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maintains that the Greek EIA is the perfect analogue for the Early Helladic period.
hough I have some doubts as to how successful this parallelism is, mostly because of
the diferences in scale between the two examples (concerning the quantitative, qualitative
and contextual diferences of their parallels,
their systems complexity and the consequences resulting from their collapse), I fully agree
with the whole train of thought and the point
of view also argued by other scholars that in
prehistoric and historic Greece there are more
than one cyclical periods of complex societies
which seem to have reverted to simpler social
forms (Whitley 2004, 194; Bintlif 1982, 107). I
also agree that their comparison should help in
elucidating key points in our understanding of
social evolution and the emergence of political
complexity (Whitley 2004, 194).
In this paper I will attempt another parallelism which, in my opinion, also reveals the
non linear evolution and the sequence: collapse
of a complex system / appearance of a simpler
form - evolution / new complex system outcome. he comparison will concentrate on the
early Middle Helladic and the Early Iron Age,
periods which represent low complex systems
that might have prevailed respectively ater the
collapse of the proto-urban EH societies and
the LH palatial system.
his comparison is not a new one. Several scholars have already mentioned similarities
in the practices and/or the material culture of
these two periods. Most of them noticed a re-
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ANNA PHILIPPA-TOUCHAIS
tendencies. According to the irst, which stresses the innovative character of EIA and cultural
discontinuity with Late Bronze Age, the similarities are accidental (Desborough 1972, 275).
According to the second, which on the contrary
underlines continuity from the pre-Mycenaean
(Middle Helladic) times, the similarities constitute revivals of earlier (more primitive) practices caused by cultural reversion (Snodgrass
1971, 186-187, 385; more speciically on continuity see Snodgrass [1971] 2000, xxvi).
One of the main reasons why the approach
to this phenomenon has fallen out of favour is because both explanatory tendencies involve, more
or less, ethnic issues (Dickinson 1983, 67; Mee
Cavanagh 1984, 45-64). As we all know, the irst
interpretation, which seems the more outdated, links changes in the material culture of the
EIA with the appearance of new ethnic groups
(Desborough 1972, 106-111). According to the
second explanation the reappearance of older
(MH) practices in the EIA suggests the coming
to the forefront of the essentially Helladic element (the substratum), which during the Mycenaean times was in some way on the sidelines
(Deshayes 1966, 240-242, 249-250; Snodgrass
1971, 186-187, 385; 2006, 161, 169). Later however, Snodgrass reined his hypothesis, arguing
that the changes at the beginning of the EIA can
be seen as regressive adaptations or as the result
of a collective response either to new needs or to
changed conditions (Snodgrass 1987, 187-188).
Whatever the accuracy of this latter hypothesis,
I think that its perspective introduced notions
such as the profound change in circumstances
or the adaptive accommodation to unfavourable conditions that have advanced considerably the discussion on this topic.
My attempt to re-discuss the analogy between the Middle Helladic and the Early Iron
Age has a double aim: to shed new light on this
phenomenon from the perspective of both eras,
and try to reassess its signiicance in terms of
socio-political organisation. To do this, I shall
be concentrating on 1) a brief examination of
selected archaeological evidence, namely analy-
The Evidence
he examination of the evidence from
both periods cannot be exhaustive in the frame
of the present paper. Regarding the architecture the analysis will concentrate on the layout
of settlements; as to burial practices, the examination will focus on the location of the tombs
in relation to houses, therefore on the existence
or not of organised cemeteries2. Underlying the
choice of these speciic data is the idea that they
most clearly relect social organisation, as we
will see in more detail below. Finally, only some
examples of MH and EIA settlements will be
examined, speciically those ofering evidence
that can illuminate our discussion.
33
the Lower Town (Frdin Persson 1938, 115128; Nordquist 1987, 95-98, 128-134; 1996, 1938; Cavanagh Mee 1998, 24). In the Barbouna area, some burials have been found among
the building remains while some others seem to
constitute an extramural cemetery (Nordquist
1987, 98-99, 135-136). Excavations on the East
foot of the acropolis uncovered part of a tumulus containing 3 graves, with 17 others outside.
According to the excavator, the use of the tumulus started during the MH II, providing evidence for a MH cemetery used in parallel outside the habitation area (Dietz 1980; Nordquist
1987, 99-100, 134-135).
