METAPHYSICAL SAYINGS OF JAGATGURU THAKUR

SHRI SHRI SHRI ABHIRAM PARAMAHANSA DEV

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Lord promulgate beyond horizons.
Shakti Prasad Palo
METAPHYSICAL SAYINGS OF JAGATGURU THAKUR
SHRI SHRI SHRI ABHIRAM PARAMAHANSA DEV

Shakti Prasad Palo

 Dedicated Unto
© Smt. Madhuri Palo
HIS Sheltering and Liberating
First Impression - Chandan Utsav 2007
Lotus Feet

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 PROLOGUE

It was the final hour of the last trading day at a

nearby local fair. I somehow managed to enter the officially
closed fair. The entire arena seemed wrecked with almost
shredded infrastructure with the tired traders trudging
amidst dusty clouds. Some traders were busy uprooting
their tents while some others were busy packaging their
unsold left outs, to be sold in some other fair. A few of
them were dusting their sacs with the remaining
belongings raised on their heads. At the end of the vending
zone, I could hear a roar of laughter. When my eagerness
dragged me there, I found some vendors washing their
hands merrily for their entire burden that belonged to them
was sold out and they never had to return back to any
other fair until they deliberately gather some new burden.
Their satisfied faces made me happy too till my eyes rolled
on a few saddened traders. Their well-decorated shops
were filled with unsold goods. Their degree of sadness
was proportionate to the multifarious lights and attracting
music of their shops. May be to attain that final solace
and return with washed hands, these loaded vendors have
to suffer infinite fairs. The entire place was cleaned within
hours before midnight, but the dying fair left an aroma of
fresh thought in my mind; and watered the forgotten feeling
in the heart, the karmic basis of our very existence.
 The outward happiness and worldly success can
never subside the gray of our lives, the inherent sufferings
that guide our lives to proceed further and suffer more. It
is because we deal with the objective effect without
analyzing the subjective cause. We exist and suffer due
to ourselves, our past deeds and will suffer due to our
present unless we nullify them. It requires us to be
conscious of our deeds and to dedicate them to the
inherent doer transferring the authority to Him without a
trace of ego. Until all the deeds pending are suffered
consciously and present deeds are dedicated, the soul
can never sail beyond the horizons of pain and sufferings,
revolving with the body in birth-death cycles timelessly.
We should mould our skeptical and egoistic lives to the
tune of Divinity and experience the ecstasy through
devotion to the Supreme Lord. The Lord comes down to
earth in flesh and blood as incarnations to preach us the
reality of this transient material world and the ways to liberate
to His lotus feet.
One such Divine incarnations who showed the
suffering mankind the light of salvation and made them
realize the infinite consciousness within, was Jagatguru
Thakur Shri Shri Shri Abhiram Paramahansa Dev. His
philosophy reveals the deepest secrets of Karmic theory
and analyses in greater details the principles of yoga,
Knowledge, devotion and liberation. This book comprises
of His Divine sayings which uncovers all delusions and
when practiced releases the bonded soul, baptizing the
mankind towards immortality. These eternal metaphysical
thoughts which embed within the essence of entire Vedic
literature, has been collected from His sayings which He
had taught to His devotees and saints during His self willed
mortal lifetime and Divine plays. Any errata may kindly be
forgiven as a misinterpretation of an amateur aspirant.
With reverence, I convey my heartfelt obeisance
to my parents, whose blessings bred inspiration in me to
initiate this noble work and whose enthusiasm made it
complete. I express my gratitude to my sister for her
unending delight and joy throughout the work. I shall remain
grateful to all my well-wishers for their support and
encouragement.
I am also thankful to the publisher for his eagerness
and effort in publishing it within schedule.
Lastly, I shall ever remain indebted at the lotus-
feet of Shri Thakur for guiding me in everything and doing
His work though me. Let the readers of this book and those
who promulgate these eternal sayings be blessed and
liberated by my ever-merciful Shri Thakur.
- The Author
 THE DIVINE DEWS

Unconditionally everyone loves his own possessions

A Hymn for HIM
and never lets them get destroyed by their own means.

