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encountered the names of G-d that are related to yud-heh-vavheh. The differences between the two eras are what prevent
modern man from understanding the internal world of the
prophets.
In spite of our great mental distance from a true understanding
of the essence of what he said, Yeshayahu has left us with an
important message: The very same G-d, who is totally
separated from all the creatures, about whom the angels declare
"Holy, Holy, Holy..." meaning that He is far away from us,
without any defined goal (as noted by Rabbi Yehuda Halevy,
that Yeshayahu heard the word "Holy" without any stated
purpose), is the One who "fills the entire world with His
glory." He faces mankind, which was never abandoned by G-d,
and He supervises every move of mankind and answers his
prayers.
Rabbi Cherki is the head of Brit Olam Noahide World
Center, Jerusalem
POINT OF VIEW
A Protective Kippa for the Police - by Rabbi Yisrael
Rozen, Dean of the Zomet Institute
"Appoint judges ("shoftim") and officials ("shotrim") at all your
gates" [Devarim 16:18]. "'Officials' They force the nation to
perform the mitzvot, by striking them and binding them with
rods and with straps." [Rashi].
The Police a Force of Authority
Recently we have been overwhelmed by a number of affairs
which involve moral and criminal failures of senior officers
in the Israel Police. This involves charges of bribery (in the
case of Rabbi Pinto) and sexual impropriety, between officers
with command authority and female staff who are under their
control. The "cat" which is charged with guarding the "cream"
of law and morality does not keep its hand away from the
plate. (See the source of this phrase, "The lazy one puts his
hand into the plate, he will be too weary to put it back into his
mouth" [Mishlei 26:15]. One who is lazy will not bother to put
something into his mouth which he has already hidden in his
hand, taking it straight from the plate.) The "landowner" allows
himself to act in the very way that he punishes when he
encounters it in others.
We wrote "landowner" in quotes, using the Hebrew word
"paritz," and indeed the popular and childish image of the
police is that of a frightening and authoritative force.
two sources, in a way that often has no direct basis in the texts
themselves. The technique is based on complex theoretical
reasoning which provides great intellectual pleasure. As
opposed to this, in the lands of the east (except for Tunis,
which will be treated in a separate article), from as early as the
days of the Geonim and the Rambam, there was a strong
opposition to this method of study. It was replaced by a
method of "assukei shemaita aliba d'hilchata" studying with the
goal of uncovering the halachic significance of the original
sources. It was understood that it was necessary to decide
which of the arguments presented is correct.
As is well known, the technique of pilpul gained great strength
in Lita and it has completely taken over the Ashkenazi
Yeshivot in our land. In recent generations, as the Jews
gathered in the land from all over the world and as
modernization took place, the wise men of the east
encountered the Ashkenazi method of study and expressed
their opposition to this technique. They saw pilpul as vain
study which draws the student away from the truth of Torah.
As far as they are concerned, the Torah is intimately linked to
life and is not a sophisticated intellectual pursuit at all. Rabbi
Ovadia Yosef was used to saying, "Pilpul is bilbul (confusion)."
Even sharper words were expressed by Rabbi Shewika, a
prominent Egyptian rabbi in the beginning of the twentieth
century. He wrote the following to his nephew:
******
and it got quite wet. And I had put so much effort into making
it!
Then, later that day, the teacher gave us the date for our annual
field trip. Everybody was very excited - all except me, that is.
Right away, I saw that on that very day my cousin Tehilla was
getting married. What would I do? Would I miss the outing or
the wedding? I would be upset no matter what I did!
That day in our literature class we studied a parable from
Krylov's Fables. Here it is.
******
Yitro
The heads of X and 10X who are mentioned in the Torah
portion with respect to leadership
Are also mentioned in the Prophets by a King who was
complaining about a revolt.
Summary
(1) Uprooting plants from ground which is not suitable for
growing is not related to the prohibitions of plowing or
planting on Shemitta and it is permitted a priori. Therefore on
gravel or on beaten paths there is no problem in uprooting
weeds.
(2) Mowing grass without removing the roots or spraying is
permitted a priori in any case.
(3) Weeding, including uprooting, in a case of a substantial loss
is allowed according to both the Chazon Ish and Rav Kook.
e-mail: raananmoshe1@gmail.com
THE TABLE OF THE KINGS
Jerusalem, an International City - by Bar-on Dasberg
In each article in this series we deal with some aspect of a
single chapter of the book of Melachim.
(Melachim I 8)
King Shlomo thought of a new idea in Judaism Jerusalem
would become a world center for religion. "And also the
Gentile... if he comes to pray at this House, You will listen... In
order that all of the nations of the earth will know Your name."
[Melachim I 8:41-43]. This is a very positive idea, and it
corresponds to the prophetic vision of the end of days: "And
many nations will come and they will say, 'Let us rise up to the
Mountain of G-d' [Yeshayahu 2:3; Micha 4:2].
However, this idea is also very dangerous. Later on, Shlomo's
great sin is described: "Then Shlomo built an altar for
Chemosh, the abomination of Moav, on the mountain facing
Jerusalem, and for Molech, the abomination of the children of
Amon" [Melachim I 11:7]. It is reasonable to assume (and the
commentators agree with this) that Shlomo himself did not
worship idols but that he "merely" built altars for them. But we
may still wonder how his wives were able to turn his heart so
far away from the truth.
As is common with the evil inclination, it may well be that
Shlomo followed what seemed to him to be positive
considerations. He wanted to draw all the other religions to the
spiritual capitol of the world, to Jerusalem.
However, this is the great error of his ways: Jerusalem is not a
city for all the religions, rather it is a city for all the nations
which come to experience the one and only true religion.
RIDDLE OF THE WEEK
by Yoav Shelosberg, Director of "Quiz and Experience"