Are There Contradictions in the Bible?

The Bibles answer

No, the entire Bible is harmonious. While some passages might seem to show the Bible contradicting itself, they
can usually be understood correctly by applying one or more of the following principles:

Consider the context. Any author can appear to contradict himself if his words are taken out of context.

Consider the writers viewpoint. Eyewitnesses might describe an event accurately but not use the exact same
wording or include the same details.

Take into account historical facts and customs.

Distinguish between the figurative and the literal uses of a word.

Recognize that an action may be attributed to someoneeven if he did not personally carry it out. *

Use an accurate Bible translation.

Avoid trying to reconcile what the Bible says with mistaken religious ideas or dogma.
The following examples show how these principles can explain some seeming inconsistencies in the Bible.
Principle 1: Context
If God rested on the seventh day, how has he continued working? The context of the Genesis creation account
shows that the statement that God began to rest on the seventh day from all his work that he had been doing
refers specifically to his work of physical creation respecting the earth. (Genesis 2:2-4) Jesus did not contradict
this, however, when he said that God has kept working until now, because he was talking about other works of
God. (John 5:17) Gods works include the inspiration of the Bible and his guidance and care of mankind.Psalm
20:6; 105:5; 2 Peter 1:21.
Principles 2 and 3: Viewpoint and history

Where did Jesus heal the blind man? The book of Luke says that Jesus healed a blind man as Jesus was getting
near to Jericho, while the parallel account in Matthew mentions two blind men and says that the incident
occurred when Jesus was going out of Jericho. (Luke 18:35-43; Matthew 20:29-34) These two accounts, written
from different viewpoints, actually complement each other. Regarding the number of men, Matthew is more
specific as to there being two, while Luke focuses on the one man to whom Jesus directed his remarks. As for the
location, archaeologists have found that in Jesus time Jericho was a double city, with the old Jewish city situated

about one and a half kilometers (1 mi) away from the newer Roman city. Jesus may have been between the two
cities when he performed this miracle.
Principle 4: Figurative and literal terms
Will the earth be destroyed? At Ecclesiastes 1:4, the Bible says that the earth remains forever, which to some
apparently conflicts with its statement that the elements will be destroyed by heatwith the earth. (2 Peter 3:10,
Beck) In the Bible, however, the word earth is used both literally, referring to our planet, and figuratively,
referring to the people who live on it. (Genesis 1:1; 11:1) The destruction of the earth described at 2 Peter 3:10
refers, not to the burning up of our planet, but to the destruction of the ungodly people.2 Peter 3:7.
Principle 5: Attribution
In Capernaum, who brought the centurions request to Jesus? Matthew 8:5, 6 says that the centurion (army officer)
himself came to Jesus, while Luke 7:3 says that the centurion sent older men of the Jews to make his request. This
apparent Bible contradiction can be understood in that the army officer initiated the request, but he sent the older
men as his representatives.
Principle 6: Accurate translation
Do we all sin? The Bible teaches that we all inherit sin from the first man, Adam. (Romans 5:12) Some
translations seem to contradict this by saying that a good person does no sin or sinneth not. (1 John 3:6, The
Bible in Basic English; King James Version) In the original language, though, the Greek verb for sin at 1 John
3:6 is in the present tense, which in that language normally indicates a continuous action. There is a difference
between inherited sin, which we cannot avoid, and the deliberate, continuous practice of disobeying Gods laws.
Thus, some translations clear up this seeming contradiction by accurately using phrases such as does not practice
sin or does not habitually sin.New World Translation; Phillips.
Principle 7: The Bible, not dogma
Is Jesus equal to God or lesser than God? Jesus once said: I and the Father are one, which seems to contradict
his statement that the Father is greater than I am. (John 10:30; 14:28) To understand those verses correctly, we
must examine what the Bible really says about Jehovah and Jesus rather than try to harmonize the verses with the
Trinity dogma, which is not based on the Bible. The Bible shows that Jehovah is not only Jesus Father but also
Jesus God, the One whom even Jesus worships. (Matthew 4:10; Mark 15:34; John 17:3; 20:17; 2 Corinthians 1:3)
Jesus is not equal to God.
The context of Jesus statement I and the Father are one shows that he was talking about the oneness of purpose
that he shared with his Father, Jehovah God. Jesus later said: The Father is in union with me and I am in union
with the Father. (John 10:38) Jesus shared this unity of purpose with his followers as well, for he prayed to God
about them: I have given them the glory that you have given me, in order that they may be one just as we are one.
I in union with them and you in union with me.John 17:22, 23.