Cannot inhabit with Your inherited nature So is with the ever-merciful and benevolent Lord. He

for She has afflicted my Divine cores; loves all from the core of His heart. Often it is the mortal

My recurrsive births will finally fructify who becomes unfaithful and mendacious towards his

If You aptly deny not that I am Yours. master.

Renovate Your hidden presence in me

for I know not what my soul needs;
Slurry of ignorance is dragging me deep Heartfelt repentance for the past undedicated deeds
I am snarled in unconscious deeds. and blind faith on the Guru as his eternal well-wisher
are the pre-requisites for deliverance and unification

Your blessings will indubitably supercede with the Supreme.

my sufferings amidst these alien crews;

I am spryly rejoiced and serenly hopeful
for I abide by Your eternal Divine Dews.
Until ‘me’ and ‘mine’ are consciously replaced with
‘you’ and ‘yours’, liberation is imaginary.
- The Author
2 THE DIVINE DEWS THE DIVINE DEWS 3

K nowledge is the necessary and devotion is the Man dancing to the tunes of evil senses and trundling
sufficient condition in the avenue of Divine realization. for the fulfillment of material desires can never attain
Divinity and eternal solace, as a housefly can never
get nectar from a filthy wound.

You have to suffer for whatever you do, good or bad,

for attaining a higher birth through good deeds is also a
suffering. Dedicate all your deeds to the Lord and when
Ignorance of the absolute reality is the primal cause
of all sufferings.
He becomes the doer, you don’t have to suffer for that.

M an cannot be attached to the imperfect ever-

‘I’ should be acquiesced for the innerself as a part of
changing world and the absolute perfect at the same
the Supreme Self and not for the mutable mortal frame.
time. He has to renounce one for the other.

The initiation of a desire is due to the fulfillment of Selfless devotion is the end of all knowledge and the
some other desire. Be desireless. Even if the desire to realization of the presence of Divine in the life-breath
be desireless exists, you are not absolutely desireless. is the end of all natal ignorance.
4 THE DIVINE DEWS THE DIVINE DEWS 5

The macrocosm (brahmanda) resides implicitly inside Never feel inferior of yourself by considering yourself
the microcosm (pinda). You and the universe are not
as the body. You are above the five elements, the
mutually exclusive; the external distinction is a mere
senses, the mind and the intellect. You are the
symbolic drama.
conscious and dynamic fragment of the Supreme Lord.

Successive birth is guided by the train of thoughts at

the time of death and nature of deeds performed in the
Maya or ignorance is the feminine derivative of the
previous birth.
Supreme Lord. Once the Self is realized, Maya looses

its existence.

Those who awaken and raise their latent kundalini to

the highest level along the six nerve plexuses through
yogic trances witness divine play.
Never hate or be jealous of anybody for the Divine that
dwells in you dwells in them too without any slightest

deviation. It is an act of foolishness to differentiate based

Be not desireful for anything in the world but for Self- on the deeds performed by the perishable body and
realization. the nature of thoughts by the imperfect mind.
6 THE DIVINE DEWS THE DIVINE DEWS 7

T he more you attach yourself with your body and Heterogeneity of the universe is but the ignorance of

earthly relations, the more you sink down yourself into the reality.
ignorance and unavoidable sufferings.

The witnessing of duality (dwaityavada) is the means

A ll men take birth in this world to die, but a few and the realization of uniqueness (adwaityavada) is the

conscious and Self realized men die never to take birth end for deliverance.
again.

A dog bites a dry bone with the desire of meat. The

T he Supreme Lord tests His disciples in His own gums bleed and the dog thinks that the blood is from

unique ways. And the test becomes harder as the the bone and bites even more firmly wounding the
disciple reaches higher levels of realization. Some gums even deeper. Similarly, the ignorant never

superficial performers get out-tracked molding detaches himself from material desires and becomes

themselves into atheists. But the real and refined a slave to his grimy senses.
karma-sanyasi’s get embraced by the Lord.
8 THE DIVINE DEWS THE DIVINE DEWS 9

Without the grace and blessings of the Guru, even the Let not your heart be contaminated with hatredness,
deepest study of spiritual scriptures and multi- jealousy and ego, for it is the abode of the beloved Lord.
dimensional analysis of Godhead goes in vain.