At Lerna, the layout of the early MH settlement is not well known; yet we know there
were several large, free standing houses, some
of apsidal plan (Zerner 1978). An impressive
number of over 200 burials of children and
adults, dating to all phases, have been found
among these houses (Blackburn 1970). No evidence for an organised MH cemetery has been
found as yet.
On the MH settlement of the Aspis hill
at Argos, three main phases of occupation
have been identiied3. he earliest one, known
only by fragmentary walls, was supposed to be
sparsely occupied. In the second phase the settlement becomes more densely inhabited with
houses of diferent plan and size; a solid enclosure was probably built at the beginning of this
phase, aimed at fortifying the settlement for the
irst time. In the inal phase, the settlement acquired a more coherent layout delimited by an
impressive and continuous series of rectangular
buildings around its edge, successive concentric
retaining walls, and very probably by an exterior circuit wall [Philippa-Touchais 2010; Philippa-Touchais Touchais 2006, 716-721; Whitley, AR 52 (2006), 31-33].
Within the SE sector of the settlement 13
tombs of children and adults came to light, dating mostly to the early Aspis phases (Philippa3. Aspis II, III and IV, dating respectively to MHI-II,
MHIIIA and MHIIIB-LHI (Touchais 1998, 76).
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Touchais 2003). None of them dates to the inal MH Aspis phase, during which an extensive cemetery was in use at the foot of the hill
(Protonotariou-Deilaki 1980; Papadimitriou N.
2001, 20; Papadimitriou A. 2010). During recent work on the eastern sector of the settlement, which had been excavated at the beginning of the 20th c. (Vollgraf 1906), three new
burials came to light, dated very probably to
MHI-II or at the latest to MH IIIA. his discovery provides evidence that burials were not
concentrated in one sector of the settlement
but rather dispersed over several areas; it also
conirms that no burials date to the latest MH
occupation phase of the site (Morgan, AR 54,
2008, 25-27).
At Eutresis in Boeotia, according to the excavator, the MH occupation went through three
main architectural phases (Goldman 1931,
31-60)4. However, a more recent study, based
mainly on the re-examination of the architectural evidence, assumed the existence of at least
ive MH architectural phases (Philippa-Touchais
2006, 689-703; 2010). It seems that the earliest
MH settlement was rather sparsely inhabited,
whilst already from the second phase onwards
the settlement gradually acquires a densely organised plan with two distinctive quarters, each
one with speciic morphological characteristics
and very possibly diferent functions: a probable residential quarter on top of the hill, with
larger houses organised around a square, and
perhaps a more industrial quarter with smaller
houses containing ovens, vaulted pits and large
pithoi, laid out on both sides of a central street
(Philippa-Touchais 2006, 610; 2010).
Some 22 burials belonging to adults and
children were found inside or between the
houses, on deserted areas of the settlement or
on lanes (Goldman 1930, 221-226). As their
dating is unclear, it is diicult to reconstruct
their distribution through time. However, the
4. For a re-examination of the chronological phasing of Eutresis, based on the study of pottery, see Maran
1992, 302-309.
rather limited number of graves in comparison to the high number of houses suggests that
intramural was not the only burial practice, or
that it was not used throughout the period; an
organised cemetery must have existed nearby,
by the end of the period.
At Kirrha, located in the bay of Itea
(Phocis), ive MH phases were discerned by the
excavators on the magoula of Xeropigado (Dor
et al. 1960, 29-33). During the earlier phases
the remains were very fragmentary and without any apparent architectural cohesion, whereas during the later ones the settlement acquired
its deinite form (Dor et al. 1960, 35-42). According to a recent re-examination of the architectural evidence, the habitation area included oblong, freestanding houses and large open
enclosures, delimited by loosely constructed
walls, used probably as stockyards for livestock
(Philippa-Touchais 2010).
Fity-nine graves of adults and children
have been excavated inside the Bronze Age settlement, 40 of them dated to the MH (Dor et
al. 1960, 43-64, 115-124). In sector D, 17 MH
graves, dating mainly to the latest MH phase
according to the excavators (see also Dickinson 1983, 62), were apparently dispersed within the enclosures or in open areas. In sector A,
a group of six large cist graves5 containing valuable grave goods and attributed to the local
elite (Dor et al. 1960, 59-63) was clustered in an
open space, probably a passageway.
