RROMII - DE LA UMANIZARE I CIVILIZARE, LA INTEGRARE. CUM?

Era Ioan Boteztorul igan?

Intr-o vreme a ceteniei divine, "popoarele cu cri" (cu credin revelat de Scripturi) tolerate de Islam, au fost Iudeii, Cretinii,
Sabienii, elkesaiii
Homo sacer (Omul belestemat,) Atinhagos/Ebionii/masalieni(spurcai, de neatins/intu abili - ntre iudaism, zoroastrism i
cretinism
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Wahb Ibn Munabbih (d 728-732 AD), who was originally from Iran, wrote: "The Sabians believe 'La ilaha il Allh' but they do not have
canonical law."
Abu Hanifah (d.767 AD) who is the founder of the Hanafite school of Islamic Law wrote: "The Sabians read Zaboor and are between
Judaism and Christianity."
Awza (d.773 AD) a representative of the ancient Syrian school of religious studies wrote: "The Sabians are between Judaism and
Christianity."
Malik ibn Anas (d795) wrote: "The Sabians are between Judaism and Christianity..."
Ahmad Ibn Hanbal (d. 855 AD) the Imam of Baghdad wrote: "The Sabians are a sect of Christianity or Judaism."
Ibn Abi Nujayh (d. 749) wrote: "The Sabians were between Judaism and Magianism."
Suddi (d. 745) also wrote: "The Sabian religion is between Judaism and Magianism."
Mujahid ibn Jarir (d 722) wrote: "The Sabians have no distinctive religion but is somewhere between Judaism and Magianism."
Khalil Ibn Ahmad (d. 786-787 AD), who was in Basra before his death, wrote: The Sabians believe they belong to the prophet Noah,
they read Zaboor (le Zabur), and their religion looks like Christianity. He also states that "they worship the angels."
Modon (actualmente Methoni, n Grecia n Prefectura Messinia),

fost posesiune veneian.

Collin de Plancy are o relatare cum c n 1542, ntr-o diminea, au fost vzui 150 de vrcolaci ntr-o pia
din Constantinopol.

Ham, maimut?

Babi, also Baba,[1][2] in ancient Egypt, was the deification of the baboon, one of the animals present in Egypt. His name is
usually translated as Bull of the baboons, and roughly meansAlpha male of all baboons, i.e. chief of the baboons.[3] Since
Baboons exhibit many human characteristics, it was believed in early times, at least since the Predynastic Period, that they
were deceased ancestors. In particular, the alpha males were identified as deceased rulers, referred to as the great white
one (Hez-ur in Egyptian), since Hamadryas baboon (the species prevalent in Egypt) alpha males have a notable light grey
streak. For example, Narmer is depicted in some images as having transformed into a baboon.
Since baboons were considered to be the dead, Babi was viewed as an underworld deity. Baboons are extremely
aggressive, and omnivorous, and so Babi was viewed as being very bloodthirsty, and living on entrails.[3][4] Consequently, he
was viewed as devouring the souls of the unrighteous after they had been weighed against Ma'at (the concept of truth/order),
[5]
and was thus said to stand by a lake of fire, representing destruction. Since this judging of righteousness was an important
part of the underworld, Babi was said to be the first-born son ofOsiris,[6] the god of the dead in the same regions in which
people believed in Babi.
Baboons also have noticeably high sex drives, in addition to their high level of genital marking, and so Babi was considered
the god of virility of the dead. He was usually portrayed with anerection, and due to the association with the judging of souls,
was sometimes depicted as using it as the mast of the ferry which conveyed the righteous to Aaru, a series of islands.[3] Babi
was also prayed to, in order to ensure that an individual would not suffer from impotence after death.