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COPYRIGHT DEPOSKR
DIVINE SCIENCE
:
KNOWLEDGE OF TRUTH
BY
CHARLES EDGAR PRATHER. Ph.D.
Editor Power," Tht Higher Thought Magazine
Author "Spiritual Healing"
THE POWER PUBLISHING COMPANY
DENVER, COLORADO
3F6
31
Copyright, 1915,
by
<
The Power Publishing Co., Denver
IGI.A420829
CONTENTS
Lesson One
page
How to Study 7
Lesson Two
The Christ 39
Lesson Six
The Silence
59
Lesson Eight
True Prayer
69
Lesson Nine
Steadfastness to Truth
107
Lesson Thirteen
Growing in Grace
115
Lesson Fourteen
Heaven
joy-
ous. It is that "Peace which passeth un-
derstanding/' It makes all things new,
bright and cheerful. A sunny disposition
is the reflection of a joyful heart.
Joy
is
the realization of Good, and increases as
you unfold in consciousness the divine at-
tributes of your being. These attributes
are the inherencies of the Omnipresence.
Wisdom, Love, Knowledge, Under-
standing, Life, Power, and
Joy
constitute
THE 0M.N1PKESENCE
19
Perfection, when fully realized and ex-
pressed. Claim each one for yourself. Do
not say, "I am filled with Life, Love,"
etc., but declare "I am Life; I am Love;
I am Intelligence/' etc.
The Substance of the Omnipresence is
Spirit.
The Activity of the Omnipresence is
Life.
The Nature of the Omnipresence is
Love.
The Strength of the Omnipresence is
Power.
The Intelligence of the Omnipresence
is Wisdom, Knowledge and Understand-
ing.
Joy
is inhered in life, Love, Power and
Intelligence.
An Inherency is that which is infixed,
a constituent part or element, and can not
be separated from.
Therefore, the Inherencies of Omni-
presence are : Wisdom, Love, Knowl-
edge, Understanding, Life, Power, and
Joy.
These constitute Perfection, and un-
fold in consciousness in. the order given.
These may be called the seven perfect
words.
20
DIVINE SCIENCE : KNOWLEDGE OF TRUTH
God is All there is, both invisible and
visible.
One Presence, Knowledge and Power,
is All.
This One that is All is Perfect Life,
Intelligence and Substance.
Man is the Expression of God, and is
ever One with this Perfect Life, Intelli-
gence and Substance.
Repeat this Statement of Being. It
should be learned and repeated daily.
Make it individual by applying it to your-
self, saying, "I am One with this Perfect
Mind, and express Its Life, Intelligence,
and Substance, now and forever."
Mind, because of its inherent Wisdom,.
Knowledge, and Understanding, is the
Intelligence everywhere evidenced in the
purpose, law, and order of the Universe.
By consciousness of Wisdom, Love,
Knowledge, and Understanding, you un-
fold into the Power of the Perfect Life.
"That which is born of Spirit is Spirit."
Like begets like. Spirit is uncreate, un-
derived; always was, Is, and ever will be.
Substance
invisible is Spirit. Substance
visible is Spirit. There is but One Sub-
stance. The qualities or attributes which
may be ascribed to the Invisible just as
rightfully belong to the visible.
THE OMNIPRESENCE
21
1. Substance (Omnipresence) Every-
where.
2.. LifeEverywhere.
3. Intelligence (Mind) Everywhere.
4. LoveEverywhere.
5. Power (Omnipotence)
Every-
where.
6.
Joy
Everywhere.
7. Perfection (Wholeness)
Every-
where.
To Concentrate means to fix the atten-
tion upon one thing to the exclusion of
all else. Its purpose is to become fully
aw
r
are (conscious) of its truth.
To Resolve means to decide, to fix per-
manently, to do. It means "I will do it."
But a Resolve is such only w
T
hen proven
or put into effect. Its purpose is to cause
one to act, to do.
Concentrates
:
God-Life is Omnipresent Activity.
God-Life is living me.
God-Nature is my nature.
Resolves
:
To see only One Life everywhere.
To realize God in all my activities.
To see Unity everywhere.
22 DIVINE SCIENCE : KNOWLEDGE OF TRUTH
Questions on Lesson 2.
1. What is the object of this course of lessons?
2. What is meant by a basis?
3. Explain the meaning of the words "Divine
Science."
