Professional Documents
Culture Documents
THE TIWANAKU STATE was the largest autochthonous polity to develop in the Andes south of
Cuzco before the Spanish conquest (Figure 1.3).
Sometime in the first millennium AD, the Tiwanaku state extended its influence over a vast territory covering parts of four modern nations and
a variety of ecological zones. Tiwanaku artifacts
have been found over an area of approximately
400,000 km2, an area the size of modern California.
Defining the processes of state formation
and territorial expansion of the Tiwanaku polity
outside of its core territory stands as one of the
most important and intriguing problems in Andean prehistory. Tiwanaku expansion involves a
number of related questions. What was the nature of the Tiwanaku political economy? Was Tiwanaku an expansionist state at all, or was its
influence in areas outside of the Tiwanaku Valley a result of social, religious, or other nonpolitical factors? Was Tiwanaku a conquest state
structurally similar to the later Inca empire, or
did it expand through more subtle political and
economic strategies by establishing exchange relationships and colonies in targeted provincial
areas? If it was indeed an expansionist state,
when did Tiwanaku expand? Was its expansion
early, during, or before its Tiwanaku III or Qeya
period, or did its major expansion occur later?
These questions are central in understanding the
processes of the Tiwanaku expansion throughout the vast south central Andean region. In this
chapter, we present settlement data from the
103
104
105
THE
Tiwanaku sites are easily identified by the presence of a high density of decorated Tiwanaku
pottery on the settlements and, in some cases,
architectural modifications using Tiwanaku canons. Tiwanaku pottery in the region is recognized by very distinctive shapes and design
motifs. Certain Tiwanaku fineware pastes are
also distinctive and represent imports into the
region. The best Tiwanaku marker, however, is
pottery in the form of kero, tazn (flaring sided
bowl), and incense burner shapes. In most cases,
the pottery was locally made, but a number of
106
107
108
109
110
111
and substantially modified previous Upper Formative period sites such as Tumatumani. The
earlier terraces were rebuilt into larger ones with
the same architectural pattern (Stanish and
Steadman 1994). Testing at the site of Palermo
also indicated that Tiwanaku substantially modified this site as well. Clear Upper Formative period levels were separated from Tiwanaku levels
by a burning event, which may have been associated with the arrival of Tiwanaku in the area
(Stanish et al. 1992). The site was constructed into
an Akapana/Kalasasaya/semisubterranean temple complex typical of core Tiwanaku sites as
well as external ones (Goldstein 1993b), indicating a strong Tiwanaku interest in establishing
site layouts similar to those of the homeland.
Testing at the site of Sillumocco-Huaquina indicates a similar pattern (see de la Vega, Chapter 8,
this volume). Here, again, Tiwanaku modified a
previous Upper Formative period occupation at
the site. In this case, the entire top terrace of a terraced hill was added during the Tiwanaku period.
It is significant that there is no evidence of
Tiwanaku settlement in its earlier or pre-Tiwanaku IV phases. The lack of Qeya and earlier sites
in the region is significant. The occupation of the
region occurred only after Tiwanaku had coalesced into a powerful polity in its core territory
in the Pacajes region. The Tiwanaku state expanded into the Lupaqa region at a time when
the area was controlled by complex Upper Formative polities.
112
INTERPRETATIONS
Our understanding of the nature of the Tiwanaku presence in the Titicaca Basin outside of the
Tiwanaku heartland continues to change as we
acquire new data. Our research demonstrates
that the Tiwanaku presence along the western
lake edge was substantial. Wherever we have
done reconnaissance and survey south of the Ilave River, we find large Tiwanaku sites. In areas
where we carry out systematic, 100% full-regional coverage survey south of the Ilave River,
we find very dense clusters of Tiwanaku sites.
Settlements are heavily concentrated along the
lake edge and rivers, and dramatically decrease
in density into the puna. We have isolated more
than 100 sites in the western Titicaca region,
113
114
Between these two polar extremes of Tiwanaku polity economy exist a series of alternative
models that vary according to the degree of economic and political hierarchy in the Tiwanaku
core, and the degree to which coercive means
were or were not used to bring together different
ethnic groups and polities into a Tiwanaku
sphere of influence. Most importantly, the model
proposed by Albarracin-Jordan (1996b) argues
for a segmentary organization of the Tiwanaku
state. In this model, the Tiwanaku polity was
built on Andean sociological organizations of
ayllu and marka.
Our research reported on here helps to redefine the nature of Tiwanaku expansion and geopolitical control. Tiwanaku was not a small
version of the Inca state. It was a first-generation
state with very different, and less complex political and economic institutions. Tiwanaku control
was highly selective in nature, expanding along
roads and creating enclaves or colonies outside
of its core territory. Our data do support the
models of a centralized political organization,
suggesting that Tiwanaku coerced populations
along the western edge of lake Titicaca south of
the Ilave into their polity. In this sense, Tiwanaku is best conceived of as a expansive polity
with a restricted core south of the Ilave and Escoma areas, and a selective control of roads and
enclaves outside of this zone. In short, our current data are quite compelling that Tiwanaku
was indeed an expansive polity of some complexity, similar to Wari and Moche, but one that
did not create the same kind of administrative
organizations as the later Andean empires.
ACKNOWLEDGMENTS
The authors thank members of the Programa
Collasuyu, our friends in the town of Juli, Fresia
Sardn, Percy Calisaya, and Rolando Paredes.
We gratefully acknowledge the support of the
National Science Foundation, the Cotsen Institute of Archaeology at UCLA, the Wenner-Gren
Foundation for Anthropological Research, the
John Heinz III Foundation, the Field Museum of
Natural History, and the Dean of Social Sciences,
UCLA.