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BOURDIEU
researchcalled
of thetrendin anthropological
JLhe originality
said
on
to
structuralism
be
rest,paradoxically, thefactthatit
may
to wipingout the fictitious
has greatlycontributed
originality
to
bythespontaneous
assigned anthropological
knowledge
theory
ofsucha knowledge.The riskofunderestimating
or overestimatwhicharenotmutually
ing(twoalternatives
exclusive)theoriginof
this
which
deserves
less
thanmathematics
trend,
ality
reasonably
or modernphysicsthenameof structuralism,
is due to thefact
thattheprinciples
it hasstirred
or
constituted
up again expressly
in theirspecifically
formare diametrically
anthropological
opposed to the spontaneous
theoryof knowledgeof man and of
whenanthropology
to found
undertakes
society.Consequently,
itselfupon principles
thatultimately
are thoseof any theoryof
it
scientific
has
to
overcome
obstacles
knowledge,
epistemological
thatare notcomparable
withthosefacedbythenaturalsciences.
of strucProperlyto appraisethe theoreticalcontribution
in oppositionto theusual waysof
we mustintroduce,
turalism,
a clear-cutdistinction
betweentheoryof sociological
thinking,
and
of
the
social
The theory
ofsociologiknowledge theory
system.
cal knowledge,
ofprinciples
as thesystem
and rulesgoverning
the
of
all
production
sociological
propositions
grounded,
scientifically
and of themalone, is the generating
of
all
principle
partial
theoriesof the social and, therefore,
the unifying
principleof
a properly
discourse
whichmustnotbe confused
with
sociological
a unitary
of thesocial. In otherwords,a sociologicaldistheory
* Editor's Note - Translated
by Angela Zanotti-Karp.
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course,for example a theoryof marriagetransactionsor of cultural diffusion,is scientificonly to the extentthat it makes use
of the epistemologicaland logical principlesof the theoryof social knowledge,that is, of sociologicalmeta-science,
in arranging
a systemof relationsand of theirexplicatoryprinciples. It follows,on the one hand, thatthe pluralityof theoriesof the social
systemmustnot conceal the unityof the meta-science
upon which
all thatin the formerstandsout as scientificis founded: scholars
suchas Marx,Durkheimand Weber,totallydifferent
in theirviews
of social philosophyand ultimatevalues, were able to agree on
the main points of the fundamentalprinciplesof the theoryof
knowledgeof the social world. It follows,on the otherhand, that
what is usually called the "unityof science" is nothingbut the
unityof meta-science,the identityof principlesupon which all
science,includingthe scienceof man, is founded.
The originalityof anthropologicalstructuralism
lies essentially
in thefactthatit attacksfromfirstto last thesubstantialist
way of
thinkingwhichmodernmathematicsand physicshave constantly
strivento refute. Only in relativelyrecent times has it been
possibleto breakwiththe substantialist
way of thinkingthatconceives of geometricalfiguresin theirfactualexistenceinsteadof
consideringthem in theirreciprocalrelations;it has finallybecome possible to perceive that single elementsonly hold their
propertiesby virtue of the relationslinking one with another
withina system,
thatis to say,by virtueof the functiontheyfulfill
within the systemof relations. Finally, it has been possible to
discoverthatany geometryis nothingbut a pure systemof relationsdeterminedby the principlesgoverningthemand not by the
intrinsicnatureof the figuresenteringthoserelations. Thus, for
example,points,lines and planes of Euclidean geometrycan be
replaced by an infinityof entirelydifferentobjects without
thevalidityof thecorresponding
theorems,in such a way
affecting
that,as Bachelardwrites,"the realityof a line is strengthened
by
its belongingto multiple varied surfaces;even better,. . . the
essence of a mathematicalnotion is definedby the possibilities
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ofdeformation
theapplicationofsucha
thatallowforextending
obnotion."1 One can immediately
see all the epistemological
mustovercomein orderto deal with its
staclesanthropology
- as
cultural
subject
systemsand systemsof social relations
defined
moderngeometry
dealswithitssubject,thatis,as systems
notbysomesubstantial
"content"but onlyby thelawsof combinationof theirconstitutive
elements.In the firstplace,such
as language,
cannot
ora complexofsocialrelations
culture,
things
and
be dealtwithas systems
internal
coherence
necessity,
having
Ernst
the
clear-cut
Cassirer
as
remarks,
exceptby overruling,
oppositionestablishedby Leibniz and all classicalrationalism
eternal
between
truths
ofreasonandtruths
offact,betweenformal
and contingent
truthsof logicand mathematics
empiricaltruths
of history.In ceasingto place in oppositionto each otherthat
whichis formal
and thatwhichis real,reasonand experience
conceivedas mere"Rhapsodievon Warnehmungen,"
structuralism
its
is a system.2
foundation
the
that
on
places
postulate experience
characterof empiricalfacts,
The postulateof the systematic
ofa further
the
however,
epistemological
presupposes overcoming
obstaclewhichis typicalofthesciencesofmanbecauseit is linked
and his
betweenthesocialscientist
to theparticular
relationship
in thespontaneous
inherent
philosophy
object. The artificialism
of the social worldleads to the "atheismof the moralworld"
tohisPhilosophy
criticized
ofRight:
byHegelin theintroduction
socialsubjectsareinclinedtodenythesocialworldtheimmanent
in thenaturalone,eitherbecausetheyare
necessity
theyrecognize
deludedbytheexperience
ofeveryday
life,wherethemeaningof
others'conductand activities
is immediately
seizable,or because
are
anxious
to
retain
the
they
rightsof man,inimprescriptible
cludingtherightto be awareof the meaningof an actionand
i G. Bachelard,Le Nouvel EspritScientifique,
Paris,P.U.F., 1934; 5th ed., 1949,
p. 24. Bachelardalso writes:"The roleof entitiestakesprecedenceovertheirnature
withtherelation"(p. 22). It is in relationsthat
. . . and theessenceis concomitant
are equivalent. As relationstheyhave a realityand not by
different
geometries
or an imageof intuition"(p. 28).
