"tame" Ishmael -- AND HE WILL BE A W I L D

MAN_2

CONTINUED
 And I saw, and behold
  A WHITE HORSE:
 AND HE THAT SAT ON HIM
  HAD A BOW;

 and a crown WREATH was given unto him:

 AND HE WENT FORTH
 Conquering triumphing ,
 AND TO CONQUER triumph .
(Revelation 6:2 ERRB)

COMPARE
Surah 74. Al-Muddaththir
 30. ABOVE IT ARE 19 --NINETEEN.
 [HQ: 11+ 3 = 7-SEVEN x 2]
Pickthal's Quran Translation

THE SOVEREIGN OF SOVEREIGNS,

ADONAY OF ADONIYM,

 AND I SAW HEAVEN

 THE HEAVENS OPENED,
 AND BEHOLD , A WHITE HORSE;

57
  AND HE THAT SAT UPON HIM
 WAS CALLED FAITHFUL
 TRUSTWORTHY AND TRUE,
 AND IN RIGHTEOUSNESS JUSTNESS
 HE DOTH JUDGE JUDGETH
 AND MAKE WAR WARRETH .
(Revelation 19:11 ERRB)
[HQ: 19 –NINETEEN]

H I S unknown unknowable

H I D D E N NAME

THAT NO MAN KNEW,

 His eyes were as a flame of fire,
 AND ON HIS HEAD WERE MANY
 CROWNS DIADEMS ;
 AND HE HAD A NAME
 WRITTEN SCRIBED ,
 THAT NO MAN KNEW,
 BUT EXCEPT HE HIMSELF.
(Revelation 19:12 ERRB)
[HQ: 19 –NINETEEN]

IMPORTANT
‘NOMAN’
(Revelation 19:12 ERRB) –
[HQ: 19 –NINETEEN]

58
WHAT DID THE PHRASE ‘ NO MAN’ MEAN?

not many people realize the importance of this phrase, which per se,
translated into a ‘DIVINE command and condition’.

however, the aforesaid was the most

significant DIVINE COMMAND and
CONDITION, which automatically
disqualified Jesus –YAH SHUA from
knowing THE NAME OF THE ‘DIVINE
RIDER ON THE WHITE HORSE’.

although Jesus Christ was one of the revealers of the book of Revelation
- ref 1:1, Jesus Christ himself ALWAYS carried with him, 2 of his most
famous registered trade marks in the hereafter, namely, ‘The Son Of
Man’ & ‘ I Was Dead®’.

FOLLOW THE SCRIPTURE.

REGISTERED® TRADE MARK

And from Jesus Christ Yah Shua Messiah ,

who is the faithful trustworthy witness,
and the first begotten firstborn
OF THE DEAD, ®
(Revelation 1:5 ERRB)

am - he that liveth,
AND WAS BECAME DEAD®;
and, behold, I am alive for evermore
unto the eons ,
Amen;
and have the keys of hell Hades/Sheol
and of death.
(Revelation 1:18 ERRB)

an·drog·y·nous -- androgynous

59
THE PAPS ® BREASTS

And in the midst of the SEVEN

candlesticks menorah
ONE LIKE UNTO
THE SON OF MAN
HUMANITY ,
clothed with a garment
down endued to the foot,
AND GIRT ABOUT TO
THE PAPS ® BREASTS
with a golden girdle.
(Revelation 1:13 ERRB)
[HQ: 7-SEVEN x 2]

®
an·drog·y·nous (androgynous ) adj. 1. Biology. Having both female and male
characteristics; hermaphroditic.

G3149

μαστοìς

mastos

mas-tos'
®
From the base of G3145; a (properly FEMALE ) breast (as if kneaded up): -
PAP.
G3149

μαστοìς

mastos
Total KJV Occurrences: 3

paps, 3
Luk_11:27, Luk_23:29, Rev_1:13

60
Pap
(‫שׁד‬, shadh, ‫שׁד‬, shōdh, “breast” (Eze_23:21);
μαστοìς, mastoìs, “the breast”
(Luk_11:27; Luk_23:29; Rev_1:13)):

THE SIXTH VISION

THE HARVEST BY ONE LIKE
UNTO THE SON OF HUMANITY
And I looked perceived , and behold , a white cloud,
and upon the cloud
One sat like unto the Son of man humanity ,
having on his head a golden crown wreath ,
and in his hand a sharp sickle.
(Revelation 14:14 ERRB)
[HQ: 7-SEVEN x 4]

THE WORD OF GOD ELOHIM.

 And he was clothed arrayed with

 a vesture garment
 dipped baptized in blood:
 AND HIS NAME IS CALLED
 THE WORD OF GOD ELOHIM.
(Revelation 19:13 ERRB)
[HQ: 19 –NINETEEN]

note:
as just seen above, Jesus Christ – Yah Shua, the
androgynous son of man WAS NOT, ‘T H E W O R D O F
GOD ELOHIM’ –
(Revelation 19:13 ERRB)

61
[HQ: 19 –NINETEEN].

 AND OUT OF HIS MOUTH

 GOETH PROCEEDETH
 A SHARP SWORD SAB RE ,
 that with in it he should smite the nations goyim :
 and he shall rule shepherd them
 WITH IN A ROD SCION OF IRON:
 and he treadeth trampleth the winepress wine trough
 of the fierceness fury and wrath
 OF ALMIGHTY GOD EL SABAOTH .
(Revelation 19:15 ERRB)
[HQ: 19 –NINETEEN]

 And he hath on his vesture garment and on his thigh

 A NAME WRITTEN SCRIBED ,
 KING SOVEREIGN OF KINGS SOVEREIGNS ,
 AND LORD ADONAY OF LORDS ADONIYM .
(Revelation 19:16 ERRB)
[HQ: 19 –NINETEEN]

THE SUPPER OF THE MEGA ELOHIM

 AND I SAW AN ONE ANGEL
 STANDING IN THE SUN;
 and he cried with a loud mega voice,
 saying wording
 to all the fowls that fly in the midst
 of heaven midheavens ,
 Come and gather yourselves together

62
  Unto the supper of
 the GREAT God MEGA Elohim ;
(Revelation 19:17 ERRB)
[HQ: 19 –NINETEEN]

THERE ARE ONLY

19- NINETEEN VERSES
in the 3rd chapter of the
book of Habakkuk:

1. (Habakkuk 3:1)
2. (Habakkuk 3:19)
[HQ: 19 -NINETEEN]

see how the DIVINE PHENOMENON of ‘#19 -

NINETEEN’ etc., played out between the 2 ‘Islamic
Dispensations’ - Separated By Millenniums Apart.

moreover, the DIVINE namely:

 LORD Yah Veh ;

 God Elohah [ILAH—ALLAH];

 and the Holy One;

was not associated with the Hebrews, the Jews or

Israel in anyway, shape or form.

rather it was associated with PARAN and by extension

to ISHMAEL, as follows:

63
O LORD Yah Veh ,
R_E_V_I_V_E
question
 R_E_V_I_V_E what and WHY?
 what was left incomplete before?
 was it part of the ORIGINAL DIVINE PLAN?

compare

1. The very first chapter of the Holy QUR’AN;

2. ever revealed in Islam also contained 19
verses;
3. Verses 1-5 of this Surah ;
4. were the first direct Revelation to the Holy
Prophet.
5. the #5-FIVE is very important in Islam.