4. What is a synonym? Give five synonyms for
God.
5. What is the meaning of "Omnipresence"?
6. What is the difference between Being and
Existence?
7. What is an inherency?
8. Name the inherencies of Being.
9. Repeat the Statement of Being.
10. Define the words "Concentrate" and "Re-
solve," and of what value are they?
$
LESSON III
TRUTH AND REALITY
OD IS THE ETERNAL TRUTH
of the Universe. There is no other
Truth, for Truth means Reality,
Fact, Essence or Substance. God is
Spirit; therefore Spirit is realthe uni-
versal Substance of which all visible
things are formed. This is true. Since
God is the Omnipresencenot only
everywhere, but the very Substance
(Spirit) of everything everywhere
perfect image
and likeness of its Source. This is true.
God the Perfect Mind is also Perfect
Life. This inherent activity of Being
"formed"' or pressed out into visibility
God
for its Wisdom,
Knowledge and Understanding.
The medium through which this Intel-
ligence is imputed to man, the means by
w
T
hich he is made conscious (fully aware),
is by the "inspiration of the Almighty,"
called The Christ. This illuminating.
Truth-revealing Power is universal, and
has never and can never be limited to
any time, locality or personality. It is the
Light that lighteth every man that Com-
eth into the world, as declared Paul. This
is the "only begotten Son," the saving,
'healing and transforming and indwelling
Power of every man, and therefore of the
world.
Jesus
the Christ was such only after he
became fully conscious of his oneness
with God. Jesus,
the human, grew in wis-
dom and in stature ; he profited by expe-
rience, ever expanding in consciousness
until the personality (Jesus')
was merged
into the universal (the Christ). For,
THE CHRIST 43
"'Though he were a Soil, yet learned he
obedience (selflessness) by the things
which he suffered; and being (thus)
made perfect, he became the author (re-
vealer) of eternal salvation." "For it be-
came him (God) to make the captain of
their salvation (Jesus)
perfect through
sufferings/'
We find, then, that
Jesus
was the hu-
man, like unto the rest of us. He was re-
sponsive to the intuition, the inspiration
of Truththe Christwithin him, and
when he arrived at the point of spiritual
unfoldment wherein he could say, "I of
mine own self can do nothing: the Father
within me he doeth the w
r
orks," he be-
came conscious of the Allness of God,
conscious of his own divinity, and con-
scious of power.
Jesus
Christ therefore means Man con-
scious of his divinity; realizing that "I
and my Father are one." Refer this same
truth to yourself: let go your thought of
self, the personality; let God through the
quickening spirit of Christ within you re-
veal your divinity, and you will become
conscious of the Allness of God and noth-
ingness of self; thus you will verily be
Jesus
the Christa savior of the world
!
Stupendous truth! Glorious truth!
Jesus demonstrated what God will do
44
DIVINE SCIENCE I KNOWLEDGE OF TRUTH
for you when you open yourself to the
Christ-light.
Jesus,
the individual expres-
sion, expands into the Christ, the Divine
expression. What he realized we may all
realize. What he demonstrated we may
demonstrate. What he did we may do.
This universal Christ, the "only begot-
ten Son," is your only hope of glory, of
salvation. Because the religious world
has attached the Christ to but one man,
its truth has been hid. It has been "the
mystery which hath been hid from ages
and from generations, but is now made
manifest to his saints, which is Christ in
you, the hope of glory."
Jesus
and the Christ are therefore
blended, become one, when man becomes
conscious of the indwelling God. This is
the "Power that worketh in you," which
purifies, frees, redeems, and transforms
Knowledge of
God. Its truths are demonstrable. Little
value lies in merely memorizing certain
principles; its worth lies in using those
principles in your thoughts, words and
deeds. Moreover, you receive the joy of
a deeper and fuller realization of their
SourceGod.
In applying the truth of Omnipresence,
let us first definitely fix in our thought
this statement of the One Perfect Mind:
There is but One Mind. It is perfect
Intelligence. It is Omnipresence, Omnis-
cience, Omnipotence, and Omniaction
forever.
As perfect Intelligence, the One Mind
is known as a trinity in unityMind,
Idea, Consciousness.
The Perfect Mind is all Wisdom,
Knowledge and Understanding.
