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PP G6L SLs PSN MAGITL Ut TP teow S bibs ter gibt LAL clothes ML nha iely fl he pe Af wR Gee © pup Se EPA oberg AE Re SOE feet FL MBI uL uni SRE Me MBLL Sub LELNGL ntl Spor dL pot Sax S sie Wildes LIL yelp Soke pie nuke ghz Arr ye djt aye Aerwi€ vf PULL SL PE ne IS Gs sl SEZ haut ipods LAL wright bn: 2 ew ClSEaK ur bey BML Be EE SE eK tit ele Te Su tees fe Suz eo disadvantage fie sis tS A atti cnt SFL LUEeL Pepi t Well ured UIA Bele ys Lunvol Eu Ler LUe bh Shab UB ato Are ike oye td nk Lye hf Sethe JGlw SET LIL UL tigre nth See tng Fe 2G See ROLE Wg AL oes yu suntibeMS Fee SNe th Se pL AOU LB -unte yEblisc Loe CoP nh Ab Wert fo SPS Sette SSC wR boom hilezats(2015 52 54 (edetas} 42:2) CIBIYS we SEB Uies Ayo Gor SSoae ba Be NIRS Mole eub AVL L prt BL a IPL eh U6 Wa FUE tulle Ue vin PL Ae ct Are AVS ML AG Se slindt Leh Kei PLL SILL bo WAVE pI HUG Ff Le Sol eb tel fle erase nL Bhi ei LL br fsivlel SVS Li LI ee Le Lyfe Pen SNAWE WE ese Lote SUGALASL BaIL LIL Me AS be SALI SW uLl cbsrbie A 6L ILI She JWI EW AUT CaP Seba Kou Ke oer SL ENN GE Era PS pwULbe BEES Ns SOS HE SA Woe Bah IER AES LAP A Le bog ech Le SMe Saute ie spb yibec hE eA ke i Gulgens StF ene bbe Men ASL Ur HW Le Mi twie us we Sl pec Mel Pile Deol Men E Be Ser KB tse SPA Seta SER FRAT Webs Peles PUP ere tt hue cd Se basedes iS tune? Bathe dnc pudh(ts wie ler (16:32) es eS GE ke cderha nieces SpLe wht NAR bs tthe duntpedifer oP uhh) Ponto wher th o£ Sule le 17:70] 2S Ss eg Aa Usdreutisy IDOL A (Agrigh)) Slat cgurells 5 ygdyge 5201592015 G2 55 Surah Al-Naba ($4) — Durus-al-Qur’an Parah 30: Chapter 2 By G. A. Parwez (Translated by: Dr. Mansoor Alam) My dear friends! Today is May 25, 1984 and today’s lecture starts with verse 6 of Surah Al-Naba (sill) (78:6). Gist of the previous lecture My dear friends! I had mentioned in connection with “ell” that the confrontation between Truth (Hag 3+) and Falsehood (Baatil Jt.) that had started with Prophet Noah (PBUH) entered its last phase during the period of Prophet Muhammad (PUBH). His entire 23 years of life as a Prophet was consumed in this struggle and it seems part 29 and 30 (j= 29 and 30) of the Quran are related to the last phase of this struggle. I had also mentioned that verses &s 2% $ (78:1) and eID (78:2) point to the great news that a huge revolution will occur at the hands of the Prophet (PBUH) and his companions. Although I presented the details about it in the last lecture I will start today’s lecture with the word “”. Meaning of word “4"(Naba) My dear friends! The word “L*” (Naba) needs some explanation. According to Arabic language it has two roots. As you know by now that foundation of Arabic language is built on word-roots just as a plantis built on its plant-roots. There are two roots of the word “3”; 1-<3- yand 5-+- &. The root meaning of J -- wis news and the word “4” —meaning bearer of news — is derived from this same root. The high priest ofa Jewish temple used to give news about future events and make prophecies about people's destiny. He was called “..8” and thus the word “.,4” was translated as72015 i? 56 (Hedetas} prophet, i.e., one who makes prophecies. And the word “<3” (Nabuwwat) started being translated as prophethood or prophecy. The Quran has used the word “css!” (Nabi) with its second root »- 3-0. According to this root the meaning of “..” is one who stands on an elevated place. From this one can understand the meaning of the word “5” (Nabuwwat) and “.58” (Nabi) which means: One who stands elevated, one who occupies an elevated position in the society compared to others. This was practically demonstrated by Prophet Muhammad (PBUH) when he explained his very first message to the Quresh. He stood on top of a hill and called the Quresh. Since he was known as the trustworthy (o+! Amin) Quresh came running towards him to find out what he had to say. He said to Quresh: If] tell you that a large army is coming to attack and destroy you, would you believe me? They said: Yes! We will believe you because we know you are truthful and trustworthy. And also because you can see both sides of the hill from your vantage position whereas we can see only one side and not the other side. You can see how his action explains this very important point. My dear friends! This is the position of “..” (Nabi): He stands on a high place from where he is in touch with the upper world — that is the world of Allah's directive forces, the world of Amr (J!) — from where he receives revelation and then conveys it to the world of Khalg (3!5), the created world, our human world down. Nabi Akram (¢S! 54), the most revered, thus explained the position of Allah’s messenger in his very first message. He did