Professional Documents
Culture Documents
People of Pakistan
Against a Monster
The numbing Peshawar attack must lead to change
Even by the grisly standards of the Tehreek e Taliban Pakistan (TTP), whose actions have been so extreme the
public flogging of a girl in the Swat area some years ago,
for example that even the Pakistan army has been
forced to launch a long-running campaign against them,
the attack on a school in Peshawar is something of a new
high in its horror, and despicable cowardliness. A body
count of well over hundred, most of them children, is
something that will shock the whole world even as horrors of war and strife seem to have achieved such a normality, such an everyday-quality, that ever-descending
and deepening spirals of violence seem to be no more
than ordinary bumps on a road well-traversed.
The TTP has apparently taken responsibility. The perverse logic, it seems, is that since drone strikes kill innocents, so will they. There could well be an argument about
the morality of those drone strikes, but none whatsoever
on deliberately, wilfully seeking to slaughter children in
their schools. India must stand in absolute sympathy with the people of
Pakistan in this time of numbing grief. That said, this attack poses another
question: will it galvanise Pakistani
society to, first, turn against elements
within who either advocate a soft approach towards the TTP or act as virtual defenders usually by citing adages about western
imperialism? And, two, will a new resolve amongst the
people make it clear to sections of the military establishment who still believe in the idea of good-versus-bad Taliban and seek strategy in using these latter elements
in Afghanistan or India that they need to change?
Pakistan is a society deeply divided, if not plain confused, about its role, its being, its destiny. Massive doses
of religious obscurantism, army rule and political mismanagement by a self-serving, utterly corrupt feudal elite adds to the mess. Its people, at root not much different
from others inhabiting the subcontinent, deserve better.
If horrors like Peshawar are to have any meaning, it should be the aam aadmi of Pakistan finally saying enough, and demanding deep, wholesale change.
CURSOR
The enemy is not always the other, we can create this otherness within ourselves
Innocence No Bar
The cause is more important than
mere lives. The most depraved violence cannot stain the purity of the
here but for the grace of cause, no river of blood can douse its
God go I. Quibble over bright flame. Six million Jews were a
chance or God, but the sen- small sacrifice for achieving the putiment cannot be any dif- rity of the Aryan race. As were two
ferent anywhere in todays million Cambodians for the glory of
world. What happened at a school in Pol Pots revolution.
In Indias own tradition, it is perfePakistan on Tuesday or at a Sydney
restaurant on Monday can happen in ctly right to kill your kinsmen, teachers and cousins and slaughter ordiany part of the world, anytime.
We can try to prevent it, but a lone nary soldiers for 18 continuous days
deviant with no organisational link- to create a land of wailing orphans
age to terror can do the damage. and women who have lost their hus- Taliban /tlibn/ (noun), word origin: Plural of Arabic talib student
Blameless blood would flow and the band, father, brother, son or lover, beslaughterers of the innocent would cause one must do ones duty, what- was ground into the sand as the sup- itself have persuaded Islamabad to
erpowers waged their cold war thro- attack the Taliban. The Taliban are
themselves be cut down. Loss and ever the consequence.
Men, with the capacity to form ugh proxies in the region and Israels striking back, in a display of callous
sorrow would give way to anger and
bitterness. Terror sows the seeds of and follow abstract ideals regardless emergence as a communal, oppressi- cruelty meant to warn India and Afhatred and reaps a bumper harvest. of consequences and the ability to ve state produced Palestine as a run- ghanistan, besides Islamabad.
India must enhance its levels of viIn destroying its victims, it creates it- convert everyday technology into ning narrative of the Wests oppresself anew. Unless politics steps in to weapons of destruction, can today sion of Muslims. Pakistans desire to gilance, intelligence gathering and
absorb faraway grievances, organise build strategic capacity for offence policing. More importantly, New Debreak the cycle, decisively.