It was revealed in the land of ISHMAEL and Kedar -

(Deuteronomy 33:2) + (Habakkuk 1:12 ) + (Habakkuk 3:13), (Psalms 84:),
(Isaiah 42:8-13 ), etc.

Thus saith God H410 the LORD

El Yah Veh ,
he that created the heavens,
and stretched spread them out
(Isaiah 42:5 ERRB)
[HQ: 7-SEVEN & 5]

Kedar Qedar

64
SING AND HALAL TO YAH VEH
1. Sing unto the LORD Yah Veh a new song,
2. and his praise halal from the end of the earth,
3. (Isaiah 42:10 ERRB)

4. Let the wilderness and the cities thereof

5. lift up their voice ,
 the villages courts that
 Kedar Qedar
6. doth inhabit settle :
7. let the inhabitants settlers of the rock sing shout ,
8. let them shout from the top of the mountains.
(Isaiah 42:11 ERRB)
[HQ: 7-SEVEN]

096:000
096:000 Translations of the QUR’AN, Chapter 96: AL-ALAQ (THE
CLOT, READ).

Total Verses: 19.

 Revealed At: MAKKA/ BECCA

[PSALMS 84: BACA]

[HQ: 7-SEVEN x 12]
[HQ: 19-NINETEEN]

bismillaahirraHmaanirraHiym
In the name of Allah, Most Gracious, Most Merciful.

65
96-1 iqra' bismi rabbikalladhiy khalaq'
96: 1. Read: In the name of thy Lord Who createth,

96-2 khalaqal insaana min 'Alaq

96: 2. Createth man from a clot.

96-3 iqra' wa rabbukal akram

96: 3. Read: And thy Lord is the Most Bounteous,

96-4 alladhiy 'Allama bil qalam

96: 4. Who teacheth by the pen,

96-5 'Allamal insaana maa lam ya'Ålam

96: 5. Teacheth man that which he knew not.
Pickthal's Quran Translation

 The first chapter revealed (Sura 96)

 onsists of 19 verses.
 This first chapter revealed is placed
 atop the last 19 chapters.

REFLECTION
was the earlier vis-à-vis original Habakkuk revelation just a
mysterious coincidence, when seen in the light of the
HOLY QUR’AN and vice versa?

66
this prophecy was re: Ishmael and PARAN - and Islam by
extension.

THE LYRIC POEM OF HABAKKUK

A prayer of Habakkuk the prophet
upon Shigionoth A Lyric Poem .
(Habakkuk 3:1 ERRB)

O LORD Yah Veh ,

I have heard thy speech report ,
and was afraid awed :
O LORD Yah Veh ,
R_E_V_I_V_E
ENLIVEN THY WORK

deeds in the midst of the years,

in the midst of the years make known;
in wrath quivering remember mercy.
(Habakkuk 3:2 ERRB)

1. GOD ELOHAH [ILAH—ALLAH]

came from Teman,
2. AND THE HOLY ONE
3. FROM MOUNT PARAN.
4. [ISHMAEL AND PARAN]

5. Selah.
6. HIS GLORY

67
 7. majesty covered the heavens,
8. and the earth was full of filled
9. WITH HIS PRAISE HALAL .
(Habakkuk 3:3 ERRB)

 AND HIS BRIGHTNESS

 BRILLIANCE WAS AS THE LIGHT;
he had horns coming out of his hand:
and there was the hiding
of his power strength .
(Habakkuk 3:4 ERRB)
[HQ: 7-SEVEN]

[THE DIVINE BOW AND]

1. AT THE LIGHT
2. OF THINE ARROWS
3. THY GLITTERING SPEAR.

 The sun and moon

 stood still in their
 habitation residence :
 AT THE LIGHT
 OF THINE ARROWS
 they went,
 and at the shining brilliance of
 THY GLITTERING SPEAR.
(Habakkuk 3:11 ERRB)
[HQ: 7-SEVEN x 2]

68
 For Salvation of the Anointed
Thy MESSIAH—CHRIST

IN  ISLAM x 2

[1]
THE VALLEY OF BACA --
VALLEY IN PALESTINE - LOCALITY

Who passing through

 THE VALLEY OF BACA
Weeping
make place it a WELL FOUNTAIN ;
the early rain also filleth the pools covereth
WITH BLESSINGS .
(Psalms 84:6 ERRB)
[HQ: 7-SEVEN x 12]
[HQ: 19-NINETEEN]

H1 0 5 6 ‫ א בּ‬bâkâ'
BDB De fi n it io n :
B ac a = “ w ee p i n g ”
o a valley in Palestine
Par t of Speech:
NOUN PROPER LOCATIVE

See, O Elohim, our buckler;

and look on the face of your
ANOINTED—MESSIAH--CHRIST.
(Psalms 84:9 ECB)

69
[HQ: 7-SEVEN x 12 - aggregation 
HQ: 19 -NINETEEN]]

For Salvation of the Anointed

Thy MESSIAH—CHRIST

IN  ISLAM x 2

[2]
1. ELOHAH, [ILAH – ALLAH]
2. THE HOLY ONE FROM
3. MOUNT PARAN,
4. ISHMAEL & ISLAM
5. (Habakkuk 3:3 ERRB)

[2]
1. AND THE ANOINTED
2. THY MESSIAH--CHRIST;

 Thou wentest forth for

 THE SALVATION of thy people,
 even for SALVATION with thine /
 OF THE ANOINTED
 THY MESSIAH--CHRIST;
(Habakkuk 3:13 ERRB)

COMPARE

70
THE SAVED SAVIOR
For Salvation of
the Anointed Thy MESSIAH
--CHRIST

(ASV)
 Thou wentest forth for the salvation of thy people,
 FOR THE SALVATION OF THINE ANOINTED;

 (BBE)

 You went out for the salvation of your people,

 FOR THE SALVATION OF THE

 ONE ON WHOM YOUR HOLY OIL WAS PUT;

 (Darby)
 Thou wentest forth for the salvation of thy people,

 FOR THE SALVATION OF THINE ANOINTED;

 (HNV)
 you went forth for the salvation of your people,
 FOR THE SALVATION OF YOUR ANOINTED.