not make prophecies. It is our misfortune that this exalted position has been (mis)translated as Prophet and Nabi Akram (¢S!.,4) has been called Prophet Muhammad which you will hear on everyone's lips (and here too as this has now become synonymous with Nabi Akram ¢S! 55). No one thinks which Arabic word the English word “Prophet” is translation of? By doing this we are in fact translating72015 U2 57 (Hedetas} the Jews' Nabi (s+), not the Quran’s Nabi («) which is quite different. For this reason I named my book about on the life of Nabi Akram (¢S\..4) “The Pinnacle of Humanity”, the highest position in humanity that he indeed occupies. This is what I could do best. Otherwise, the position of Nabi Akram (¢.S\.«8) is much more exalted than this. Anyway, please understand that the word “Nabi (.5)” in the Quran does not mean “Prophet” and he doesn’t make prophesies but one who stands on the highest pinnacle of humanity. Otherwise, it was this prophecy that made Mirza Ghulam Ahmad (1835-1908) a “Nabi (s3)”. He laid the entire basis of his ““38” (Nabuwwat) on prophecies and claimed openly that my prophecies came true, although these prophecies were of such type as earthquake will happen, that flood will come, that storm will arrive. Reality behind prophecies The miracles of our great Sufis (aka al «ls! or revered saints) are all based on making prophecies about people’s kismet and telling things about the unseen. But prophecy as a tradition has come down to us from the Jewish tradition of priesthood's position in their temples. There is no question of prophecy in Islam. If it is something about future that cannot be obtained through human knowledge then it is knowledge of the Ghaib (<+#) or the Unseen which no one (Nabi Akram eS! , included) except Allah has. Anyway, this was the peal yt (78:2). My dear friends! As mentioned the root meaning of | - & - u is news, great revolutionary news. Our discussion continues regarding the confrontation that had been going on and was entering its last phase. When the Quran makes a claim that a wrong system of life will produce bad consequences then it really means that it will happen according to law — the law of requital. The entire system runs on the basis of(2015 iu? 58 HER law; and the law is: what you sow is what you reap; whatever the type of action similar will be the type of result; whatever type of life system similar will be the type of society. This is the principles that the Quran enunciates. Please remember! From the beginning to the end this is what the Quran keeps on repeating. Its reasoning and proof, its explanation and literary style may be different in different situations — but at its heart the central point is always this: every action produces its result. What happens in life is that most of the time the results do not appear in this world, and this produces a false sense of belief that this law does not work. To counter this, the Quran says that human life is not only the life of this world; that life continues and moves on after death carrying the baggage of all its actions; that life is composed of the very actions performed in this world and will manifest itself in the afterlife in the Hereafter. This is the essence of Quran’s teachings. So, in the very first verse of this chapter, Oye (78:1), the Quran says that doubt has taken over Quresh and they have started questioning themselves. Importance of suggestiveness I had pointed out in the last lecture that suggestiveness, a literary tool, is very powerful in conveying a message without explicitly mentioning it. This is used quite effectively more so in poetry than in prose. The idea is to convey a message implicitly by giving some subtle hints and leaving the reader to figure out the actual message on his own. This style is very attractive and appealing to the conscious mind. The style of the Quran is unique and unparalleled also in this respect. The verse obs “hs (78:1) is an example of this style and is very beautiful: what it is that they are asking about? The Quran wants to say that these Quresh are doubtful about their mission to crush the Messenger (PBUH) and his companions of which they were so certain in the beginning; they were so boastful of their tribal strength and power; and they were72015 i? 59 (edetas} so determined and united in their mission like a solid rock. The Quran is saying that after suffering defeat after defeat in this long confrontation and battle the Quresh have started doubting themselves and questioning the integrity of their mission. And not just that they started doubting their mission but that differences have started among them as well: GHB gas (78:3). The Quran essentially wants to convey this message: if a