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on which appeals to theist and monist alike. In fact the Sivajnana Bodham covers
the whole gamut of Indian philosophic thought and set the SAIVA standpoint crys
tal clear in relation to other systems. The word SIDDHANTA means 'FINAL CONCLUSI
ON' as contrasted with 'Purvapaksha', which is 'prima facie argument'..
6.
The Bodham and Sidhiyar, and 12 other pre and post-Meikandar works form the well
known 14 Siddhanta Sastras, otherwise called Meikanda Sastras, (the philosophica
l texts revealing True Knowledge). Although these constitute the doctrinal basis
of Saiva Siddhanta Philosophy, it is useful to remember that they only underlin
e and systematise the Saiva religious insights enumerated in our PANNIRU THIRUMU
RAI (the 12 Holy Books of Saivism) Tamil Hymnal literature codified in the eleve
nth century by Nambi Aandar Nambi and by Cekkizhar in the twelfth century.
7.
The scientific and rational approach of Saiva Siddhanta is evident from
its reliance on the following eternal principles:-.
a.
It is based on the scientific principle of SAT KARYA VADAM - what is in
the cause must be found in the effect and nothing that is not in the cause can b
e posted to exist in the effect.
b.
The metaphysical analysis of all that exists into three eternal realitie
s, including the world of Maya, to gain an insight into Reality.
c.
The use of logic, psychology, and daily experience, both underline the f
act that Truth is always the golden mean between two poles and also to ensure th
at Truth can be experienced by all.
d.
The classification of the 36 TATUVAS can be explained in a logical and r
ational way;realities established through empirical analysis.
e.
It is a religion of Bakti and of life - affirmation of immense practical
significance in daily life.
8.
The three fundamental categories or entities called the tripadarthas (pati, pasu
, pasam) or the ontological status of god, soul and the world according to Saiva
Siddhanta are as follows:
All three are real and co-eval but their onto-logical status is different:-.
a.
b.
Having posted three eternal entities (Tripadartas), Saiva Siddhanta explains cer
tain experiences utilizing the category of Sakti. When paired with Siva it allow
s the sovereign over souls or the World by indirect contact through its Sakti. I
f the three realities are bricks then Sakti is the mortar that binds them. Furth
er, SIVA is pure intelligence existing by itself while Sakti, which as instructo
r, is in contact with other objects, as the sun, through the sun light.
10. BLISS or ANANDA is one of the attributes of God, like Existence (sat) and kn
owledge (cit) Hence, God is called Sat ChitAnanda as he is the embodiment of the
se qualities. The AIM OF HUMAN LIFE, in Saiva Siddhanta, is to attain Bliss (als
o called Mukti or freedom from sorrow) through Prayer and Devotion, BHAKTI, for
Gods GRACE which alone can give release to bound soul. This concept of Grace is
fundamental to the Saiva Siddhanta Bhakti philosophy.
11.
Prayer and worship is normally offered to the Deity installed in Hindu S
aiva Temples built strictly according to the Saiva Agamic Rules. Temple worship
is central to the bhakti tradition in the souls evolution through the four stage
s of Sariyai (Karma), Kiriyai (Temple rites), Yoga (internal worship), and Gnana
(Wisdom paths to salvation).
12.
Pasam is the three-fold bondage which prevents the soul from realizing God:a.
rlds.
b.
c.
The bearer or support of Karma is maya alone. That man suffers is evidence of hi
s inherent freedom - this question of freedom and the individuals responsibility
for it, is what the law of karma encodes. Anavam as the root impurity (moola ma
la) is connote to the soul, even to the liberated soul, although powerless at th
at stage), whereas the bonds of maya and karma pertain only to the bond soul.
13.
The corner-stone of the PLURALISM of SAIVA SIDDHANTA rests on the concep
t of SUDDHA-ADVAITAM the three-fold advaita relationship in which God stands wit
h the souls and the material world in:-.
1.
2.
l understanding of religious thought. We are guided by the true spirit which pro
claims " I know other religions must be true because I know my own religion is t
rue". This only means that given their respective standpoint and perspective eac
h one has its validity.