By realization of Wisdom, Knowledge
47
48
DIVINE SCIENCE : KNOWLEDGE OF TRUTH
and Understanding, man unfolds into the
power of the Perfect Life.
What does this mean? That this Mind
is the only Thinker. Its product is
Thought, which must therefore be per-
fect. That which images anything con-
trary to the good is not Thoughtonly
belief, opinion, false mental images, aris-
ing from a limited or beclouded percep-
tion of the Truth or Reality. But since
the world calls all such mental action
"thought," we designate real Thought as
"true thought" or "right thought," and
all other mental picturing as "false
thought" or "untrue thought."
To rid yourself, then, of "vain imagin-
ings," affirm these statements:
There is but One Mind. It thinks only
that which is good, true, wholesome, har-
monious. Since it is omnipresent, I rec-
ognize its presence within me. It is the
Mind of my mind. I therefore think only
that which is good, true, wholesome, har-
monious. I refuse to image anything op-
posite. I make a daily practice in thus
dwelling upon the good, the true, the
beautiful.
This is applying the Truth, and you
will find that you will grow in comprehen-
sion, your vision will be broadened, and
APPLICATION OF OMNIPRESENCE
49
you will be thinking, speaking and being
the very things you have thus imagined.
Mind is the Essence of God. Therefore,
it is not only Intelligence, but the only
Substance of all, both invisible and visi-
ble. It not only fills all, but is all there is.
To practice the Presence of God means
that you accept its omnipresent Reality.
Therefore, let us affirm, each for himself:
I accept the Omnipresence without any
reserve. Since God fills all, and is all,
there is no place in my thought for any-
thing adverse to the Good.
Repeat this until it becomes fixed in
your thought. Say it when there is any
appearance of wrong, or anything appar-
ently opposite, even though you may not
be able to explain the appearance. You
accept the truth that God is omnipotent
;
that God is good; that God is the One In-
telligence therefore pervading all. Then
steadfastly adhere to this truth, regard-
less of the seeming, and soon your "light
shall break as the morning"
Compassion.
This is the product of Love, or con-
scious unity with all. That which affects
one affects all. The "mind which was in
Christ
Jesus," however, does not weaken
itself by assuming the same attitude of
APPLICATION OF OMNIPRESENCE
57
those afflicted and suffering the pangs of
distress with them, but rather is solicitous
of relieving the effects of sin and at the
same time redeeming the sinful thought
or attitudethe occasion for the suffer-
ing.
"When he saw the multitudes, he was
moved with compassion, because they
fainted, and were scattered abroad, as
sheep without a shepherd/'
"Jesus
went forth and saw a great mul-
titude and was moved with compassion
toward them, and healed their sick."
We have the Mind of Christ.1 Cor.
2:16.
Thus the mind of Christ is the recog-
nition and practice of the Presence of
Godwhich is the whole of Divine
Science.
Application of Truth means agreeing
with God, co-operating with God. con-
scious unity with God. When you agree
with the Life in all things, no manifesta-
tion of that Life can be discordant to you.
When you co-operate with this Life in its
various forms of expression, you will find
all things working together for your
good. When you thus become conscious
of your oneness with all Life, you are
filled with and manifest the "Fruit of the
Spirit."
58 DIVINE SCIENCE : KNOWLEDGE OF TRUTH
Therefore, resolve to make a practice
of applying God in all events, circum-
stances and conditions.
Always begin at the foundation, the ba-
sisthe Omnipresence, the One All, the
All One. Say, Since there is but one Sub-
stance, I am Spirit. Therefore, I am di-
vine. This not only includes my mind and
soul, but also my body. My conclusion is:
I am Spirit-substance, endowed with God-
nature. Therefore, to be true to myself I
must think, speak and act lovingly in all
circumstances and conditions. This I
must do without any thought of person-
ality; then every experience becomes a
stepping-stone into hieher and fuller con-
sciousness. I prove God's presence by
practicing it, and find that it meets every
requirement and satisfies every desire.
Questions en Lesson 6.
1. What is meant by application?
2. Repeat the Statement of The One Perfect
Mind.
3. What is Alind? Are there many minds?
4. What is true thought?
5. Then what are false or untrue thoughts?
6. What does the practice of Truth do for you?
7. Of what value are affirmations of Truth?
8. What is the secret of concord or agreement?
9. Do you practice applying God in all events,
circumstances and conditions?