situation arises that a people start doubting and questioning their mission and start arguing and differing then understand that their defeat is certain. Did you notice how great is this principle that the Quran wants to convey using suggestiveness and leaves it to the reader to come to this conclusion himself? The Day of Judgment and its arrival time My dear friends! Our concept of the Day of Judgment or Al-Qiyamah (4«Lill) is that mountains will be crushed, that the Earth will be rent asunder, that planets will collide and disintegrate. It is okay that one day this will happen. But the Quran is not talking about that Day of Judgment or that Al-Qiyamah (4«L:i!!) because it says: 9S ssl (78:4) — Verily, they shall soon (come to) know! [Yusuf Ali]. And itis repeated with such a force and certainty: GEESE ; GELS (78:4-5) — Verily, they shall soon (come to) know! Verily, verily they shall soon (come to) know![Yusuf Ali]. But, as for that Day of Judgment or Al-Qiyamah (4+!) where the world will physically end the Christian's priests went so far as to give actual dates: first it was 1740 and didn’t materialize; then a German priest recalculated and said it would happen in 1836. When 1836 started approaching people left their cities and went to the jungles as if that Al-Qiyamah (4!) will come in cities, not in jungles. Throughout Europe there was chaos and 1836 came and went but nothing happened. Then other priests came to tell that there was a mistake in the calculation; that it will72015 i? 60 Het come 1843 and nothing happened even. Then they said it will come in 1847 and again nothing happened. Then they said it will come in 1986 and again nothing happened but how could they accept that the first one had made it up. They continued this but after a while they gave up and no one tried to predict any dates again. When we were children I still remember similar prediction used be made by the great Mufti of Ka’aba and big posters used to be posted all around about how the Al-Qiyamah (ail!) is going to come and that everything will be destroyed. At the bottom of the posters it used to be written that that it was based on a dream of someone named Ahmad whom the Prophet (PBUH) told that tell my Ummah to pray and fast so that this Al-Qiyamah (4«Lll) and the end of the world could be postponed for some other time. After a while this also fizzled out. My dear friends! There are books on the signs of Al-Qiyamah (4«\il!) written by Muslim scholars. But they did not pay attention to the Quran which says: ball Bleé (78:2) — the great news, the news about the confrontation between Truth (Hag 5+) and Falsehood (Baatil Sku). And then it says to Quresh that they will soon know it: GLEE 78:4) —Verily, they shall soon (come to) know! [Yusuf Ali]. This the Quran said to Quresh 1400 years ago and we are still searching for signs of Al-Qiyamah (4-Lal/) that is going to come! Anyway, this was that great news, that great revolution that occurred at the hands of the Prophet (PBUH) and his companions 1400 years ago. After this the Quran again returns to the same style of suggestiveness. The external Universe works on the basis of laws and that is why the Quran presents it as evidence in support of its argument. Also, as further evidence in support of its argument, it presents the histories of past nations. It says: GRES GREE (78:4-5) — Verily, they shall soon (come to) know! Verily, verily they shall soon (come to) know![Yusuf Ali]. To understand the revolution that was going to come72015 U2 61 (Hede-tas} soon the Quran directs the attention to external Universe. It says do you ponder how beautifully our laws are working in the external Universe? First ponder on the Earth on which you live: igs 5 Jad Sf (78:6) HAVE WE NOT made the earth a resting- place for you [Asad]. Ponder on the soundness and effectiveness of Our laws. Ponder on the fact that although the Earth is round and is moving very fast it is a resting place for you; and you do not even notice it! Revealing Quranic realities centuries ago It was impossible to say about Earth’s rotation and its movement 1400 years ago anywhere in the world let alone in Mecca which was steeped in ignorance and superstition. There are three or four verses dealing with Earth's movement. One is: BSS SG 2S é ah GBS we eed SE (31:10) — He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you [Yusuf Ali]. “#4 44” means that it is moving and taking you along with it. We are on the surface of this large round object spinning on its axis and moving fast in space at the same time, and we don’t even notice it? Our common experience is that if we try to do the same on any round object we will feel giddy and collapse even at much less speed. But on the Earth we feel relaxed and rested: \ige2591 Se gif (78:6) - HAVE WE NOT made the earth a resting-place. Who is saying this more 1400 years ago? A person who was illiterate before he became a Messenger and Prophet (29:48)! The fact of Earth being a resting place while being in motion has been repeated at several places in the Quran. Humans are resting on it peacefully just like a baby who sleeps comfortably and peacefully inside the baby swing while it is in motion. The Earth provides for human beings a similar comfort and peace to sleep at night comfortably and to rejuvenate their energy while all the while moving at a high speed with the Earth.