35
36
ANNA PHILIPPA-TOUCHAIS
Discussion
From the above brief examination of selected archaeological evidence, important similarities between the two periods under consideration do in fact emerge: at the beginning of
both periods the settlement layout seems rather loose, lacking uniformity and any apparent coherence, and is characterised by quite
strong variation in shape, size and orientation
of buildings; as regards burial practices, notably the location of graves, one observes signiicant numbers of individual burials inside settlements and very few organised cemeteries.
hese similarities have, in my opinion, a
common reference mark, which is the perception and use of space: the fact that there is no
clear spatial diferentiation between domestic,
burial and, in some cases, production areas indicates a low specialisation in the use of space
(see also Mazarakis Ainian 2007-2008, 387).
Besides, the coexistence of multifunctional areas suggests a strong interaction between them.
37
his perspective possibly advances our understanding of the pattern emerging from the evidence: intramural burials seem to it best into a
loosely organised settlement, which is not segmented into speciic sectors of use. On the other
hand it is not surprising that a strongly structured settlement may not contain intramural burials (Philippa-Touchais 2003). Mazarakis
study leads to a similar conclusion. he author
notes variation in the pattern of EIA settlements
related to the presence or absence of intramural burials: in communities organised in several small family clans, burials were accepted
within or in close proximity to the space of the
living, whereas in densely nucleated settlements
it appears that all burials were strictly excluded
(Mazarakis Ainian 2007-2008, 388-389). In MH
it is clear that the loose settlement pattern prevails during the early phases, while more highly structured or nucleated settlements linked to
organised cemeteries do not appear before the
second half of the period. In EIA this sequence
seems to follow a similar development; however,
the two patterns may also appear synchronically
(Mazarakis Ainian 2007-2008, 386-391).
Coming to the possible interpretation(s)
of the observed variation in the pattern of spatial organisation. Mazarakis Ainian (Mazarakis
Ainian 2007-2008, 389) very perceptively observes that the EIA nucleated settlements with
organised cemeteries, corresponding to more
coherent, closed and oten competitive communities, were unable to face new challenges
(and therefore failed to develop into poleis); on
the contrary, the loosely organised settlements
with intramural burials were more favourable to population growth and open to changes both in social and political spheres (and for
this they inally acquired polis status). However,
when turning to the causes of formation of these
diferent settlement/social models, less successfully, in my opinion, he argues that the loose
settlement pattern could be associated with
pastoral and thus unstable communities (apsidal houses), less attached to the land, and giving
little importance towards well-deined physical
38
ANNA PHILIPPA-TOUCHAIS
territorial boundaries (Mazarakis Ainian 20072008, 391, see also Gounaris 2007, and in this
volume). I think that an emphasis on the agropastoral not simply pastoral6 (Cherry 1988)
subsistence strategy might be quite accurate not
only for the beginning of the EIA but also for
that of the MH (Bintlif 1982). Although there
may be a connection between such an economy
system and a loose spatial organisation, I will
not agree, however, that the latter pattern might
be related to unstable communities giving little
importance towards well-deined physical territorial boundaries. On the contrary, as argued
by Wright (Wright 2004, 74) animal herding
may be understood as deining the outer geography of [transegalitarian and chiely] societies,
while agriculture deines the inner one and in
this manner is marked out a physical, political
economic, social and cosmic geography within
which the community operates7. In any case, it
seems clear that the subsistence strategy by itself constitutes one of the parameters of interpretation and does not enable us to reconstruct
complex processes such as social change or socio-political formation. herefore, questions related to these latter processes and which might
better elucidate the dynamics that caused, at the
beginning of both periods, the emphasis on the
prevailing spatial pattern, still remain open. My
tentative interpretation will have thus a more
social perspective.
It is not a new idea that there is a tight, dialectical connection between settlement layout
and social organisation. he form and layout
of buildings as the material expression of the
perception of space relect on the one hand social behaviour (codes of communication, symbols, concepts and rules), and on the other hand
social diferentiation (hierarchy, socio-political
stratiication, economic specialisation). Fur6. he production and consumption of animals is
an activity that binds animal husbandry and agriculture
(Halstead 1996, 21, 33-36).
7. See also the diagram (Wright 2004, 75) illustrating the economic and social activities that take place within such a landscape.
39
40
ANNA PHILIPPA-TOUCHAIS
ideologies. hese systems might be characterised by a rural economy, a low degree of social
complexity, a non-centralised political control,
and an emphasis on kinship and descent relations. I also proposed that it was probably the
collapse of the previous more complex systems
and the reversion to simpler ones that explain
to a great extent the phenomenon of structural similarities at the beginning of both periods.
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