 Yet I will rejoice shall jump for joy

 IN THE LORD YAH VEH ,
 I will joy shall twirl in

71
  THE GOD ELOHIM
 OF MY SALVATION.
(Habakkuk 3:18 ERRB)
[HQ: 7 – SEVEN x 3]

 THE LORD GOD

 YAH VEH ADONAY
 TO THE CHIEF SINGER
his eminence
 on my stringed instruments strummers .
(Habakkuk 3:19 ERRB)
[HQ: 19-NINETEEN]

make the connection

O LORD Yah Veh ,

R_E_V_I_V_E
(Habakkuk 3:2 ERRB)

 GOD ELOHAH [ILAH—ALLAH]

 came from Teman,
 AND THE HOLY ONE
 FROM MOUNT PARAN.
 [ISHMAEL AND PARAN
(Habakkuk 3:3 ERRB)

millenniums earlier, Moses depicted the original ‘Ishmael

and Paran’ theme in HIS SONG.

72
And he said,
the LORD Yah Veh
1. came from Sinai Sinay ,
2. and rose up from Seir unto them;
3. HE SHINED FORTH
4.  FROM MOUNT PARAN,
(Deuteronomy 33:2 ERRB)
[HQ: 7-SEVEN X 5]

And Moses Mosheh came and spake worded

ALL THE WORDS OF
 THIS SONG
in the ears of the people,
 and Hoshea Yah Shua
the son of Nun.
(Deuteronomy 32:44 ERRB)
[HQ: 19-NINETEEN x 4]

CONNECT
 GOD ELOHAH [ILAH—ALLAH]
1. (Deuteronomy 32:15 ECB)
 GOD ELOHAH [ILAH—ALLAH]
2. (Deuteronomy 32:17 ECB)
[HQ: 7-SEVEN x 7-SEVEN]

ARCHERS

THE CHILDREN OF KEDAR

73
  and the residue of
 the number of ARCHERS,
 the mighty men of
 THE CHILDREN OF KEDAR,
 shall be diminished:
 for YHVH Elohim
 of Israel hath spoken it.
(Isaiah 21:17 RNKJV)
[HQ: 19-NINETEEN x 2]

 I DO SET MY BOW
 IN THE CLOUD,
 AND IT SHALL BE FOR
 A TOKEN OF A COVENANT
 BETWEEN ME AND THE EARTH.
(Genesis 9:13 RNKJV)

AND THERE WAS A RAINBOW G2463

 And he that sat was to look upon
 like a jasper and a sardine stone:
 AND THERE WAS A RAINBOW G2463
 ROUND ABOUT THE THRONE,
 in sight like unto an emerald.
(Revelation 4:3 RNKJV)
[HQ: 7-SEVEN]

74
  And I saw another mighty angel
 COME DOWN FROM HEAVEN,
 CLOTHED WITH A CLOUD:
 AND A RAINBOW G2463
 was upon his head,
 And his face was as it were the sun,
 And his feet as pillars of fire:
(Revelation 10:1 RNKJV)

G2463

ἶρις

iris

ee'-ris

Perhaps from G2046

(as a symbol of the female messenger of the

pagan deities);

a rainbow (“iris”): - rainbow.

question

1. w h a t w a s t h e p r i m a l a n d t h e m o s t i m p o r t a n t
significance of (Genesis 21:20 KJV)?

2. AND GOD ELOHIM

WAS WITH THE LAD;

and he grew, and dwelt

settled in the wilderness,

75
 AND BECAME AN ARCHER
abounded with the bow .
(Genesis 21:20 ERRB)
[7-SEVEN x 3]

3. WHO turned Ishmael into an ARCHER?

4. WHY was ISHMAEL turned into an ARCHER?

5. the divine pluralism

i. ‫ יהוה‬yehôvâh

ii. O_U_R God430‫' אלהים‬ĕlôhîym

iii. ‫' אל‬êl ale

iv. is one LORD‫ יהוה‬yehôvâh

1. abraham, hagar, ishmael

– H410
worshipped ‫' אל‬êl ale

2. – H410
moses worshipped ‫' אל‬êl ale
of ishmael

3. jesus--yah shua
– H410
worshipped ‫' אל‬êl ale

of ishmael

76
look at the overall divine context.

BEFORE ISHMAEL'S BIRTH

1. AND SHALT CALL

2. HIS NAME ISHMAEL;
3. BECAUSE YHVH
4. HATH HEARD
5. THY AFFLICTION.
^^^^^^
 And the angel of YHVH
 said unto her,
 Behold, thou art with child,
 and shalt bear a son,

 AND SHALT CALL

 HIS NAME ISHMAEL;
 because YHVH
 hath heard
 THY AFFLICTION.
(Genesis 16:11 RNKJV)

 AND HE WILL BE A W I L D M A N ;
 his hand will be against every man,
 and every mans hand against him;
 and he shall dwell in the
 presence of all his brethren.
(Genesis 16:12 RNKJV)
[HQ: 7-SEVEN x 4]

77
  AND SHE CALLED
 THE NAME OF YHVH
 that spake unto her,
 THOU ELROI (EL THAT SEETH)
 for she said,
 Have I also here looked
 AFTER HIM THAT SEETH ME?
(Genesis 16:13 RNKJV)

NOTE
 AND SHALT CALL HIS NAME ISHMAEL;
 AND HE WILL BE A W I L D M A N ;

Wondell,

if any and all references to Ishmael would have ended right

here, then your statement would have carried more weight.

and i would’ve also readily agreed with you. but that was
not the case at all.

 HAGAR;
 was the first WOMAN to talk to YHVH/ELROI
DIRECTLY.
 ISHMAEL;
 WAS THE FIRST ‘UNBORN’ CHILD TO BE NAMED
BY YHVH / ELROI.

Gen 16:1-16

78
 - The Birth of Ishmael
1. ‫ הנר‬hāgār, Hagar, “flight.” Hejrah, the flight of Muhammed.

