The meditative practice of watching thoughts without getting involved in them wo

rks like a hotel manager who just stands there watching the guests come and go i
n his hotel without himself participating in all the hustle, bustle and chatter.
For a hotel manager who just stands there and watches, after a while all the gu
ests eventually depart the hotel and it becomes empty and quiet. All he does is
just stand there and observe the situation without saying a word and soon the lo
bby quiets down.
It's also like a mother who watches her children use up all their energy playing
and running here and there, but who remains unruffled and unconcerned until the
children eventually tire, lie down and fall asleep.
In other words, if you just practice awareness and watch your thoughts, eventual
ly they will die down all by themselves. You don t have to do anything except watc
h them. The mental state of clarity you then start to uncover can be described a
s a quiet field of peacefulness along with awareness.
Those are the analogies for the meditation practice of cessation-contemplation,
but what are the actual steps of the practice?
Here are some basic instructions:
Sit in a relaxed and upright posture, with straight spine, open chest, hands res
ting naturally on the thighs. To take such a posture already expresses the genui
ne dignity of being human. To remain in that posture during the ups and downs of
our thought and emotional processes expresses the fundamental confidence of tru
sting in unconditional goodness. The eyes are open [or closed] with soft gaze, s
lightly down, and we take the same attitude to the other senses open but not fixed
or harshly string to experience something. As we sit there, we allow our minds
to identify with the outgoing breath, to go out with it, and then to return to b
e attentive to the posture as the breath comes in. As thoughts, feelings, and ph
ysical sensations begin to pop up, we note them and let them be as they are, not
trying to push them away, or holding onto them and indulging them. We begin to
become mindful of the precise details
William Bodri s Learn How to Meditate - www.MeditationExpert.com The Basic Meditat
ion Technique of Cessation-Contemplation Practice for Calming the Mind
of our thought and perceptual processes and also aware of the relationship betwe
en them. A thought or feeling arises, and then it goes away. Where it arises fro
m and whence it goes, who can say? But occasionally we might catch a glimpse of
non-thought, of open mind. A glimpse can be tremendously refreshing. It is such
a relief to realize that we can afford to let go of our conceptualizing process
altogether. (The Craft of the Warrior, Robert Spencer, (Frog, Berkeley: Californ
ia, 1993), pp.146-147)
When your mind empties through this practice of watching, your vital energies (c
alled chi by the Chinese) will begin to rise in your body and enter your head. Tha
t stream of ascending and refreshing chi energy will silently pour into your bra
in to quiet your thoughts just as a stream of clear water that enters a muddy po
nd will soon push the pollutants away as well.
All you have to do to let it happen is just let go of your thoughts and rest you
r mind. Then it will happen all by itself. The practice of watching enables you
to eventually LET GO of thoughts (you actually hold onto them without knowing so
meditation is basically the act of breaking this habit) so that this happens na
turally.
That clear energy that also arises due to your detaching from thoughts that frees
or unleashes your vital energies from suppressed restraint will also begin to cl
ean the tissues of your skin and face. It will produce all sorts of rejuvenation
s that the sages of various religions have mentioned