Professional Documents
Culture Documents
Savas ir kitas
Siuolaikiniais poililtnar
Contemporary Approaches
to the Self and the Other
Sudare Vida S avoniakait6
I/fI
IeEII)YKLA
Vilnius
2014
UDK
316.3
Tirrinys
5a267
Pratarme...7
Preface... 9
tt
Introduction: Approaches to
1. ANTROPOLOGIJAIR
CHRISTIAN GIORDANO
VYTIS tTUTNINSKAS
.,
VIDA SAVONIAKAITf,
Antropologija ir etn@ifl
2. EUROPOS TAPATYBI'U
VLADISLAV B. SOTIROIrS
The European Union amdi
\MALDEMAR KULIGOSTII
The Invention of
'\trd anil
Latvian Ethnic
3. ETNINES GRUPES
ISBN
-9
VITALIIA STRA
Tarp sugyvenimo ir 1xf
santykiai Rytq ir
JURTIUS UNUKO\rTe[nf,
..
Turinys
Pratarme...7
Preface... 9
[vadas : ar paZistame sava
ir kita?
..
. 11
1. ANTROPOLOGIIA IR ETNOLOGIJA
CHRISTIAN GIORDANO
'Tradition' and'Identity' . . .
53
vrDA sAvoNrnrarrs
2,
vLADrsLAv B.
sorrnovri
Identity
..
99
WALDEMAR KULIGOWSKI
The Invention of 'We' and 'Them' in National Anthems.
Images from Central Europe . . 123
rLzE
rornANs
3. ETNINES
GRUPES PARIBIUOSE
VTTALTIA STRAVTNSTTENE
uNuxovldrus
Lietuviq [vaizdis Vilniaus kra5to
slavakalbiq gyventojq akimis . . .
JURTIUs
183
Pratarme
/ kita
..
. 209
4. TAPATYBE IR SEIMA
rNGA zr,lr.r.LTNt
Lituan istikos
diais tarpdalykiniais
kasa paur5rvrt-SarcNrnNn
tfintotsi
kutturw
kinta kartu su mokfu iir
filosofijoie,
5.
ZENTLAI KULTUROSE
vrrA rvANAUsKArrr - 5rr rurr nNii
Sapnas kaip folklorinds kultfiros tyrimq objektas:
tarpdisciplini5kumo gelmds ir seklumos . . . 28I
pliuralizmo. KladHnis
ARvYDAS cRr5rus
Ribos tarp ,,savo"
vYTAUTAs
Emic
ir
ir ,,kitd'
karo aviacijoje
ruutNAs
ir (ar) teorija.
Autoriai... 421
Notes on Contributors . . . 426
i5lrffi
apiemokslo,M
ikitokultorq@
Daugiakult[rese
ta. Naujausi Siudaikiniril
tarp jq ir *keitimmi'
cijos procesai
drpartrnNt
. 307
moksluose pmovfo:timieil
6. MOKSLO KALBOS
AUKSUoTn
..
siekiame
nagriffi-
DZiaugitrmiirtrSrn
tema,20l3m-qnlb
surengtoje
ir
kitas Siuolaikinfore
parengtuosetrry
sakiusiems
sr*rDpmfi
Realialdi sarc
lqos iSivairiqimft.
istorijos instihffio emroOi*
Dariui
Staliunulgfff
.)
100
VLADISLAV B. SOTIROVId
Partnership' with the final task to attract those countries to finally become the members of the EU. It is obviously that the EU have a great
Bnflr
1. It uses a state-nation
On the very important issue of who are the Europeans and how does this matter for
politics, see (Checkel, Katzenstein 2009: L3Z-L66).
indil
md cq
3. It creates a nationally-lingutrlil
4. It integrates minorities into u
5. It leads to no ethno-linguistfur
assimilate them.
However, at the first glance, thcm
seems an ideal way to establish the PG
amht
fuctinffi
which mustbe ironed out. The
to now) 28 historically unique ParB"m
members (in 2004,20A7 and 2013) fril
a highly expressed ethno-linguistic m
iffiofr
nationeEr
101
as opposed
102
VLADISLAV B. SOTIROVId
tkirfi
say
PaPerwiltuf
bC
th ql
citiuu
as citizens of
theirom
'd
For instance, according to the 1981-census in Yugoslavia, it was only 5,4o/o 'Yugoslavs'
(L,2L9,000) out of 22,428,000 inhabitants of the country (Denitch 1994 29).
On this problem, see (McCormick, Olsen 2004;Nelsen, Stubb 2003;Wiener Diez}009;
Cini, P6rez-S ol6rzano Borragan 2013).