And Abraham said unto Elohim,

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

O that Ishmael might live before thee!

(Genesis 17:18 RNKJV)
[HQ: 7-SEVEN x 5]

THE DIVINE BLESSINGS

being conferred upon a wild man, seems a little too odd
don’t you think? but it happened anyway.

remember, only the GOD-EL runs his show, no matter what

opinions His creatures entertain. man proposes and ONLY
God disposes.

notice again.
ISHMAEL WAS THE FIRST ONE TO BE BLESSED.

DIGRESSION

RELIGIOUS HISTORY
REINTERPRETED

‘AND I MULTIPLIED HIS SEED’

79
QUESTION

1. MULTIPLIED WHOSE SEED?

2. THERE WAS NO MENTION OF ISAAC.
3. at (Joshua 24:2 DRB)

 And he spoke thus to the people:

 Thus saith the Lord the God of Israel:
 y'hvah `elohay yiS'ra`al
 Your fathers dwelt of old
 on the other side of the river,
 Thare the father of Abraham,
 and Nachor:
 and they served strange gods.
 `elohiyM `aHariyM
(Joshua 24:2 DRB)

 And I took your father Abraham

 from the borders of Mesopotamia:
 and brought him
 into the land of Chanaan:
 eretz c'na,aN

 AND I MULTIPLIED HIS SEED,

( Joshua 24:3 DRB)

 (Brenton)

80
  And I took your father Abraam
 from the other side of the river,
 and I guided him through all the land,

 AND I MULTIPLIED HIS SEED;

(Joshua 24:3 [LXXE])

And I took your father Abraam
from the other side of the river,
and I guided him through all the land,

AND I MULTIPLIED HIS SEED;

(Vulgate)
tuli ergo patrem vestrum Abraham
de Mesopotamiae finibus
et adduxi eum in terram Chanaan

multiplicavique semen eius

1. AND MULTIPLIED –
2. That is, gave him a
3. numerous posterity,
4. NOT ONLY BY HAGAR
5. and Keturah,

but even by Sarah and by Isaac.

Gave Isaac - By my special power

81
 and grace to be heir of my covenant,
and all my promises,

AND THE SEED IN OR BY WHICH

ALL THE NATIONS

1.  AND
 gave him Isaac:
2.  AND
 to him again
 I gave Jacob and Esau.
3.  AND
 I GAVE TO ESAU MOUNT SEIR
 for his possession:
4.  BUT
Jacob and his children
went down into Egypt.
(Joshua 24:4 DRB)
[7-SEVEN x 4]

5.  AND
 I SENT MOSES AND AARON,
 and I struck Egypt with
 many signs and wonders.
(Joshua 24:5 DRB)

millenniums later, the Holy QUR’AN supported the above

version of events as well.

compare

82
Agar the Egyptian her handmaid

1. THE LAND OF CHANAAN

2. and I will be THEIR GOD

(Genesis 16:3 DRB)

[HQ: 19-NINETEEN]

 She took Agar the Egyptian her handmaid,

 ten years after they first dwelt
 IN THE LAND OF CHANAAN,
 AND GAVE HER TO HER HUSBAND TO WIFE.

(Genesis 16:4 KJV)

 AND HE WENT IN UNTO HAGAR,
 AND SHE CONCEIVED:
 and when she saw that she had conceived,
 her mistress was despised in her eyes.

CHANAAN ---- THEIR [PLURAL] GOD

(Genesis 17:8 KJV)

 And I will give unto thee,
 AND TO THY SEED AFTER THEE,
 the land wherein thou art a stranger,
 ALL THE LAND OF CHANAAN,
 for an everlasting possession;
 AND I WILL BE THEIR GOD.
[PLURAL]

83
(Genesis 17:18 KJV)
[7-SEVEN x 5]
 And Abraham said unto God,
 that ISHMAEL might live before thee!

(Genesis 17:20 KJV)

 AND AS FOR ISHMAEL,
 I have heard thee:
 BEHOLD, I HAVE BLESSED HIM,
 and will make him fruitful,
 and will multiply him exceedingly;
 twelve princes shall he beget,
 and I will make him a great nation.

however, an intelligent perusal of the old testament and some aspects of the new
testament will also show without a doubt that according to the God's DIVINE
plan, ONLY ISHMAEL WAS THE SOLE AXIS OF HIS TIME.

ISHMAEL INHERITED
IMMEDIATELY BOTH

the maternal and paternal divine blessings

- bestowed upon Hagar and Abraham, respectively.

 And the angel of YHVH

 said unto her, [HAGAR]
 I WILL MULTIPLY
 THY SEED EXCEEDINGLY,
 That it shall not be numbered for multitude.

84
(Genesis 16:10 RNKJV)

BEOFRE HIS BIRTH

^^^^
 And the angel of YHVH said unto her,
 Behold, thou art with child,
 and shalt bear a son,
 and shalt call his NAME ISHMAEL;
 ^^^
 because YHVH
 hath heard
 THY AFFLICTION.
 ^^^^
(Genesis 16:11 RNKJV)

AFTER HIS BIRTH

 And as for Ishmael,
 I have heard thee:
 Behold, I have blessed him,
 ^^^^^^^
 and will make him fruitful,
 and will multiply him exceedingly;
 twelve princes shall he beget,
 and I will make him a great nation.
(Genesis 17:20 RNKJV)

but the narrative continues to reveal

A DEEPER DIVINE PURPOSE BEHIND IT ALL.

85
FAST FORWARD.

THE NEXT NARRATIVE WAS

STUPENDOUS IN MORE WAYS THAN ONE.

1. Let it not be grievous in thy sight

2. And Elohim said unto Abraham,
H430
3. ‫' םיהלא‬ĕlôhîym el-o-heem' ·

 Let it not be grievous in thy sight

 BECAUSE OF THE LAD,
 AND BECAUSE OF THY BONDWOMAN;
(Genesis 21:12 RNKJV)
[7-SEVEN x 3]

 the son of the BONDWOMAN

 BECAUSE HE IS THY SEED.