10. What is the "fruit of the Spirit" resulting
therefrom?
LESSON VII
THE SILENCE
^JTHERE
IS AN INNER SOME-
l|L THINGan indwelling Presence
^^
which is the Source of all knowl-
edge. It is the Fount of Inspiration from
which all blessings flow. This is God. Its
purifying, vitalizing and illuminating in-
fluence is the Christ. Since the Christ is
the revelation of God, to know God we
must be open and responsive to this Light
of Truth. "There is none other name un-
der heaven given among men, whereby
we must be saved.'' That name, says Pe-
ter, is the name
Jesus
Christman con-
scious of God in him ; man conscious of
his Source, and therefore of his own di-
vinity
;
man conscious of his oneness with
Perfect Life, Perfect Intelligence, and
Perfect Substance.
Where and how shall we find this Light,
this Truth? Is there a method or way by
which one may develop or unfold this true
knowing or realization of Truth?
Revealed Truth
think on these
things." Why? Because in thinking on
these things you form mental images of
realities, of God, and since God is all there
is, then all other mental conceptions, every
belief and opinion contrary or adverse to
the Truth, is eliminated from thought;
while through concentration upon the
Truth it grows, expands, enlarges, un-
foldsuntil finally you are fully aware of
its Reality, Substance and Nature, which
awareness is Consciousness. For, after
all, this is the most essential lessonto
become conscious of God. Having found
God there, you will see God as the only
Presence and Power in all the universe.
The third step is Waiting for Wisdom.
Do not be anxious ; do not hurry. Keep
calm, serene, and receptive. Wait! Be
expectant, but do not try to force realiza-
tion. "Rest in the Lord, and wait pa-
tiently for him." "Commit thy way unto
the Lord ; trust also in him ; and he shall
bring it to pass."
The fourth purpose of the Silence is
Realization. This means to see the Real-
ity, the Truth, and in seeing you know.
"Ye shall know the Truth, and the Truth
shall make you free." When you have be-
come aware of the Truth of wholeness
66 DIVINE SCIENCE : KNOWLEDGE OF TRUTH
you are freed from the sense confusion,
called sickness. When you know God as
the fullness of all, and "Of his fullness
have all we received," the belief in the
lack of any good thinglife, love, health,
strength, prosperity, joywill have van-
ished into nothingness from whence it
came.
Finally, the Silence is for the purpose
of Communion. This arises from the con-
sciousness of oneness with God, and there-
fore inheriting the same nature, qualities
and characteristics. Hence the joy of con-
scious unity. You are the prodigal re-
turned home, and are now welcomed by
the Father. What joy! No more separa-
tion, no more wandering in darkness,
doubt and suffering in sense confusion,
but forever more at home where the full-
ness of all Good is realized and enjoyed.
When you enter the Silence you should
relax, let go, give up, forget. You should
have at least one period of Silence each
day for your own good. If you can have
but one, take it in the morning before
your thoughts are engrossed in the affairs
of the day, while the mentality is open
and receptive.
Some schools of New Thought teach
that one should remain in the silence an
hour or a half hour, but we do not find
THE SILENCE 67
that the best way. It is best to remain in
the Silence only so long as you are keenly
interested.
Just
as soon as you begin to
get restless or lose interest, and begin
to think of other things, when you are not
wholly absorbed in the purpose for which
you enter the Silence, then it is better to
stop. After awhile take another short pe-
riod of Silence, and you will find that each
time it becomes easier, until at any time
or in the midst of your work you can have
a refreshing Silence. Then you begin to
know what Paul meant by "praying with-
out ceasing." It makes all of life beautiful
and good and inspiring. You begin to see
the glories of heaven right here and now.
Questions on Lesson 7.
1. Where is your source of knowledge?
2. What is necessary upon your part to know
Truth?
3. What is meant by The Silence?
4. To be conscious of the intuitions of Truth,
what must you do?
5. Why should you think only of the ideal in
your times of silence?
6. What is the meaning of "realization" ?
7. How can you dispel sense conditions?
8. Is it necessary to deny the seemingly adverse
conditions? Why not?
9. How often should you enter the Silence, and
how long should you remain in it?