Those who have completely surrendered themselves

F orget not that your have been mortalized to unto the lotus feet of their Guru are hardly affected by
renunciate materiality and liberate the soul.
the satanic forces of the universe and the planetary
designs of their fate.

T he paddy fields turn yellowish and dry during

scorching heat and seem lifeless. But a spell of rain
Let all your desires go unfulfilled and passions soiled,
recharges it with new vigor and vitality. Blessings of
but the desire to be in loving service of the Lord as a
the Guru can show miracles and unbelievable
servitor.
coincidences in a true devotee’s life.

Performing evil deeds is homogeneous with letting If your Guru is pleased with your Karma, there remains
others do the same. nothing for you to do, in this and successive births.
10 THE DIVINE DEWS
Always make company with saints, sages and Self-
realized ones and never let your senses bank with evil-
minded ones. Then only your mind and the body will
gradually be purified from within through their holy
induction and Divine osmosis.
Escapists boast themselves for their good deeds and
announce their unsuccessful attempts and failures as
Lord’s wish. Their dependence on the Lord even in
their low times are mere pretensions and they always
remain at a greater distance from the grace of the Lord.
Every undedicated and unconscious breath taken is
liable for suffering in this or subsequent births.
THE DIVINE DEWS 11
Let the wandering feet of your mind march towards
the heart, the abode of the Lord, for boundless pleasure
and immeasurable peace.
All religions and sects are but different avenues to
realize and attain the same Supreme Lord. Only the
unqualified differentiate between them and wander
along the birth-death cycle for infinite ages.
T he ever-merciful Supreme Lord will perform all
actions on your behalf and will guard from all evils, if
you are completely surrendered and dependent on Him
without a marginal trace of doubt.
12 THE DIVINE DEWS
The Jivatma, which is a fragment of the Paramatma
should experience the uniqueness of the Supreme Lord
through external meditation and should witness the
duality in Divine play through internal meditation.
What is destined to happen will happen. You suffer due
to your own karma. No one can modify your past deeds
and amend your suffering by forgiving your sins, but
your Guru.
T here is indifference between your Guru and the
Supreme Lord. If you find any difference, it is due to
your fate, to suffer more.
THE DIVINE DEWS 13
As the sun remains hidden behind the dark clouds in a
rainy day, the Supreme Lord moves the universe behind
the veil of Maya. Only those blessed by the Lord realize
this transparency and enjoy the Divinity in the creation.
Desireless actions can only lead to liberation of the
soul. But in this Iron Age it becomes difficult to perform
these amidst of the diverting forces acting on the mind
and the body. Hence, go on dedicating your deeds to
the Lord as much as possible and you will reach the
desireless state thereof.
Hearts filled with pure love and devotion for the Lord
are at infinitely higher levels than the brains stacked
with dry intellectualism.
14 THE DIVINE DEWS THE DIVINE DEWS 15

Taking mere birth in a higher caste does not make It is only the consciousness, which can intervene in
anybody more finer and never helps in the upward the Divine play and unify the Jiva and Parama driving

movement of the soul, but the deeds performed in this the mortal to a chantless state.

and previous births.

Performing exhaustive rituals and outward spiritual

Deeds performed through ajapa-sutra or in the chant- exhibitions are meaningless without unconditional love

less state are fruitless and thus the practitioner never and Divine emotion in the heart for your Guru.

suffers for these effect-less causes.

Not attaining the desired objects and attainment of

Delay not in performing auspicious and pious deeds, undesired ones are the modes of suffering for the

and hasten not in fulfilling the lower evil deeds. That ignorant. Whatever you have attained is what you really

those who are at a distance from auspicious and deserve for and heartfelt acceptance of this is a sign

selfless deeds, never levitate to me. of spiritual refinement.