In the era of globalisation, affiniti- and raise resources across borders, beyond its size and capability tied in lhi must starve jihadi ideology of its
es and affiliations transcend borders and kill without count or remorse at neatly with the US plan to use Islam- oxygen, justification. Right now, the
and personal experience. For a Beng- the altar of their cause. It is in this ic indignation to oust the Soviets ruling dispensation in Delhi is, with
aluru youth in a cushy job, the suffer- context that ordinary people have to from Afghanistan. The Taliban and its aggressive advocacy of an antiing of civil war in Syria and Iraq can organise their lives in the pursuit of al Qaeda emerged from this quest minority agenda, doling out that oxand have survived, even after the ygen by the invigorating tonne.
transmute into sectarian rage that happiness. The question is, how?
All parties must condemn jihadi
The easy part is the mechanics of West succeeded in its quest.
finds articulate expression through
outfits and violence, with the clarity
an anonymous social media identity, vigilance and operations to prevent
and conviction with which the Indiwhich inspires malcontents in Brita- and put down. The tougher part is For a Just Community
in and Belgium to volunteer for jihad establishing a just community with Frankenstein discovered that the an Union Muslim League condemnin West Asia. A lone-wolf attack in unhindered communication and co- monster he created could turn on ed the Islamic State in Parliament on
Canada inspires someone in Sydney. nstant dialogue within, to identify him. In the novel, the monster disap- Tuesday. Any attempt to curry MusDispersed, everyday technology and resolve genuine grievances and pears into the dark, after performing lim favour by supporting violence
lends itself to terror. A car is a means peel away the layers of subjectivity his dose of mayhem. In the case of performed in the name of Muslims
the jihadi ideology and outfits it has would harm the community and
of transport, unless it is used to ram that dress up deemed grievances.
Terror in the name of Islam is a re- spawned, there is no such luck. They strengthen those who wish them ill.
a crowd of the enemy. Fuel stations,
In the era of globalisation, help
mass transport systems, office tow- ality. Modernity in Islams heartland are on the rampage, beyond the conand intelligence can be shared acrotrol of their presumptive handlers.
Pakistan is the biggest sponsor ss borders, just as terror and hatred
and backer of religion-based terror. are. India must reach out, in cooperaThere has to be unambiguous, non-partisan
They use it against India and to wan- tion as much as in vigilance, includgle concessions from the West. Some ing to Islamabad.
condemnation of terror attacks and of acts of
daring acts of autonomous aggressiinjustice that terrorists use to justify their crimes
on by jihadi outfits against Pakistan tk.arun@timesgroup.com
Why We Desperately
Need Bahadur Back
Celebrating someones 38th birth anniversary is not common practice, especially if that someone no longer exists.
But theres no reason why we shouldnt raise our glasses of
thandai and wish Bahadur Singh, known to a certain vintage of Indians simply as Bahadur, a happy birth-month. Created by artist-writer Abid Surti in December 1976, Bahadur
was a curious figure: a force of good working for the Establishment the Naagrik Suraksha Dal (Citizens Protection
Force) at a time when popular culture was celebrating the
anti-hero taking on the Establishment. With his rifle and
martial arts chops, he fought the national menace of his
times: dacoits of the Chambal Valley (also the incubator of
our most famous villain, Gabbar Singh).
What marks Bahadur out from any other comic book hero
is that he was Indian and not cute or funny. In his flaming saffron kurta (no colour politics, please), he was a young Ravi
Shastri-meets-Arvind Kejriwal 1.0 who made honesty bundled with flying fists cool. He lived in with Bela, his girlfriend,
who joined in the fights and wore a kurta-bell bottoms combo that remains fashion gold standard today. Dacoits have
given way to terrorists. At 38, and with a readership hungry
for a desi comic book hero without knowing it, Bahadur
must be at the top of his game. Bring him back.
Blinkers Off
Mobile Landscape
25.7
20.6
13.8
Wealth and
children are
the adornment
of life.