10. Explain the meaning of communion.
LESSON VIII
TRUE PRAYER
7(Z
AVING LEARNED HOW to en-
iJU
ter the
usecret
piace f the Mst
^y
High," and how to still the per-
sonal thought of self and environment,
that we may be open and receptive to the
inspiration of Truth from within; how to
realize the Presence of God through con-
centration and mediation, and finally com-
mune with "Our Father,
,,
we are now
ready to Pray. But what is Prayer, and
how shall we pray aright? What is
meant by that "effectual fervent prayer"
that "availeth much"?
Prayer, in a general sense, is to make
request with earnestness or zeal for some-
thing desired; a wish for anything, a sin-
cere desire, a longing, a reaching out after
something; whether that thing be mate-
rial, mental or spiritual. Thus we find
prayers that are ignorant, as well as wise
prayers
;
good prayers, and bad ones
;
poor
prayers, and good ones; worthless pray-
ers, and true prayers. All men pray: the
saloon keeper prays as earnestly for suc-
69
70
DIVINE SCIENCE I KNOWLEDGE OF TRUTH
cess in his business as does the preacher
for success in his spiritual work; but their
prayers are different.
We hear on every hand the great ne-
cessity for prayer, and people are urged
to pray, pray, pray. They already pray;
what they really need is to know how to
pray aright. The man who believes that
one can succeed only as another fails,
just as earnestly prays for the failure of
his competitor as he does directly for his
own success. This is ignorant prayer, the
prayer of selfishness, unkindness, injus-
tice; yet it fulfills the general definition
or notion of prayer.
There is a higher conception of Prayer,
which the religious thought of the world
has popularized : the prayer of supplica-
tion, of beseeching, pleading, entreating,
begging for whatever we might desire
from a Supreme Being who may or may
not grant our request, as it pleases Him.
This is a step higher than the darkened
sense prayer of pure personal selfishness,
for this recognizes a Source from which
all supply of Good is derived. Yet this is
not the highest form of prayer.
Because all mental action is called
thinking, whether that be personal (men-
tal) or universal (spiritual), it is neces-
sary to designate right thinking, in con-
TRUE PRAYER 71
trast to that of mental conceptions, as
true thinking; so also is it necessary to
designate the right mode or attitude of
Prayer from all other forms of prayer by
the term true prayer.
Evidently this was perceived by the
disciples of
Jesus, two thousand years
ago, for we read: "One of his disciples
said unto him, Lord, teach us to pray, as
John
also taught his disciples." And
Je-
sus taught in that lesson the true prayer,
the prayer that accomplishesthe effect-
ual prayer.
"After this manner therefore pray ye:
Our Father which art in heaven, hallowed
is Thy name. Thy kingdom is come ; thy
will is done on earth as it is in heaven.
Thou givest us each day our daily bread.
Thou forgivest our debts as we forgive
our debtors. Thou leadest us not into
temptation ; but dost deliver us from all
evil ; for thine is the kingdom, the power,
and the glory, forever. Amen."
It was distinctly a prayer of affirma-
tion of the Truth of Being.
Jesus
spoke
in the Aramic tongue, the language or
dialect of the Semitic known as "Pales-
tinian Aramaic." This is now a dead lan-
guage, but when in use was peculiar in
this respect: it had neither past nor fu-
ture tenses. There was no other way of
72 divine science: knowledge of truth
speaking of anything except as in the
present. Therefore, literally, the prayer
as given us as a model by
Jesus
is one of
present recognition of fact, of reality. Its
change of form to that of petition was
made by translators of the original manu-
scripts, to conform to their beliefs and
opinions.
This seemingly new, but original, form
of Prayer is the truest, highest order of
prayer. It is the prayer of recognition, of
appreciation, of co-operation. "Our
Father" is the One Universal Source;
"that which is born of Spirit is Spirit
;"
of His Substance are we made, and of His
fullness have we all received. Only when
the mentality (the realm of personal
thought) is stilled, when we are con-
sciously in tune with the Infinite, in the
realm of perfect peace and harmony
"in
heaven"can this truth be realized, for
God is Love.
Holy, whole, complete, perfect, is the
nature, qualities, characteristics of God.