16 THE DIVINE DEWS THE DIVINE DEWS 17

Direct all your diffused thoughts and discrete precepts The degree of awakening of inner consciousness is
into Divine consciousness and make the vacillation of proportional to the isolation of the mind from worldly
the mind be fixed on your Guru. desires and the extent of dispassion for the earthly
attachments including ones own body.

The heart of the Lord is ever merciful not only for those
who are intensely devoted but also for them who flout The Lord accepts whatever, in every sense of the word,
and are cruel; for He is equally concerned for all His if offered with fullest of devotion and without any desire.
children, however they may be.

You are a mere dumb instrument and I am the player. I

Never be a misogynist. Witness Divine mother in all choose and play the tune according to my will and desire.
women for they are the sources of all affection.

Your noble work should coincide with your words and

Death of the physical body is never the end, till the last thought. Mere recitation of the word sugar will never
unsufferred deed is suffered without desire. bring sweetness to the mouth.
18 THE DIVINE DEWS THE DIVINE DEWS 19

Never wander insanely for the vision of the Lord. If your The disciple, who engages himself in the loving service
devotion is perfect and heart stainless, the Lord will of his Guru with reverential attitude, attains the highest

appear before you in flesh and blood. of Supreme knowledge.

There is no place where the Lord does not exist. The

Convincing the atheist about the existence of Lord is
creator always remains with his creation. It is the ego
a sheer waste of time. Never attempt to change others.
that veils this fact through irrational logic and
You can’t, till they realize themselves. In turn they may
asymmetric pseudo intuitions.
change your age-old belief. Stay away from them.

The probability of nullifying your karmic depositions

Dry intellects dictate that every thing in this creation is without the blessings of your Guru is void.
unreal and ignorance. If it is so, their mind and intellect,
the derivatives of this creation are unreal. Then how
can be their thoughts be real and ideas be conclusions?
For the truly devoted, there is omnipresent Divine and Don’t be conscious of others but of the Self, residing
no ignorance. within, which can nullify the sheaths of prarabdha karma.
20 THE DIVINE DEWS THE DIVINE DEWS 21

To diversify is mortality and to unify is immortality. The Divine plays on the breath in alternating solar and
lunar phases making unique vibrations; and those who
witness these through deep yogic practices go beyond
the binding orbit of Maya.
Let your consciousness steer your intellect and the
intellect meditate on the dotty mind through the breath.
When the mind at this stage drives the nature through
the senses, the deeds become Divine.
Devote yourself to the Lord as early as possible in this
awarded life, for there is uncertainty in another human
birth. Don’t waste births in gratifying the senses, and
It is neither a compulsion nor a necessity to renounce
don’t let your soul suffer more through bondage.
your worldly deeds and duties for the path of Divinity.
Often this becomes an excuse for the laze. If your mind
is focused on the Lord, the bodily activities hardly make
any impact.
The water from the holy rivers can never wash your
sins away and please the Lord; but your tears of love
for the Lord. These tears from the precipitation of
T he elementary substratum of faith, devotion and heartily devotion, satisfies the Lord.
knowledge are not different.
22 THE DIVINE DEWS THE DIVINE DEWS 23

If all dogs will go to heaven, there will remain none to Only the knowledged realize that they are ignorant and
lick the ophal leaves here. they exist in this material world because of their
ignorance.

Everything can be mastered through spiritual practices

and ethical austere lifestyle, but devotion or the Divine You cannot hide or diddle anything form the vigilant
emotion, which can only be attained by the blessings eyes of the omnipresent Lord whose relation with you
of your Guru. is pre-embryonic.

Expertise over Supreme knowledge by swatting large Devotion germinates from emotion and unconditional
volumes without spiritual experience goes in vain. devotion leads to salvation.

T hose who deliberately expose their devotion for Our body is a temple. Slay all the lower modes of nature
pageantry and cachet, devastate their own selves with like ego, anger, jealousy, fear and hatredness that
their ego. corrode it.
24 THE DIVINE DEWS THE DIVINE DEWS 25

Ignore anything and anyone who come between you and Never fall prey to the illusive design patterns of the
your Lord. And those who ignore these virtual intermediate world. These will give you more sufferings by the
elements never get the pure perception of truth. imperfect pleasure they radiate.