(2015 52 62 (Hedetas} My dear friends! After calling the Earth “S\g»” — resting place - the Quran immediately follows with: 56% O65 78:7)- and the mountains [its] pegs [Asad]. We have not paid much attention as to the role of mountains on the state of dynamic stability of the Earth but Western geologists have started doing research on this topic. Whenever the Quran talks about Earth’s movement it mentions mountains and the important role they play in its stability and balance. Only scientific research can reveal concrete details of this role. Fatwa of Medina’s university’s Chancellor regarding the shape of Earth But our scientific research has been next to nothing in this area, or for that matter in science as a whole. Few years ago the Chancellor of Medina University Bin Baz gave a fatwa that if anyone believes that Earth is round and is moving, then: first, his wife is considered divorced; and, second, he becomes “i (Murtad), i.e., he has become infidel. This is coming from the center of Islamic knowledge, my friends! According to him, nothing remains of one’s marriage if one believes that the Earth is round and moving. On top of being a 4» (Murtad), the punishment for him, according to Sharia, is death. Leave us aside, because we are still leaving in dark ages. The Wester scientists have also not done much research into this aspect of geology: of what role the mountains play in Earth’s stability and balance. Every Quranic claim wil! turn out to be true My dear friends! The Quran has unequivocally stated: MBB MGleg fo sg 2 eet (41:53) — We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. [Pickthall]. Every curtain that lifts either in the outer world or within the human world will become the evidence of the Quranic truth. The Quran provides the objective test from72015 2 63 (Hedetas} these two sources to prove that whatever it claims wil/ turn out to be true once the curtain lifts from them. Time will prove what the Quran says about the role of mountains: to stabilize the Earth while it is moving so fast. Anyway, let us move on. As itis, this is not our field of specialization. Our thinking about women’s creation and their rights My dear friends! The next verse is: Gers Maes (78:8) —And We have created you in pairs [Asad]. There are just two words in this verse. Now, coming to its meaning — please forget what happened in the past. In this modern age the issue of women’s tights has intensified greatly. There are debates, seminars, workshops, conferences, and women’s studies all around the globe. Laws are being formulated. But Muslims believe that women’s evidence in court is not acceptable. We are focusing on rights but in Muslim countries — it is as if what to say of mouth, her head has disappeared from their bodies. They are not even humans. Her value is half compared to men when it comes to compensation for life. Women come to me about this inherent injustice to women in society. I tell them please ask the enforcers of Sharia point blank about the UNO’s Universal Declaration of Human Rights of which our government is a signatory: Do you think in this word “human” mentioned in this declaration, are women included or not? I tell these women who come to me: You are unnecessarily taking out processions in protest of Sharia laws. If you are not getting your rights then, instead of approaching these Sharia people, please raise this issue with the UNO: that our government —which has signed the Universal Declaration of Human Rights — is actually in violation of these rights. UNO cannot dismiss accepting women as human beings. The determination of these rights was not done by our Sharia courts but by UNO and our government signed it. So, our government is bound by it. So, please listen! First, as women there are human rights for you; and,(2015 52 64 (Hedetas} second, as wife there are spousal rights for you. In Islam marriage is a contract. Whatever conditions you want you can get that written down in your marriage contract. For this, there is no need of demonstration, no need of taking out processions. The