This is the meaning of "name." Realizing
that "like begets like," then is the effect
seen embodying its cause. Not only does
God reign supreme in the Universe, but
this is the Only Power; therefore the
kingdom of God is now here, and His will
is done on earth. We do not always see it
TRUE PRAYER 73
because of our mental blindness, but God
is running this Universe through Infinite
Intelligence, Law, and Love. As we at-
tune ourselves to the Universal, as we
get into that harmonious realm called
heaven, then do we perceive the Presence
of God in all things, affairs and condi-
tions.
This Source is our Storehouse of All
Good. It is our Infinite Bank of Supply.
As soon as we realize our rightful inheri-
tance, then are we privileged to draw
upon its fullness. "All that the Father
hath is mine"is yours, each and every
one of us ; for "Hath not one God created
us? have we not all one Father?" There-
fore are we supplied, God being the
Source and Substance of "our daily
bread."
Only as we co-operate, as we fulfill, are
we entitled to the blessings of the Law.
As we do unto others so do we receive.
As we give, to us is given, whether that
be love, strength, courage, or material
sustenance. As we forgive, holding the
attitude of oneness, that which we for-
give in another we forgive ourselves ; and
on the contrary, that which we bind upon
another we bind upon ourselves. "For-
give, and ye shall be forgiven."
Recognizing the nature of God, we
74
DIVINE SCIENCE : KNOWLEDGE OF TRUTH
readily see that we are led into tempta-
tion and sin by our own ignorant and
false beliefs, opinions and desires; and w
r
e
freely make confession that all our suffer-
ings are the result of our misguided
thought, with which Perfect Mind, "Our
Father," had nothing to do. But when
we turn to the Light (for "God is Light,
in whom there is no darkness at all"
)
then do we know of a truth that our mis-
beliefs, our sense dreams, are "vain imag-
inings'' which the Light of Truth dispels,
and we are delivered from all evil. There
is but One Reality, One Presence, One
Power: to Him, to It, belongs all the
praise, now and forever.
Since Affirmation of the Truth, and its
practical application, is the highest form
of Prayer, what, then, is the purpose of
"asking"? "Ask, and ye shall receive:
seek, and ye shall find; knock, and it shall
be opened unto you." This is the recep-
tive attitude, your willingness and readi-
ness to receive. In other words, desire,
aspiration, prayer, opens your mentality
to see and know the Truth. It is the turn-
ing to the Light that dispels all shadows.
Prayer, therefore, changes our attitude,
not God. It neither induces God to give
us anything or do anything for us; but
it does open our eyes to see that for which
TRUE PRAYER 75
we have longedthe Good, the True, the
Perfectis now ours, and has always
been ours, but we knew it not.
Emerson had this enlarged vision of
Prayer: "Prayer is the contemplation of
the facts of life from the highest point of
view. It is a soliloquy of a beholding and
jubilant soul. It is the Spirit of God pro-
nouncing his works Good."
The more you pray aright, the more
you expand in consciousness; the more
of His "fullness" do you perceive, realize
and enjoy. So pray, pray earnestly, de-
voutly; ever aspire, onward and upward;
but unless you use what you already have
perceived, you will not be prepared for
further realization. Your prayer there-
fore must be a living prayer; and such is
the Prayer of Divine Science.
This True Prayer is receptiveness to
the Truth, the Earnest Aspiration for
Truth, the Affirmation of Truth, Thank-
fulness for Truth, and the Living of the
Truth. Such a prayer is fraught with Di-
vine Power, and the "signs" spoken of by
Jesus
are fulfilled by it : "In my name
shall they cast out devils; they shall
speak with new tongues ; they shall take
up serpents ; and if they drink any deadly
thing, it shall not hurt them ; they shall
76 DIVINE SCIENCE I KNOWLEDGE OF TRUTH
lay hands on the sick, and they shall re-
cover."
The Larger Prayer.
At first I prayed for Light:
Could I but see the way,
How gladly, swiftly would I walk
To everlasting Day.
And next I prayed for Strength:
That I might tread the road
With firm, unfaltering feet, and win
The heaven's serene abode.
And then I asked for Faith :
Could I but trust my God,
I'd live enfolded in His peace
Though foes were all abroad.
But now I pray for Love:
True love to God and man;
A living love that will not fail
However deep His plan:
And Light and Strength and Faith
Are opening everywhere
!
God only waited for me till
I prayed the larger prayer.