to an object,an experience,
reference
in ModernLinguistics,"Word,I, 1945,pp. 99-120.
2E. Cassirer,"Structuralism
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In addition,however,thegreaterdisciplineimpliedbysystematization alwaysruns the risk of appearingas a cleverlydisguisedrenunciationof scientificexactitudeto thoseforwhom just taking
the "given" as such representsthe ideal of precision. Actually,
the proofobtainedthroughthe coherenceof the systemof proofs
condemnsany systematicprocedure to a methodiccycle which
inevitablyappearsas a viciouscircle,inspiredby the spiritof the
this logic of
system,to a positivistepistemologythatreinterprets
proofwith referenceto an analyticaldefinitionof verification.
The same blindnessleads some to perceivein the structuralanalysis of a myth the projection of the researcher'scategoriesof
thought,or even the protocolof a projectivetestor a bias in the
chosenmethodof interpreting
each statisticalrelationestablished
by a multivariateanalysison the basis of the total systemof the
relationsbetweenthe relationsfromwhicheach derivesits meaning.5 The strengthof proofof a relationempiricallydiscovered
is not exclusivelydeterminedby a strongstatisticalcorrelation.
The validityof the hypothesistestedis a functionof the complete
systemofrelationsalreadyestablished,whetherstatisticalrelations
or regularitiesof a different
type. In Reichenbach'swords,it is
a functionof those"chainsof proofs"that"may be strongerthan
theirweakestlink,evenstrongerthantheirstrongest
link,"6 since
theirvalidityis measurednot onlyby thesimplicityand coherence
of the principlesemployed,but by the range and
diversityof the
s Thus, in the same
way that mathematics can consider the absence of property
as itself a property,the sociologist can view the absence of a statistical relation
between two variables as highly significantwhen he places it within the
complete
systemof relations of which it is a part. For example, no significantrelation (in a
statisticalsense) is found among studentsof differentsocial origin in theirknowledge
of classical theater, while they systematicallydifferentiatethemselves in all other
cultural practices. In this case, an interpretationof the meaning of the attitude
toward academic culture, which reveals a non-significantrelation, should contain
the meaning of the socially conditioned and diversifiedrelation of the studentswith
the free culture (avant-garde theater or modern music) and vice versa, etc. (P.
Bourdieu and J. C. Passeron, Les Etudiants et leur tudes, Cahiers du Centre de
Sociologie Europenne, n.l, Paris-La Haye, Mouton, 1964).
A. Kaplan, The Conduct of Enquiry, Methodology of Behavioral Science, San
Francisco,Chandler, 1964,p. 215.