And also of the son

of the bondwoman
will I make a nation,
BECAUSE HE IS THY SEED.
(Genesis 21:13 RNKJV)
[7-SEVEN x 3]

 And Elohim heard

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

86
 the voice of the lad [Ishmael]
 and the angel of Elohim
 called Hagar out of heaven,

AND ELOHIM HEARD [1]

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

THE VOICE OF THE LAD; [1]

and the angel of Elohim called

Hagar out of heaven, [a]
and said unto her,
What aileth thee, Hagar? [b]
fear not;

FOR ELOHIM HATH [2]

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

HEARD THE VOICE [2]

of the lad where he is.
(Genesis 21:17 RNKJV)
[HQ: 19-NINETEEN x 2]

BLESSINGS AFTER ISHMAEL’S BIRTH

Arise, lift up the lad,

and hold him in thine hand;

87
FOR I WILL MAKE HIM
A GREAT NATION.
(Genesis 21:18 RNKJV)
[7-SEVEN x 3]

FOLLOW THE SCRIPTURE CLOSELY:

AND ELOHIM
WAS WITH THE LAD;
[ISHMAEL]
AND HE GREW,

AND ELOHIM

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

 OPENED HER EYES,

 and she saw a well of water;
 and she went,
 and filled the bottle with water,
 and gave the lad drink.
(Genesis 21:19 RNKJV)
[7-SEVEN X 3]
[HQ: 19-NINETEEN]

H430
‫' םיהלא‬ĕlôhîym el-o-heem'

88
 vis-à-vis

H433
‫' אלהּ אלוהּ‬ĕlôahh 'ĕlôahh

el-o'-ah, el-o'-ah

 WAS ALREADY PRESENT WITH ISHMAEL

 LONG BEFORE THE BIRTH OF
 ABRAHAM'S 2ND SON, ISAAC

AND GOD ELOHIM

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

WAS WITH THE LAD;

and he grew,

and dwelt settled

in the WILD__erness, [1]
AND BECAME AN ARCHER
abounded with THE BOW .
(Genesis 21:20 ERRB)
[7-SEVEN x 3]

AND HE DWELT
IN THE WILD__ERNESS
 OF PARAN: [2]

89
and his mother took him a wife
out of the land of Egypt.
(Genesis 21:21 RNKJV)
[HQ: 7-SEVEN x 6]

why was there so much repetition in case of

ISHMAEL?

that was to indicate that the scriptural

relationship – was always present whether
direct or s imply by association.

ISHMAEL WAS RAISED BY ELOHIM.

ELOHIM WAS WITH THE LAD.

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

ISHMAEL BECAME AN ARCHER,

ONLY UNDER THE DIVINE GUIDANCE
OF ELOHIM.

ELOHIM WAS HIS TUTOR

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

ISHMAEL LIVED
IN THE WILD__derness
WITH ELOHIM

H430
‫' םיהלא‬ĕlôhîym el-o-heem' ·

90
which other individual in the Judea
Christian scriptures had such close and
personal relationship with THE DIVINE?

but that is not all!

the children of JACOB - ISRAEL

sought to kill JOSEPH, OUT OF ENVY AND
JEALOUSY.

had the miscreants succeeded in their evil plot then the life
and history of the Israelites would have ended right there
and then.

all the DIVINE BLESSINGS conferred on the Israelites

since would have been unheard off.

let alone talking about the Israelite prophets and advent of

Jesus Christ – Yah Shua, etc.

ALL OF YOU WOULD BE TALKING ABOUT ISHMAEL,

THE ISHMAELITES AND ISLAM ONLY.

THESE DIVINE BLESSINGS CAME TO ISRAEL BECAUSE

OF THE ONE AND ONLY PERSON OF ISHMAEL AND
NOT OTHERWISE.

CHECK IT OUT

FOLLOW THE CONTINUED CONCEPT OF 2 --

REPETITION

91
IN CASE OF ISHMAEL AND HAGAR ONLY.

DO YE NOT HEAR
THE LAW TORAH ?

FOR THESE ARE

THE 2 - T_W_O COVENANTS;

ALLEGORY OF HAGAR AND SARAH

Tell Word to me,
ye that desire will to be under

THE LAW TORAH , [1]

DO YE NOT HEAR
THE LAW TORAH ? [2]
(Galatians 4:21 ERRB)
[HQ: 7-SEVEN]

FOR IT IS WRITTEN SCRIBED ,

^^^^
T H A T A B R A H A M H A D T W O [ i ] S O N S ,
^^^^
the one by a bondmaid the lass , [1]
the other by a freewoman the liberated .
(Galatians 4:22 ERRB)

But indeed he who was of the bondwoman lass [2]

was born birthed after the flesh;

92
WHICH THINGS ARE AN ALLEGORY
ARE ALLEGORIZED :
FOR THESE ARE
THE TWO[ii] COVENANTS;

the one indeed from

THE MOUNT SINAI SINAY , [1]
which gendereth birtheth
to bondage servitude ,
WHICH IS AGAR HAGAR . [A]
(Galatians 4:24 ERRB)
[HQ: 7-SEVEN x 4]

For this AGAR HAGAR is [B]

mount SINAI SINAY [2]
 in ARABIA,
(Galatians 4:25 ERRB)

TRANSLATED INTO DIVINE BLESSINGS FROM THE

START.

NOTE

MOSES CONFERRED A SINGLE BLESSING UPON

THE CHILDREN OF ISRAEL BEFORE HIS DEATH.

93
 1.IF, SO WHAT DID MOSES REALLY GIVE ;
2.TO THE CHILDREN OF ISRAEL;
3. DURING THEIR 40-YEAR WANDERING IN
THE WILDERNESS?
4. AND/OR BEFORE HIS DEATH?
5.WHAT DID THEY HAVE TO SHOW FOR IT?

SURELY NOTHING!

EVERYTHING CAME TO ZERO - ZIP – ZILCH.

A FRESH START
AND A NEW DISPENSATION

(Deuteronomy 33:1 KJV)

[HQ: 7-SEVEN]
And this is
THE BLESSING, [singular]
wherewith Moses

the man of God ‫' אלהים‬ĕlôhîym

BLESSED
the children of Israel
BEFORE HIS DEATH.

A FRESH START
AND A NEW DISPENSATION

94
 H430 H3068

‫אלהים‬ ‫יהוה‬

'ĕlôhîym yehôvâh

el-o-heem' yeh-ho-vaw'

‘And this was the ‘NEW’ blessing’

[ PARAN, Ishmael and ISLAM]

(Deuteronomy 33:2 KJV)

[HQ: 7-SEVEN x 5]

 And he said,

the 1st dispensation -- past

The LORD ‫ יהוה‬yehôvâh yeh-ho-vaw'

 came from Sinai,

 [(Galatians 4:24,25 KJV

 - Hagar & Moses.