103
680/o
104
VLADISLAV B. SOTIROVIC
fix EU borders' (ibid.). The critics of this theoretical concept claim that
it overestimates the ability to adapt, underestimates the need for stability and 'too much diversity can eventually lead to the loss of identity,
orientation and coherence, and therefore undermine democracy and
established communities' (ibid.). Nevertheless, we believe that any kind
ofsuccessful and functional concept ofthe pan-European identity has
to be developed within the framework of the liberal democracy.6
With a little period gone by since the EU more than doubled in
size, adding 13 new members f5om 2004 to 2013, it is quite difficult to
claim preciselywhat is the future of the pan-European identity. Without
any ability to conduct empirical tests the effect of Europe as space of
encounters can only be discussed theoretically leading to inconclusive
results. Nevertheless, we thinkthat there is a reason for optimism. Both
the EU and Europe are rapidly changing, but the question is will this
change constantly redefine the multiple meanings of European identity
portrayed by the view of Europe as a space of encounters?7
Ifthe EU is not solely a Europe ofspace ofencounters, then the question becomes how to define the pan-European identity? For the theory
ofthe EU (the USE and Europe as a continent) as a space ofencounters
certainly has its fair share of critics allowing for alternative definitions
to arise. One of the most prosperous starting points for establishing the
pan-European identity is the common (unifying) culture and (positive)
history throughout the Old continent.8 The so-called'communitarians'
believe in the view (concept) of Europe of culture or European family of
nations. This view is defined as: 'The European identity has emerged from
common movements in religion andphilosophy, politics, science andthe
arts. Therefore, they tend to exclude Turkey from the ranks ofpossible
future member states and argue a stronger awareness of the Christian
(or |udeo-Christian) tradition. 'United in diversity' is taken to refer to
On debates on the concept of the liberal democracltsee (Hobson 2012). On the question
of borders and identities, see (Ellis, Klusdkovez}A7).
On multilingual encounters in Europe, see (Ungea Krzyzanowski, Wodak 20L4).
On the problem of current challenges of writing European history, see (Cole, Ther
2010).
l&ili
almt
It
ml3j
105
nalistic approach is usually the main source of conflict within the EU.
Furthermore, defining the pan-European identity as Europe of culture
rvill undoubtedly bring forth further tensions with the minority groups
throughout the EU (or in the future tl. USE). For instance, in 2004,
tensions flared in the Netherlands after filmmaker Theo van Gogh was
brutally murdered by u citizen of Moroccan descent in response to van
Gogh's controversial film about the Islamic culture (Gunman Kills
Dutch Film Director 2004). In response, the protestors took to the streets
of Amsterdam banging pots and pans as an expression of freedom of
speech. Several mosques were also burnt throughout the country by the
Dutch extremists (or patriots?). Further, in Germany, the gastarbeiter
('guest worker') question is a highly contested issue during several last
decades. The situation revolves around a large portion of people who are
moving to Germany from the mid-1960's onwards in order to fill vacant
positions and help the economy to grow. However, the original idea was
that they would go back to their native countries after Germany had
achieved her economic success. However, most gastarbeiters decided to
stay and many had children who were born and raised in Germany.ll
In general, it is essential for the European well being to incorporate its
national minorities; therefore, a view of the pan-European identity as a
Europe of culture seems to be a radical and very dangerous definition,
which could certainly backfire causing immense difficulties throughout
the EU. In the other words, it is highly advisable to search for a definition that encompasses Europe as a whole without excluding the beliefs,
106
vLADrsLAv B. sorrnovri
Thlthird
applicable concept can be Europe of citizens or Constitutional Patriotism.r3 The main attributes of this concept are: '[Establis-
position. The Alsacians, Basques, Corsicans, Frisians, the Scots and the Welsh are all
cultural and political identity.
This atlas depicts the marvellous mosaic that is Europe today, and paints a picture of
a future Europe of flourishing small nations.
13 Among many concepts on definition of the European identity,
|tirgen Habermas's
understanding of the term through the concept of Constitutional patriotism is one
of the most attractive. This concept was especially relevant during the drafting and
peoples who are not sovereign and are fighting for their
the possibility of a Constitution for the EU, thus changing the nature and the focus
of discussions on the pan-European identity. However, the concept of Constitutional
Patriotismhas still plenty to offer to contribute to those debates pn the pan-European
identity. On the post-constitutional debates, the possibility of the evolution of the concept, the new forms of interpretation of the term and its relevance to the pan-European
identity, see (Werner Miiller 2007;Giirdag Z0t4).
ParE
ofpartar
Otherwise, it will no6 fu
sympathies.
period of
time.
ffi
il
107
and universal spheres of life. These critics also claim that the national-cultural differences by this approach are ignored, but the feelings
of solidarity can only occur from the cultural feelings of belonging
together (ibid.).It means that the common solidarity feeling has to be
established on the entire sum of particular national-cultural reciprocity
108
VLADISLAV B. SOTIROVId
Ziirrichin 1946. This theory states that the nation-states of the EU would
give into the state-nation concept of the EU thus losing their sovereignty
in the process. The outcome would be a result similar to the fifty states
in the United States of America. In this context, the Belgian PM Gry
Verhofstadt proposed the idea to have a core of federal Europe within
the European Union, involvlng those states who wished to participate.
