Professional Documents
Culture Documents
THEORY OF PROSE
Translated by Benjamin Sher with
an Introd!tion by "erald #$ Brans
UWE,
%alkey &r!hive Press
En'lish translation
e
())* Benjamin Sher
Introd!tion + ())* "erald #$ Brns
#ibrary o, -on'ress -atalo'in' in Pbli!ation %ata
Shklovskii$ Viktor Borisovi!h. (/)01()/2
3O teorii 4ro5y$ En'lish6
Theory o, 4rose 7 Viktor Shklovsky8 introd!tion by "erald #$ Brns8 translated
with an introd!tion by Benjamin Sher$
Translation o,9 O teorii 4ro5y. :d ed$ ;<os!ow. ():)=$
In!ldes biblio'ra4hi!al re,eren!es$
($ Prose literatre>History and !riti!ism$ :$ Prose literatre>Te!hni?e$
I$ Sher. Benjamin$ II$ Title$
P@02AB$S2)(0 ())*
/*)$0>d!:* )*1:B(2
ISB@9 *1)(CA/01A21C ;!loth=
ISB@9 *1)(CA/01C210 ;4a4er=
First 4a4erba!k edition. Febrary ())(
Se!ond 4rintin' ;with !orre!tions=. Se4tember ())(
Partially funded by 'rants ,rom The @ational Endowment ,or the Arts and The
Illinois Arts Council.
%alkey &r!hive Press
(/(B @orth B)th &vene
Elmwood Park. I# C*C0A DS&
Printed on permanent/durable acid-free paper and bound in the United States of
America.
-ontents
Pre,a!e
Introd!tion
TranslatorEs Introd!tion
(9 &rt as %evi!e
:9 The Relationshi4 between %evi!es o, Plot
-onstr!tion and "eneral %evi!es o, Style
09 The Str!tre o, Fi!tion 29 The <akin' o,
Don Quixote A9 Sherlo!k Holmes and the
<ystery Story C9 %i!kens and the <ystery
@ovel B9 The @ovel as Parody9
SterneEs Tristram Shandy /9 Bely
and Ornamental Prose )9 #iteratre
withot a Plot9 Ro5anov (*9 Essay and
&ne!dote
Forks -ited
IndeG
Pre,a!e
It is 4er,e!tly !lear that lan'a'e is in,len!ed by so!ioe!onomi! !on1
ditions$
There is an essay by "leb Ds4ensky in whi!h he shows how a ,ishin'
!rew !reates its own reality by inventin' names ,or a !onstellation o, stars
whi!h 'ides them in their ni'htly Hsear!h ,or the white salmon$H
In the lan'a'e o, !attle breeders yo will ,ind nmeros words desi'natin'
s!h 4e!liarities as the !oat !olors o, !ows and blls$ These do not lend
themselves easily to translation$ @evertheless. the word is not a shadow$
The word is a thin'$ It !han'es in a!!ordan!e with the lin'isti! laws that
'overn the 4hysiolo'y o, s4ee!h and so on$
I, in some lan'a'e the name o, a breast4late be!omes the name o, the
breast o, a hman bein'. then. o, !orse. this !an be nderstood histori!ally$
Bt the !han'es o, words do not ne!essarily !orres4ond to the !han'es in
the ,orm o, the breast4late. and. besides. the word may srvive the 4he1
nomenon that had 'iven rise to it in the ,irst 4la!e$
&s a literary !riti!. IEve been en'a'ed in the stdy o, the internal laws that
'overn literatre$ I, I may brin' 4 the analo'y o, a ,a!tory. then I wold say
that neither the !rrent state o, the world !otton market nor the 4oliti!s o,
!otton trsts interests me$ One thin' alone !on!erns me9 the nmber o,
strands that make 4 the !otton 4lant and the di,,erent ways o, weavin'
them$ For that reason. this book is devoted in its entirety to a stdy o, the
!han'es in literary ,orm$
VIITOR SHI#OVSIY
Introduction
Toward a Random Theory o, Prose
"erald #$ Brns
I have a taste ,or readin' even torn 4a4ers
lyin' in the streets$
>%on JiGote
<odernity be'ins with the re!o'nition that the obje!t be,ore me is not a si'n
bt a random 4arti!le$ &nd it is all there is8 nothin' is behind or beyond it.
nor is anythin' nderneath$ It is o4a?e and irred!ible. one sin'larity
amon' others mlti4lied eG!essively in every dire!tion$ The niverse is
made o, s!h thin's$ The histori! task o, modernity. startin' in the seven1
teenth !entry and !ontinin' to this day. has been to develo4 a theory o,
rationality ade?ate to a niverse o, randomness>and not only a theory
bt a 4ro'ram o, strate'i! o4erations !a4able o, enterin' into the hetero1
'eneity o, thin's and brin'in' it nder !ontrol$ One !old say that with
modernity the task o, reason was no lon'er to inter4ret the world bt rather
to over!ome it>to red!e it !on!e4tally. to 'ras4 and !ontain it within an
order o, 'eneral laws and te!hnolo'i!al systems. ,inally to intervene in its
o4erations and to trn it to 4rod!tive a!!ont$ To make sense o, the world.
we mst 4enetrate its in!oherent sr,a!e and lay bare its dee4 str!tres8 we
mst 'ras4 not its hidden meanin's bt its inner workin's$ "rammar is
mastery$ &nd with this idea !omes the invention o, 4oliti!s. whose task is to
4rod!e a !ltral system ,ree ,rom internal !ontradi!tion. so!ial ,ra'1
mentation. and endless !rises o, le'itima!y$
¬her way to 4t this mi'ht be to say that modernity be'ins with the
dis!overy that the book o, the world is written in 4rose$ & 4oeti! niverse
is. 4hiloso4hi!ally s4eakin'. a niverse o, !orres4onden!es$ In a 4oeti!
niverse. every ,ra'ment is a lminos detail$ It resonates with the s4er1
sensos$ It is in 4er4etal trans4ort ,rom the everydayness o, its material
a44earan!e to the s4here o, the trans!endental where it is really lo!ated.
and its im4a!t 4on !ons!iosness !onstittes a moment o, vision or the
sense o, embra!in' the totality o, all that is$ There are overar!hin's every1
where$ Bt a 4rose niverse is jst one damn thin' a,ter another. like an atti!
or jnkyard or side o, the road$ Shklovsky says that -ervantes be'an his
'reat book by or'ani5in' it as a dinner table. bt almost at on!e thin's 'ot
x Theory of Prose
away ,rom him$ Don Quixote as Shklovsky em4hasi5es. is a narrative
whose 4arts are ot o, 4la!e8 and so is the world it mirrors. in whi!h ;in
Orte'a y "assetEs 4hrase= the 4oeti! has !olla4sed. leavin' only le,tovers
like the books %on JiGote reads$ The 4rose world is a 4la!e o, violent
interr4tion8 it is the nonlinear re'ion o, 4re histori!ality that !an only be
des!ribed by means o, !haos theories and models o, !atastro4he. or 4erha4s
not so m!h !atastro4he as the slow breakin' down o, entities 4ie!e by
4ie!e$ It is an n4redi!table and dan'eros world in whi!h everyone is
someoneEs vi!tim$ Fe are liable to a beatin' at every interse!tion. be!ase
is needed to take s to him8 he is always at or blind side. the rovin' bandit
or lrkin' street th'. bt o, !orse he mi'ht jst as easily be the lo!al inn1
kee4er or a member o, the ,amily$ The world o, 4rose is bor'eois all the
way down$
The task o, reason in the world o, 4rose is to brin' thin's nder !ontrol1
not. however. by 4oeti!i5in' them. not by alle'ori5in' events into semanti!
s4erstr!tres ;theories o, !hivalry. ,or eGam4le. or o, !ltre=. bt rather
by the !onstr!tion o, 4lots. that is. by means o, dee4 synta!ti! str!tres
whose o4erations do not so m!h abolish randomness as jsti,y it. rather the
way lin'isti!s tries to jsti,y the arbitrariness o, words by a44eals to
internal ne!essity$ SyntaG. so to s4eak. re4la!es semanti!s$ The e,,e!t o,
sti,i!ation wold not be to trans,orm the sin'lar 4arti!le into some
4 er4reted as an element in a
symboli! order that sbsmes it and renders it trans4arent8 the 4arti!le
remains re,ra!tory and dense. nothin' in itsel, bt only a !ombinatory
4otential$ En!losed in a 4rely relational environment o, !odes. networks.
and total systems. the 4arti!le 'ains in 4ower what it loses in meanin'8 or
rather its meanin' is now its relationality as s!h rather than its !orres4on1
den!e to somethin' eGternal to itsel,$ So %on JiGote is always ot o,
4la!e8 he is not a !hara!ter in a roman!e bt at best a !hara!ter eGiled ,rom
roman!e. a !hara!ter trned to 4rose. wanderin' in a world that takes him
a4art 4ie!e by 4ie!e and s4reads him alon' a 4lane o, random interse!tions$
The task o, reason is to !onne!t him 4 with San!ho Pan5a$ Here is a
random en!onter with binary !onse?en!es. the be'innin's o, a new
system ;!all it the novel. or the dis!orse o, everyday li,e=$ The di,,eren!e
between San!ho and %on JiGote has a 4oint to it ;it ins!ribes everyday1
ness as the !olla4se o, the 4oeti!=$ San!ho meanwhile. like the !omi! ,i'res
Shakes4eare is a 4rose !hara!ter who nderstands that the world is best
Introduction
reason in the world o, 4rose is to arti!late this ethi!al ,ramework. whi!h
does not seek to endow the ordinary with any trans!endental sblimity bt
sim4ly seeks to 4reserve it as the ntrans!endable hori5on o, the sin'lar$
ShklovskyEs way o, 4ttin' this is to say that the task o, art is to make the
stone stony. that is. to kee4 s ,rom eG4erien!in' an obje!t as somethin'
other than it is8 as i, the task o, art were to ,ree s ,rom alle'ory or the
semanti! trans4aren!y o, 4arti!lars$
It is obvios at on!e. however. that the world o, 4rose is irred!ible even
to a str!tralist 4oeti!s$ Prose is by natre nstable and sel,1inter,erin'8 it
is re,ra!tory and n!ontainable$ Prose does not so m!h ,low as over,low$
San!ho Pan5aEs storytellin' in !ha4ter :* o, 4art ($ whi!h is more like
!ontin' than re!ontin'. 4reserves eGa!tly the nonlinear. sel,1interr4tin'
eG!essiveness o, the 4rose world$
#
ETell it !onse?entially. like an intelli'ent
man.H says the bewildered JiGote. bt San!ho is already ,ollowin'
Tristram ShandyEs 4hiloso4hy o, !om4osition. whi!h is to let the world
s4eak. let every sin'larity have its say. withot res4e!t to rles o, reason or
4ro4ositional order$ Indeed. one !old say that the natral in!lination o,
4rose is to or'ani5e itsel, into lists rather than into stories and 4ro4ositions$
-old a historio'ra4her drive on his history. as a mleteer drives on his mle.>>
strai'ht ,orward $ $ $ he mi'ht ventre to ,oretell yo to an hor when he shold 'et to
his jorneyEs end811111bl the thin' is. morally s4eakin'. im4ossible9 For. i, he is a
man o, the least s4irit he will have ,i,ty deviations ,rom a strai'ht line to make with
this or that 4arty as he 'oes alon'. whi!h he !an no ways avoid$ He will have views
and 4ros4e!ts to himsel, 4er4etally soli!itin' his eye$ whi!h he !an no more hel4
standin' still to look at than he !an ,ly8 he will moreover have varios
&!!onts to re!on!ile9
&ne!dotes to 4i!k 49
Ins!ri4tions to make ot9
Stories to weave in9
Traditions to si,t9
Persona'es to !all 4on9
Pane'yri!ks to 4aste 4 at this door8
Pas?inades at that811111&ll o, whi!h both the man and his mle are ?ite eGem4t
,rom$ !Tristram Shandy ($(2=
The world o, 4rose only !omes into its own with the invention o, the 4rintin'
4ress. whi!h eman!i4ates dis!orse ,rom the trans!endental bonda'e o,
narrative and the hi'her ,orms o, !onse!tive reasonin'$ Prose do!ments
its environment ,rom the inside ot. not ,rom above. and so it !onts thin's
one by one instead o, or'ani5in' them systemati!ally into a!!onts that.
amon' other !oherent thin's. be'in and end and 4oint a moral$ Prose is by
its natre realisti! in its n4redi!table !on!ern with the density o, what is
sin'lar and re,ra!tory to !ate'ories$ Prose is the n,inished dis!orse o,
inhabitants ;who themselves never stay in 4la!e bt$ i, they have the least
s4irit. wander maddenin'ly in every dire!tion. 4i!kin' 4 odds and ends.
losin' bits and 4ie!es9 one thinks here o, Be!kettEs <alloy=$ So the ,'itive
xii Theory of Prose
essay. the de!re4it billboard. the meanderin' joke. entries in an abandoned
diary. the mddled ?otation. the jotted note. the news4a4er 4a'e to wra4
yor !4s in. dirty words in the 4bli! toilet. mens in Fren!h. 4ointless
ane!dotes. the !rm4led sho44in' list. the broken1o,, !onversation. 4oli!e
re4orts. the missent letter. the ad in the window. si'ns at a rally. 'ossi4 or
hearsay. a stdentEs answer. the weak radio si'nal. brea!rati! memos$
translations ,rom Ka4anese. shotin' in the street. ma'a5ines in the 'ara'e$
or words to that e,,e!t9 these are some o, the basi! 'enres in the 4rose o,
4rose$
Shklovsky$ o, !orse. is thinkin' ;mostly= o, artisti! 4rose. or 4rose that
in some ,ashion redeems itsel, ,rom itsel,. raises itsel, by its bootstra4s into
some ty4e o, ,ormal !oheren!e$ Bt he re!o'ni5es that there is always a
histori!al tension between 4rose and ,orm. and it is this tension that he seeks
to stdy in the book that ,ollows. whi!h 'ives s the theory o, 4rose. not as a
semioti!ian or a narratolo'ist mi'ht. bt thro'h the mediation o, histori!al
;one mi'ht jst as well say random= detail$ Rssian Formalism is not Str!1
tralism$ Its method is histori!al resear!h rather than the analyti!al !on1
str!tion o, models$ Str!tralism raises itsel, on an o44osition between
system and history. str!tre and event8 Rssian Formalism de,ines itsel,
not a'ainst history bt a'ainst 4sy!holo'y$ The di,,eren!e between Formal1
ism and Str!tralism lies in the way the sin'lar is 4reserved in the one bt
erased by the other$ Str!tralism is a method o, sbsm4tive thinkin'$
Fhat matters is the totality o, the system$ Bt ShklovskyEs ,ormalism is
distribted alon' a dia!hroni! 4lane$ His theory o, 4rose is a prose theory o,
4rose. not the systemati! !onstr!tion o, a model indi,,erent to its eGam4les
bt hetero'eneos. internally !on,li!tin' des!ri4tions o, teGts strewn
irred!ibly thro'hot the history o, writin'$ ShklovskyEs model is not the
lin'isti!s o, Sassre bt histori!al lin'isti!s and !om4arative 4hilolo'y$
He is !loser to &erba!h than to Todorov$ He is interested in the histori1
!ality o, ,orms rather than in the rles o, how ,ormal obje!ts work$ So his
theory has the ri!hness o, 4ra!ti!al !riti!ism as well as the l!idity o,
theoreti!al re,le!tion. as in his s''estion that an ane!dote that is not
random ;not to say 4ointless= is not an ane!dote$
@ot a'ainst history bt a'ainst 4sy!holo'y9 the idea here is to ,ore'rond
the individal teGt in its ,ormal intelli'ibility rather than to re!onstr!t what
lies behind the teGt in the ,orm o, an ori'inatin' eG4ression or rle$ The task
o, Rssian Formalism was to eman!i4ate the work o, art ,rom the theory o,
eG4ression. whi!h was Romanti!ismEs way o, !o4in' with the world o,
4rose$ FhatEs the 4oetEs 4la!e in a world o, 4roseL This was essentially
FordsworthEs ?estion in his 4re,a!e to the "yrical #allads. The idea was
to inte'rate eGtraordinary events o, the mind into the everyday and so to
redeem the everyday ,rom its banality$ The 4oetEs task is to mediate
between the banal and the trans!endental>tem4orality redeemed by its
s4ots$ That the 4oet mi'ht !ome ot o, this mediation a bit 4rosy>lookin'
entirely nremarkable. in "eo,,rey HartmanEs 4hrase>is ,air eG!han'e.