Mrs. E. D. Cheney.
TRUE PRAYER 77
Questions on Lesson 8.
1. On entering the Silence, what do you "still"?
2. What is prayer, in the general thought of it?
3. What, then, is true prayer?
4. What is the highest form of prayer?
5. Why did Jesus speak in the present tense
when teaching his disciples how to pray?
6. What is the starting-point or first step in
prayer?
7. What leads you into temptation?
8. Of what value is prayer?
9. How often should you pray?
10. Learn "The Larger Prayer" and practice it.
LESSON IX
THE POWER OF THE WORD
ALL
ARE FAMILIAR with the
statement, "A word is the sign of
an Idea." But what is an Idea?
Words are used so loosely nowadays that
it is well for us to pause and see what a
word really means before we employ it..
Divine Science lays much emphasis upon
the right w
T
ord in the right place. It does
not use "belief" and "faith" as synonyms;
nor "idea" and "thought." It uses "Con-
sciousness" only in reference to knowl-
edge of Truth, as the word means
"Knowing with God
;"
and can not, there-
fore, be applied to personal conceptions,
opinions, and beliefssuch as "sense con-
sciousness," "consciousness of sin, pain,
sickness," etc.
To be "conscious" means to be aware
to knowthat which really is, and that
is Truth or God. You may believethat
is, mentally imagine in your personal
thought, all sorts of ills, and because you
thus mentally see them, they seem real
to you. But these mental pictures are
79
80
DIVINE SCIENCE : KNOWLEDGE OF TRUTH
only your interpretations, or rather, mis-
interpretations, of facts; for since God is
the only Reality, invisible and visible, and
since God is the Omnipresence, the One
and Only Presence, Life, Intelligence and
Substanceeverywhere, then everything
not Good must of necessity be the outpic-
turing of mental beliefs, fears, supersti-
tion, "vain imaginings"in a word,
"mental delusions."
Facts, conditions, appearances, are to
you according to your interpretation or
thought of them. This is the truth per-
ceived by Paul when he declared, "I am
persuaded that there is nothing unclean
of itself; but to him that esteemeth
(thinks or interprets) a thing to be un-
clean, to him it is unclean."
How important, then, to learn to real-
ize that the One Perfect Mind thinks in
us and acts through us as our very selves
;
that Truth is revealing in us only that
which is Real and True ; for, as said
Jo-
seph, "Do not interpretations belong to
God?" That is, only through Divine Wis-
dom, that inner illumination of Spirit
called Intuition or Inspiration, are you
enabled to perceive and know the Truth
of anything.
An Idea being the essence of true see-
ing (the word Idea being derived from a
THE POWER OF THE WORD
81
Greek word meaning "to see"), it is an
inner conception of any perfection, any
fact, any reality, any truth.
As such, it becomes both a true image
and an archetype, or the original pattern
and model; a real likeness or representa-
tion, and the embodiment of the essential
nature or character of Being, God or
Truth.
The metaphysician, Martineau, says:
"Ideas, in their pre-existence, are the
archetypes of created things; in their em-
bodiment are the essences of things; and
in their relation to us are what we know
of things/'
Since Cause must itself constitute the
Effect, we see that the true Word is no
longer only a' sign of an Idea, but is itself
the Idea. Mindthe Sour.ce; Thought
personal
thinkingis shallow, hollow and unsta-
ble. It judges from appearances, forms
wrong opinions and untrue conclusions
;
and by its own judgments inflicts upon
itself limitation, sickness, suffering and
90
DIVINE SCIENCE : KNOWLEDGE OF TRUTH
death. Thus illness is the evidence of im-
perfect, wrong, personal thought.
If one mentally images disease, he not
only sees it all about him, but is subject
to it himself: for "as a man thinketh, so
is he." We do not deny the appearance,
but know that it is but the evidence that
one has not been illumined by the Truth;
that he has not seen or thought aright.
Sickness is the result of sick thoughts.
Physical harmony, or health, is the truth
of the body, but so long as one believes it
subject to adverse or evil influences, his
mental interpretation pictures for it
weakness, sickness, limitation.
Here, then, is the only place for healing
in the mentality. Mind is always per-
fect, whole, and needs no changing; in-
deed, it can not be changed. But the
plane of personal thoughtthe mentality
has been obscured and encumbered
with untrue conceptions, beliefs, "vain
imaginings," until the Truth is not per-
ceived, felt and known.