The emergence of a spiritually realized Guru into your Never let your vital energy get minimized by serving
life marks the beginning of your internal purification your unsatisfying senses. Deploy it to realize the infinite
and ends in liberation. consciousness and attain immortality.

It is a compulsion beyond doubt for the Lord to fulfill If the dirge of the soul goes unheard, the prayers go
the wishes of the true devotees, who have renounced unanswered too, and you always remain asymptotic
the world for Him. to the objectless ecstasy.

A s the tortoise withdraws its limbs, withdraw your

The incidence of Guru’s blessings shows miraculous senses inward from outward falsity to serve the real
and mesmerizing coincidences in a devotee’s life. inherent doer.
26 THE DIVINE DEWS THE DIVINE DEWS 27

A doll made of sugar gives the same sweetness when Tame your uncontrolled wavering mind affecting the
any of its fragments is tasted. The akin exultation and Jiva by the goad of Supreme knowledge.

fragrance of Divinity can be experienced and felt from

any part of the creation.

The disciplined minds, which remain suzzled by the

nectar of the Divine hardly, get sullied with sorrows
and lower desires.
Employ knowledge to wisely differentiate between the
intransient and the fleeting constituents of the creation,

as a royal swan segregates milk from water.

To discard all that are worldly known is to gain true

knowledge about the uncreated and indestructible soul.

As the spoon remains unaffected inside the delicious

dishes, a karma-sanyasi remains unattached and

impassive to the deeds he performs even in the midst

Be egoistic that you are the vassal of the Lord beyond time
of his bodily satisfactions.
and let this ego be envied by the imperfect material egos.
28 THE DIVINE DEWS
All rivers will merge in the ocean however diverging
and disastrous the route may be. Even those which
dryout on the way, join the stream through clouds.
Similarly all creatures will merge in me finally
irrespective of the number of births they take.
Human deeds are guided by the three modes (gunas)
of nature derived from ego and lets the mortal to suffer
in three-fold miseries (tritapa). Those who raise
themselves above these modes experience the
modeless Divine (nirguna Brahman).
Why you are worrying with the darkness of the night?
Have steady faith on your Lord and rejoice as the
darkness deepens; the dawn is nearing.
THE DIVINE DEWS 29
Rightly perform your duties before the dusk becomes darker
otherwise you will be left out till the glory of the sun shines.
I n this Iron Age, confusion and suspicion prevails
concerning the identify of a Guru. Guru is beyond any
physical form and is an eternal principle.
There is hardly anything to chant externally; for the Divine
chant is performed on the life breath of a mortal from the
day his soul descends down. Only the rare know this
and become a conscious observer of this chant.
It is the joy of nature when the mortal un-naturally
forgets his source of which he is a conscious derivative.
30 THE DIVINE DEWS
As the spider patterns the web by its own secretion
and withdraws it by its own discretion, the Supreme
Lord creates and dissolutes His cosmic creation
through His own free will and desire.
The newborn cuckoo returns to his mother after taking
birth inside the crow’s nest. But the nourishment with the
crows never affects the sweetness of the cuckoo’s voice.
Similarly you, the part of the Divine can never be permanent
in this alien world and will return to your creator one day,
in your purest native form.
Never get deluded by parallel authorities of knowledge
and indulge in spiritual paradoxes. Abide with obedience
to a single authority and you will reach the Supreme
Being.
THE DIVINE DEWS 31
As the lotus remains unaffected amidst the sinking mud
and stinking mire, the immortal soul remains untouched
from the mortal body and the material creation.
H uman birth is not to synthesize the mechanical
repetition of his mortality but to apparently synchronize
the Divine breath with the timelessly chanting infinite
Divine consciousness.
It is with the blessings of the Supreme Lord in the form
of Guru the devotee realizes that nothing in or above
this creation can liberate his soul by ceasing further
bodily manifestations, but the blessings of his Guru.