Professional Documents
Culture Documents
ARCHITECTURAL ENGINEERING
Urban Planning and Design Dept., Faculty of Engineering, Ain Shams University, 1 Saryat Street, Abassyia, Cairo 11517, Egypt
Received 29 March 2014; revised 17 August 2014; accepted 18 August 2014
Available online 23 September 2014
KEYWORDS
Urban design;
Paradigm shift;
Human settlements;
Umran;
Ibn Khalduns theory;
Civilization
Abstract Implicitly, Arabic literatures address the notions of Umran and urban design. In Egypt,
there are two terms used to describe the art of cities. This paper aims to disengage and delineate the
terminologies in the eld of building human settlements. The research starts with a thoroughly
inductive analysis of the concept of urban design theories and discourse. The exploratory-descriptive approach follows some development projects that use urban design for several types of settlements neither a city nor town. Finally, the paper proves that Umran Design is not opposite to
urban design. This gets a recommendation to make urban design works in cities/town as well as
provides experts who are aware of the national context with opportunities to follow the design process other types of human settlements. The disengagement can give a room in applicable research
projects for the Arabic expression to work on communities hold a variety of types.
2014 Production and hosting by Elsevier B.V. on behalf of Ain Shams University.
1. Introduction
The motive of writing the current paper is based on a note concerning the Arabic world. There are two terms used to describe
the art of building the cities and towns; Umran Design and
urban design in the level of professional practice community.
This motivation leads to study an ancient Arabic manuscript
[1]. It describes the Arabic word Umran which translated into
human development in some English literatures. Additionally,
this term engaged with the design process is used as same as
* Tel.: +20 1006501774.
E-mail address: abeer.elshater@eng.asu.edu.eg.
Peer review under responsibility of Ain Shams University.
http://dx.doi.org/10.1016/j.asej.2014.08.004
2090-4479 2014 Production and hosting by Elsevier B.V. on behalf of Ain Shams University.
26
scene in the eld of building human settlements. This disengagement makes urban design focus on the city and the town
as well as provides design experts who are aware of the
national context with the opportunities to design other types
of human settlements or for citizens to build by themselves.
In addition, many metropolitan cities in developing countries
contain within their administrative boundaries other types of
human settlements, such as rural, Bedouin and informal settlements, rather than urbanized. This phenomenon of mixed-type
settlements requires a new umbrella term for the professional
practice of designing these settlements. Thus, this paper suggests a new term Umran for this professional practice. The
Arabic expression of Umran, which denotes human development in English [2], needs to be adapted and developed by the
word design to agree with its literal meaning in the practical
eld. Furthermore, this manuscript uses the term Umran
Design to convey all of the types of human settlement as a
professional practice. The Arabic word Umran implies in
its meaning for urban, rural and Bedouin settlements. In addition, it has no counterpart in the English language.
This paper explores the issues described above through an
in-depth introduction to the history of thought in the eld of
urban design. This is followed by addressing the crucial question of what is the historical sequence and development of
understanding in the urban design discipline. This review
may explore, as a proof, the need for new terminology that
is adapted to all types of human settlement. The change in
tasks keys of urban design is reviewed in comparison with
selected case study in Fayoum Governorate, Egypt. The
papers method follows the exploratory-descriptive approach
(Fig. 1) to investigate two evidences as a proof: the origin of
urban designs eld of work (historically) and the proper/
improper use of it in Egyptian context. In addition, the
researchs tool adapts the content analysis, literature review,
and questionnaire to verify the research justication.
The present paper provides a contemporary review of all of
the types of human settlement by deriving an Arabic phrase as
an umbrella term for all of the citys architecture. The article
begins with a thorough analysis of the concept of urban design
paradigms. It extends to a review of the general tasks of urban
design to ll in the gaps in its practices that occur for different
types of settlements. This paper contributes to discovering
whether the idea of deriving/redening a new term for modern
professional practice can appropriately address all types of
communities: city, town, countryside or Bedouin. Finally, the
research concludes with a new model for urban design and a
proposed Umran design. Both Umran and Urban, when
attached with design process perform comprehensive tasks.
1.2. On concept: the problematic issue of terms
Since the beginning of human life, human settlements have
taken various forms of the primitive communities, transforming into the collective pattern of activities and living in small
settlements. Currently, it appears in the world in Bedouin,
rural, town, and city architecture. In the early start of these
human settlements, there was no science that encompassed
all types of human settlements. In addition, many countries
suffer from the phenomena of informal settlements.