Quran here in verse (78:8) says: ers Maes —And We have created you in pairs. The word “ts!'s'3" (dzwanjan) is in fact the plural of the word “Z's” (Zauj). First notice that here 84313 (Khalaqnaakum) has come, where +§ (Kum) means all of you, i.e., the entire humankind. The word “Zs'3” (Zauj) implies both men and women My dear friends! In our culture “’3'3” (Zauj) is only used for women but in Arabic language it means a pair where one remains incomplete without the other. The two wheels ofa cart are called “13” (Zauj) of each other. That is, Allah created you all & (Kum) in pairs such that one is incomplete without the other. The wheels of a cart have to be equal and similar (in radius) in order for the cart to move properly. If one wheel is round and the other square then it wouldn't move. Since our pair of wheels is not equal and symmetrical our entire society’s train is at standstill. Without proper understanding of “Z's” (Zauj) our society will remain non- Quranic My dear friends! Don’t ask what our society has done to women? This is not done to women but, in fact, it is done to Allah’s creation. It is as if our society challenges Allah: You can make men and women “'3.5’(Zauj) but we won't! Ok! Don’t. Nothing will happen to Allah but you will see what happens to your society. But this simple little ¢&& (Kum) has solved all the problems. The Quran has its own unique style. Determining separate rights for men and women is out of the question according to the Quran. If you do not want to give equal rights to women then don’t: Your train of72015 2 65 (Hedetes} humanity won’t move. Did you notice how the Quran solves such big issue in just one word “(3 (Azwanjan)? And if in a society, or in a system, or ina constitution, both men and women are not “€3')”(Zauj) then that society is against the Quran; then that society is against the will of Allah; and that society is against His creation. The punishment and suffering of nations just does not happen without any reason. These things happen by challenging Allah. My dear friends! These are not problems. These are basic realities of life; these are the basic rights of life irrespective of sex or gender. \I5f SURI (Wa Khalaqnaakum Azwaajan) —is a foundation of life. To go against it is to challenge Allah. If we do, nothing happens to Allah. It is our own loss and the results prove it. Theimportance of night My dear friends! After calling the Earth “44+” — resting place—Allah further says: Ble ESS (7:11); CG CEH ES (78:10); BCL AGS CheSS (78:9)-And made your sleep for rest; And made the night as a covering; And made the day as a means of subsistence [Yusuf Ali]. When night comes then darkness puts a type of curtain on it. Good sleep occurs when there is darkness which acts as a curtain for light. Allah’s creation provides this darkness on Earth for people to have good sleep. “tts means that not only you sleep but also that your energy comes back which is lost in the day due to work. If one does not get good sleep then one feels tired in the day. What does the sleep do that one feels tired if one does not have good sleep? — The energy (both mental and physical) spent while working during the day comes back during sound sleep and one feels refreshed in the moming; and he is ready once again for the day’s work. Do you see the beautiful harmony and order within these verses? — Sleep vs. Rest; Night vs. Cover; and Day vs., Livelihood. All this happens12015 2 66 Het according to unchangeable laws — the laws that hold all the celestial objects under their grip. After this the Quran says: 'Si3(@2. 56S (78:12) — And we built in the outer Universe many heavenly objects and planets. Their operating system is such that everything happens precisely; the alternation of day and night on planets; the solar system and stars and galaxies function precisely subject to Our laws. Such are these laws that one can precisely calculate timings of sunrise and sunset for all times and for all places. Sunrise and sunset always happen exactly as calculated, never late or early unlike human systems where nothing happens on time. When questioned about it — the reply is: Well! things went out of control; so, what we can do. Don’t ask what would happen if the sun and the moon were under human control? Now the Quran says: ease, Ges (78:13) —and we have placed [therein the sun,] a lamp full of blazing splendor [Asad]. 