Introduction xiu
sin!e the world !omes ot lookin' 4oeti!. even inhabitable and serene.
whereas withot the 4oetEs intervention it wold be a 4lane o, sllen obje!ts
im4edin' movement or es!a4e$ Falla!e Stevens is 4erha4s not the last
Fordsworthian bt heEs !lose9 the 4oet determined to bild an inhabitable
world ,rom the debris o, 4rose$
Bt to make the stone stony is to !hi4 away the ins!ri4tion someone
!arved on it8 it is to trn si'ns ba!k into thin's$ Formalist 4oetry ;not to say a
'ood deal o, modern writin'= does this by ,ore'rondin' the materiality o,
lan'a'e. disr4tin' the si'ni,yin' ,n!tion in order to ,ree words ,rom the
symboli! order that rational 4eo4le say we !onstr!t ,rom them$ Other sorts
o, 4oets jst take the world o, 4rose to heart and !on,ond the idea o, 4oetry
alto'ether. as when Filliam -arlos Filliams says ;4a!e Stevens= that H&
4oem !an be made ot o, anythin'H9 'ro!ery lists. news4a4er !li44in's.
!rde love notes. the nrevised doodlin's o, an eGhasted 4ediatri!ian$ &
sbstantial 4ortion o, &meri!an writin' has tried to work ot the !onse1
?en!es o, this idea. most re!ently in the movement !alled Hlan'a'e
4oetry.H whi!h. amon' other thin's. tries to write a 4oetry that ;4a!e
<allarme= doesnEt seal itsel, o,, ,rom whatever is not itsel,>doesnEt. ,or
eGam4le. try to seal itsel, o,, ,rom the randomness o, everyday talk$ Here
are some li nes ,rom Ron Sill imanEs $hat ;()//=9
Foman do!tor and male nrse are rnnin' down
the hos4ital !orridor$ SyntaG ,ree5es them ,orever.
tho'h I merely made them 4$ Fhatness vs$
Fhi!hness$ HTEs not jst the lar'e beard on the
small 'y bt the way it jts ,orward$ Swivel yor
hi4s with a knee di4 and the skateboard serves 4
the !rb ram4$ Brit ,la' in window serves as
!rtain$ Falker in sweatsit and knit !a4>lone
,i're on tra!k at dawn$ Pa'es o, GeroG in a
dimestore binder$ So letEs 4atent blood ;knowin' the
market=$ So thereEs Habermas in a 'est s4ot on
%iami &ice. Or the way tabloids se ?otation marks in
4la!e o, itali!s$ #ike water. lan'a'e rns to the sea.
,lsh with in,ormation$ @ot that. aardvarkM Pre,er
4oetsE ya4 to their la4$ %is!ordan!e in nmber
tri''ers an adit$ S?int jst to kee4 'lasses ,rom
slidin' down nose$ & line a day kee4s the !riti!
away$ Rework !onteGt ,or 4revios vowel$
xi' Theory of Prose
@O P&RI FI## BE TOFE%
s4ray14ainted ,reehand on 'ara'e door$
Nen 'ro!er$ Eyes a!he
a,ter day at -RT$
& teena'e 'irl with a bri'ht smile.
sa,ety 4in thr her nose$
&s Ste4hen Fredman says in his book Poet(s Prose lan'a'e 4oetry like
Ron SillimanEs is written in 4rose bt is not 4rose 4oetry8 rather it is 4oetry
that de,amiliari5es lan'a'e by in!or4oratin' the over,amiliar. or what
belon's to the daily li,e o, a 4rose environment$
& ,inal 4oint wold be that 4rose is inherently !omi! 4re!isely be!ase it
is the dis!orse o, what is near at hand or everyday$ Fhat is remote is
always mysti,ied. bt what we rb 4 a'ainst every day always in!lines s
toward la'hter. 4arti!larly when we see it take the ,orm o, lan'a'e.
whi!h is to say lan'a'e that is not only material bt 4al4able$ Prose
belon's to the world o, ,lesh and skin$ It is in its natre to be !or4lent rather
than lean$ O, !orse. 4hiloso4hers try to make 4rose lean by red!in' it to
4ro4ositional ,orm. be!ase they know that thereEs no sayin' anythin' in
4rose. no sayin' somethin' abot somethin' and 'ettin' it eGa!tly ri'ht. not
when 4rose is allowed to 'o its natral way. 'rowin' as m!h as ,n!tionin'$
ThereEs more to 4rose than senten!es$ It over,lows tho'ht$ One needs
4ara'ra4hs. !ha4ters. volmes>and still 4rose will 4rove n!ontainable$
@ot ,or nothin' Henry Kames !alled s!h novels as he himsel, did not write
Hloose and ba''y monsters.H nor that his 4rose is distant. distan!in'. not o,
this world. im4al4able and 4re!ise$ Bt even Kames !old hardly sto4 revis1
in'. as i, what he had on!e written had 'one to 4ot and needed to be 4onded
ba!k into sha4e. the way o, all 4rose$
Translator(s Introduction
Shklovsky and the Revoltion
Benjamin Sher
"odEs voi!e !alled ,or me and said9
H&rise. O 4ro4het. listen and behold.
Fill every sinew with <y will$ &nd as
yo travel over land and sea. Set hearts
on ,ire with yor Ford$H
>Pshkin. HThe Pro4hetH
Standin' on the brink o, the Stalinist ni'htmare o, the ()0*s. Viktor
Shklovsky de!lared !ora'eosly and ,orthri'htly that the word is aton1
omos and that the artist who !ommands its 4ano4ly o, devi!es is soverei'n
and absolte in his domain9
& literary work is 4re ,orm$ It is neither thin' nor material. bt a relationshi4 o,
materials$ $$$ Hmoros works. tra'i! works. world1en!om4assin' or intimate
works. !on,rontations o, worlds or o, !ats and stones>are all e?al in the eyes o,
literatre$ It is ,rom this that !omes the ino,,ensive !hara!ter o, art. its sense o, bein'
sht 4 within itsel,. its ,reedom ,rom eGternal !oer!ion$ $ $ $ &n arti,a!t has a sol
that is very m!h like a ,orm. like the 'eometri! relationshi4 o, masses$ ;(/). ()(=
Fhat eGa!tly does Shklovsky meanL
Is he 4ro!laimin' a @ew -riti!al mani,esto a la Brooks. Farren O -o$
!entered on the artist as master !ra,tsmanL Or is he wa'in' a rear'ard
battle to 4reserve a de!adent. elitist. art1,or1artEs1sake individalism a'ainst
the new dominant <arGist ideolo'y and its mass !ltreL Or is he 4erha4s
seekin' some new synthesis as yet nknownL
One o, ShklovskyEs most tellin' distin!tions in Theory of Prose is
between. on the one hand. Hre!o'nition.H that is. an nderstandin' o, an
obje!t or thin' based on ,ormlas. !onventions and 4re!on!e4tions. and. on
the other hand. EHseein'.H the 4er!e4tion o, an obje!t as revealed by an artist
wieldin' the devi!es o, his !ra,t$ HSeein'H is an a!tive. dynami! a!t o, 4er1
!e4tion bro'ht into 4lay by the artistEs te!hni?e whi!h allows s to see
what. ntil then. had not and !old not yet !ome into view$
Shklovsky has nothin' bt !ontem4t ,or any theory o, literatre that
denies or i'nores the !reative 4ro!ess ;in the modern sense o, !ra,t=$ For
Theory of Prose
him the artist is a ma'i!ian. a s4reme master in !ommand o, a whole array
o, Hdevi!esH ;4lot. rhythm. ima'e. word4lay. et!$=. withot whi!h art does
not eGist$
I, this is so. a Festern reader mi'ht be tem4ted to Hre!o'ni5eHH a,,inities
between ShklovskyEs ideas and !ertain Festern tenden!ies. when what is
!alled ,or here is nothin' less than a Hseein'H that attem4ts to nderstand
Shklovsky ,rom within. that is. that sees him as a !riti! who so'ht to
Henstran'e.H to trans,orm or !onventional 4er!e4tions o,literary history$
;See below ,or a dis!ssion o, the key !on!e4t o, Henstran'ement$H=
#ike Pasternak. <ayakovsky. Tsvetaeva. <andelshtam. &khmatova.
and other lminaries o, the 4ost1Revoltionary era. Shklovsky was n1
dobtedly an otstandin' re4resentative o, a 4re1Revoltionary Rssian
intelli'entsia that !alled Paris its home no less than St$ Petersbr' or
<os!ow$ That is. it had stron' links with Festern vales as we have !ome
to know them sin!e the Renaissan!e$ Yet. s!h vales ,onded on the
sensibility o, the solitary 'enis blossomed on Rssian soil a'ainst the
ba!k'rond o, a so!iety torn a4art by a t'1o,1war between the tsarEs
re4ressive. myo4i! re'ime and a lon'1s,,erin' 4eo4le )narod* in!reasin'ly
alienated and radi!ali5ed a'ainst him$
From this welter o, dobt. a44rehension and loss o, ,aith emer'ed a
whole array o, !om4etin'. ,anati!al ideolo'ies 4romisin' salvation to
nation and7or individal sol$ These isms en!om4assed the whole s4e!trm
o, Rssian !ltre. ,rom 4oliti!s ;Bolshevism. a Rssian variant o, <arG1
ism=. history ;Slavo4hilism=. reli'ion ;Rssian OrthodoGy=. literatre
;symbolism. &!meism. et!$=. natre ;4rimitivism=.. te!hnolo'y and rban1
ism ;Ftrism=. et!$ These indi'enos isms. alon' with Festern im4orts
ran'in' ,rom !bism and eG4ressionism in art to liberalism in 4oliti!s.
thrived in an a4o!aly4ti! a'e shered in by the tsar on Bloody Snday. )
Kanary ()*A. when he nleashed the ,irst revoltion by massa!rin' 4ea!e1
,l 4etitioners on the streets o, Saint Petersbr'$
Ths. when the Revoltion broke ot in Rssia in ()(B ;in Febrary and
a'ain in O!tober=. it had already been eG4e!ted ,or nearly a 'eneration$
&nd ,or many years therea,ter this world1histori!al !ata!lysm nrtred the
ima'ination o, writers. 4ainters. !om4osers and ,ilmmakers. ins4irin' them
to sbordinate their 4ersonal sensibilities to the lo,ty ideals o, the Revoltion$
This was the s4irit o, the a'e. embra!in' one and all. ,rom the aristo!rati!.
deli!ate Symbolists to the to'h. yon'er breed$ &s <ar! Slonim writes in
So'iet +ussian "iterature ;()C2=9
The Symbolists had had a ,orebodin' o, the !ata!lysm. and they were well
?ali,ied to eG4ress the belie, that the ,lame kindled in <os!ow wold set the whole
world abla5e$ $ $ $ Revoltionary messianism was in the air9 in the !ities and villa'es
s4eakers were 4ro!laimin' Rssia as the savior o, hmanity and the bilder o, a new
so!iety$ $ $ $ Other symbolists and a!meists. s!h as &nna &khmatova. also san' o,
illmination and s4oke o, the Revoltion with messiani! ,ervor$ $ $ $ The romanti!
and heroi! 4oems 3o, the yon'6 stressed the 'rander. the niversal swee4 o,
Translator(s Introduction x'ii
events and were ,rankly Dto4ian and hy4erboli!$ & 'ro4 o, 4roletarian 4oets.
!allin' themselves -osmists. 4redi!ted a !on?est o, s4a!e beyond or 4lanet9 Hwe
will ,irst overthrow the earth. then we shall sta'e the rebellion o, the stars$ $ $ $H They
eG4e!ted the Forld Revoltion to !ome at any moment ,rom jst arond the !orner8
they !old hear the tread o, history$ -ons!iosly or n!ons!iosly. the 4eo4le o,
Rssia wel!omed the advent o, a new era$
Thrst into this a4o!aly4ti! trmoil. Shklovsky mst have ,elt the earth
tremblin' beneath his ,eet$ Yet. he boldly and ne?ivo!ally 4ro!laimed the
soverei'nty o, the artist and his vo!ation in a dyin' world that was waitin' to
be reborn$
#ookin' at a 4i!tre o, Shklovsky in the !om4any o, <ayakovsky and
Pasternak>re4rod!ed on the !over>I ,ond mysel, wonderin' abot the
4ossible relevan!e o, this 'ro4 4hoto to the major themes o, Theory of
Prose.
Fhat is the si'ni,i!an!e o, ShklovskyEs 4resen!e in the !om4any o, two
revoltionary FtristsL Fhat were the eG4onents o, a s4irital and histor1
i!al trans,ormation thro'h destr!tion and re'eneration doin' side by side
with an e!!entri! devotee o, the artist and his devi!esL
It sddenly str!k me that Shklovsky may have !onsidered his role to be
,ar more than a mere de,ender o, the artist and his !ra,t ;a role he 4layed.
admittedly. with !onsmmate art himsel,=$ Is it not !on!eivable that
ShklovskyEs 4reo!!4ation with !ra,t may have arisen ,rom a heroi!.
revoltionary !on!e4tion o, the artist as a man1'od whose mission is to
destroy the old and bild the new. that is. the new 4aradise. on earthL I, this
is so. then may we not s''est. in trn. that the real thrst o, ShklovskyEs
!riti!ism was dire!ted not merely at establishin' the atonomy o, the artist
thro'h his !ra,t bt at the emancipation o, the artist ,rom his histori!al
bonda'e to eGtra1literary ,or!es that have eG4loited him like a la!key ,or
their own endsL In e,,e!t. Shklovsky is strivin' with mi'ht and main. or so it
seems. to rehabilitate the artist. whether in the 4erson o, the anonymos
storyteller o, the <iddle &'es or the "reek !lassi!s or -ervantes. or
%i!kens or Tolstoi or even &rthr -onan %oyle$ He seeks to liberate him
,rom the !lt!hes o, the so!ial s!ientists. 4sy!holo'ists. 4oliti!al s!ientists.
4hiloso4hers. theolo'ians. historians. even ,rom the !lt!hes o, literary
!riti!s themselves$
&nd it is here that we mst ask the !ardinal ?estion9 Fhy did Shklovsky
stri4 these masters o, their an!ient. !onventional non1literary layers o,
inter4retationL In other words. why did he enstran'e them. why did he. like
a ma'i!ian. remove the s4er,los veil ,rom or eyes i, not indeed to trans1
,orm these a44arently literary valets into heroi!. revoltionary arti,i!ers.
into demi'ods with the 4ower 'iven them by their !ra,t to !reate a new
world. or at least a vision o, itL
This may also a!!ont ,or ShklovskyEs ,as!ination with SterneEs all1
en!om4assin' 4ower to !reate a literary niverse that obeyed at will the
!ommands o, its one solitary !reator. the athor$ &nd. in!identally. this
x'iii Theory of Prose
hy4othesis wold hel4 eG4lain ShklovskyEs disa44roval o, BelyEs involve1
ment with the mysti!al movement o, anthro4oso4hy$ For in ShklovskyEs
o4inion. Bely doomed his 4henomenolo'i!al sear!h ,or his !hildhood by
!hainin' it to the 4ro!rstean bed o, anthro4oso4hy$
Fe may ths !onsider Theory of Prose as ShklovskyEs 4aean to the
artists o, the 4ast. who had in trn enstran'ed the materials o, their world
and art. and who ths s!!eeded in trans,ormin' the ,ormlai!. !onven1
tional 4er!e4tions o, their a'e into a tre vision o, what man is and !an be$
In his very style. Shklovsky betrays his kinshi4 to the new revoltionary
;tho'h not ne!essarily <arGist= movement$ #ike Pasternak. <ayakovsky.
and Tsvetaeva. Shklovsky ses a variety o, devi!es to enstran'e his material
and to 4rovoke in s an irresistible s!orn ,or whatever is ha!kneyed. trite.
and stereoty4i!al in the old world ;#esa'e. "o'ol. -hekhov. Tolstoi= and
an e?ally irresistible desire ,or a vision o, the new a'e ;Ro5anov. Bely.
