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Characters - Chaos and Night

HO ME

PAR ADISE LO ST

HELL

C O NTEXTS

INFLUENC E

MILTO N & THE AR TS

SITE MAP

ABO UT

THE CHARACTERS OF P ARADISE LOST

Satan
Fallen Angels
Sin and Death
Chaos and Night

EDEN
Adam and Eve

HEAVEN

Chaos and Night

BY KA THA RINE FLETCHER

Chaos rules a realm of confusion on the edges of Hell, with his silent consort, Night, and a
troop of unsound courtiers including Chance, Rumour, Tumult and Discord. In Book II, Satan
struggles through this realm of hollow dark and the shock of fighting elements. He is directed to
Eden by Chaos who also describes, from his perspective, the fall of the rebel angels and the
encroachment of the human world on his territory. In Book X, this wild abyss is bridged by Sin
and Death, providing easy access between Hell and Earth.

God
The Son
Raphael
Michael

Satan crosses the bridge over Chaos

These characters, like Sin and Death, are allegorical, but their portrayal is (perhaps fittingly)
confused by the addition of other elements, such as the slippage between the depiction of
Chaos as a place and also as a character, i.e. the ruler of that place.
As characters, they are appropriately intangible; Chaos is described 'with faltering speech and
visage incomposed' (II.989) and Discord 'with a thousand various mouths' (II.967) (my
emphasis). Chaos is also named 'the anarch old' (II.988) - the Greek word anarkhos, which
gives us 'anarchy' as well as Milton's neologism 'anarch', means 'without a chief or ruler' but
also 'without beginning'. This latter meaning conflicts with the temporality of 'old' adding
confusion to the status of his existence. Similarly Night is called 'unoriginal' (X.477), which can
be read as both 'derived' and 'without origin', the second reading gaining force when we
remember he is also 'uncreated' (II.150).
There has been much debate as to the morality of these characters. Chaos sends Satan on his
way with the words 'go and speed; | Havoc and spoil and ruin are my gain' (II.1009), but as a
place, Chaos is the 'womb of nature' (II.911), and holds the 'dark materials' (II.916) out of
which God creates the universe. The answer is perhaps in the moral neutrality of something
that exists outside of the framework of Creation.
Although these are fairly minor characters, they have an important, yet subtle, presence which
is felt throughout the poem. Viewed from heaven, earth is 'under the frown of Night' (III.424),
with the 'ever-threatening storms | Of Chaos blustering round' (III.425). In their uncreated
state, Chaos and his court represent both the potency of creation, and the threat of disorder

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Characters - Chaos and Night

or even dissolution that lies at the border of the created world.

PROCEED TO PARADISE...

Adam and Eve

C opyright 2008 C hrist's C ollege

darkness visible is hoste d by C hrist's C olle ge at C am bridge Unive rsity about the proje ct contact us

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