 MOSES also married an Ishmaelite)];

 BLESSED the children of Israel

 BEFORE HIS DEATH.

the 2nd dispensation -- past

 and rose up from Seir unto them;

 [(Genesis 28:9 KJV)

95
  Esau married a daughter of Ishmael];

the 3rd and final dispensation - FUTURE

 he shined forth from mount Paran,

 [Hagar and Ishmael [

 (Genesis 21:21 KJV)];

[HQ 7-SEVEN x 6]

 and he came with ten thousands of

SAINTS:

 from HIS RIGHT HAND

 went a FIERY LAW for them.

Authorized Version (KJV) Translation Count

— Total: 57 [19 X 3]
AV — God 52, god 5

Gesenius's Lexicon (Help)

http://cf.blueletterbible.org/lang/lexicon/lexicon.cf
m?Strongs=H0433&Version=kjv

[GOD (ARAB WITH ART

OF THE TRUE GOD—ILAH--ALLAH;]

96
 The Hebrew form Eloah (‫אלוה‬,
which looks as though it might be a singular form of
Elohim) is comparatively rare, occurring only in poetry and
late prose (in the Book of Job, 41 times).

What is probably the same divine name is

found in Arabic (Ilah as singular "a god",

^^^^

as opposed to Allah meaning "The God" or "God") and in

Aramaic (Elaha).

Surah 74. Al-Muddaththir

30. Above it are 19-NINETEEN.

[HQ: 11 + 3 = 14 = 7-SEVEN x 2]

97
 95 ==> 19 x 5

[HQ: 14 = 7-SEVEN x 2]

Blue Letter Bible - Lexicon [95 ==> 19 x 5]

Concordance Results (KJV) Strong's H426 - ''ĕlâhh (Aramaic) ... Strong's

Number H426 matches the Hebrew ‫''( הלא‬ĕlâhh (Aramaic)), which occurs 95 ...
[copy & paste]
<http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=H426>

Translated Words Strong's Number: 426

KJV (95) - God, 79; god, 16;

NAS (95) - God, 74; god, 6; gods, 15;

[95 ==> 19 x 5]
<http://www.searchgodsword.org/lex/heb/view.cgi?number=0426>

[HQ: 14 = 7-SEVEN x 2]

1. What is probably the same divine name is found in

2. Arabic (Ilah as singular "a god",

3. as opposed to Allah meaning "The God" or "God")

4. and in Aramaic (Elaha-'ĕlâhh ).

98
This unusual singular form is used in six places for heathen deities (examples: 2
Chronicles 32:15; Daniel 11:37 , 38;). The normal Elohim form is also used in the
plural a few times, either for gods or images (Exodus 9:1, 12:12, 20:3; and so forth)
or for one god (Exodus 32:1; Genesis 31:30, 32; and elsewhere).

1. In the great majority of cases

2. both are used as
3. names of the One God of Israel .

Eloah, Elohim, means "He who is the object of fear or reverence", or "He with
whom one who is afraid takes refuge". Another theory is that it is derived from the
Semitic root "uhl" meaning "to be strong". Elohim then would mean "the all-
powerful One", based on the usage of the word "el" in certain verses to denote
power or might (Genesis 31:29, Nehemiah 5:5).

<http://
cf.blueletterbible.org/lang/lexicon/Lexicon.cfm?Strongs=H433&cscs=Hab>

THE ARABIC JOB - IYOB'S

and the ISRAELITE'S

H433
‫' אלהּ אלוהּ‬ĕlôahh 'ĕlôahh el-o'-ah, el-o'-ah

vis-à-vis GodH426 ‫' אלהּ‬ĕlâhh el-aw'

cited in BOTH the old

99
 and new testaments

WAS/IS

THE ONE AND THE SAME

ILAH vis-à-vis GOD

IN THE HOLY QUR’AN

‫' אלהּ אלוהּ‬ĕlôahh 'ĕlôahh

WAS ALSO KNOWN IN ARABIA,

THAT IS, OUTSIDE ISRAEL

there's no need for any

interpretation or speculation

PROBLEM FULLY RESOLVED

IN ARABIA

(Job 1:1 ERRB)

· There was a man in the land of Uz Us ,

· whose name was Job Iyob ;

· and that man was perfect integrious and upright straight,

100
· AND ONE THAT FEARED GOD AWED ELOHIM ,

· and eschewed turned aside from evil.

Job 1:1

In the land of Uz - This country was situated IN IDUMEA, OR THE LAND OF

EDOM , IN ARABIA PETRAEA, of which it comprised a very large district. See
the preface.

Whose name was Job - The original is ‫ בויא‬Aiyob; and this orthography is followed
by the Chaldee, Syriac, AND ARABIC. the Targum calls it the land of Armenia,
but rather IT IS ARABIA; AND VERY PROBABLY IT WAS ONE OF THE
ARABIAS JOB LIVED IN, either Petraea or Deserta,

Job 1:1-3

Concerning Job we are here told,

I. That he was a man; therefore subject to like passions as we are. He was Ish, a
worthy man, a man of note and eminency, a magistrate, a man in authority.

 The country he lived in was the land of Uz ,

 in the eastern part of Arabia ,
 which lay towards Chaldea , near Euphrates ,

II. probably not far from Ur of the Chaldees, whence Abraham was called. When
God called one good man out of that country, yet he left not himself without
witness,

101
III. but raised up another in it to be a preacher of righteousness. God has his
remnant in all places, sealed ones out of every nation, as well as out of every tribe
of Israel, Rev_7:9.

IV. It was the privilege of the land of Uz to have so good a man as Job in it;

 NOW IT WAS ARABIA THE HAPPY INDEED:

V. And that man was perfect - (‫ םמת‬tâmam). VI. The Septuagint have greatly
expanded this statement, by giving a paraphrase instead of a translation. “He was
a man who was true (ἀληθινοìς alēthinos), blameless (ἀìμεμπτος amemptos), just
(διìκαιος dikaios), pious (θεοσεβηìς theosebēs), abstaining from every evil deed.”
Jerome renders it, “simplex - simple,” or “sincere.” VII. The Chaldee, ‫שׁלם‬
shālam, “complete, finished, VIII.

 Job 1:1 Uz - Part of Arabia . Perfect –

(Daniel 5:18 KJV+)

 thou king, the most highH5943 GodH426 gave

 till he knew that the most high

 GOD ELYON ELAH

 H426 ‫' אלהּ‬ĕlâhh el-aw'
 ruled is dominator in the kingdom
 sovereigndom of men,
 and that he appointeth raiseth
 over it
 whomsoever he will willeth .