-ervantes. even. aestheti!ally s4eakin'. Sterne=$ &nd. like his Ftrist
!omrades. he abandons the smooth. in!antatory !aden!es o, the Symbolists
;so ,re?ent in their !elebrations o, death and the world beyond death= in
,avor o, a this1worldly. ro'h1teGtred. HlaboriosH and elli4ti!al style that
bristles with eGtrava'ant !om4arisons. witti!isms. tren!hant 4ns. liberal
se o, itali!s and endless di'ressions ,rom the main theme$ @o wonder we
,ind him o,ten !ontradi!tin' himsel, or thinkin' alod. as it were. as he
ln'es here or there$ His brilliant hal, analyti!al. hal, ane!dotal a44roa!h to
!riti!ism. showin'. it seems. little re'ard ,or the readerEs !om,ort.
Him4edesH the reader at every trn. 4ttin' him on the de,ensive. ,or!in'
him to ?estion a'e1old taboos. !hallen'in' him to HseeH the arti,a!t and not
merely to Hre!o'ni5eH it$
S!h a revoltionary hy4othesis mi'ht hel4 s to nderstand ShklovskyEs
obsession with the artistEs soverei'nty$ Far ,rom harkin' ba!k to the
%e!aden!e o, the (/)*s. ShklovskyEs whole thrst wold then 4oint instead
to the ,tre. to a Dto4ian ,tre that a44arently was never meant to be$ For
these same artists and s!holars and thinkers who !elebrated the messiani!
a'e so ,ervently were later martyred ,or their ,aith in an or'y o, annihilation
that trned the a4o!aly4se o, the Revoltion 4side down$
E@STR&@"E<E@T9 There are. to my knowled'e. at least three translations o,
this key term o, Shklovsky$ First. let me state the 4roblem9 The Rssian
word ostraniene ;non= or ostranit( )'erb* is a neolo'ism. a ,a!t in itsel, o,
s4reme im4ortan!e in a !riti! as 'iven to serios wit and 4nnin' as
Shklovsky is$ There is no s!h word in Rssian di!tionaries$ It is !lear that
the o 4re,iG )o-straniene* o,ten sed to im4lement an a!tion ;tho'h this is
only one o, its many and even !ontradi!tory ses=. may be nderstood to
a44ly to two stems simltaneosly. that is. to both stran ;stran'e= as well as
storon ;side. whi!h be!omes stran in s!h verbs as otstranit( 3to remove. to
Translator(s Introduction xix
shove aside6=$ It is a 4retty ,air assm4tion. then. that Shklovsky s4eaks o,
ostraniene as P4roPss or4!t that endows an obje!tor ima'e with Hstran'e
n?ssH by Hrernovi?'E$E i#ilJKI#jKie network o, !onventional.$1,o!nwhjj#!.
s
i
e
KQ+i0iPMJ)lj:
er!
LPPiBIP1PE
(
>.$DjlRDistj.! eG4ressions ;based on s!h 4er!e41
tinn'= This bein' die !ase. how shold we translate this !on!e4t into
En'lishL
The translation Hestran'ementH is 'ood bt ne'ative and limited$
H<akin' it stran'eH is also 'ood bt too 4ositive$ Frthermore. both
Hestran'ementH and Hmakin' it stran'eH are not new. that is. they re?ire
no s4e!ial e,,ort o, the ima'ination$ In ,a!t. they eGem4li,y the very de,e!t
they were s44osed to dis!ora'e$
Finally. there is Hde,amiliari5ation.H a term sed in #ee T$ #emon and
<arion K$ ReisEs +ussian ,ormalist -riticism ;()CA=$ This semi1neolo'ism
i'$v'rP Red!tive ntil yo reali5e that it is ?ite wron'headed$ Shkl?yskyjP
4ro!ess is in ,a!t the reverse o, that im4lied by this term$ It is not a transitionP
StQSl. the$ $H,amiliarH to the HnknownH ;im4li!itly=POn the !ontrary. it
4ro!eeds ,rom the !o'nitively known ;the lan'a'e o, s!ien!e=. the rles
and ,ormlas that arise ,rom a sear!h ,or an e!onomy o, mental e,,ort. to the
,amiliarly known. that is. to real knowled'e that eG4ands and H!om4li!atesH
or 4er!e4tal 4ro!ess in the ri!h se o, meta4hors. similes and ajiostjr,
ojijer ,i'res o, s4ee!h$ H%e,amiliari5ationH is dead wron'M
&nd so. a,ter some re,le!tion. I de!ided to !oin the word Henstran'e.H
Henstran'ement.H bilt on the same !o'nate root$ Fhile 4ositive ;see other
en- 4re,iG words s!h as HenthrallH=. it is also stron'ly asso!iated with the
!onter4ointin' Hestran'e.H Hestran'ement$H
& ,inal word on the sbje!t8 The Rssians I talked to rea!ted to ostranit(
eGa!tly the way an &meri!an reader wold rea!t to Henstran'e.H that is.
they immediately assmed that it was a mis4rint ,or otstranit( ;that is. the
Rssian e?ivalent. ,or the sake o, this dis!ssion. o, Hestran'eH=$
THE TEST9 Theory of Prose was ori'inally 4blished in ():A in a book o,
arond ()* 4a'es. some o, whose !ha4ters had been 4reviosly 4blished
as jornal essays$ I have sele!ted the eG4anded ():) edition o, Theory of
Prose ;:A* 4a'es 4ls indeG= ,or the ,ollowin' reasons9 ;(= Dniversity
<i!ro,orms In!$ ;&nn &rbor= !hose the ():) edition ,or its 4hoto!o4y
edition. available in many libraries$ ;:= &rdis Press. the ,amos Rssian
4blisher also in &nn &rbor. !hose the ():) edition ,or its ,a!simile re4rint
in ()B($ ;0= Fhile mentionin' both editions. Vi!tor Erli!h. an athority on
Formalism. shows an a44arent 4re,eren!e ,or the ():) edition )+ussian
,ormalism. /istory and Doctrine*.
PREVIODS TR&@S#&TIO@S9 I wold like to a!knowled'e the work o, others who
have hel4ed to sha4e my a44roa!h to Shklovsky$ First. I wold like to
mention the 4ioneerin' work o, Ri!hard Sheldon and Robert Sherwood$
Tho'h 4roblemati! in 4la!es. their 4blished translations to date
On the other hand. #emon and Reis are 4ro,essional. l!id and e
and I ho4e IEve mat!hed their 4assionate !ommitment with
@atrally. or terms o,ten di,,er. bt that is inevitable in translatin
as !hallen'in' as Shklovsky$
JDOT&TIO@S9 &ll translations ,rom Rssian teGts are mine nless otherwise
noted$ For other non1En'lish works. standard translations have been sed
and translators !redited$ <ho'h <otteGEs baro?e translation o, Don
Quixote is no lon'er !onsidered standard. IEve sed it be!ase it has a
ma'ni,i!en!e and nobility I ,ind irresistible$
TR&@S#ITER&TIO@9 Rssian names have been transliterated a!!ordin' to the
system sed in Vi!tor TerrasEs /andboo0 of +ussian "iterature ;Yale
Dniversity Press. ()/A=$ This eG!ellent re,eren!e book also served as the
athority ,or book titles. names o, !hara!ters. literary terms. and En'lish
versions o, ntranslated Rssian works$
&-I@OF#E%"<E@TS9 I wish to eG4ress my dee4 a44re!iation to So4hia and
<is!ha Iky. ori'inally ,rom the Soviet Dnion. ,or their kind.
nsel,ish hel4 over many years$
<y heart,elt 'ratitde to my two se!retaries who believed in me and in
my 4roje!t and who 'ave o, their very best9 -elia Brewer. whose 4assion ,or
literatre and s!holarly resear!h were absoltely indis4ensable. and
Keanette Hornot. whose 4ro,essional eG4ertise and ineGhastible 4atien!e
made it all 4ossible$ <y thanks also to Peter "allim. who did a 'reat job as a
ty4ist in the ,irst 4hase o, the 4roje!t$
<y dee4 thanks to Kean #aves Hellie o, -hi!a'o. an eG4ert on early
twentieth1!entry Rssian literatre. ,or her eGtraordinary 'enerosity in
sharin' with me her erdition and insi'ht$
<y thanks to @atasha Ramer o, Tlane Dniversity. a native o, the Soviet
Dnion. ,or her nsel,ish assistan!e. 4atien!e and nderstandin'$
<y dee4 a44re!iation to <s$ Nit5elsber'er and her Rssian sta,, at the
@ew York Pbli! #ibrary ,or their s4lendid assistan!e. knowled'eability
and immense 4atien!e$
<y thanks to <s$ &rthr and the Rssian sta,, at HarvardEs Fidener
#ibrary ,or their invalable and nsel,ish hel4$
<y dee4 thanks to the Baker Street Irre'lars. es4e!ially <r$ Kohn
Bennet Shaw o, Santa Fe and <r$ Peter Bla o, Fashin'ton. %$-$. Sher1
lo!k Holmes eG4erts. ,or their enthsiasti!. nsel,ish resear!h into the
ar!ane mysteries o, the Sherlo!k Holmes !anon and a4o!ry4ha$ <y 'rati1
tde also to Frederi!k Pa'e and Kayne Stanton o, &nn &rbor. <i!hi'an$
Thanks to their ma'ni,i!ent work. the Sherlo!k Holmes re,eren!es are all
!om4lete$
<y thanks to Pro,$ FeliG Oinas o, Indiana Dniversity ,or his assistan!e
xx Theory of Prose
demonstrate how maddenin'ly elsive Shklovsky !an be$
On the other hand. #emon and Reis are 4ro,essional. l!id and em4athi!
E hd t h i it ommitmet ith my ownE
' a writer
Translator(s Introduction xxi
with some o, the more obs!re as4e!ts o, Rssian ,olk tales$
<y thanks to Pro,$ &ndy Horton o, the Dniversity o, @ew Orleans ,or
sharin' his Rssian materials with me$
<y 4ro,ond 4ersonal and 4ro,essional debt to Robert Olivier ;Olive Tree
Booksho4= and -arey Be!kham ;Be!khamEs Booksho4= o, @ew Orleans
'oes ba!k many. many years$ &lways 'eneros with time and money and
books. they have !onsistently shown their en!ora'ement. s44ort and
loyalty$
<y thanks also to the ,ollowin'9
Emilia Resende. ,or 'oin' ot o, her way to borrow r'ently needed
materials ,rom Tlane Dniversity$
Kstin Finston. ,or his immense store o, knowled'e and analyti!al
a!men$
Keremy <a!halek. ,or his 'reat intelli'en!e and analyti!al abilities$
#inda Hber. ,or her devotion and en!ora'ement$
%ebbie Ia,man. ,or her 4roo,readin' and enthsiasm$
Tom Hardin. ,or his ntirin' en!ora'ement and wise !onsel$
-hannin' and -arolyn Hardin. ,or their n?estionin' love and s44ort$
Sam. %vora and Ilanit To,. brother1in1law. sister and nie!e. res4e!1
tively. o, <elborne. &stralia. ,or their enthsiasti! s44ort and
en!ora'ement drin' many lean years$ S4e!ial thanks to Sam To, ,or
4rovidin' me with my Panasoni! word 4ro!essor. withot whi!h. as we all
know. this 4roje!t wold have never 'otten o,, the 'rond$
Helen Sher. my mother. o, @ew Orleans. who has ke4t me 'oin' year
a,ter year in her own s4e!ial way as lon' as I !an remember$
Finally. my thanks to <r$ Kohn OEBrien and the sta,, at %alkey &r!hive
Press ,or their ,aith. dedi!ation. meti!losness and eGem4lary 4ro,es1
sionalism$ <r$ OEBrien 'ided this 4roje!t to its ha44y !on!lsion with a
,irm bt 'entle hand$
-hapter 1
&rt as %evi!e
H&RT IS THI@II@" I@ I<&"ES$H This 4hrase may even be heard ,rom the moth
o, a ly!ee stdent$ It serves as the 4oint o, de4artre ,or the a!ademi!
4hilolo'ist who is makin' his ,irst stab at ,ormlatin' a theory o,literatre$
This idea. ,irst 4ro4onded. amon' others. by Potebnya. has 4ermeated the
!ons!iosness o, many$ In 2otes on the Theory of "iterature he says9
HThere is no art withot ima'ery. es4e!ially in 4oetry$H H#ike 4rose. 4oetry
is. ,irst and ,oremost. a mode o, thinkin' and knowin'$H
Poetry is a s4e!ial mode o, thinkin'>to be 4re!ise. a mode o, thinkin' in
ima'es$ This mode entails a !ertain e!onomy o, mental e,,ort that makes s
H,eel the relative ease o, the 4ro!ess$H The aestheti! sense is a !onse?en!e
o, this e!onomy$ This is how a!ademi!ian Ovsyaniko1Ilikovsky nder1
stands it. and his re!a4itlation o, this theory. based as it was on his tea!her.
whose works he had stdied with 'reat !are. was in all likelihood ?ite
a!!rate$ Potebnya and the nmeros members o, his movement !onsider
4oetry to be a s4e!ial ,orm o, thinkin' ;i$e$. o, thinkin' with the aid o,
ima'es=$ The raison dEetre o, the ima'e !onsists. in their o4inion. in hel4in'
to or'ani5e hetero'eneos obje!ts and a!tions into 'ro4s$ &nd the
nknown is eG4lained thro'h the known$ Or. in PotebynaEs words9
The relationshi4 o, the ima'e to that whi!h is eG4lained by means o, it may take
one o, two ,orms9 ;a= either the ima'e serves as a !onstant 4redi!ate to a s!!ession
o, ever1!han'in' sbje!ts>a 4ermanent means o, attra!tin' !han'eable 4er!e4ts.