According to his idea, five policy areas should be fed eralized: 1) an European social-economic policy;Z) technology cooperation; 3) a common
justice and security poli cy; 4) a common diplom acy; and 5) a common
European army.ls
differences.
om
to be a 'European'. For instancq trG
aching staffexchange (mobilrtfl Pq
successful factors which strongly
compassing a kind of mixture from all of them. The existing views also
neglect very important issues of additional factors which could play a
15 On this issue, see (Serfaty 2000).
rn
ence life
18
zuh
European integration.
ldcd
(Zarotti20ll)'
Affi
ry
dt
enlightenment.'Erasmus' Program hm
breaches of 'socrates' Program to
vftilil
budget.
18 On this issue, see (Eitel Kathrin 201&
fi
109
to be a 'European'. For instance, the 'Erasmus/Socrates' student and teaching staffexchange (mobility) program (est . L987) has allowe dfor L.2
dents) program was proposed by the European Communityb (EC) Commission in 1985
and was accepted by the EC Council in 1987.The European Free Trade Association's
(EFTA) member countries became part of this program in 1991. 'socrates' Program
of the EU works from L995. The task of this program is to make better EU policy of
enlightenment. 'Erasmus' program became the most important branch out of six
breaches of 'socrates' program to which it is given 55o/o out of total'socrates' Program
budget.
18 On this issue, see (Eitel Kathrin 2010; Gilbert 2012).
110
VLADISLAV B. SOTIROVId
Iffi1
Iifu
fur
betmt
bG
identity - they are asked to go bqh
s[
It iru
but a characteristic.
(Bennhold 2005).20
a problem
importantlYthruryh
It'ihfi
&q
and subsequently as defacfo auxiliery
perfi
ry
undoubtedly contributing to the process of creation of the common pan19 On the evolution of the labor law within the EU, the distinct national and regional
approaches to the question of employment and welfare, and the pressures for change
see
111
the EU and beyond. Many complex networks of the youth councils have
emerged, including the EU Youth Forum, the Council of Europe, and the
networks are paving the way for the leaders of tomorrow. Throughout
the process, the interaction between the national youth councils would
help to break down cultural barriers and aid in the process of the panEuropean identity formation. As one of the EU officials said: 'they [the
European youth] are not asked to give up their national or regional
identity
- they are asked to go beyond it, and that it what pulls them
(Bennhold
2005).20
As the EU becomes more centralized and intercultural communication has become common place, an established means of communication has become essential. The English language has become a global
phenomenon, serving as an auxiliary language for the citizens across the
globe and more importantly throughout whole Europe as a continent. The
the colonial policy of the British Empire and as well as the evolution of
the United States into an ecbnomic and political super power in the 20th
century (Universal Language. Wikipedia).For these reasons the English
language has established itself as a linguafranca in international business
and subsequently as defacto auxiliary language for international commu-
solidarity and identity creation.2l Despite the rise of the English language
as an auxiliary and mediator language, the EU still has almost 30 official
languages and therefore spends heavily on translational services. In fact, for
20 On the European transnational identity and citizenship, see (Ber ezin, Schain 2003;
Balibar 2004;Risse 2010).
2l On the question of the English language as a modern lingua franca, see (Mauranen,
Ranta 2010; Seidlhofer 2Al1; Jenkins 2014).
LL2
VLADISLAV B. SOTIROVId
ldcd
instance,
oni
annuai
ilEil
of the EU, this comes to 2.?8 per person per year' (Europa: Languages
and Europ e2007). However, the EU has no plans of reducing the amount
Eur ov i s i o n
o ng
withfo
conte st encapsulatcr
manyffst
thm
ofthepil
Such steps are already done and htrcl
For instance, in professional golfdh
themselves in
languags, English is the most widely known as either the first or second
language in the EU: but recent surveys show that still fewer than half the
might$
22 Onthe question of language and language policy of the EU and within the European
continent, see (Barbour, Carmichael 2000; Phillipson 2004; Arzoz 2008).
11,3
ocity.2a
A development of common European sport teams is also of an extreme importance for creation of the pan-European identity and solidarity.
23 Onthe role
LL4
VLADISLAV B. SOTIROVIC
asked to go beyond it, what would probably pulls them closer together.
ldcd
definite EuroPean
ft
ilGil
generatimr
and'\ecr
d citizens to dcd
These are the advancementswhichd
ofkeqi
Conclusion
The European identity seems fit to take on a new a life given the EU con-
2.
3. 'C1ass-nation state'
oqgmfr
7-ll).
115
7-ll).
In this context, we strongly believe that the only successful, long
standing and democratic type of the state building applied in the case
( LL6
vLADrsLAv B. sorrnovrd
of the United States of Europe is the last fourth one for the reason that
only arConstitutional patriotism can be a functional framework for the
creation of the pan-European identity which has to be followed by the
change of the political system of the EU in order to be more compatible
Iffi
0/00 0/0
ffi
Im,
05/690ciqgwaspl
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Chin Rita. 2011. The Guest Worker
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5a267
ir etnologijq,
UDK
316.3
SAVAS IR KITAS
Siuolaikiniais poiifl riais
Contemporary Approaches to
the Self and the Other
Sudare Vida Savoniakaite
2014ll