(Daniel 5:21 ERRB)

102
[HQ: 5 AND 7-SEVEN x 3]

[HQ: 19-NINETEEN x 5]

H426 ‫' אלהּ‬ĕlâhh el-aw' (Chaldee); corresponding to H433; God: - God, god.

Lexicon Results for 'elahh (Aramaic) (Strong's H426)

Hebrew for H426. masculine noun. corresponding to H433

(Daniel 2:18 ECB)

 to request mercies in front of

 Elah of the heavens
 GodH426 ‫' אלהּ‬ĕlâhh el-aw' concerning this mystery;
 so that Dani El ...

DANI EL REVEALS THE PROFOUND MYSTERY

(Daniel 2:19 ECB)

[HQ: 19 – NINETEEN]

1. Then in a night vision

2. the mystery is exposed to Dani El;

3. and Dani El

blesses Elah of the heavens:

103
4. GodH426 ‫' אלהּ‬ĕlâhh el-aw'

(Daniel 2:20 ECB)

1. Dani El answers and says,

2. Blessed - the name of Elah [A]

from eternity to eternity:

3. Blessed be the name of God

H426 ‫' אלהּ‬ĕlâhh el-aw' [B]

4. for wisdom and might are his:

[HQ: 19-NINETEEN x 5]

the nameH8036 of the GodH426 of Israel

(Ezra 5:1 KJV+)

Then the prophets Haggai the prophet

and Zechariah the son of Iddo,

prophesied unto the Jews

that were in Judah and Jerusalem

IN THE NAME OF THE GOD H426

‫( אלהּ‬Aramaic) 'ĕlâhh

104
OF ISRAEL ,H3479

even unto them.

Lexicon Results

Strong's H433 - 'elowahh

ַ ‫א ֱ לוֺהּ‬
Pronunciation
Transliteration el·ō'·ah (Key)
'elowahh

Part of Speech
Root Word (Etymology)
masculine noun
Probably prolonged (emphat.) from ‫א ֵ ל‬
TWOT Reference
(H410)
93b
Outline of Biblical Usage

1) God

2) false god

[HQ: 19-NINETEEN x 3]

Authorized Version (KJV) Translation Count — Total: 57

AV — God 52, god 5

105
http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H433&t=KJV

H433

‫אלהּ‬/ ‫' אלוהּ‬ĕlôahh Total KJV Occurrences: 56

god, 55

Deu_32:15, Deu_32:17, 2Ch_32:15, Neh_9:17, Job_3:4, Job_3:23, Job_4:9,

Job_5:17 (2), Job_6:4, Job_6:8-9 (2), Job_9:13, Job_10:2, Job_11:5-7 (3), Job_12:4,
Job_12:6, Job_15:8, Job_16:20-21 (2), Job_19:6, Job_19:21, Job_19:26, Job_21:9,
Job_21:19, Job_22:12, Job_22:26, Job_24:12, Job_27:3, Job_27:8, Job_27:10,
Job_29:2, Job_29:4, Job_31:2, Job_31:6, Job_33:12, Job_33:26, Job_35:10,
Job_37:15, Job_37:22, Job_39:17, Job_40:2, Psa_18:31, Psa_50:22, Psa_114:7,
Psa_139:19, Pro_30:5, Isa_44:8, Dan_11:37-39 (4), Hab_3:3

god’s, 1 Job_36:2

[HQ: 19-NINETEEN x 5]

Lexicon Results

Strong's H426 - 'elahh (Aramaic)

‫אֱ לָהּ‬
Transliteration Pronunciation
'elahh (Aramaic) el·ä' (Key)

106
Part of Speech
masculine noun Root Word (Etymology)
TWOT Reference Corresponding to ַ ‫( לוֺהּ‬H433)
ֱ‫א‬
2576
Outline of Biblical Usage

1) god, God

a) god, heathen deity

b) God (of Israel)

http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H426&t=KJV

H426

‫( אלהּ‬Aramaic) 'ĕlâhh Total KJV Occurrences: 95

god, 81

Ezr_4:24, Ezr_5:1-2 (3), Ezr_5:5, Ezr_5:8, Ezr_5:11-17 (7), Ezr_6:3, Ezr_6:5 (2),
Ezr_6:7-10 (5), Ezr_6:12 (2), Ezr_6:14, Ezr_6:16-18 (3), Ezr_7:12, Ezr_7:14-21
(9), Ezr_7:23-26 (6), Dan_2:18-20 (3), Dan_2:23, Dan_2:28, Dan_2:37, Dan_2:44-
45 (2), Dan_2:47 (2), Dan_3:15, Dan_3:17, Dan_3:25-26 (2), Dan_3:28-29 (5),
Dan_4:2, Dan_4:8, Dan_5:3, Dan_5:18, Dan_5:21, Dan_5:23, Dan_5:26, Dan_6:5,
Dan_6:7, Dan_6:10-12 (3), Dan_6:16, Dan_6:20 (2), Dan_6:22-23 (2), Dan_6:26
(2)

gods, 14

107
Dan_2:11 (2), Dan_2:47, Dan_3:12, Dan_3:14, Dan_3:18, Dan_4:8-9 (2),
Dan_4:18, Dan_5:4, Dan_5:11 (2), Dan_5:14, Dan_5:23

(Daniel 3:25 KJV+)

He answered and said, Lo, I see four men loose, walking in the midst of the fire,
and they have no hurt; and the form of

the fourth is like

THE BAR OF 'ĕlâhh.

THE SON OF GOD" (H426: 'ĕlâhh ,

GodH426 ‫' אלהּ‬ĕlâhh el-aw' --

CONSIDER: THE TERM "SON OF GOD"

IS MENTIONED ONLY ONCE IN THE OLD TESTAMENT and it is clearly

indicative of Messiah/Christ: "He answered and said, Lo, I see four men loose,
walking in the midst of the fire, and they have no hurt; and the form of the fourth
is like

THE SON OF GOD" (H426: ELAHH) ,

Chaldean; corresp. to H433:

God [singular]; from H410, 'el:--mighty, strength; espec . the Almighty)---

NOT the son of 'ELOHIYM.