or else ;b= the ima'e is m!h sim4ler and !learer than that whi!h is to be eG4lained$
Ths. Hsin!e the 4r4ose o, ima'ery is to brin' the si'ni,i!an!e o, the ima'e
!loser to or nderstandin'. and sin!e. withot this. an ima'e has no mean1
in'. then. the ima'e o'ht to be better known to s than that whi!h is
eG4lained by it$H
It wold be interestin' to a44ly this law to Tyt!hevEs !om4arison o,
smmer li'htnin' with dea,1and1dmb demons or to "o'olEs simile o, the
sky as the raiments o, the #ord$
HThere is no art withot ima'es$H H&rt is thinkin' in ima'es$H Enormos
ener'y has been 4t into inter4retin' msi!. ar!hite!tre. and son' alon'
the lines o, literatre$ &,ter a ?arter o, a !entry o, e,,ort. Ovsyaniko1
Ilikovsky has ,inally re!o'ni5ed the need ,or a s4e!ial !ate'ory o, non1
ima'isti! art en!om4assin' son'. ar!hite!tre. and msi!$ Se4aratin' them
3 Theory of Prose
,rom literatre. he de,ines this !ate'ory as that o, the lyri!al arts. whose
essen!e lies in a s4ontaneos 4lay o, the emotions$ &nd so it has trned ot
that at least one h'e !hnk o, art is not sbje!t to the ima'isti! mode o,
thinkin'$ &nd one o, these ;i$e$. the son'= resembles. nonetheless
Hima'isti!H art9 it too deals with words$ Fhat is even more im4ortant
ima'isti! art 4asses im4er!e4tibly into non1ima'isti! art$ &nd yet or
4er!e4tions o, them are similar$
Still. the assertion thatH &rt is thinkin' in ima'es.H and there,ore ;leavin'
ot the intervenin' ste4s known to everyone= the 4ro4osition that art is the
!reator. above all. o, symbols. has 4ersisted to this day. havin' srvived the
!olla4se o, the theory on whi!h it is based$ It is 4arti!larly very m!h alive
in the Symbolist movement. es4e!ially amon' its theoreti!ians$
-onse?ently. many 4eo4le still believe that thinkin' in ima'es ;i$e$. in
H4aths and shades.H H,rrows and bondariesH= is the distin'ishin'
,eatre o, 4oetry$ There,ore. these 4eo4le mst have eG4e!ted the history o,
this Hima'isti!H art. to se their own words. to !onsist o, the !han'es in the
history o, the ima'e$ It trns ot. however. that ima'es endre and last$
From !entry to !entry. ,rom !ontry to !ontry. ,rom 4oet to 4oet. these
ima'es mar!h on withot !han'e$ They belon' to Hno one$H eG!e4t 4erha4s
to H"od$H The more yo try to eG4lain an e4o!h. the more yo are !on1
vin!ed that the ima'es yo tho'ht were !reated by a 'iven 4oet were. in
reality. 4assed on to him by others with hardly a !han'e$ The work o,
s!!essive s!hools o, 4oetry has !onsisted essentially in a!!mlatin' and
makin' known new devi!es o, verbal arran'ement and or'ani5ation$ In
4arti!lar. these s!hools o, 4oetry are ,ar more !on!erned with the dis4osi 1
tion than with the !reation o, ima'ery$ In 4oetry. where ima'ery is a 'iven$
the artist does not so m!h HthinkH in ima'es as Hre!olle!tH them$ In any
!ase. it is not ima'isti! thinkin' that nites the di,,erent arts or even the
di,,erent ,orms o, verbal art$ &nd it is not the !han'es in ima'ery that
!onstitte the essential dynami!s o, 4oetry$
Fe know o, !ases where we stmble onto a 4oeti! somethin' that was
never meant. ori'inally. to serve as an obje!t o, aestheti! !ontem4lation$
For eGam4le. we may 4oint to &nnenskyEs o4inion !on!ernin' the s4e!ial
4oeti! !hara!ter o, -hr!h Slavoni! or to &ndrei BelyEs ra4tre over the
4ra!ti!e by ei'hteenth1!entry Rssian 4oets o, 4la!in' the adje!tive a,ter
the non$ Bely raves abot this as i, there were somethin' intrinsi!ally
artisti! abot it$ Or. more 4re!isely. Bely 'oes beyond this in assmin' that
this artisti! ?ality is also intentional$ In ,a!t. tho'h. this is nothin' bt a
'eneral 4e!liarity o, the 'iven lan'a'e ;the in,len!e o, -hr!h Slavoni!=$
In this way a work may be either !reated as 4rose and eG4erien!ed as 4oetry.
or else !reated as 4oetry and eG4erien!ed as 4rose$ This 4oints ot the ,a!t
that the artisti! ?ality o, somethin'. its relationshi4 to 4oetry. is a reslt o,
or mode o, 4er!e4tion$ In a narrow sense we shall !all a work artisti! i, it
has been !reated by s4e!ial devi!es whose 4r4ose is to see to it that these
arti,a!ts are inter4reted artisti!ally as m!h as 4ossible$
Art as De'ice 4
On the basis o, PotebnyaEs !on!lsion. whi!h asserts that 4oetry e?als
ima'ery. a whole theory has arisen de!larin' ,rther that ima'ery e?als
symbolism$ This 4res44oses that an ima'e is !a4able o, servin' as a
!onstant 4redi!ate to a s!!ession o, !han'eable sbje!ts$ This !on!lsion.
lyin' at the heart o, the Symbolist movement. has sed!ed. by virte o, its
kinshi4 o, ideas. s!h writers as &ndrei Bely and <ere5hkovsky with his
Heternal !om4anions$H This !on!lsion ,lows 4artly ,rom the ,a!t that
Potebyna did not distin'ish the lan'a'e o, 4oetry ,rom the lan'a'e o,
4rose$ Thanks to this he has ,ailed to noti!e that there eGist two ty4es o,
ima'ery9 ima'ery as a 4ra!ti!al way o, thinkin'. that is. as a means o,
nitin' obje!ts in 'ro4s. and. se!ondly. ima'ery as a way o, intensi,yin'
the im4ressions o, the senses$ #et me illstrate$ IEm walkin' alon' the street
and I see a man walkin' ahead o, me wearin' a hat$ Sddenly. he dro4s a
4a!ka'e$ ( !all ot to him9 HHey. yo with the hat. yo dro44ed a 4a!ka'eMH
This is an eGam4le o, a 4rely 4rosai! se o, an ima'e$ & se!ond eGam4le$
Several men are standin' at attention$ The 4latoon leader noti!es that one
o, the men is standin' awkwardly. a'ainst army re'lations$ So he yells at
him9 HHey. !lean 4 yor a!t. yo !rm4led hatMH This ima'e is a 4oeti!
tro4e$ ;In one !ase the word hat serves as a metonymy. while in the other
eGam4le weEre dealin' with a meta4hor$ &nd yet IEm really !on!erned here
with somethin' else$=
& 4oeti! ima'e is one o, the means by whi!h a 4oet delivers his 'reatest
im4a!t$ Its role is e?al to other 4oeti! devi!es. e?al to 4arallelism. both
sim4le and ne'ative. e?al to the simile. to re4etition. to symmetry. to
hy4erbole. e?al. 'enerally s4eakin'. to any other ,i're o, s4ee!h. e?al to
all these means o, intensi,yin' the sensation o, thin's ;this Hthin'H may well
be nothin' more than the words or even jst the sonds o, the literary work
itsel,=$ Still. the 4oeti! ima'e bears only a s4er,i!ial resemblan!e to the
,airy1tale ima'e or to the tho'ht ima'e ;see Ovsyaniko1Ilikovsky in
"an5ua5e and Art where a yon' 'irl !alls a rond s4here a Hwater 1
melonH=$ The 4oeti! ima'e is an instrment o, the 4oeti! lan'a'e. while the
4rose ima'e is a tool o, abstra!tion9 the watermelon instead o, the rond
lam4shade or the watermelon instead o, the head is nothin' more than an
a!t o, abstra!tin' ,rom an obje!t and is in no way to be distin'ished ,rom
head T s4here or watermelon T s4here$ This is indeed a ,orm o, thinkin'.
bt it has nothin' to do with 4oetry$
The law 'overnin' the e!onomy o, !reative e,,ort also belon's to a 'ro4 o,
laws taken ,or 'ranted by everyone$ Here is what Herbert S4en!er says9
On seekin' ,or some !le to the law nderlyin' these !rrent maGims. we may see
shadowed ,orth in many o, them. the im4ortan!e o, e!onomi5in' the readerEs or the
hearerEs attention$ To so 4resent ideas that they may be a44rehended with the least
4ossible mental e,,ort. is the desideratm towards whi!h most o, the rles above
?oted 4oint$ $ $ $ Hen!e. !arryin' ot the meta4hor that lan'a'e is the vehi!le o,
tho'ht. there seems reason to think that in all !ases the ,ri!tion and inertia o, the
6 Theory of Prose
vehi!le ded!t ,rom its e,,i!ien!y8 and that in !om4osition. the !hie,. i, not the sole
thin' to be done. is to red!e this ,ri!tion and inertia to the smallest 4ossible amont$
)The Philosophy of Style*
&nd Ri!hard &venaris writes9
I, the sol 4ossessed ineGhastible resor!es. then it wold be o, no moment to it.
o, !orse. how many o, these ineGhastible resor!es had a!tally been s4ent$ The
only thin' that wold matter wold be. 4erha4s. the time eG4ended$ However. sin!e
or resor!es are limited. we shold not be sr4rised to ,ind that the sol seeks to
!arry ot its 4er!e4tal a!tivity as 4r4ose,lly as 4ossible. i$e$. with. relatively
s4eakin'. the least eG4enditre o, ener'y 4ossible or. whi!h is the same. with.
relatively s4eakin'. the 'reatest reslt 4ossible$
By a mere allsion to the 'eneral law 'overnin' the e!onomy o, mental
e,,ort. Petra5hitsky dismisses KamesEs theory. in whi!h the latter 4resents
the !ase ,or the !or4oreal basis o, the a,,e!t$ The 4rin!i4le o, the e!onomy o,
!reative e,,ort. so sed!tive es4e!ially in the domain o, rhythm. was
a,,irmed by &leksandr Veselovsky$ Takin' S4en!erEs ideas to their !on!l1
sion. he said9 HThe merit o, a style !onsists 4re!isely in this9 that it delivers
the 'reatest nmber o, ideas in the ,ewest nmber o, words$H Even &ndrei
Bely. who. at his best. 'ave s so many ,ine eGam4les o, his own Hlaborios.H
im4edin' rhythm and who. !itin' eGam4les ,rom Baratynsky. 4ointed ot
the HlaboriosnessH o, 4oeti! e4ithets. ,ond it. nonetheless. ne!essary to
s4eak o, the law o, e!onomy in his book$ This work. re4resentin' a heroi!
attem4t to !reate a theory o, art. demonstrates BelyEs enormos !ommand
o, the devi!es o, 4oetry$ Dn,ortnately. it also rests on a body o, nveri,ied
,a!ts 'athered ,rom ot1o,1date books. in!ldin' Irayevi!hEs 4hysi!s teGt1
book. in ,ashion when he was a stdent at the ly!eEe$
The idea that an e!onomy o, e,,ort lies at the basis o, and 'overns the
!reative 4ro!ess may well hold tre in the H4ra!ti!alH domain o, lan'a'e$
However. these ideas. ,lorishin' in the 4revailin' !limate o, i'noran!e
!on!ernin' the natre o, 4oeti! !reation. were trans4lanted ,rom their
native soil in 4rose to 4oetry$
The dis!overy that there are sonds in the Ka4anese 4oeti! lan'a'e that
have no 4arallels in everyday Ka4anese was 4erha4s the ,irst ,a!tal indi!a1
tion that these two lan'a'es. that is. the 4oeti! and the 4ra!ti!al. do not
!oin!ide$ #$ P$ YakbinskyEs arti!le !on!ernin' the absen!e o, the law o,
dissimilation o, li?id sonds in the lan'a'e o, 4oetry. and. on the other
hand. the admission into the lan'a'e o, 4oetry. as 4ointed ot by the
athor. o, a !on,len!e o, similar sonds that are di,,i!lt to 4ronon!e
;!orroborated by s!ienti,i! resear!h=. !learly 4oint. at least in this !ase. to
the ,ndamental o44osition o, the laws 'overnin' the 4ra!ti!al and 4oeti!
ses o, lan'a'e$
For that reason we have to !onsider the ?estion o, ener'y eG4enditre
and e!onomy in 4oetry. not by analo'y with 4rose. bt on its own terms$
I, we eGamine the 'eneral laws o, 4er!e4tion. we see that as it be!omes
Art as De'ice
habital. it also be!omes atomati!$ So eventally all o, or skills and
eG4erien!es ,n!tion n!ons!iosly>atomati!ally$ I, someone were to
!om4are the sensation o, holdin' a 4en in his hand or s4eakin' a ,orei'n
ton'e ,or Ihe very ,irst time with the sensation o, 4er,ormin' this same
o4eration ,or the ten thosandth time. then he wold no dobt a'ree with s$
It is this 4ro!ess o, atomati5ation that eG4lains the laws o, or 4rose
s4ee!h with its ,ra'mentary 4hrases and hal,1arti!lated words$
The ideal eG4ression o, this 4ro!ess may be said to take 4la!e in al'ebra.
where obje!ts are re4la!ed by symbols$ In the ra4id1,ire ,low o, !onversa1
tional s4ee!h. words are not ,lly arti!lated$ The ,irst sonds o, names
hardly enter or !ons!iosness$ In "an5ua5e as A rt Po'odin tells o, a boy
who re4resented the senten!e H#es monta'nes de la Sisse sont bellesH in
the ,ollowin' se?en!e o, initial letters9 " m d I S s b.
This abstra!tive !hara!ter o, tho'ht s''ests not only the method o,
al'ebra bt also the !hoi!e o, symbols ;letters and. more 4re!isely. initial
letters=$ By means o, this al'ebrai! method o, thinkin'. obje!ts are 'ras4ed
s4atially. in the blink o, an eye$ Fe do not see them. we merely re!o'ni5e
them by their 4rimary !hara!teristi!s$ The obje!t 4asses be,ore s. as i, it
were 4re4a!ka'ed$ Fe know that it eGists be!ase o, its 4osition in s4a!e.
bt we see only its sr,a!e$ "radally. nder the in,len!e o, this 'enerali51
in' 4er!e4tion. the obje!t ,ades away$ This is as tre o,or 4er!e4tion o, the
obje!t in a!tion as o, mere 4er!e4tion itsel,$ It is 4re!isely this 4er!e4tal
!hara!ter o, the 4rose word that eG4lains why it o,ten rea!hes or ears in
,ra'mentary ,orm ;see the arti!le by #$ P$ Yakbinsky=$ This ,a!t also
a!!onts ,or m!h dis!ord in mankind ;and ,or all manner o, sli4s o, the
ton'e=$ In the 4ro!ess o, al'ebri5in'. o, atomati5in' the obje!t. the
'reatest e!onomy o, 4er!e4tal e,,ort takes 4la!e$ Obje!ts are re4resented
either by one sin'le !hara!teristi! ;,or eGam4le. by nmber=. or else by a
,ormla that never even rises to the level o, !ons!iosness$ -onsider the
,ollowin' entry in TolstoiEs diary9
&s I was walkin' arond dstin' thin's o,Fin my room. I !ame to the so,a$ For ihe
li,e o, me. I !oldnEt re!all whether I had already dsted it o,, or not$ Sin!e these
movements are habital and n!ons!ios. I ,elt that it was already im4ossible to
remember it$ I, I had in ,a!t dsted the so,a and ,or'otten that I had done so. i$e$$ i,
I had a!ted n!ons!iosly. then this is tantamont to not havin' done it at all$ I,
someone had seen me doin' this !ons!iosly. then it mi'ht have been 4ossible to
restore this in my mind$ I,. on the other hand. no one had been observin' me or
observin' me only n!ons!iosly. i, the !om4leG li,e o, many 4eo4le takes 4la!e
entirely on the level o, the n!ons!ios. then itEs as i, this li,e had never been$ ;:)
Febrary 3i$e$. ( <ar!hU (/)B=
&nd so. held a!!ontable ,or nothin'. li,e ,ades into nothin'ness$
&tomati5ation eats away at thin's. at !lothes. at ,rnitre. at or wives.
and at or ,ear o, war$
I, the !om4leG li,e o, many 4eo4le takes 4la!e entirely on the level o, the
n!ons!ios. then itEs as i, this li,e had never been$
7 Theory of Prose
&nd so. in order to retrn sensation to or limbs. in order to make s ,eel
obje!ts. to make a stone ,eel stony. man has been 'iven the tool o, art$ The
4r4ose o, art. then. is to lead s to a knowled'e o, a thin' thro'h the or'an
o, si'ht instead o, re!o'nition$ By Henstran'in'H obje!ts and !om4li!atin'
,orm. the devi!e o, art makes 4er!e4tion lon' and Hlaborios$H The 4er1
!e4tal 4ro!ess in art has a 4r4ose all its own and o'ht to be eGtended to
the ,llest$ Art is a means of experiencin5 the process of creati'ity. The
artifact itself is 8uite unimportant.