The Process of Healing.
The process of healing is not a change
in Consciousness, for that is the Illumina-
tion of TruthGodwhich ever shines
for all. The transformation from igno-
rance to knowledge, from darkness to
HEALTH AND HEALING 91
light, from error to Truth, is a process in
the thought or mentality of man, It is
the removing of the sense-deluding gog-
gles from our eyes, the opening of men-
tality's windows to the sunlight of Truth.
Truth is Truth. No amount of untrue
thinking can change the eternal state of
your being. You are the embodiment
and expression of Wholeness, Harmony,
Health. Your thoughts of health do not
create health, neither do your thoughts
of disease create sickness. Mentality is
but an interpreter, and according to your
interpretation do you enjoy the one or
suffer the other.
The work of thoughttrue Thought
personal thinking
Wholeness and
Harmony, vitalized by Life, Love and
Power.
The secret of Health lies largely in
one's attitude. How are you thinking?
How are you looking at things ? Are you
judging from appearances, your mental
conceptions of them, or from the basis of
Truth, which is "righteous judgment"?
Are you "double-minded," that is, do you
believe that everything must have its op-
posite? that if there is good, there must
also be bad?health and sickness, opu-
lence and poverty, happiness and misery?
If so, you are partaking of the Tree of
Duality, the forbidden tree. If so, is it
any wonder you have mixed conditions in
your life? The more you give place in
your thought to evil, adversity, disease,
etc., the more will von see of them: be--
HEALTH AND HEALING
93
cause these are the goggles (false men-
tal conceptions) through which and by
which you see these untrue images.
Healing is the process of attainment or
realization of the eternal state of our be-
ing. It is a transformation in thought,
from the ignorance of belief to a knowl-
edge of Truth. This is the process indi-
cated by Paul: "Be ye transformed by
the renewing of your thought.
5
'
It drops
all short-coming (sin) for righteousness;
weakness and limitation for the fullness
of strength and vigor
;
poverty and dis-
tress for opulence and satisfaction
;
worry and disease for peace and harmony.
Such is the result of spiritual enlighten-
mentthe truest, purest and highest
method of healing.
The Scope of Healing.
Yet healing does not relate merely to
physical wholeness. It must first be an
inner or spiritual perception, and this
then applies to every phase of Life's ex-
pressions. As w
r
e see more and more of
the truths of Life w
r
e are evolving into a
fuller, freer and better realization of
Wholeness and Harmony, this evolution
being the process called Healing, which
is but another name for Unfoldment.
One thing alone rights any condition
94
DIVINE SCIENCE : KNOWLEDGE OF TRUTH
the consciousness of the Presence of God.
This means seeing all that God is right
there where discord seemed so evident.
There is but one way by or through
which we may attain to this realization
in your
thought, in your disposition, in all your
affairsliterally beoming a "new crea-
ture in Christ"? Then hold fast that
which is good, and let all else go.
Secondary benefits of steadfastness ac-
crue to the class, or society, or state, but
the chief benefits are to the individual.
As is the individual so is the nation. As
one part of the body suffers, the whole
body suffers with it. Your loyalty to
Truth is a pervading influence, uplifting
and blessing the entire world.
Your knowledge of Truth calls you to
action. Speak the word earnestly, fear-
lessly, and with confidence. Know that
the "Power which worketh in you" frees
through your thought or word those who
110 divine science: knowledge of truth
are in any way in bondage to sense or
belief. *fl
Overcoming means the surmounting of
all obstacles, the triumph of Truth over
error, the banishing of all sense delusions
through the revelation of Truththat
which is Real. It means neither strife nor
anxietyit is the natural, orderly unfold-
ment of the growing soul that is true and
steadfast to its highest vision.
Such resolute, constant practice of
Truth is sure in its beneficent results, as
voiced by John
the Revelator: "To him
that overcometh will I grant to sit with
me in my throne," thus conferring power
and dominion. "He that overcometh, the
same shall be clothed in white raiment/'
signifying purity from all false concep-
tion. "He that overcometh shall inherit
all things," because he then knows his
oneness with God, and can say, "All that
the Father hath is mine/' "To him that
overcometh will I give to eat of the hid-
den manna"