2013
Salam
2014
4.2
3.6
3
The Koran
3.5
3.5
2.9
2.9
3.3
3 3
2.2
1.5
0.8
Samsung Nokia
Apple
LG
Huawei
TCL
Xiaomi Lenovo
I think so is not an
answer I expect from my
most trusted Yes-man
Citings
ing such electricity is coal price. Silence on the regulatory and oversight
mechanisms is also a concern given
the not-so-successful experience
from the oil and gas sector in spite of
greater thought having gone into the
design of its privatisation regime.
Notwithstanding the ministers
statement that this government does
not intend to introduce commercial
mining, it is a little disconcerting
even coal exports could be permitted
by merely issuing an appropriate
mining lease without having to consult Parliament.
The Bill allows coal blocks to be allotted to power generators that have
won tariff-based bids. This could be
another slippery issue. Would the
competitively discovered tariffs of
such power generators be revisited,
since producing coal from captive
mines would be cheaper? Would state
electricity regulators realistically
have the powers or capacity to deal
with these issues? Would it encourage
those who lost the tariff-based bids to
pursue litigation, since captive block
auctions were not available at the
time of bidding? Similarly, complications could also arise from the provision permitting those already having
Chat Room
Welcoming
the Lima Pact
8.4
4
Outgrowing
the Past
38.2
35.8
9.5
6.7
Spiritual Atheist
OSHO
T K Arun
Source: Gartner
18
Future
Strategy
RICHARD DOBBS ET AL
Change is hard. Social scientists and behavioural economists find that we human beings
are biased toward the status
quo and resist changing our
assumptions and approaches
even in the face of evidence.
In 1988, William Samuelson
and Richard Zeckhauser, economists at Boston University
and Harvard, respectively, highlighted a case in which the
West German government needed to relocate a small town
to mine the lignite that lay beneath. The authorities suggested many options for the new
town, but its citizens chose a
plan extraordinarily like the
serpentine layout of the old
town a layout that had evolved over centuries without
(conscious) rhyme or reason.
Strategy needs to include a
firms immediate tactics and
ongoing improvements.
Research by our colleagues
showed that during 1990-2010,
US companies almost always
allocated resources on the basis of past, rather than future,
opportunities. Even during
the 2009 global recession. Yet,
companies most active in resource allocation achieved an
average of 30% higher annual
returns to shareholders compared with the least active.
The period ahead should
raise the rewards for moving
with agility and speed as digitisation blurs boundaries between industries and competition in emerging markets heats
up. It would be easy, though, to
become frozen by the magnitude of the changes under way
or to tackle them on the basis
of outdated intuition.
From Management intuition for
the next 50 years
God, Religion,
Karma, Rapes
How are the above connected?
First, conversions. Why the
din only when conversions
take place from Hinduism to
any other religion, and not
vice versa? This is secularism, along with socialist, introduced into the Constitution
during emergency, with the
opposition in
jail. Conversions prove one
point: there is
no God, or rather, all religion-based Gods
are a myth.
How can man,
a mere mortal, throw an omnipotent God away and adopt
another? And all religions are
man-made and need Gods to
hold their pants up. Conversions and the din they raise also
prove that religion and politics are intertwined.
The non-existence of God is
also evidenced in the IPC, where there are laws against sacrilege and blasphemy. Does
God file an FIR? What Godly
power of attorney does the
state have to frame such a law?
And if there is a God, then let
him punish me when I die. The
IPC acknowledges there is no
God and the establishment
mafia knows this and, so, has
usurped this right as an instrument of political and social
control. So, if there is a God
and there is karma, then all
rapes and murders are a consequence of this karma. Right?
Surely, the victims have done
something in their past lives
and are now paying the penalty? So why blame the perpetrators? Their actions are written on their palms, forehead,
etc, by the uparwallah. No?
T R RAMASWAMI
Mumbai
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