The question is what paradigm and terminology of professional practice can address them. The following addresses the
A.M. Elshater
basic concepts of terminologies and denitions in the eld of
human settlements; Umran, urban/rural, urban design, urbanism. As a fact of history, in the ancient Ibn Khalduns manuscript, the world is a story of social relations where the
protability of the world exists [1]. As the Islamic world
declined in the 14th century, Ibn Khaldun wrote the Muqaddimah, which literary as Introduction, a massive philosophical
work in which he sought scientic grounds for a universal
analysis of human beings and settlements [3]. The human settlements, which is known as civilization/human development,
converges with a term known as Umran. Umran is coexistence and residency in an intimate place with an intimate partner and meets the needs and demands for the collaboration
temperament on the pension. Umran in Arabic language
means various types of human settlements, such as the Bedouins in the suburbs, mountains, wilderness, deserts and sandy
areas. In addition, it represents the human community in the
regions, villages, towns and cities either it/they are planned
or not [4, pp. 6673]. Implicitly, the concept of the word
Umran carries the meaning of a multitude of people in any
place on earth doing any persons activity [5, pp. 282283].
At the same level, Wirth [6] denes Umran as a relatively
large and dense permanent localization of socially diverse
individuals.
The denition of Umran indicates the practice of all of the
activities of life, such as agriculture, industry, business, and
any other of the activities of life (human settlement) [7]; [2,
p. 839]. In contrast, savagery, destruction, and chaos, if found
in any area, are incompatible with the meaning of Umran [1].
Ibn Khaldun put a theory in the eld of social science and economics addressed as Umran theory. Based on his theory,
Umran is concerned with the planning and design of communities for both the physical and social settings [4]. Being a hidden
meaning, the word Umran carries the process of civilization
that concerns using civilian tools, but does not necessarily
implying the superiority of urbanization as a mental action
or a philosophical approach to individuals or communities
[2]. Therefore, Umran can be concerned with the meeting of
people in place; it carries connotations of the meanings of civilians and urbanization whether in urban or rural areas and
Bedouins in both humanitarian and structural terms. IbnKhaldun discussed the issues of Umran and culture in an integrated approach as humanities phenomena. That the concept
of Umran, in Ibn Khalduns theory, is not a concept purely
physically, but it is the effect of the power of science and values
and the depth of awareness of civilization [4]. Ibn Khaldun discussed in the theory of Umran or Human Development in general, indicating the impact of the environment in the life and
behavior of human beings, which enters and currently known
in the science of Anthologies and Anthropology. He addressed
the types of population depending on the lifestyle of humans
and their tools and methods [6].
Traditionally, rural and urban are opposites. In urban
areas, the economy is dominant in the secondary and tertiary
sectors [8, pp. 46]. The word urban is apart from the fact
that it originates in the Latin word urbs, meaning city and
its characteristics [9, pp. 590596; [10, p. 649], has contained
signicant added value since Lewis Wirth rst wrote his
legendary paper, Urbanism as a way of life, in 1938 [11, p.
9]; [12]; [13]. In The Urban Question, Castells proceeds to
redene the idea of the urban. Experts must understand cities
as a source of capitalism through manifestations of power and
Figure 1
27
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principles of science related to the other interface concepts
illustrated in (Fig. 1). On the other side, the word Umran
attached with the word describing the design process,
Tasmeem, lettered as Tasmeem Umrani is, also, commonly
used in Egypt [23]; [24]. The literature review of some manuscript in the eld of social science Umran is translation to the
term human development to describe the notion of civilization
[4]; [2]; [7, p. 2]; [4, p. 859].
On the convenience side, a questioner was designed to
follow the concept and denition of terms related to the eld
of Architecture as whole and urban design especially. The
questionnaire was launched equally, to experts in the eld of
specialization, academic professors, and fresh graduates
(Fig. 2). The author collected the data from 210 responses
during three days. The outcomes concluded from analyzing
the questionnaire consecutively are:
The common side of the professional participant (52%)
whether they are fresh graduates or experts use the term
urban design; Tasmeem Umrani, to describe the arrangement, appearance and function of our suburbs, towns and
cities. The common side (48%) use urban design; Tasmeem
Haderi to describe that process. On the other side, a small
ration (5%) uses the two terms for the same action.
Most responders (80%) suggested that the urban design can
be used to create or reclaim all types of human settlements.
