI DRA NAM KUN

be they pleasant or annoying

i#<-Y$-/<0-0,-o:-/7-$$-:-5#
DRAK TONG SAM NO DRAL WAI NGANG LA ZHOK

hear them as sounds of emptiness; remain in that state without judgment.

i#<-Y$--7##-0+--{:-/7-#<$-
DRAK TONG KY GAK M PA GYAL WAI SUNG

Empty sounds are the Buddha's speech, beginningless and endless.

i#<-Y$-{:-/7-#<$-:-#<:-/-7+/<
DRAK TONG GYAL WAI SUNG LA SOL WA DEB

I invoke the Buddha's speech of sound and emptiness.

3

Prayer of the Three Kayas

>-{,-V-7e$-#,<-:-#<:-/-7+/<

OR GYEN PEMA JYUNG NAY LA SOL WA DEB

I invoke Orgyen Pema Jungnay.

7+-P9-8+-`-8:--7b-/-8
DI TAR YI KYI YUL DU GYU WA YI

Whatever thoughts stir within the mind

(,-0$<-#-M7-D#--%-;9-8$-
NYN MONG DUK NGAI TOK PA CHI SHAR YANG

whichever emotion-laden thoughts of the five poisons arise

W,-/<-B<-+c+-v-8<-/%<-0-##
NGN SU JEY CHY LO YIY CH MI ZHUK

do not alter the mind by retracing the past or anticipating the future.

7b-/-9$-<9-/5#-<-&<-U9-i:
GYU WA RANG SAR ZHAK PAY CHH KUR DROL

When thoughts settle naturally into themselves, liberation into the body of ultimate truth is attained.

9#--9$-i:-b-v-0-:-#<:-/-7+/<
RIK PA RANG DROL GYI LA MA LA SOL WA DEB

I invoke the guru of intrinsically liberated awareness;

>-{,-V-7e$-#,<-:-#<:-/-7+/<

OR GYEN PEMA JYUNG NAY LA SOL WA DEB

I invoke Orgyen Pema Jungnay.

d-P9-#6$-/7-8:-[$-+#--+$-
CHHYI TAR ZUNG WAI YUL NANG DAK PA DANG

May grasping to what seems outerthe worldbe purified.

,$-P9-73,-7-<0<-(+-i:-/-+$-
NANG TAR DZIN PAI SEM NYI DROL WA DANG

May fixation on what seems innerthe mindbe liberated.

/9--7+-#<:-9$-$-;<--9
BAR DU SAL RANG NGO SHEY PA RU

May what lies betweenClear Lightbe self-aware.

4

Prayer of the Three Kayas

<-#<0-/+-#;#<-F0<-`-*#<-B-8<
D SUM D SHEK NAM KYI T'HUK J YIY

Buddhas of the three times, through your compassion,

/+#-7l7-9$-{+-i:-/9-e,-b<-x/<
DAK DRAI RANG GY DROL WAR JYIN GYIY LOB

may the minds of all beings like me be freed!

+-P9-{,-&+-0+-9-#<:-/-*/ ,0-0"7-X$--9#-7-/1,-<-6$< /+#-+$-7o:-/-0+-9-/+&,-#,<-<-, 5<-#<$<-<

Continuously supplicate in this way, capturing the fortress of Awareness, the essence of space, and
arriving in the land of Great Exaltation, which is inseparable from myself.
Source: Collected Works of Dudjom Rinpoch, Volume TSHA (18) pp. 70-71, 91-92. Translated by Lama Dechen
Yesh Wangmo and Ron Garry (Yesh Nyima).