The li,e o, a 4oem ;and o, an arti,a!t= 4ro!eeds ,rom vision to re!o'nition
,rom 4oetry to 4rose. ,rom the !on!rete to the 'eneral. ,rom %on JiGoteM
the s!holarly and 4oor aristo!rat endrin' hal,1!ons!iosly his hmiliation
at !ort. to Tr'enevEs broad and hollow %on JiGote. ,rom -harlema'ne
to -harles the Fat$ &s the work o, art dies. it be!omes broader9 the ,able is
more symboli! than a 4oem and a 4roverb is more symboli! than a ,able$
For that reason. PotebnyaEs theory is least sel,1!ontradi!tory in its analysis
o, the ,able. whi!h. he believed. he had investi'ated thoro'hly$ &las. his
theory never dealt with the HeternalH works o, ima'inative literatre$ That
a!!onts ,or the ,a!t that Potebnya never did !om4lete his book$ &s is well
known. 2otes on the Theory of "iterature was 4blished in ()*A. thirteen
years a,ter the athorEs death$ Potebnya himsel, had mana'ed to work ot
,lly only the se!tion on the ,able$
&,ter bein' 4er!eived several times. obje!ts a!?ire the stats o, Hre!o'1
nition$H &n obje!t a44ears be,ore s$ Fe know itEs there bt we do not see
it. and. ,or that reason. we !an say nothin' abot it$ The removal o, this
obje!t ,rom the s4here o, atomati5ed 4er!e4tion is a!!om4lished in art by a
variety o, means$ I wish to 4oint ot in this !ha4ter one o, the devi!es sed
almost !onstantly by Tolstoi$ It is <ere5hkovskyEs belie, that Tolstoi
4resents thin's as he sees them with his eyes withot ever !han'in' them$
The devi!es by whi!h Tolstoi enstran'es his material may be boiled
down to the ,ollowin'9 he does not !all a thin' by its name. that is$ he
des!ribes it as i, it were 4er!eived ,or the ,irst time. while an in!ident is
des!ribed as i, it were ha44enin' ,or the ,irst time$ In addition. he ,ore'oes
the !onventional names o, the varios 4arts o, a thin'. re4la!in' them instead
with the names o, !orres4ondin' 4arts in other thin's$ #et me demonstrate
this with an eGam4le$ In HShameH Tolstoi enstran'es the idea o, ,lo''in' by
des!ribin' 4eo4le who. as 4nishment ,or violatin' the law. had been
stri44ed. thrown down on the ,loor. and beaten with swit!hes$ & ,ew lines
later he re,ers to the 4ra!ti!e o, whi44in' their behinds$ In a note on this
4assa'e. Tolstoi asks9 HKst why this st4id. sava'e method o, in,li!tin' 4ain
and no other9 s!h as 4ri!kin' the sholder or some s!h other 4art o, the
body with needles. s?ee5in' somebodyEs hands or ,eet in a vise. et!$H
I a4olo'i5e ,or the harshness o, this eGam4le bt it is ty4i!al o, the way
Tolstoi rea!hes or !ons!ien!e$ The sal method o, ,lo''in' is enstran'ed
by a des!ri4tion that !han'es its ,orm withot !han'in' its essen!e$ Tolstoi
!onstantly makes se o, this method o, enstran'ement$
Art as De'ice
In HIholstomer.H where the story is told ,rom the 4oint o, view o, a horse.
the obje!ts are enstran'ed not by or 4er!e4tion bt by that o, the horse$
Here is how the horse views the instittion o, 4ro4erty9
Fhat they were sayin' abot ,lo''in' and abot -hristianity I nderstood very
well$ Bt I was !om4letely mysti,ied by the meanin' o, the 4hrase 9m' !oltH or H7itEs
!olt$EH I !old see that hmans 4res44osed a s4e!ial relationshi4 between me and
the stable$ Fhat the natre o, that relationshi4 was I !old not ,athom at the time$
Only m!h later. when I was se4arated ,rom the other horses. did I nderstand what
all this meant$ &t that time. however. I !oldnEt 4ossibly nderstand what it meant
when I heard mysel, !alled by 4eo4le as the 4ro4erty o, a hman bein'$ The words
Hmv horseH re,erred to me. a livin' horse. and this seemed to me jst as stran'e as
the words Hmy land.H Hmy airH or Hmy water$H
&nd yet. these words had an enormos im4a!t on me$ I tho'ht abot this ni'ht
and day. and it was only a,ter many diverse !onta!ts with hmans that I learned at
last the si'ni,i!an!e o, these stran'e words$ The 'ist is this9 Peo4le are 'ided in
their li,e not by deeds bt by words$ They love not so m!h the o44ortnity o, doin'
;or not doin'= somethin' as the !han!e to talk abot a host o, thin's in the 4ossessive
lan'a'e so !stomary amon' them9 my book. my hose. my land. et!$ I saw that
they a44lied this HmyH to a whole 'amt o, thin's. !reatres and obje!ts. in ,a!t.
even to 4eo4le. to horses. to the earth itsel,$ They have made a !om4a!t amon' them1
selves that only one 4erson shall say HmyH to any one thin'$ &nd. in a!!ordan!e
with the rles o, this 'ame. he who !old say HmyH abot the 'reatest nmber o,
thin's wold be !onsidered to be the ha44iest o, men$ Fhy this is so I donEt know.
bt it is so$ For a lon' time I tried to see in this some dire!t bene,it to me. bt in the
,inal analysis. it all seemed so njst$
<any o, the 4eo4le. ,or eGam4le. who !all me their horse did not ride on me$
Others did$ These same 4eo4le never ,ed me$ Others did$ On!e a'ain. I was shown
many kindnesses. bt not by those who !alled me their horse$ @o. by !oa!hmen.
veterinarians and stran'ers o, all sorts$ &s my observations 'rew. tho'h. I be!ame
in!reasin'ly !onvin!ed that this !on!e4t o, mine was invalid not only ,or s horses
bt also ,or hman ,olk. i$e$. that it re4resents nothin' more than manEs base and
beastly instin!t to !laim 4ro4erty ,or himsel,$ & landlord. ,or instan!e. says Hmy
hoseH bt never lives in it. !on!ernin' himsel, only with the str!tre and main1
tenan!e o, the hose$ & mer!hant says Hmy sho4.H Hmy !lothin' sho4.H yet he
himsel, does not wear any !lothes made ,rom the ,ine material dis4layed in it$
There are 4eo4le who !all a 4ie!e o, land theirs bt have never laid eyes on it nor
walked it$ There are 4eo4le who !all other 4eo4le theirs. bt who have never seen
them$ &nd their entire !onta!t with these 4eo4le !onsists o, doin' them evil$
There are 4eo4le who !all women HtheirsH or HtheirH wives. yet these women live
with other men$ &nd 4eo4le do not as4ire to do 'ood$ @o. they dream o, namin' as
many obje!ts as 4ossible as )heir o:n.
#eavin' aside other 'ood reasons ,or or s4eriority. I am now !onvin!ed that
what distin'ishes s ,rom hmans and 'ives s the ri'ht to !laim a hi'her 4la!e on
the ladder o, livin' !reatres is sim4ly this9 that the hman s4e!ies is 'ided. above
all. by :ords while ors is 'ided by deeds.
The horse is killed o,, lon' be,ore the end o, the story. bt the mode o,
tellin' the story. its devi!e. does not !han'e9
4
d' 4
ni,orm a
Fe see by the end o, this story that Tolstoi !ontines to make se o, this
devi!e even when no motivation ,or it eGists$
In $ar and Peace Tolstoi des!ribes battles sin' the same devi!e$ They
are all 4resented. above all. in their stran'eness$ Dn,ortnately. I !annot
o,,er any ,ll eGam4les. be!ase this wold re?ire eG!er4tin' a lar'e
4ortion o, the monmental novel$ However. a des!ri4tion o, the salons and
the theater will s,,i!e ,or the moment9
#evel boards were s4read ot in the !enter o, the sta'e$ &lon' the win's stood
4ainted 4i!tres de4i!tin' trees$ Behind them. a !anvas was stret!hed on boards$ In
the middle o, the sta'e sat yon' 'irls in red bodi!es and white skirts$ One yon' 'irl.
very ,at. and attired in white silk. was sittin' se4arately on a low ben!h to whi!h a
'reen !ardboard was atta!hed ,rom behind$ They were all sin'in' somethin'$ Fhen
they ,inished sin'in'. the yon' 'irl in white walked over to the 4rom4terEs boG and a
man in ti'ht1,ittin' silken hose on his ,at le's a44roa!hed her. s4ortin' a 4lme.
s4read his arms in des4air and be'an sin'in'$ The man in ti'ht1,ittin' hose san'
alone. then she san'$ Then they both ,ell silent. the msi! roared. and the man be'an
,in'erin' the hand o, the yon' 'irl dressed in white. evidently waitin' a'ain ,or his
tm to join her in son'$ &,ter their det. everyone in the theater a44laded and
shoted$ "esti!latin'. the lovers then smiled and bowed to the adien!e$
The se!ond a!t in!lded s!enes de4i!tin' monments$ The moon and stars
4ee4ed in thro'h holes in the !anvas and lam4shades were raised in ,rames$ Then.
to the sond o, bass horns and doble basses. hordes o, men rshed onto the sta'e
s4ortin' bla!k mantles and brandishin' what looked like da''ers$ Then still others
ran 4 and started 4llin' on the arm o, a yon' 'irl$ %ressed earlier in white. she
was now dressed in a li'ht ble dress$ They did not dra' her o,, ri'ht away$ First.
they joined her in a son' ,or what seemed like a very lon' time$ &t lon' last. a,ter
whiskin' her o,,. they str!k three times on some metalli! obje!t o,,sta'e$ Then.
everyone ,ell on his knees and be'an sin'in' a 4rayer$ Several times the a!tions o,
the 4rota'onists were interr4ted by the enthsiasti! s!reams o, the adien!e$
So also in the third a!t9
$ $ $ Bt sddenly a storm broke ot and in the or!hestra yo !old hear the
!hromati! s!ales and diminished seventh !hords and they all ran 4 and dra''ed
another o, the !hara!ters o,,sta'e as the !rtain ,ell$
; Theory of Prose
<!h later. they dm4ed Ser4khovskyEs body into the 'rond$ He had walk rt
the earth$ He had drnk and eaten o, it$ @either his skin nor ,lesh nor bones were o,
any se to anybody$
For twenty years. this dead body walkin' the earth was a 'reat brden to everyone$
@ow. the dm4in' o, this body seemed like another hardshi4 to others He no
lon'er o, any se to anyone and !old no lon'er !ase anyone any 'rie,$ @ever
theless. the dyin' who bried the dead had ,ond it ne!essary to dress 4 this bloated
body. whi!h was abot to rot. in a dress ni,orm and to lower him. with his 'ood
boots on. into a ,ine !o,,in adorned with new tassels at the ,or !orners$ They then
4t this new !o,,in into another !o,,in made o, lead. took it to <os!ow. where they
' 4 an!ient hman bones and bried this body in,ested with worms in its new
ni,orm and 4olished boots$ Then they 4ored earth all over his !o,,in
!ient hman bones and bried this body in,ested with worms in
nd 4olished boots$ Then they 4ored earth all over his !o,,in$
Art as De'ice
Or in the ,orth a!t9
There was a !ertain devil on the sta'e who san'. with arms ots4read. ntil
someone 4lled the board ,rom nder him and he ,ell thro'h$
Tolstoi des!ribes the !ity and !ort in +esurrection in the same way$
Similarly. he asks o, the marria'e in The <reut=er Sonata. HFhy shold
two 4eo4le who are sol mates slee4 to'etherLH
Bt the devi!e o, enstran'ement was not sed by Tolstoi to enstran'e
only those thin's he s!orned9
Pierre 'ot 4 and walked away ,rom his new ,riends and made his way amon'
!am4 ,ires to the other side o, the road where. as he had been told. the !a4tive
soldiers stayed$ He wanted to have a little talk with them$ On the way. a Fren!h
sentinel sto44ed him and ordered him to retrn$ Pierre retrned. bt not to the !am4
,ire. not to his ,riends. bt to an nharnessed !arria'e that stood somewhat a4art$
-ross1le''ed and with his head lowered. he sat on the !old earth by the wheels o, the
!arria'e and tho'ht ,or a lon' time withot movin'$ <ore than an hor 4assed$
@o one distrbed him$ Sddenly. Pierre broke ot with a robst. 'ood1natred
la'h that was so lod that 4eo4le looked ba!k ,rom all dire!tions at this evidently
stran'e la'h$
HHa$ ha. ha7E Pierre la'hed and he be'an talkin' to himsel,9 HSo the soldier
woldnEt let me thro'h. ha. ha. haM They sei5ed me. blo!ked my way$ <e. <e$ <y
immortal sol$ Ha. ha. ha.H he !ontined la'hin' as tears rolled down his
!heeks$ $ $$
Pierre looked 4 at the sky. at the 4lay,l stars that were re!edin' into the
distan!e$ H&nd all o, this is mine and all o, this is within me and all o, this is me.H
Pierre tho'ht to himsel,$ H&nd they sei5ed all o, this and sht it o,, with boards$H
He smiled. retrned to his !omrades and went to slee4$
Everyone who knows Tolstoi well !an ,ind several hndred eGam4les o,
this sort$ His way o, seein' thin's ot o, their sal !onteGt is e?ally
evident in his last works. where he a44lies the devi!e o, enstran'ement to
his des!ri4tion o, the do'mas and ritals he had been investi'atin'$ He
rej4la!es the !stomary terms sed by the OrthodoG -hr!h with ordinary.
down1to1earth words$ Fhat reslts is somethin' stran'e. somethin' mon1
stros whi!h was taken by many>?ite sin!erely. I mi'ht add>as a ,orm
o, blas4hemy. !asin' them 'reat 4ain$ &nd yet this is the same devi!e that
Tolstoi a44lied to his 4er!e4tions and des!ri4tions o, the world arond him$
TolstoiEs ,aith was shattered by his 4er!e4tions$ He was !on,rontin' that
whi!h he had been tryin' to evade ,or a lon' time$
The devi!e o, enstran'ement is not 4e!liar to Tolstoi$ I illstrated it with
eGam4les ,rom his work ,or 4rely 4ra!ti!al !onsiderations. that is. sim4ly
be!ase his work is known to everyone$
Havin' delineated this literary devi!e. let s now determine the limits o,
its a44li!ation more 4re!isely$ In mv ,t 4ini4n$ enstrPneement !an be ,ond
$almost anywheG'P-ltS1i wherever there is an ima'e =$
Fhat distin'ishes or 4oint o, view ,rom that o, Potebnya may be
1> Theory of Prose
,ormlated as ,ollows9 The ima'e is not a !onstant sbje!t ,or !han'in'
4redi!ates$ The 4r4ose o, the ima'e is not to draw or nderstandin'
!loser to that whi!h this ima'e stands ,or. bt rather to allow s to 4er!eive
the obje!t in a s4e!ial way. in short. to lead s to a HvisionH o, this obje!t
rather than mere Hre!o'nition$H
The 4r4ose o, ima'ery may be most !learly ,ollowed in eroti! art$ The
eroti! obje!t is here !ommonly 4resented as somethin' seen ,or the very
,irst time$ -onsider. ,or eGam4le. "o'olEs H-hristmas EveH9
Then he moved !loser to her. !o'hed. let ot a la'h. to!hed her eG4osed. ,ll
arm and said in a voi!e that eG4ressed both !nnin' and sel,1satis,a!tion9
H&nd whatEs that yo have there. my s4lendid SolokhaLH Sayin' this. he took
several ste4s ba!k$
HFhat do yo meanL <y arm. Osi4 @iki,orovi!hMH Solokha answered$
H HmM Yor armM Heh. heh. henMH the se!retary. satis,ied with his o4enin' 'ambit.
said warmly and 4a!ed abot the room$
H&nd whatEs that yo have there. SolokhaL Fhy are yo tremblin'LH he said with
that same look in his eyes as he started ,or her a'ain and to!hed her ne!k li'htly
with his hand$ He then 4lled ba!k as be,ore$
H&s i, yo didnEt see. Osi4 @iki,orovi!hMH Solokha answered$ HItEs my ne!k and
on my ne!k there is a ne!kla!e$H
HHmM So there is a ne!kla!e on yor ne!kM Heh. heh. hehMH and the se!retary
a'ain 4a!ed 4 and down the room. wrin'in' his hands$ H&nd whatEs that yo have
there. my 4eerless SolokhaLH
Fho knows how ,ar the se!retary wold dare 'o with those lon' ,in'ers o, hisL
Or in HamsnEs /un5er. HTwo white mira!les showed thro'h her
blose$H
Or else eroti! obje!ts are de4i!ted alle'ori! ally. where the athorEs intent
is !learly somethin' ?ite other than a !on!e4tal nderstandin'$
Here belon's the des!ri4tion o, 4rivate 4arts in the ,orm o, a lo!k and key
;e$'$. in SavodnikovEs +iddles of the +ussian People* or in the !orres4ond1
in' 4arts o, a loom. or in the ,orm o, a bow and arrow. or in the 'ame o, rin's
and marlines4ikes$ Fe ,ind the latter in the traditional bylina ;,olk e4i!=
abot Stavyor. where the hsband ,ails to re!o'ni5e his wi,e. who has 4t on
the armor o, a bo'atyr ;,olk= heroine$ She 4oses the ,ollowin' riddle9
H%o yo remember. Stavyor. remember. dearL
How we strolled alon' the street when yon'.