The meaning of urban design moves around two word;
Tasmeem Umrani and Tasmeem Haderi with a proportion, sequentially, 45% and 55%.
From Question four and ve, most responders use the word
Tasmeem Umrani and Tasmeem Haderi with the meaning
to design or reclaim the urban setting. Both of the two
A.M. Elshater
words can be described to deal with all human settlements
(3348%).
Most responders (45%) mentioned that the term of urban
design, in concept, equals to urbanism. A relatively high
ratio (20%) uses the word to describe all listed words.
The concept of the word Umran represents the cities but is
also descriptive of all of the types of areas where there is
human life on earth. The content analysis and questionnaire
show that, there is a range of conict and interference in terminologies and its translation to Arabic Language. In some
cases, the same professional participants use different terminologies to describe the same action. Additionally, there is a
kind of inaccuracy in translation. Therefore, the following
section aims to understand the history of thought of one of
the most respected specialties in the eld of architecture. The
contribution of the current research is to clarify the need for
separation between the two terms of urban design, littered in
Arabic as Tasmeem Haderi, and Tasmeem Umrani.
2. The urban design thought: the rst proof
Historically, urban design (UD) is the art of the city, but this
denition had not resonated since the mid-sixties, when urban
design became a scientic art taught in American universities
[25]. Consequently, it achieved the level of a profession that
not only aimed to rehabilitate and reclaim deteriorated areas,
but also to create and envision new development projects,
particularly in existing built environments that are then linked
to the public realm of the city [26, p. 17]. Throughout history,
the building of cities has passed through elementary and secondary transformative shifts. The followings show some of
Figure 2 The questionnaire results. The numbers on chart repress the percent of interviewees viewpoint. Source: author analyzed the
repose on <www.freeonlinesurvey.com>.
Figure 3
29
30
Table 1
A.M. Elshater
The twelve notions, the urban design paradigms and paradigm shifts. Source: author.
Figure 4
Figure 5
31
32
A.M. Elshater
Table 2
Urban design keys; the compiled tasks, paradigm, dimension and principles of urban design, source: author.
Tasks
Livable Cities
Quality of Life
Repulsiveness Environment
Paradigm
Ideology
Movement
Trend
School
_ism
Theories
Approach
Method
Dimensions
Perceptual Dimension
Morphological Dimension
Behavioral Dimension
Functional Dimension
Temporal Dimension
Environmental Dimension
Principles
Permeability
Variety
Legibility
Richness
Robustness
Appropriateness
Personalization
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Typology of places and people in different Egyptian settlements [56,6170]. Source: author.
Typology of People
Cities
Typology of Places
Oasis
Source: [61]
So u r c e : [6 6 ]
Source: [56]
Source: [69]
Rural Village
Source: [65]
Source: [63]
Source: [64]
Source: [67]
Source: [68]
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A.M. Elshater
Figure 6 Top right: a locational map of Egypt- source: [60], top left: a detailed geographical map of Fayoum governorate, source: [57].
Down, distribution of rural community in Fayoum.
the typology of the human settlements in Fayoum governorate according to the functional base. In addition, it attempts
to discover if the disciplines in Fayoum are using urban
design term as an umbrella term for several types of
settlements. The content analysis considers some of the
actions plans to be created in the governorate toward
improving the usage of urban design in the constructive
environment.
3.2. Concluded remarks: not all Egyptian settlements are cities
or towns to adapt urban design in their professional practice
Human settlements in Fayoum take several forms, which can
be summarized as the following types. Tables 3, 4, and 5 show
some photos and description. The two tables analysis shows
the action plans related to some previous Egyptian development projects that take place in Fayoum Governorate [60].
All these projects give reports that hold three level of development; urban planning, urban design and architecture level. The
The types of human settlement in Fayoum Governorate, (continued) source: compiled by the author [75, p. 43].
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36
Table 5
A.M. Elshater
Types of human settlement in Fayoum Governorate, (completed). Source: compiled by the author.
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Figure 8 The proposed paradigm; Umran Design can come with three main tasks to achieve a quality of life, livable place and responsive
environments. Source: author.
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A.M. Elshater
related to each other. It aims to test the principles and guidelines for both people and places for creating the architecture of
cities (human and stone) using Umran Design.
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this eld of art. Trans Harry F Mallgrave Santa Monica: Getty
Center for the History of Art and the Humanities; 1988.
[74] Schumaker T. Contextualism: Urban ideals and deformations,
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