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t h e ca m b r i d g e c o m p a ni o n t o o ld e ng l i s h l i t er a t ur e
Second edition
This Companion has been thoroughly revised to take account of recent scholarship and to provide a clear and accessible introduction for those encountering Old
English literature for the rst time. Including seventeen essays by distinguished
scholars, this new edition provides a discussion of the literature of the period 600
1066 in the context of how Anglo-Saxon society functioned. New chapters cover
topics including preaching and teaching, Beowulf, and literacy, and a further ve
chapters have been revised and updated, including those on the Old English
language, perceptions of eternity and Anglo-Saxon learning. An additional concluding chapter on Old English after 1066 offers an overview of the study and
cultural inuences of Old English literature to the present day. Finally, the
bibliography has been overhauled to incorporate the most up-to-date scholarship
in the eld and the latest electronic resources for students.
malcolm godden is Rawlinson and Bosworth Professor emeritus of AngloSaxon at the University of Oxford.
michael lapidge is Elrington and Bosworth Professor emeritus of Anglo-Saxon,
University of Cambridge, and Notre Dame Professor of English emeritus,
University of Notre Dame.
A complete list of books in the series is at the back of this book
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THE CAMBRIDGE
COMPANION TO
OLD ENGLISH
LITERATURE
SECOND EDITION
MALCOLM GODDEN
AND
MICHAEL LAPIDGE
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CONTENTS
List of contributors
Preface
Preface to the second edition
Note on the text
Abbreviations
Chronological table of the Anglo-Saxon period
Figure 1. Map of the Germanic peoples of the
Migration Age (c. 400 to c. 600 ad)
Figure 2. Map of Anglo-Saxon England
1
page vii
ix
xi
xiii
xiv
xv
xviii
xix
19
50
66
82
101
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contents
7
10
11
12
13
14
15
16
17
120
Beowulf
andy orchard
137
159
Perceptions of transience
christine fell ()
180
Perceptions of eternity
milton mcc. gatch
198
214
234
251
273
295
313
Further reading
Index
331
349
vi
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CONTRIBUTORS
d a n i e l a n l e z a r k , University of Sydney
n i c h o l a s b r o o k s , University of Birmingham
m a r y c l a y t o n , University College, Dublin
c h r i s t i n e f e l l ( ) , formerly University of Nottingham
r o b e r t a f r a n k , Yale University
m i l t o n m c c . g a t c h , Union Theological Seminary, New York
h e l m u t g n e u s s , University of Munich
m a l c o l m g o d d e n , University of Oxford
m e c h t h i l d g r e t s c h , University of Gttingen
c h r i s j o n e s , University of St Andrews
m i c h a e l l a p i d g e , University of Cambridge
p a t r i z i a l e n d i n a r a , University of Palermo
r i c h a r d m a r s d e n , University of Nottingham
j o h n d . n i l e s , University of Wisconsin
k a t h e r i n e o b r i e n o k e e f f e , University of California, Berkeley
a n d y o r c h a r d , University of Toronto
d o n a l d g . s c r a g g , University of Manchester
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PREFACE
On 26 November 1882 Gerard Manley Hopkins wrote to his fellow poet and
friend Robert Bridges: I am learning Anglo-Saxon and it is a vastly superior
thing to what we have now. W. H. Auden too was inspired by his rst
experience of Old English literature: I was spellbound. This poetry, I knew,
was going to be my dish . . . I learned enough to read it, and Anglo-Saxon and
Middle English poetry have been one of my strongest, most lasting inuences. The list of modern poets who have been inuenced by Old English
literature (that term is now generally preferred to Anglo-Saxon when referring to the language and vernacular writings of pre-Conquest England) could
be extended to include Pound, Graves, Wilbur and many others. One does not
have to agree with Hopkinss belief in the superiority of Old English as a
medium for poetry to accept the importance of the writings of the AngloSaxons for an understanding of the cultural roots of the English-speaking
world. The practice of looking back to their writings and their social organization in order to comprehend the present has continued ever since the
sixteenth century, when the Elizabethans turned to them in support of their
religious and political polemic.
It scarcely needs emphasizing that literature is the record of a particular
culture; what Old English literature offers us is not only a mode of poetic
expression which startled Hopkins and Auden but a window into a different
world of beliefs, myths, anxieties, perspectives. The Anglo-Saxons were at the
meeting-point of two major cultural traditions. From their barbarian origins,
continually enriched by renewed contact with Scandinavian invaders and
continental trade and political relations, they brought a Germanic inheritance
of legend, poetic technique, law, pagan beliefs and tribal sympathies. From
their contact with the representatives and books of Christianity, they
absorbed much of the Latin, and a little of the Greek, tradition of history,
religion, science and rhetoric. They were also at a chronological meetingplace. Late Anglo-Saxon England was a sophisticated and advanced country
in politics, economic organization and vernacular literature; her peoples
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xii
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xiii
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ABBREVIATIONS
ASE
ASPR
AST
CSASE
EETS
EHD
HE
Anglo-Saxon England
The Anglo-Saxon Poetic Records, ed. G. P. Krapp and E. V. K. Dobbie,
6 vols. (New York, 193142)
Anglo-Saxon Texts (Cambridge)
Cambridge Studies in Anglo-Saxon England (Cambridge)
Early English Text Society
English Historical Documents, I: c. 5001042, ed. D. Whitelock, 2nd edn
(London, 1979); cited by page number
Bedes Historia ecclesiastica gentis Anglorum or Ecclesiastical History, ed.
and trans. B. Colgrave and R. A. B. Mynors (Oxford, 1969); also trans.
L. Sherley-Price (Harmondsworth, 1955)
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from c. 400
c. 540
597
616
c. 625
633
635
642
664
Synod of Whitby
66970
674
682
687
death of St Cuthbert
689
690
c. 700
710
71657
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731
735
death of Bede
754
75796
781
793
80239
804
death of Alcuin
83956
867
869
87199
878
879
899924
92439
937
95775
95988
96384
964
97192
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973
9781016
9857
991
c. 1010
1011
Byrhtferths Enchiridion
1013
101635
1023
104266
1066
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Figure 1 Map of the Germanic peoples of the Migration Age (c. 400 to c. 600 ad)
xviii
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xix
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