How we 4layed rin's and Hs4ikes to'ether9
Yor marlines4ike was made o, silver$
Fhile my rin' was made o, 'old$
I wold hit the tar'et now and then
Bt 'ou str!k bllEs1eye every time $ $ $H
Stavyor. son o, "odinovi!h. says in trn9
HI have never 4layed marlines4ikes with yoMH
Vasilisa <ikli!hna ,ires ba!k. ?ote9
H %onEt yo remember. Stavyor. donEt yo re!all
An as De'ice 11
How we learned or al4habet to'ether9
<ine was -he silver inkwell. and yor 4en was 'olden
*
7 moistened yor 4en then and there.
Yes. I moistened it. all ri'ht. then and there$H
There is another version o, this bylina where a riddle is answered9
&t this 4oint the ,earsome ambassador Vasilyshka
Raised her dress all the way 4 to her navel$ &nd
behold. yon' Stavyor. the son o, "odinovi!h
Re!o'ni5ed the 'ilt1ed'ed rin' $ $ $
Bt enstran'ement is not a devi!e limited to the eroti! riddle>a e4he1
mism o, sorts$ It is also the ,ondation o, all riddles$ Every riddle either
de,ines and illstrates its sbje!t in words whi!h seem ina44ro4riate drin'
the tellin' o, it ;,or instan!e9 HFhat has two rin's with a nail in the middle o,
itLH= or else it re4resents a 4e!liar adio ,orm o, enstran'ement ;i$e$. a kind
o, mimi!ry9 9slon da 0ondri09 instead o, 9=aslon i 0onni09*.
Similarly. eroti! ima'es that are not riddles may also be a ,orm o,
enstran'ement$ I mean. o, !orse. the whole ran'e o, !olor,l obs!enities
asso!iated with the brles?e$ The devi!e o, enstran'ement is 4er,e!tly
!lear in the widely disseminated ima'e>a kind o, eroti! 4ose>in whi!h
bears and other animals ;or the devil. 4rom4ted by a di,,erent motivation ,or
non1re!o'nition= do not re!o'ni5e man$ Very ty4i!al is this tale o, non1
re!o'nition. one o, the ?reat +ussian Tales of )he Perm Pro'ince !olle!ted
by %$ S$ Nelenin9
& 4easant was !ltivatin' a ,ield with a 4iebald mare$ & bear a44roa!hes him and
asks9 HHey. brother$ Fho made this mare 4iebald ,or yoLH
HI mysel,. o, !orse.H the 4easant re4lied$
HReally. and howLH the bear ,ired ba!k$
H-ome on. let me make yo 4iebald too$H
The bear a'reed$
The 4easant tied the bearEs le's with a ro4e. removed the 4lo'hshare ,rom the
4lo'h. heated it in the ,ire. and o,, he went to a44ly it to the bearEs ,lanks$ This
s!or!hed his !oat to the very bone. makin' him 4iebald$ &,ter the 4easant ntied
him. the bear moved away and lay nder a tree$
& ma'4ie swoo4ed down on the 4easant to 4e!k at his ,lesh$ The 4easant sei5ed it
and broke one o, its le's$ The ma'4ie then ,lew o,, and sat down on the same tree
a'ainst whi!h the bear was restin'$
Finally. a horse,ly !ame alon' and sat on the mare and be'an bitin' it$ The
4easant sei5ed the horse,ly. shoved a sti!k 4 its behind. and let it 'o$ The horse,ly
,lew o,, and sat in the same tree where the ma'4ie and bear were re4osin'$
&ll three were restin' to'ether when the 4easantEs wi,e arrived on the s!ene with
her hsbandEs dinner$ &,ter eatin' his dinner in the o4en air. the 4easant beat his
wi,e. throwin' her re4eatedly to the 'rond$
Seein' this. the bear said to the ma'4ie and the horse,ly9 H<y "odM #ooks like
this 4easant is ot to make someone 4iebald a'ain$H H@o. no.H the ma'4ie
answered. Hno$ he wants to break someoneEs le'$H
13 Theory of Prose
HOh. no. ,ellows. yo 'ot it all wron'.H the horse,ly annon!ed solemnly9 H@ot at
all$ He wants to shove his sti!k 4 her behindMH
The similarity o, the enstran'ement devi!e here with its se by Tolstoi in
HIholstomerH is. I believe. ?ite obvios$
The enstran'ement o, the seGal a!t in literatre is ?ite ,re?ent$ For
eGam4le. in the Decameron Bo!!a!!io re,ers to Hthe s!ra4in' o, the
barrel.H EHthe !at!hin' o, the ni'htin'ale.H Hthe merry woolbeatin' workH
;the last ima'e is not de4loyed in the 4lot=$ Kst as ,re?ent is the enstran'e1
ment o, the seGal or'ans$
& whole series o, 4lots is bilt on Hnon1re!o'nition.H ,or eGam4le.
&,anasievEs Indecent Tales. The whole tale o, the HBash,l #adyH revolves
arond the ,a!t that the obje!t is never !alled by its 4ro4er name ;i$e$. it is
based on a 'ame o, non1re!o'nition=$ The same is tre o, On!hkovEs H&
FomanEs BlemishH ;tale no$ A:A= and HThe Bear and the Rabbit.H also
,rom Indecent Tales in whi!h a bear and a rabbit 'ive ea!h other a
Hwond$
(
V
To this devi!e o, enstran'ement belon' also !onstr!tions s!h as Hthe
4estle and the mortarH or Hthe devil and the in,ernal re'ionsH !Decameron*.
-on!ernin' enstran'ement in the ,orm o, 4sy!holo'i!al 4arallelism. see
my neGt !ha4ter on 4lot ,ormation$ Here let me say only. what is im4ortant
in 4sy!holo'i!al 4arallelism is ,or ea!h o, the 4arallel str!tres to retain its
inde4enden!e in s4ite o, obvios a,,inities$
The 4r4ose o, 4arallelism is the same as that o, ima'ery in 'eneral. that
is. the trans,er o, an obje!t ,rom its !stomary s4here o, 4er!e4tion to a new
one8 we are dealin' here with a distin!t semanti! !han'e$
In or 4honeti! and leGi!al investi'ations into 4oeti! s4ee!h. involvin'
both the arran'ement o, words and the semanti! str!tres based on them.
we dis!over everywhere the very hallmark o, the artisti!9 that is. an arti,a!t
that has been intentionally removed ,rom the domain o, atomati5ed
4er!e4tion$ It is Harti,i!iallyH !reated by an artist in s!h a way that the
4er!eiver. 4asin' in his readin'. dwells on the teGt$ This is when the
literary work attains its 'reatest and most lon'1lastin' im4a!t$ The obje!t is
4er!eived not s4atially bt. as it were. in its tem4oral !ontinity$ That is.
be!ase o, this devi!e. the obje!t is bro'ht into view$
These !onditions are also met by H4oeti! lan'a'e$H &!!ordin' to
&ristotle. 4oeti! lan'a'e o'ht to have the !hara!ter o, somethin' ,orei'n.
somethin' otlandish abot it$ In 4ra!ti!e. s!h lan'a'e is o,ten ?ite
literally ,orei'n9 jst as Smerian mi'ht have been re'arded as a H4oeti!
lan'a'eH by an &ssyrian. so #atin was !onsidered 4oeti! by many in
medieval Ero4e$ Similarly. &rabi! was tho'ht 4oeti! by a Persian and
Old Bl'arian was re'arded likewise by a Rssian$ Or else it mi'ht indeed
be a lo,ty lan'a'e. like the lan'a'e o, ,olk son'. whi!h is !lose to litera1
tre$ To this !ate'ory belon' also the wides4read ar!haisms o, 4oeti!
lan'a'e. the di,,i!lties o, the lan'a'e o, the twel,th !entry !alled Hdol!e
Art as De'ice 14
stil novo.H the lan'a'e o, %aniel. with its dark style and di,,i!lt ,orms.
presupposin5 difficulties in pronunciation. Yakbinsky has demonstrated in
his arti!le the law o, di,,i!lty ,or the 4honeti!s o, 4oeti! lan'a'e. 4arti!1
larly in the re4etition o, identi!al sonds$ In this way. there,ore. the lan'a'e
o, 4oetry may be said to be a di,,i!lt. Hlaborios.H im4edin' lan'a'e$
In !ertain isolated !ases. the lan'a'e o, 4oetry a44roa!hes the lan'a'e
o, 4rose. bt this does not violate the 4rin!i4le o, Hdi,,i!lty$H Pshkin
writes9
Her sister was !alled Tatiana$
Fill,lly shall we shed li'ht On
the tender 4a'es o, this novel$
@amin' her so ,or the ,irst time$
For the !ontem4oraries o, Pshkin. the elevated style o, %er5havin :as
4oeti! lan'a'e. while the style o, Pshkin. de to its banality ;as was
tho'ht then= re4resented ,or them somethin' neG4e!tedly di,,i!lt$ #etEs
not ,or'et that PshkinEs !ontem4oraries were horri,ied at his trite eG4res1
sions$ Pshkin em4loyed ,olk s4ee!h as a s4e!ial devi!e o, arrestin' the
readerEs attention 4re!isely in the same way that his !ontem4oraries inter1
s4ersed +ussian words in their everyday Fren!h s4ee!h ;see the eGam4les
in TolstoiEs $ar and Peace*.
&t this 4oint. an even more !hara!teristi! 4henomenon takes 4la!e$
Tho'h alien to Rssia by its natre and ori'in. the Rssian literary lan'a'e
has so dee4ly 4enetrated into the heart o, or 4eo4le that it has li,ted
m!h o, 4o4lar s4ee!h to nheard1o, hei'hts$ &t the same time. literatre
has be!ome enamored o, diale!t ;Remi5ov. Ilyev. Esenin. and others.
all o, these so neven in their talent and yet so near to a !ons!iosly
4rovin!ial diale!t= and o, barbarisms ;we mi'ht in!lde here SeveryaninEs
s!hool=$ <aksim "orky. meanwhile. is makin' a transition at this very
moment ,rom the literary ton'e o, Pshkin to the !onversational idiom o,
#eskov$ &nd so ,olk s4ee!h and the literary ton'e have !han'ed their
4la!es ;Vya!heslav Ivanov and many others=$ Finally. a 4ower,l new
movement is makin' its debt with the !reation o, a new$ s4e!iali5ed 4oeti!
lan'a'e$ &t the head o, this s!hool. as is well known. stands Velimir
Ihlebnikov$
&ll thin's !onsidered. weEve arrived at a de,inition o, 4oetry as the
lan'a'e o, impeded distorted s4ee!h$ Poeti! s4ee!h is structured s4ee!h$
Prose. on the other hand. is ordinary s4ee!h9 e!onomi!al. easy. !orre!t
s4ee!h ;%ea Prosae. the ?een o, !orre!t. easy !hildbirth. i$e$. head ,irst=$ I
shall s4eak in more detail o, the devi!e o, im4edin'. o, holdin' ba!k. when I
!onsider it as a 'eneral law o, art in my !ha4ter on 4lot !onstr!tion$
Still. those who ,avor the e!onomy o, artisti! ener'y as the distin!tive
,eatre o, 4oeti! lan'a'e seem to be ?ite 4ersasive when it !omes to the
?estion o, rhythm$ S4en!erEs inter4retation o, the role o, rhythm seems on
the ,a!e o, it ?ite nshakeable9
i
16 Theory of Prose
Kst as the body in re!eivin' a series o, varyin' !on!ssions. mst kee4 the
ms!les ready to meet the most violent o, them. as not knowin' when s!h may
!ome9 so. the mind in re!eivin' narran'ed arti!lations. mst kee4 its 4ers4e!tives
a!tive eno'h to re!o'ni5e the least easily !a'ht sonds$ &nd as. i, the !on!ssions
re!r in de,inite order. the body may hsband its ,or!es by adjstin' the resistan!e
need,l ,or ea!h !on!ssion8 so. i, the syllables be rhythmi!ally arran'ed. the mind
may e!onomi5e its ener'ies by anti!i4atin' the attention re?ired ,or ea!h syllable$
This a44arently !onvin!in' remark s,,ers ,rom a !ommon de,e!t. that is.
the trnin' 4side1down o, the laws that 'overn 4oetry and 4rose$ In his
Philosophy of Style S4en!er !om4letely ,ailed to distin'ish them$ It may
well be that there eGist two ty4es o, rhythm$ The rhythm o, 4rose or o, a
work son' like H%binshkiH re4la!es the need ,or an order ,rom a s4er1
visor by its rhythmi! !hant9 HletEs 'roan to'ether$H On the other hand. it also
eases and atomati5es the work$ &nd indeed. it is easier to walk with msi!
than withot it$ O, !orse. it is jst as easy to walk while talkin' 4 a storm.
when the a!t o, walkin' disa44ears ,rom or !ons!iosness$ In this sense.
the rhythm o, 4rose is im4ortant as a ,a!tor leadin' to automati=ation. Bt
s!h is not the rhythm o, 4oetry$ There is indeed s!h a thin' as HorderH in
art. bt not a sin'le !olmn o, a "reek tem4le ,l,ills its order 4er,e!tly. and
artisti! rhythm may be said to eGist in the rhythm o, 4rose disrupted.