66 £l esrgaal Gs (78:14) —And from the wind-driven clouds We send down waters pouring in abundance. My dear friends! We read these verses and maybe their translation, and then we move on. We do not think how intimately connected these things are to life and its sustenance! Meaning of Sun being Khazeena— ~1)4 and meaning of »<= Ask scientists how deep the connection of light and heat with life is. I remember a textbook that we used to study in grade 4 or 5 where the relationship of life with light and also with heat was given. It is a simple matter to see how important these are to plants. My dear friends! Both light and heat are essential for life and its sustenance. We get both from the Sun. the Sun rises and sets at precise times. What evidence does it provide about the law that governs it? Is there any chance of chaos and corruption in this system? Is there a chance that someone can rig its system? No, not all. There are other words for clouds in Arabic but saying them s-=*4!l in verse (78:14) brings(2015 2 67 (ede-tas} into focus the entire water cycle and Allah's global system of waterworks. Its root is: J-v2-€ which means to extract useful elements from something and leaving behind useless things and discarding them. Saying clouds as +! »<%4!| 1400 years ago is worth pondering — clouds which are composed of pure distilled water extracted from the oceans leaving behind toxins and other elements. And this global distillation process is done by the Sun’s heat. If one drinks ocean water one may die. One cannot also filter the ocean water for drinking purposes because filtration may remove dirt and other solid particles but it does not remove harmful chemicals that are dissolved in the ocean water. My dear friends! Do you see how the Sun plays a critical role in providing us clear sweet drinking water from the oceans which rises above in the form of clouds which the Quran calls +\»<%4l!, There are other words in Arabic for clouds but calling them solj+e44ll has all the meaning associated with the distillation process embedded in this one word. What a miracle of Arabic language which conveys so much information in just one word? No wonder Allah choose this language to convey His final message, the Quran, to humanity. No other language would have been fit for this final message that contains so much information in single words. And these clouds carry this distilled water where it is needed and then falls down in the form of rain — \QiSS ote, And then the Quran says: G@ifgiZ$; BCE 4.22 (78:15-16)—so that We might bring forth thereby grain, herbs and vegetables; and (fruit-laden) gardens dense with foliage. We observe that all these different kinds of fruits and vegetables growing from the same water. Do you see that there is a system at work behind all of this? The Quran says that there is a law at work in the outer Universe; so are you outside this that you are exempt from this law? After providing all this as a backdrop the Quran then cameto its main point: Bléts 66 Jue! 4% 6) (78:17) - VERILY, the Day72015 U2 68 (Ede-tas} of Distinction [between the true and the false] has indeed its appointed time. All this you have been told because this is «ill ¢'5;— the Day of Distinction. My dear friends! What a beautiful way to explain this? — Fruits and vegetables, gardens dense with foliage, farming and grains. We use the word J! (Fas/) in our language for harvest. But in Arabic it means: to separate things clearly. This means the results get completely separated from the actions. The Quran then asks: After all this—process and action — what result do you derive? What is Day of Distinction (J) 2'3 Yaurmul Fasl)? The Quran has said that after sowing the seeds (of action) the Day of Harvest (appearance of result) is a time appointed — “is O'S — that is, time of appearance of result is determined according to law. Farmers know this very well — between sowing of seeds and harvest there is an appointed time (“x (5). In old days climate change used to follow a predictable pattern (according to natural law) and a farmer could forecast the weather pretty much by looking at the sky and based on his experience of different seasons. But, now, with large scale human interference leading to climate change, even the seasons are getting unpredictable. But the appointed day for the appearance of result of human action happens according to law (of requital) — bee, ob Lal og 8 (78:17). This was the reply to Quresh’s questions: why the destruction is not coming soon about which you (PBUH) are warning us? Why it is taking too long? What is the reason for this delay? Then the Quran says: CHS sha kag (78:18) — A day when the trumpet is blown, and ye come in multitudes [Pickthall]. Why this period of respite? And the meaning of blowing the trumpet Allah says that We do not change this period of respite despite your taunts and72015 2 69 Het objections and calling for hurry. It is not that We get upset and become angry because of your daily taunts and display of extreme hubris; and thus hasten your destruction. The