108
 WHOM YOU SERVE

PERPETUALLY

Daniel
prays and spreads hands

in front of his

 'ĕlâhh'

GodH426 ‫' אלהּ‬ĕlâhh el-aw'

AS HE DID FORMERLY

(Daniel 6:10 ECB)

 And Dani El,

 knowing the inscribing is signed,
 enters into his house,
 opens his windows in his upper room

 TOWARD YERU SHALEM,

 he kneels on his knees THREE
 appointments A DAY,
 and prays and spreads hands
 in front of his
 'ĕlâhh ,

109
 GodH426 ‫' אלהּ‬ĕlâhh el-aw'
 AS HE DID FORMERLY.

(Daniel 6:11 ECB)

 Then these mighty conspire;

 and find Dani El
 requesting charism in front of his 'ĕlâhh:
 GodH426 ‫' אלהּ‬ĕlâhh el-aw'

(Daniel 6:20 ECB)

 Dani El,

 servant of the living 'ĕlâhh,

 is your 'ĕlâhh,
 WHOM YOU SERVE
 PERPETUALLY,
 GodH426 ‫' אלהּ‬ĕlâhh el-aw'

 v'hinah y'hvah nitzaV ,alayv vayo`mar `aniy y'hvah `elohay

`aV'rahaM `aViyCa va`lohay yitz'Hak ha`aretz `a$er `aTah
$okaV ,aleyha l'Ca
(Genesis 28:13 Translit)

v',aTah hasiyru `eT ´ `elohay hanakar `a$er b'kir'b'keM v'hatu

`eT ´ l'VaV'keM `el ´ y'hvah `elohay yiS'ra`al

110
(Joshua 24:23 Translit)

vayo`m'ru ha,aM `el ´ y'hov$ua, `eT ´ y'hvah `elohaynu

na,aVod uV'kovlO ni$'ma,
(Joshua 24:24 Translit)

by Redwood

ALLAH IN THE BIBLE

Reply by Redwood on July 6, 2009 at 11:14pm

[snip]

ALLAH [‫ ]הלא‬is the word used to refer to YHWH in Genesis 28:13:

I am YHWH Elah (ALLAH) of Abraham your father, and Elah (ALLAH) of

Isaac.
‫קחצי יהלאו ךיבא םהרבא יהלא הוהי ינא‬

Reply by Redwood on August 5, 2009 at 1:01am

In my experience, many have accused Muhammed of being a false prophet,
but none have been able to back up their accusation with facts.

Thomas Cosette is the latest to bring the accusation. Is he just another lying
Christian?

Reply by Redwood 3 hours ago

I want to see Ali's threads.

111
I'm not a Muslim and I'm not interested in talking to people who have
abandoned reason for some ego-stroking belief system.

Comment by Redwood on October 2, 2009 at 6:20pm

Hi Ali,

The conflation of names of divine beings is an aspect of monotheism, i.e. an

accurate transliteration of names can better illustrate the nature of Elohim
than the traditional renderings.

In Exodus 20:2 the literal text is [‫ ]ךיהלא הוהי‬which transliterates

roughly as y'hvah `eloheyCa. [aliy]

The word elohim [‫ ]םיהלא‬differs from the text of verse 2 in that it has the
masculine plural suffix [‫]םי‬, while verse 2 has [‫]ךי‬, with the final kaf giving the
"Ca" of the transliteration, rather than the "m" ending of the plural suffix. The
suffix [‫ ]ךי‬can be interpreted to mean "of you",

which would give a translation of

1. "YHWH, Elah of you", or "YHWH your Elah",

2. not "YHWH your Elohim".

3 . Alaha is the Aramaic word which is related to

4 . the Semitic root of Elah or ALLAH.

[emphasis added, ali]

At 2:19pm on November 24, 2009, Redwood said…

Ali, you are welcome to use content from my posts.

112
 If you are using a post verbatim then it's good form to add attribution.

Best regards, Redwood.

ALI

thanks Redwood for granting me your kind permission.

much appreciated.

conclusion

THERE ARE ONLY

19- NINETEEN VERSES
in the book of Habakkuk
chapter # 3:
1. (Habakkuk 3:1)
2. (Habakkuk 3:19)
[HQ: 19 -NINETEEN]

(Habakkuk 3:3 KJV)

[PARAN, Ishmael and ISLAM]

1. GodH433 ‫ אלוהּ‬/ ‫' אלהּ‬ĕlôahh

2. came from Teman,

3. and the Holy One

4.  from mount Paran.

5. Selah.

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 6. His glory

7. covered the heavens,

8. and the earth was full

9. of his praise.

10. H433 ‫ אלוהּ‬/ ‫' אלהּ‬ĕlôahh

(Habakkuk 3:4 KJV)

[HQ: 7-SEVEN]

AND HIS BRIGHTNESS

WAS AS THE LIGHT;

he had horns coming out of his hand:

and there was the hiding of his power.

[ THE DIVINE BOW AND]

1 . AT THE LIGHT
2 .  OF THINE ARROWS
3 .  THY GLITTERING SPEAR.

T h e s un an d mo o n
s t o o d s t i l l i n t h ei r
h a b i t at i o n r es i d e n c e :
AT THE LIGHT
OF THINE ARROWS
they went ,
and at the shining brilliance of
THY GLITTERING SPEAR.
(Habakkuk 3 :11 ERRB)
[HQ: 7 - SEVEN x 2]

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the 2 major REVELATIONS of the 3rd and final
ISHMAELITE dispensation - FUTURE

 the Holy One from mount PARAN

 [Hagar & ishmael]

(Isaiah 28:11 KJV)

For with stammering lips and ANOTHER TONGUE

will he speak to this people.

COMPARE

THE HOLY QUR'AN

AN-NOOR (THE LIGHT)

24:35.
ALLAH IS THE LIGHT [1-LIGHT]
of the heavens and the earth.

THE SIMILITUDE OF HIS LIGHT [2-LIGHT]

is as a niche wherein is a lamp.

The lamp is in a glass.
The glass is as it were a shining star.
(This lamp is) kindled from a blessed tree,
an olive neither of the East nor of the West,
whose oil would almost glow forth (of itself)
though no fire touched it.

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LIGHT UPON LIGHT. [3-LIGHT AND 4-LIGHT]
ALLAH GUIDETH UNTO HIS LIGHT [ 5-LIGHT]
whom He will.

And Allah speaketh to mankind in allegories,

for Allah is Knower of all things.

24:36. (This lamp is found) in houses which

Allah hath allowed to be ex alted
and that His name shall be remembered therein.
Therein do offer praise to Him at morn and evening.
Pickthal's Quran Translation

shalom -- salam

ALI
Canada

feel free to share ‘as is’

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