&ttem4ts have been made by some to systemati5e these Hdisr4tions$H
They re4resent todayEs task in the theory o, rhythm$ Fe have 'ood reasons
to s44ose that this systemi5ation will not s!!eed$ This is so be!ase we
are dealin' here not so m!h with a more !om4leG rhythm as with a disr41
tion o, rhythm itsel,. a violation. we may add. that !an never be 4redi!ted$ I,
this violation enters the !anon. then it loses its 4ower as a !om4li!atin'
devi!e$ Bt eno'h o, rhythm ,or the time bein'$ I shall devote a se4arate
book to it in the ,tre$
-hapter 3
The Relationshi4 between %evi!es o,
Plot -onstr!tion and "eneral %evi!es o, Style
H Fhy walk on a ti'htro4eL &nd. as i, that were not eno'h. why s?at every
,or ste4sLH asked Saltykov1Sh!hedrin abot 4oetry$ Every 4erson who has
ever eGamined art !losely. a4art ,rom those led astray by a de,e!tive theory
o, rhythm as an or'ani5ational tool. nderstands this ?estion$ & !rooked.
laborios 4oeti! s4ee!h. whi!h makes the 4oet ton'e1tied. or a stran'e.
nsal vo!ablary. an nsal arran'ement o, words>whatEs behind all
thisL
Fhy does Iin' #ear ,ail to re!o'ni5e IentL Fhy do both Ient and #ear
,ail to re!o'ni5e EdwardL So asked Tolstoi in tter astonishment abot the
nderlyin' laws o, Shakes4earean drama$ This !omes ,rom a man who
knew 'reatly how to see thin's and how to be sr4rised by them$
Fhy does the re!o'nition s!ene in the 4lays o, <enander. Plats and
Teren!e take 4la!e in the last a!t. when the s4e!tators have already had a
4resentiment by then o, the blood relationshi4 bindin' the anta'onists. and
when the athor himsel, o,ten noti,ies s o, it in advan!e in the 4rolo'eL
Fhy is it that in dan!e a 4artner re?ests Hthe 4leasre o, the neGt dan!eH
even a,ter the woman had already ta!itly a!!e4ted itL
Fhat kee4s "lahn and Edvarda a4art in HamsnEs Pan s!atterin' them
all over the world in s4ite o, their love ,or ea!h otherL
Fhy is it that. in ,ashionin' an Art of "o'e ot o, love. Ovid !onsels s
not to rsh into the arms o, 4leasreL
& !rooked road. a road in whi!h the ,oot ,eels a!tely the stones beneath
it. a road that trns ba!k on itsel,>this is the road o, art$
One word ,its another$ One word ,eels another word. as one !heek ,eels
another !heek$ Fords are taken a4art and. instead o, one !om4leG word
handed over like a !ho!olate bar at a !andy store. we see be,ore s a word1
sond. a word1movement$ %an!e is movement that !an be ,elt$ Or more
a!!rately. it is movement ,ormed in order to be ,elt$ &nd behold. we dan!e
as we 4low$ Still. we have no need o, a ,ield$ Fe !an dan!e even withot it$
ThereEs an old story in some "reek !lassi! $ $ $ a !ertain royal 4rin!e was
so im4assioned with the dan!e at his weddin' that he threw o,, his !lothes
and be'an dan!in' naked on his hands$ This enra'ed the brideEs ,ather. who
shoted. HPrin!e. yo have jst dan!ed yorsel, ot o, a weddin'$H To
IS
17 Theory of Prose
whi!h the yon' man. addressin' the wold1be ,ather1in1law. said. HYor
<ajesty. I !oldnEt !are lessMH and went on dan!in' anyway. his ,eet 4 in
the air$
The Ethno'ra4hi! S!hool
The ethno'ra4hi! s!hool. re4resented amon'st s most ,or!e,lly by &$ @$
Veselovsky. has !ome to the ,ollowin' !on!lsion in its ?est ,or a 4oeti!s o,
4lot str!tre>bt be,ore 'oin' any ,rther. it wold behoove s to let
Veselovsky de,ine the !on!e4ts o, H4lotH and Hmoti,
(
9
&= By motif I mean the sim4lest narrative unit !orres4ondin' tma'isti!ally to the
diverse needs o, a 4rimitive mind and to the needs o, ordinary 4er!e4tion$ &s a reslt
o, the similarity or$ rather. nity o, material and psycholo5ical !onditions eGistin'
at the early sta'es o, hman develo4ment. s!h moti,s !old have arisen inde4en
dently o, ea!h other and nonetheless !old still have eGhibited similar ,eatres at
one and the same time$ &s eGam4les. we may !ite the ,ollowin'9
(= The so1!alled le'endes des ori'ines. the sn7eye simile. the sn
;brother or
hsband=7moon ;sister or wi,e= !om4arison. snrise and snset myths. myths abot
s4ots on the moon. e!li4ses. et!$
:= Everyday sitations9 abd!tion o, a yon' woman ;the ,olk weddin'
e4isode=.
abd!tion o, HRostanH ;i n ,airy tales=. et!$
B= By plot I mean a theme. into whi!h a variety o, moti,1sitations have been
woven$ For eGam4le9
(= Tales o, the sn and his mother ;!,$ the "reek and <alaysian le'ends
o, the
!annibalisti! sn=$
:= Tales o, abd!tion$ The more !om4leG and illo'i!al the
!ombination o,
moti,s ;as in a son'. where we are dealin' with an inte'ration o, stylisti! moti,s=. the
'reater the nmber o, its !om4onent moti,s. the more di,,i!lt it is to s44ose. when
,a!ed with. e$'$$ two similar tales ori'inatin' in two di,,erent tribes. that ea!h o, them
arose by 4ro!ess o, 4sy!holo'i!al sel,1'eneration a'ainst a ba!k'rond o, identi!al
!on!e4ts and realities$ In s!h !ases one may raise the 4ossibility of borro:in5s in
historical time o, a 4lot str!tre by one nationality ,rom another$
Ths9
I, in di,,erent national milies we en!onter a ,ormla with an identi!al. random
se?en!e o, G ;a1G. G; l = . G;:=. et!$= then s!h a resemblan!e mst not be n!ondi1
tionally re4la!ed by analo'os 4ro!esses o, the 4sy!he$ I, we 4osit ( : s!h GEs. then.
a!!ordin' to Ka!obsEs !al!lations ),ol0lore* the 4robability o, its inde4endent
,ormation takes on the ratio o, (92B).**($A))$ In that !ase. we have the ri'ht to
s4eak o, borrowin' somethin' ,rom another nationality$
However. this !oin!iden!e o, 4lot str!tres may be en!ontered even
where there is no 4resm4tion o, borrowin'8 ,or eGam4le. the &meri!an
Indian le'end o, how the birds !hose ,or themselves a kin'. with the smallest
Plot -onstruction and Style 1@
bird mana'in' to win the honor thro'h sheer !nnin'. is remarkably
similar to a Ero4ean le'end on the same sbje!t ;Ilin'er=$ Similarly. as
Veselovsky notes. a !ertain le'end ,rom Nan5ibar resembles "rimmEs tale
no$ (A$
Es4e!ially remarkable is the Potanian 4arallel between the story o, Bat
and his wi,e &n4a ;the E'y4tian tale o, the two brothers= and the Trki!
tale o, Idi'a ; i n Ariental %otifs*.
I wold like to 4oint ot that an interval o, ,or thosand years se4arates
these re!ords$ Tre. it is a !ommon 4ra!ti!e in s!h !ases to resort to the
hy4othesis that s!h a story was !arried there by !olonists$ Yet s!h an
eG4lanation reminds s too easily o, VoltaireEs hy4othesis that ,ossil sea1
shells ,ond on the &l4s were bro'ht there by 4il'rims$ Besides it is ?ite
ineG4li!able as to why the random se?en!e o, moti,s shold be 4reserved
drin' this borrowin'. when eyewitness testimony shows that it is 4re!isely
the se?en!e o, events that is sally most dee4ly distorted nder s!h
!ir!mstan!es$ <oreover the ;,airy= tale. even when remainin' within the
same lin'isti! milie. is not distin'ished ,or its teGtal stability$ Rybnikov
eG4lains9
#etEs listen to the storyteller. I, he is a 'ood one. his words will weave themselves
into 4la!e like beads on a strin'$ Yo !an hear the rhythm itsel,$ Fhole lines o,
verse$ Bt all o, this is tre ,or stories whi!h the storyteller has learned b' heart
whi!h he has told and retold$ The ,ortitos !aden!e. the lines o, verse. !ome
evidently ,rom the traditional lo!tions o, the heroi! HHbylina$H For!e him to re4eat
and he will eG4ress m!h o, it di,,erently$ &sk him i, anyone else knows the story.
and heEll 4oint to a fello: 'illa5er a !ertain So1and1So. and heEll tell yo that this
So1and1So heard this story alon' with him ,rom a !ertain old man or minstrel$ Then
'o ask this So1and1So to tell this same story. and yo will hear the story told not only
in a di,,erent lan'a'e and with di,,erent ,i'res o, s4ee!h. bt o,ten in a di,,erent
key$ One storyteller introd!es ;or 4reserves= the 4iteos details. another !ontribtes
;or 4er4etates= the satiri!al 4oint o, view in !ertain e4isodes. while a third story1
teller ada4ts a denoement ,rom another tale ;or ,rom the 'eneral fund that is
available to all stor'lellers o, whi!h later=$ In addition. new !hara!ters and new
adventres a44ear on the s!ene$ Then. ,ollowin' 4$ yo ask him how he learned this
story and he will answer by sayin' that he was ,ishin' on the shores o, #ake #ado'a
or #ake One'a or that he was in a shelter or in some d:ellin5 or sittin' by a !am4,ire
when he ,irst heard it and many others like it told$ Some were told by Poven!hians.
others by Naolon'enans. still others by Io4els and still others by Swedes ;Finns=$
He !rammed as many o, these stories into his head as he !old$ Yet$ he had no more
than two or three o, these stories in his re4ertoire$ The well1known. !ommnally
shared !on!e4tions had 4t on a !ertain !ostme and were eG4ressed with a !ertain
trn o, s4ee!h$ Story T Structure.
The story disinte'rates and is rebilt anew$
To sm 49 Fortitos !oin!iden!es are im4ossible$ -oin!iden!es !an be
eG4lained only by the eGisten!e o, s4e!ial laws o, 4lot ,ormation$ Even the
admission o, borrowin's does not eG4lain the eGisten!e o, identi!al stories
se4arated by thosands o, years and tens o, thosands o, miles$ For this
1; Theory of Prose
reason. Ka!obs is wron'9 he 4res44oses an absen!e o, laws 'overnin' 4lot
,ormation. 4ositin' instead a ,ortitos arran'ement o, moti,s into series or
!lsters$ &s a matter o, ,a!t. s!h stories are ,orever disinte'ratin' and
,orever bein' rebilt in a!!ordan!e with s4e!ial laws o, 4lot ,ormation still
nknown to s$
<oti,s
<any obje!tions may be raised a'ainst the ethno'ra4herEs theory o, the
ori'in o, moti,s$ Pro4onents o, this theory have eG4lained the resemblan!e
o, narrative moti,s by the 4resen!e o, identi!al so!ioe!onomi! ,orms and
reli'ios !on!e4tions$ This theory is !on!erned eG!lsively with moti,s as
s!h and deals with the in,len!e o, story s!hemata 4on ea!h other only in
4assin'$ &s ,or the laws 'overnin' 4lot !onstr!tion. the ethno'ra4hers
!oldnEt have !ared less$
Yet. even a4art ,rom this !onsideration. the ethno'ra4hi! theory is ,lawed
to its very !ore$ &!!ordin' to this theory. story moti,1sitations !onstitte
re!olle!tions o, relationshi4s that have a!tally eGisted in reality$ So$ ,or
eGam4le. the 4resen!e o, in!est in !ertain stories attests to a 4rimitive
Hhetaerism$H Similarly. the 4resen!e o, hel4,l beasts attests to tra!es o,
totemism. while the abd!tion o, brides alldes to the 4ra!ti!e o, elo4ement$
The works o, these s!holars. es4e!ially Veselovsky. are 4ra!ti!ally
!ho!k1,ll o, s!h eG4lanations$ In order to show jst how ,ar s!h an
eG4lanation o, the ori'in o, moti,s may 'o. I shall analy5e one !lassi! stdy
o, the ori'in o, a tale. namely o, the le'end o, %ido. who had sei5ed !ontrol
o, land thro'h !nnin'$ This story has been analy5ed by V$ F$ <iller in an
essay in +ussian Thou5ht ;(/)2=$
<iller !onne!ts the 4lot dealin' with the sei5re o, land ;by !overin' it
with !owhide !t into stri4s= with the ,ollowin'9 ;(= the !lassi!al "reek
le'end o, %ido. sed later by Ver'il8 ;:= three lo!al Indian le'ends8 ;0= an
Indo1-hinese le'end8 ;2a= a By5antine le'end o, the ,i,teenth !entry and
;2b= a Trkish le'end timed to !oin!ide with the bildin' o, a ,ortress on
the shore o, the Bos4ors8 ;A= a Serbian le'end8 ;C= an I!elandi! sa'a
!on!ernin' Ra'nar #odbrokEs son Ivan ;B= the %anish story o, SaGo "ram1
mati!s o, the twel,th !entry8 ;/= the "ott,ried !hroni!le o, the twel,th
!entry8 ;)= a !ertain Swedish !hroni!le8 ;(*= the le'end o, the ,ondin' o,
Ri'a. as re!orded by %ionysis Fabrit58 ;((= the le'end !on!ernin' the
,ondin' o, the Iirillo1Belo5ersky monastery ;with a tra'i! denoement=8
;(:= the ,olk le'end ,rom Pskov !on!ernin' the ere!tion o, the walls o, the
Pe!hersky monastery nder the rei'n o, Ivan the Terrible8 ;(0= the
-herni'ovsky #ittle Rssian le'end abot Peter the "reat8 ;(2= the
Nyryansky le'end o, the ,ondin' o, <os!ow8 ;(A= the -abardinian le'end
o, the ,ondin' o, the Iydenetov -a!asian villa'e ;a Kewish hero=8 ;(C= the
stories o, the @orth &meri!an Indians havin' to do with the de!eit,l sei5re
Plot -onstruction and Style 1B
o, land by Ero4ean !olonists$
Havin' ths eGhastively tra!ed all o, the variants o, this 4lot. <iller
dire!ts or attention to the 4e!liar ,a!t that the de!eived 4arty in these
stories never 4rotests a'ainst the violent takeover o, land by the other 4arty$
This is bro'ht abot. o, !orse. by the !onvention lyin' at the heart o,
every work o, art. namely. that the sitations in ?estion. isolated ,rom their
interrelationshi4 in reality. a,,e!t ea!h other only in a!!ordan!e with the
laws o, the 'iven artisti! neGs9 HIn this story one has the sense of a con'ic-
tion that the a!t o, !overin' a 4ar!el o, land with a stri4 o, !owhide !on1
stittes a jridi!al a!t havin' the ,or!e o, law$H
The meanin' o, this a!t is !onveyed in some sense in the Vedi! le'end
re!orded in the oldest Indian reli'ios work entitled <atha0a-#rahmana.
&!!ordin' to this le'end the &sri s4irits. who are hostile to the 'ods.
measre ot land with the hide o, a bll and divide it amon' themselves$
-orres4ondin' to this le'end. the an!ient Indian wordPo stood ,or HlandH
or H!ow$H The word 5ocarman ;!owhide= stood ,or a de,inite 4ie!e o, land9
HFe have a 4arallel to this an!ient Indian measrement !5ocarman*9 says
<iller.
in the &n'lo1SaGon word hyd and in the En'lish Hhide$H si'ni,yin'. ,irst. the skin
;"erman haul* and. se!ondly. a s4e!i,i! stri4 o, land. e?ivalent to ,orty1siG
mor'ens$ This leads s toEbelieve with a hi'h de'ree o, 4robability that the Indian
5ocarman had ori'inally desi'nated a 4ie!e o, land that !old be !overed by the
stri4s o, a !owhide$ Only later it seems. when its an!ient meanin' was ,or'otten. did
this word !ome to desi'nate an area o!!4ied in toto by one hndred !ows with their
!alves and bll$
&s we have seen above. the attem4t to !lari,y the so!ioe!onomi! sb1
str!tre is !arried not only to the bitter end bt to absrdity$ It trns ot
that the de!eived 4arty>and all variations o, the story are based on an a!t
o, de!e4tion>did not 4rotest a'ainst the sei5re o, land be!ase land was.
