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Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy from Thales to the
Age of Cicero, 1945-1949, Part II
Author(s): D. J. Allan
Source: The Philosophical Quarterly, Vol. 1, No. 2 (Jan., 1951), pp. 165-170
Published by: Oxford University Press on behalf of the Scots Philosophical Association and the
University of St. Andrews
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PHILOSOPHICAL SURVEYS I
A SURVEY OF WORK DEALING WITH GREEK PHILOSOPHY
FROM THALES TO THE AGE OF CICERO, 1945-49, PART II.
[Sections I-III of this Survey were printed in the previous number]
3. POST-ARISTOTELIAN
PHILOSOPHY.
HISTORIES.
166
D. J. ALLAN
PHILOSOPHICAL
SURVEY
: GREEK PHILOSOPHY
167
168
D. J. ALLAN
PHILOSOPHICAL
SURVEY
: GREEK PHILOSOPHY
169
has told us in a previous work and now repeats, the Epicureans. They alone
exposed the imposture, writing not for the leisured classes but in order to
console the workers, and relieve them from the burden of superstition ; but,
in the end, the opposing forces were too strong for them.
Still, there must be some potent reason why these champions of the
ignorant workers achieved so small a measure of success, and, indeed, misfired so badly in their attack as to enlist principally the more indolent
members of the governing class. Men do not resist their liberators for
several centuries. The Epicureans were the losers because they misjudged,
as Professor Farrington has done after them, the origin and strength of the
religious belief which they represented as a burden.
It remains to apologize to any scholars whose work has inadvertently
been omitted from this survey, and to try to formulate the general impression
which it leaves. There is, I think, sufficient evidence of vitality; but there
is little trace of co-operation on common problems, and too often scholars
are totally unaware of work related to their own, forging ahead like swimmers with their heads down in the water. Among Platonic specialists
there has been for some time, and there still is, a tendency to mutual compliment and criticism within small national groups; a barrier which seems to
be due more to custom than to actual ignorance of languages. The American
scholars must be honourably excepted from this charge. The same limitation
of view is not obvious in Aristotelian studies, and perhaps the chief reason
is that some writers on Plato are not sufficiently prepared for their task.
The most original and promising work in the Platonic field seems to me to
be that which has been devoted to tracing the influence of Oriental beliefs
in the Academy. Some rather wild previous speculation has been exploded;
passages in Plato's dialogues which undeniably show this influence have been
distinguished; and the sources of his information about the East have
been brought to light. Whether this subject can be pursued further without
the assistance of new texts may be doubted, and nothing would assist us
so much as the recovery of more of Aristotle's dialogue ' On Philosophy,'
which is at the moment the focal point of several enquiries.
In the work of British scholars, the old propensity to look for the whole
doctrine of Plato in the Republic is still noticeable, and the argument of
this dialogue is distorted, either in deteriusor in melius, from political motives.
In Aristotelian studies, the genetic method initiated twenty-five or thirty
years ago by Case and Jaeger has suffered a certain decline. At least there
is a tendency to regard the distinction of older and younger portions of
particular treatises as a hopeless business. Some scholars (not in any work
within the scope of this survey), have denied the whole fact of Aristotle's
development, regarding his Platonism in the dialogues as a literary pose.
[Robin, in his work on Aristotle published in 1944, treated the whole matter
with resignation and found in the Ethics, as it has come down to us, ' an
always precarious and sometimes bastard compromise '; Sir Ernest Barker
withdraws his previous acceptance of Jaeger's analysis of the Politics; and
other instances might be given]. Against this we can set the very promising
D. J. ALLAN
170
studies by Wilpert, which prove that much may still be learnt about Aristotle's early works by the use of the invaluable Berlin edition of the Greek
commentators; and the studies by Moraux and Nuyens, of which some
account has been given. My impression is that where Jaeger's view is
questioned, his position is, more often than not, sounder than that of the
critics.
D. J. ALLAN
University of Edinburgh.