period of respite is embedded in the law of requital, and We do not change Our laws. This is very important aspect of the law. It tested the patience of the messenger who was being subjected to all these taunts and hubris from the Quresh. But He is Allah of laws, not subject to emotion. He does not get angry or happy. He says in the Quran to the Prophet (PBUH): 65158. ‘yAol"; (78:10)— and endure with patience whatever people may say [against thee][Asad]. He says that the Day of Distinction (#3 Seaill Yaumul Fas) is, in one word, “d« (Migaat); that it is based on law and — although We being Almighty and creator of everything and every law— even We do not violate Our laws. And whichever nation implements a system and authority in the name of Allah will have to reflect this attribute of Allah —i.e., it must not violate His laws. These laws are eternal and unchangeable and are determined by Allah — ts 06 j.aill 2% G1 - VERILY, the Day of Distinction [between the true and the false] has indeed its appointed time (78:17). And when that Day arrives what will happen? The Quran says: estates gh S78 (78:18) — A day when the trumpet is blown, and ye come in multitudes [Pickthall]. The words »s+=l ,,444 has come in the Quran at other places which means (literally) “When the trumpet is blown”. In olden days bugle or trumpet was blown during battles as there were no loudspeakers then. So, to amplify the sound bugle or trumpet was used. Still they are used but more as a symbol. The traditional interpretation of this is: An angel will blow the trumpet on the Day of Judgment in the Hereafter, and all the dead will rise from their graves and gather together. We all have to believe in the Hereafter my friends, but it is beyond our conscious mind to understand its reality, That is why the Quran explains it by examples. The Day of Distinction (¢'#72015 52 70 (Hedetas} teil Yaumul Fasl) is not just related to the life of the Hereafter but it is also related to the life of this world. Allah wants us to believe in these things because they affect our individual life; they affect our collective life; they affect our universal humanity. If this was not the case and the results were to come only in the Hereafter then what is the benefit of that for us here, in this world? My dear friends! You know the word “)~” (Surat) which means form or shape. Its plural is “52”. It is mentioned in this verse (78:18) that those human forms which had been deprived of energy and had become weak and fragile — they will be replenished and refreshed by blowing fresh energy into them. The impending revolution would inject fresh energy into them — the oppressed and downtrodden people of the society. My dear friends! This is the meaning I take of these verses. And the next Surah (Chapter) will reinforce this meaning. But the nation which will be infused with new energy by this revolution would not use its success and authority for its own benefit which is normally the case with any nation. I will present the details of this when we get there. But I will provide an example here as an illustration. You know that there is always a tussle between Sufis (proponents of Muslim mysticism) and Mullahs (proponents of Sharia). Sufis say that Mullahs jump in the river and swim to get to the other shore but we jump in the river to save the drowning ones and bring them to the shore. This is very appealing to people, especially children. Fruits of Quranic thinking My dear friends! We were talking about success and authority. The Quran says that this victory and authority is not meant for its own sake but to help those get to the shore who are drowning in a world of injustice, oppression, and exploitation. The72015 Ss? 7 Hepecl authority bestowed by the Quranic revolution will be used to infuse new energy in those nations which have been trampled and crushed; those that have been weakened and marginalized; those whose blood has been sucked out from their bodies; those which has been tortured and persecuted. And: esas (78:18) —they will come in multitudes. Those who could not walk would come running in droves to this new Quranic system: Qy3F, eilebs 8038. (110:2) —And you do see troops and troops of people enter Allah’s Deen (the system of life based on Quranic laws). This will be the result of gaining authority: RA duressl 1§| (110:1)—When comes the Help of Allah, and Victory. The proper method of pondering in the Quran My dear friends! To grasp how the current topic in a verse fits in within the current context and how it is supported by references to other verses on the same topic and therefore to find out which meaning out of the many meanings of a word is the most appropriate in this context — this is cil