688
SOCIAL RESEARCH
facts considered and by the multiplicityof unforeseenconsequences. The wordsthatDuhem used to describethe progressof
physicscan thusdescribethe progressof any structuralresearch:
"A symbolicpaintingto which incessantretouchinggivesgreater
extentand unity. . . , while each detail, cut offfromthe whole,
losesany meaningand no longerrepresentsanything."7 It is not
thata physicisthas expounded the theoryof
by chance,therefore,
scientifictheorywhich is the most appropriateforremovingthe
in the application of the structuralmethod
apparentdifficulties
to the social sciences. In the introductionto his book, The
Principlesof Mechanics,Herz showsthat the theoreticalprocess
whose structureis
consistsin building symbolicrepresentations
such that theirnecessaryconsequencesin the sphereof thought
are symbolsof the consequencesin the realm of thingsof the
objectsrepresented. Here Herz is veryclose to a positivistphilosophyofsciencesuchas thatof Mach, forwhoman adequate theory
to the sense data which it expresses
is definedby its conformity
in their here and now. Herz, however,radicallydifferentiates
himselffrompositivismin thathe stressesthat,in order thatthe
theorybe verified,it is not necessaryto verifyeach singlepropositionbut onlythecompletesystemof propositions. That is to say
thatno elementin a theoryof nature,such as the notionof force
or mass,can be isolatedin orderto be verifiedby an objectivecorcan no
constructed,
relate,and thatsingleconcepts,hypothetically
longerbe expectedto reproduceconcretelyand empiricallyfacts
thatcan be demonstrated.It is in theirtotality,or, more exactly,
in their mutual relations that such concepts represent their
objects, so that their "necessaryconsequences in the sphere of
thought"are always "symbolsof the necessaryconsequences in
the realm of thingsof the objects represented." The theoryis
nota literaltranslationbased upon a term-by-term
correspondence
with the "real," merelyreproducingthe apparent elementsand
propertiesof theobject afterthefashionof the mechanicalmodels
Paris: M. Rivire,1914,
TP. Duhem,La thoriephysique,son objet,sa structure,
2nd ed. reviewedand enlarged,p. 311.
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SOCIAL RESEARCH
mutualrelationshipare individualagentsdirectlyperceptibleand
demand
immediatelylocated in a here and now; theyinsistently
to be conceivedof in theirseparateexistence,as if theyhad a real
autonomyas againstthe systemof relationsof whichtheyare part
and by which theyare produced,in the sense that the electron,
accordingto Herman Weyl, is not an element of the field but
"a productof thefield"(eine Ausgeburtdes Felds). The methodological decision to focus upon the relationshipsratherthan the
elementscomposingthem must thereforereckon with this ens
realissimumofthespontaneoustheoryofthesocial: theindividual,
the "subject." One maybelieve,forexample,thathe has broken
with all substantialismwhen he takes as his object the relation
between two "substances"that,as oftenas not, indicate "interof Christian
subjectiverelations." The subject,hybridoffspring
spiritualismand of the Cartesian dogma of the "spirit in the
machine," in Ryle's words, is more resistantthan geometrical
of graspingthe systemof relationsfromwhich
figuresto the effort
it derivesits raison d'treand even the appearance of an autonomousexistence. Thus, forexample,theobjectiverelationsamong
the subjects' social positionsare usually reduced to the "intersubjectiverelations"whichactuallyinvolvethe individualsoccupyingthosepositions:such a procedure,however,ignoresthe fact
that the propertyof social relationsis preciselythat of existing
even ifthesubjectstheyinvolve(employersand workers,educated
and uneducatedpeople, etc.) do not have any directrelationship,
even if theyhave nevermet and will nevermeetwithinthe same
here and now. It also ignoresthe factthat the actual relations
amongsubjects(and a numberofkindsofconductas well,cultural
practicesforexample,which are apparentlyfreefromany reference to such relations)alwaysimplyan objectivereferenceto the
objective relationsof positionwhich definetheirformand content. Only a radical break with the spontaneousway of thought
allows us to perceivethat,forinstance,
and perception,therefore,
the actual relations among agents constitutingthe intellectual
fieldowe theirspecificformto the positioneach agent occupies
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to be 'in contradiction'witheach other,like bourgeoisand proletarian. . . , he would like to see themin a personalrelationship
of an individual to anotherone. He does not considerthat,in
of the divisionof labor, personalrelationsnecesthe framework
sarily,inevitablybecome class relationsand crystallizeas such;
thus,all his verbiagereducesitselfto a pious wish thathe thinks
to realizeby exhortingthe individualsin theseclassesto bar from
theirmind the idea of their'contradictions'
and particular'priviIt
to
the
would
suffice
lege/
change
'opinion' and the 'will' to
and the 'particular.'" 12 The systemof
destroythe 'contradiction'
objectiverelationsin which the individualsfindthemselvesand
whichare moreadequatelyexpressedin theeconomyand morphologyof groupsratherthan in the individuals'declared opinions,
'
contains the principle of the "satisfaction"or ' 'dissatisfaction'
theyfeel,of the conflictstheyexperienceor of the expectations
and ambitionstheyexpress. It constitutes,therefore,
the condition fora completeunderstandingof the lived-through
relationtheir
hold
with
a system
truth
within
individuals
objectivated
ship
of objectiverelations.