si!) .,4 5% (tadabbur-fil-Quran) pondering in the Quran. Now take for example this verse — Craiosts (78:18)—where the mind turns towards the fact that these are the people who were made weak and helpless and could not walk but, now, they will be given a shot of new energy that will make them rush in multitude. What would happen then? — Og E965 2)¢38$ (78:19) And the heavens shall be opened as if there were doors. Today we know that the doors of heavens have been opened on the moon and Mars. This is one meaning (literal). The other meaning of +t which is metaphorical could be that those big and powerful leaders who think they are on the skies — their doors of will be opened up and they will be crushed. Oy EEG nS (78:20) —And the mountains shall vanish, as if they were a mirage [Yusuf Ali]. Let me remind you once again that big and powerful leaders are called U4= (Jibal) in Arabic who think no one can shake them, that no can(2015 52 72 (Hedetes} touch them. The Quran is saying that they will be shaken from their place and they will be crushed and they will become like particles of sand and vanish in thin air—and they will become like a mirage. What to say of GI! (mirage) — a very beautiful metaphor for describing the fate of these powerful leaders. You know that\1>« (mirage) is a total deception. If you are traveling on a road during extreme heat you see as if water is shining in a distance. But it is a visual deception which is very common in desert areas and poses a real challenge to travelers in search of water. It becomes a life and death issue in deserts. A thing that deceives like this and in reality it is a desert but to travelers it gives the impression that it is water — is called (1 (mirage). This is a beautiful Quranic metaphor to describe the fate of the big leaders that they will vanish as if they were mirage — they will turn into an ocean of deception. They will be shaken from their places and will become visual illusion. This is because— \Sla4sE5¥ ee G (78:21) —Lo! Hell lurketh in ambush [Pickthall]. Whata way to describe this! Hell (“¢>) is watching all the time My dear friends! Here verse (78:21) says that Hell is watching these people and waylays those who thought they were untouchable before this Day — Jail a's:— the Day of Distinction. The Hell of the Hereafter will happen there no doubt; but, as it is, it is watching and waylaying these evil people here. And we know that Hell (4¢>) means the place where humanity is burnt. There was deity in a valley called Jahannam (#¢>vh erd ivehuna nb ei mgwe reburnt ands acrificedt ch onori t.Bverys ocid where leh una ni tyo fhuna nb eirgsi sburrt ands acrifieedi si rf act He 11( “eeeAdit ishbneinwythaittecones Jaheen{, ehumani tygt sstuck nt li spit offel 1 andisn d abl et amo e . Rega rdingour conceptthatEl | (“e “Set 12015 5152 73 (HEfe-t come only after death — let me mention once again that wonderful couplet that we saw in the last lecture: He is giving long sermon about accountability and balance of the hereafter’s Hell; But how very sad! That the preacher does not see, here and now, the existing Hell! Our eyes do not see the current Hell in which we are living. But:@2S0) Sha) Se B15 (29:54) — Hell is surrounding those who deny the law of requital from all sides. Gl Ge 2s (82:16) — and which they shall not [be able to] evade [Asad]. That is, they are not seeing the Hell but the Hell is seeing them. Do you see where the Hell, according to the Quran is? — Well! It right around us; it surrounding us. Does this cause to bother us enough that we shudder?, Sted (79:36) —and the blazing fire [of hell] will be led open before all who [are destined to] see it. Jaheem (e+) is present even today but it is in a latent or hidden form but will become transparent to those who are able to see it through their mind’s eye; those who have developed their visionary power of their minds enough. This is the Hell (¢>) about which the Quran says: Ge cielEll s1\232e% EH) (78:21-22)-[On that Day, ] verily, hell will lie in wait [for those who deny the truth] — a goal for all who are wont to transgress the bounds of what is right. My dear friends! The time is up for today’s lecture. We have covered up to verse 22 of Surah Al-Naba (cls), We will start from verse 23 in our next lecture. Aa ether OBE, O our Sustainer! Accept our humble efforts because you are fully aware of what we speak and what is hidden in our hearts. (2:127) Wess Wace WEFOUNDED IN 1938 AT THE BEHEST OF ALLAMA. IQBAL‘AND QUAID-E-AZAM"| onno at | Monthly T'OLU-E-ISLAM ISSUE 25-B, Gulberg 2, Lahore, Pakistan Phone, 042-35714546 , 042-35753666 , 042-35764484 1 E-mail:idara@toluislam.com web:www.toluislam.com ae Be 117 ie lee of ee ie aa Vin = st fh Ue ‘ies