The apparentrelationsscience must shatterin order to build
up the systemof objectiverelationstheyconceal, are not always
mere fictionsliable to be annihilatedby exposingtruth,as light
are, as it were,well
dispelsdarkness. Ideological representations
foundederrorsof whichthe scienceof objectiverelationsreveals
at once theoreticalfallacyand social function. It is useless to
hope, for example, that the revelationof the objective truthof
socialrelations,byforceof itsown evidencealone,can breakdown
the ideologiesof ''participation'*
and "communication"conveyed
and guaranteedby certain kinds of social psychology,and predisposedto become the justificationof the enterprisesor institutions which this science analyzesand to whose end it becomes
accessory. This is the errorof those who believe in the virtues
of the dialogue and of the face-to-face
situation,or who organize
12K. Marx, Ideologie allemande, J. Molitor, trans.,in Oeuvres Philosophiques, vol.
IX, Paris, A. Costes, 1947, p. 94.
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of isomorphic
and therefore
takingit as revealingthe structure
cases. On thiscondition,
theideal typein thesenseofa directly
as the fictitious
observablecase can be employedas rigorously
rational
of
the
construction
conduct,usingthe
(e.g.,
pure type
calculatedends),which
mosteffective
meansto achieverationally
therangeof real conductsthe
meansforgrasping
is a privileged
theirdifferential
idealtypeallowsto objectivate
byobjectivating
distancefromthe pure type. Followingsuch a logic, Mauss
ofthe
form"in thefamily
selected
thepotlatch
as the''paroxysmal
of totaland agonistic
nature;or one can viewthestuexchanges
dentof letters,
of bourgeoisParisianorigin,and his inclination
towarddilettantism
as a firmgroundupon whichto build the
truthconcerning
modelofpossiblerelations
betweensociological
One
thestudent's
conditionand itsideologicaltransfiguration.18
can well understand
how the structural
approachcan findin
means
formalization
the
logical
fullyto realizeitpredestinate
self:symbols
allowthought,
oflogicand mathematics
and systems
freedfromreference
to pushto itsveryend
to implicitexamples,
theinvestigation,
at once mechanicaland methodic,
of the posof a systematic
sible,and to realizethe controlledconstruction
all
of
body hypotheses
encompassing possibleexperiences.
forexperimentaThe model,formalized
or not,is thesubstitute
and
which
is
almost
tion,
alwaysimpossible, providesthemeans
to comparewithrealitytheconsequences
drawnthrough
sucha
in
a
that
it
is
fictitious.
is
because
construction, way
just
complete
As againstthemimeticmodelsthatreproduceonlythephenomenalproperties
oftheobject,insteadofrestoring
itsprinciples
of
structural
the
or
models,disregarding
functioning, analogical
apand methodic
abstraction
establish
pearances
through
comparison,
an intelligible
relationamongconstructed
relationsand can be
to ordersof realityphenomenally
transposed
verydifferent,
sugand
new
rise
to
new
construcgesting
byanalogy analogies giving
tions of objects. These partial theoriesthat formulatethe
andunifying
ofa system
ofstructural
homogenerating
principles
is Cf.P. Bourdieuand J. C. Passeron,Les Hritiers,op. cit.,pp. 69-79.
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withinone or other
one of the variants,or to graspimmediately,
the second order structure,the law of transof thesestructures,
formationas the principleof the systemof covariationsthatlead
fromone firstorderstructureto another.
Thus, the systematicapplication of the structuralapproach
bringsabout a double liberation. In the firstplace, a break is
made with the verbiageabout totalityinheritedfromthe philosophical traditionof the "objectivespirit,"and with the holistic
intuitionismwhich, in the belief that a
or "configurationistic"
socialsystemexpressesin each of itspartstheactionof one and the
same principle,deemsit possibleto recapturein a sortof "central
intuition"theunitaryand unique logic of a culture,and therefore
and
sub-systems
disregardsthe methodicalstudyof the different
of theirreal interrelations.In the second place,
theinvestigation
which is
a break is made with the hairsplitting
hyper-empiricism
unable to conceive of the synthesisof the "givens" accumulated
other than as of a convenientcompilationof small factsand of
relationsdetachedfromtheircontext. Only on conditionof recapturingin its peculiaritiesthe logic of each systemor sub-sysa society(and onlyrarelycoinciding
temof relationsconstituting
with the "concretetotalities"immediatelyofferedto intuition),
can homologiesbe establishedthatare able to bind thesub-systems
of different
of a single societyor the correspondingsub-systems
societies. Whethertheyare, forexample,homologiesestablished
societiesor, within
betweenthe educationalsystemsof different
areas in the field of cultural
a single society,between different
each of the comparedunits,
after
clear
works,theybecome
only
constitutedas autonomoussystemsby an explicitmethodological
decision,has been subjectedto an elaborationable to breakdown
thattoo easilyprovidethe "intuition"
theapparentconfigurations
of a unityof "style." It followsthat one cannot fail explicitly
and methodicallyto investigatethe relationsprovisionallyset in
brackets(e.g., those that bind the educational systemto the
economicor political system),that is the degree of autonomyof
each of theconstructed
systems.At thesame timeone mustwork
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