'enerally s4eakin'. measred by this means$ This reslts in an absrdity$ I,.
at the moment o, the alle'ed a!tion o, the story. the !stom o, measrin'
land ;i$e$. o, !overin' a 4ortion as ,ar as 4ossible with stri4s o, !owhide=
a!tally eGisted and was known to both sellers and byers. then not only
was there no a!t o, de!e4tion. bt neither was there a story 4lot1line. sin!e
the seller himsel, knew what it was all abot$
The abd!tion o, brides. whi!h has similarly been taken as a de4i!tion
o, a real !stom. !an likewise hardly be re'arded as a re,le!tion o, a so!io1
e!onomi! instittion$ There is every reason to believe that the weddin'
ritals that alle'edly srvive as vesti'es o, this !stom are really !harms
and s4ells desi'ned to ward o,, the Evil S4irit. lest it harm the newlyweds$
&!!ordin' to @$ S$ %er5havin.
Fe !an be ?ite !ertain o, this in 4art and by analo'y with other 4arti!lars o, the
weddin' !eremony. at least. with the weddin' rooster. who serves ordinarily as
an obje!t o, amsement and 4lays a lar'e role in #ittle Rssian and Bl'arian
3> Theory of Prose
weddin's$ $ $ $ &nd so we shall not be mistaken i,. in smmari5in' or !on!lsion
we say that in those modern nationalities :here the predatory abduction of :omen
still ta0es place this practice has arisen as a corruption of an ori5inal ritual
abduction. <ho'h weddin' rites have been traditionally re'arded as an e!ho o,
the abd!tion rital. these mst be !onsidered only as measres desi'ned to 4rote!t
the weddin' 4ro!ession ,rom the Evil S4irits$ This is so be!ase these rites. like the
!stom o, rital abd!tion. are !losely bond 4 with the 4rimitive reli'ios !on1
!e4tions o, the nation$
<!h the same !an be said ,or the 4lot ;moti,= Hhsband at the weddin'
o, his wi,e$H Irk and Veselovsky eG4lain its o!!rren!e by alldin' to the
!stom of le'irat the a!knowled'ment that the hsbandEs relatives have a
ri'ht to his wi,e$ I, this is tre. then the wrath o, Odysses. who evidently did
not know o, this !stom. is red!ed to nonsense$
Fithot denyin' the 4ossible emer'en!e o, these moti,s on a so!io1
e!onomi! basis. I wold like to 4oint ot that it is a !ommon 4ra!ti!e in the
!reation o, s!h moti,s to make se o, a !lash o, !stoms ;i$e$. o, their
!on,li!t=$
The re!olle!tion o, a !stom no lon'er in eGisten!e may be sed in the
settin' 4 o, this !on,li!t$ So we ,ind in <a4assant a whole series o, stories
;e$'$. HThe Old <anH= based on the de4i!tion o, a sim4le. non1emotional
attitde towards death as eG4erien!ed by a Fren!h 4easant$ It a44ears that
the story is based on a sim4le des!ri4tion o, everyday reality$ On the
!ontraryM The whole story a!hieves its e,,e!t by 4res44osin' a reader ,rom
a di,,erent milie with a very di,,erent attitde towards death$
The same te!hni?e is ,ond in
Wl
The RetrnH9 a hsband retrns home
a,ter a shi4wre!k$ He dis!overs that his wi,e has remarried$ The two
hsbands drink wine ami!ably$ Even the tavern kee4er isnEt sr4rised$ This
story is meant ,or a reader who is ,amiliar with the 4lot moti, o, H& Hsband
at His Fi,eEs Feddin'H and who has. there,ore. a more so4histi!ated
attitde toward thin's$ Fe see here the embodiment o, the law that nder1
lies the ,ormation o, a moti, on the basis o, an obsolete !stom$
I wold like to add the ,ollowin' as a 'eneral rle9 a work o, art is 4er1
!eived a'ainst a ba!k'rond o, and by asso!iation with other works o, art$
The ,orm o, a work o, art is determined by its relationshi4 with other 4re1
eGistin' ,orms$ The content of a :or0 of art is in'ariably manipulated it is
isolated 9silenced.9 &ll works o, art. and not only 4arodies. are !reated
either as a 4arallel or an antithesis to some model$ The ne: form ma0es its
appearance not in orderto express a ne: content but rather to replace an
old form that has already outli'ed its artistic usefulness.
2ote. I wold sin'le ot only one 'ro4 o, non1sensos ,orms. the most im4ortant
'ro4 by ,ar in my o4inion. that is. differentiaC perceptions or perceptions in'ol'in5
distinctions.
Fhenever we eG4erien!e anythin' as a de'iation ,rom the ordinary. ,rom the
normal. ,rom a !ertain 'idin' !anon. we ,eel within s an emotion o, a s4e!ial
natre. whi!h is not distin'ished in its kind ,rom the emotions arosed in s by
Plot -onstruction and Style 31
diver'en!e$ $$ $
Fhy is the lyri!al 4oetry o, a ,orei'n !ontry never revealed to s in its ,llness
even when we have learned its lan'a'eL
Fe hear the 4lay o, its harmoni!s$ Fe a44rehend the s!!ession o, rhymes and
,eel the rhythm$ Fe nderstand the meanin' o, the words and are in !ommand o, the
ima'ery. the ,i'res o, s4ee!h and the !ontent$ Fe may have a 'ras4 o, all the
sensos ,orms. o, all the obje!ts$ So whatEs missin'L The answer is9 di,,erential
4er!e4tions$ The sli'htest aberrations ,rom the norm in the !hoi!e o, eG4ressions. in
the !ombinations o, words. in the sbtle shi,ts o, syntaG>all o, this !an be mastered
only by someone who lives amon' the natral elements o, his lan'a'e. by someone
who. thanks to his !ons!ios awareness o, the norm. is immediately str!k. or
rather. irritated by any deviation ,rom it$
Yet. the domain o, the norm in a lan'a'e eGtends ,ar beyond this$ Every lan'a'e
4ossesses its own !hara!teristi! de'ree o, abstra!tion and ima'ery$ The re4etition o,
!ertain sond !ombinations and !ertain ,orms o, !om4arison belon' to the realm o,
the norm. and any deviation ,rom it is ,elt ,lly only by a 4erson who is thoro'hly at
home in the lan'a'e$ Every !han'e o, eG4ression. o, ima'ery. o, a verbal !ombina1
tion. strikes him as a sensos 4er!e4tion$ $$ $
<oreover. there is the 4ossibility o, dal and inverse di,,erentials$ & 'iven
deviation ,rom the norm may. in its trn. be!ome the 4oint o, de4artre and yard1
sti!k ,or other deviations$ In that !ase every retrn to the norm is eG4erien!ed as a
deviation$$ $$
This idea has been eG4ressed essentially by @iet5s!he in his a4horism on H'ood
4roseH9 only in the 4resen!e o, 4oetry !an one write 'ood 4rose$ Prose. writes
@iet5s!he. is en'a'ed in a !ontinal war o, !ortesy with 4oetry. and all o, its
!harms !onsist in this. that it !onstantly seeks to ,lee ,rom it and !ontradi!t it$ I,
4oetry by natre holds itsel, at some remove ,rom everyday 4rose. then we may say
similarly that 'ood 4rose holds itsel, at some remove ,rom 4oetry$
&nythin' whi!h may serve as a norm may be!ome the startin' 4oint ,or a!tive
di,,erential 4er!e4tions$ In 4oetry. this may take the ,orm o, a 'eometri!ally ri'id
system o, rhythm9 words sbmit to this order. bt not withot !ertain nan!es. not
withot !on,li!ts that weaken the severity o, the meter$ Ea!h word insists on its own
syllabi! stress and len'th. thereby eG4andin' or !ontra!tin' the s4a!e allotted to it in
the verse line$ This is why we 4er!eive minte aberrations ,rom the ri'id demands o,
the meter$
Frthermore. there is the o44osition o, meanin' and verse$ The verse line
demands the em4hasis o, !ertain syllables on whi!h the main stress ,alls. while the
sense o, the teGt im4er!e4tibly trans,ers the a!!ent onto other syllables$
&'ain. there is also the delimitation o, ea!h line o, verse ,rom its adja!ent lines$
The !onne!tion demanded by the sense lea4s over these intervals. allowin' only an
o!!asional 4ase. i, any ;whi!h shold !ome at the end o, a line=. and !arries it over.
into. 4erha4s. the middle o, the neGt line$ Thanks to the stresses and 4ases !alled
,or by the meanin'. we witness a !ontinal violation o, the basi! meter$ These
distin!tions brin' li,e to the str!tre o, verse$ <eanwhile. the metri! s!heme ,l,ills
33 Theory of Prose
a ,n!tion other than that o, servin' as a basis ,or ,ormal. rhythmi! 4er!e4tions It
also serves as a standard by whi!h to 'a'e deviations ,rom the norrnPnatheS it
serves as a ,ondation ,or the di,,erential 4er!e4tions themselves
ThisW same 4henomenon is ,amiliar to s ,rom msi!9 the mathemati!al !on!e4tion
o, the beat is ,elt as a ba!k'rond a'ainst whi!h a livin' stream o, sond ,lows and
this is attained by the !ombination o, the most sbtle nan!es and distin!tions IS
V$ 3-hristiansen. Philosophy of An ()((=
Ste44ed -onstr!tion and %e!eleration
There are those who think that the 4r4ose o, art is to ,a!ilitate somethin' or
to ins4ire or to 'enerali5e$ #a!kin' a s,,i!ient nmber o, steam hammers.
these 4eo4le enlist the hel4 o, rhythm to do the job ;see. !hie,ly. Bti!herEs
$or0 and +hythm*. &nd yet. those who have looked dee4ly into this
matter know better$ Indeed. how thoro'hly alien is 'enerali5ation to art$
How m!h !loser it is instead to H4arti!lari5ation$H
&rt is not a mar!h set to msi!. bt rather a walkin' dan!e to be eG4eri1
en!ed or. more a!!rately. a movement o, the body. whose very essen!e it is
to be eG4erien!ed thro'h the senses$
The 4ra!ti!al mind seeks 'enerali5ations by !reatin'. inso,ar as 4ossible.
wide1ran'in'. all1en!om4assin' ,ormlas$ &rt. on the !ontrary. with its
Hlon'in' ,or the !on!reteH ;-arlyle=. is based on a ste41by1ste4 str!tre
and on the 4arti!lari5in' o, even that whi!h is 4resented in a 'enerali5ed
and ni,ied ,orm$
Pro'ressive str!tre in!ldes nder its rbri! s!h devi!es as re4etition
;with its 4arti!lar ,orm o, rhythm=. tatolo'ies. tatolo'i!al 4arallelism.
4sy!holo'i!al 4arallelism. retardation o, the a!tion. e4i! re4etitions. the
ritals o, ,airy tale and le'end. 4eri4eteia and many other devi!es o, 4lot
!onstr!tion$
The !onver'en!e o, many identi!al 4hrases o, the ty4e HI !ommand
yo.H HI order yo.H and so ,orth. are o,ten en!ontered in re,ined En'lish
bsiness s4ee!h ;as 4ointed ot by %i!kens in Da'id -opperfield*. This
was !ommon 4ra!ti!e in an!ient oratory ;Nelinsky=$ This 4henomenon
re4resents a kind o, 'eneral 4rin!i4le in ,olk 4oetry$ Here are some
eGam4les ,rom %ovnar1Na4olskyEs Son5s of the Pinchu0s. HThey are
beatin' the drms > they are 4ondin' on them8 tamborines > drms8 the
wind blows > the wind wa,ts8 !herry > wild !herry8 to order > to
!ommand8 walks > strolls8 wee4s > 'rieves8 drank > !arosed8 kno!k >
rattle.H et!$
Here are some eGam4les ,rom Pro,essor S4eranskyEs +ussian Aral
"iterature.
Rssian 4oetry is a44arently ?ite enamored o, this devi!e and has evolved in this
res4e!t a 'reat diversity o, ,orms9 this !onsists either o, a sim4le re4etition ot one
and the same word or o, !onsonants synonymos in meanin'. e$'$. 9chudnim
Plot -onstruction and Style 34
chudno9D (-di'nim E di'no9 et!$ This devi!e may also take ;with es4e!ial ,re1
?en!y= the ,orm o, a re4etition o, the 4re4osition. s!h as HinH 'lorios HinH old
HinH Iiev et!$. or. a'ain. this devi!e may ,re?ently take the ,orm o, a re4etition o,
one and the same word or 4hrase in two adja!ent lines o, verse. where the ,inal word
o, one line rea44ears as the ,irst word o, the neGt line9
O, this sable. 4erha4s. ,rom abroad$
From abroad. a sable with ear,la4s$
& sable with ear,la4s. !overed with down $ $ $
Sometimes this re4etition takes the ,orm o, a denial o, an antithesis9 Hby a
dire!t rote. not a !ir!itos oneH8 H,rom 'reat rather than little veGationH8
Ha ba!helor. an nmarried man$H Here belon' also s!h synonymos
eG4ressions as Hwithot a ,i'ht. withot bloodshedH8 H,rom 'rie,. ,rom
sorrowH8 Han estate >1 ,ortneH8 et!$. et!$ Sometimes this eG4ression
!onsists o, two words. one native. the other borrowed or diale!t in ori'in. as
,or eGam4le. Hl!k > ,ate.H et!$ Or else o, a s4e!ies !on!e4t modi,yin' a
'ens !on!e4t 9 H4ike ,ish.H H,eather'rass. H Htitmose$H
& more advan!ed ,orm. a sim4le re4etition. may involve entire e4isodes
o, a story$ These !an be es4e!ially e,,e!tive and 4leasin'$ S!h. ,or
eGam4le. are the bylina e4isodes !on!ernin' the battle between %obrynya
and %naya;the des!ri4tion o, %naEs tent. %obrynya
(
s arrival. %obrynya
and &lyosha. %obrynyaEs 4nishment o, his wi,e and its !onse?en!es=$ &s
an es4e!iall y !lear eGam4le o, re4et ition. we may 4oi nt to Pot y!kEs
wrestlin' with the nder'rond ser4ent ;"il,erdin'. no$ A:=$ Finally we
o'ht also to in!lde nder this rbri! !ombinations o, two words. ea!h o,
whi!h belon's to a di,,erent 'rammati!al !ate'ory yet linked by the root9 Hto
bi ld a bi ldi n'. H Ht o 'i ld wit h 'old. H Ht o !ry ot with a !ry. H et!$
The se o, synonyms was "o'olEs ,avorite stylisti! devi!e$
The distin'ishin' ,eatre o, "o'olEs style lies in the nsal ,re?en!y. indeed.
the !onstan!y with whi!h the athor em4loys two synonymos eG4ressions in
s!!ession. even tho'h this does not ne!essarily !ontribte to 'reater !larity or
4re!ision o, tho'ht$ @early always one o, the eG4ressions trns ot to be !om1
4letely s4er,los. bein' in every sense a ,ll re4etition o, the other eG4ression and
only rarely servin' to brin' the symbol into 'reater relie,$ The reader may satis,y
himsel, as to the trth o, this 4henomenon by eGaminin' its o!!rren!e even within a
!om4aratively narrow s!o4e9 H$ $ $ :ithfirmness in the !ase o, li,e. with cheerful-
ness and with the encoura5ement o, all arond yo$H Or$ in the same vein. bt in the
,orm o, a verb9 Hso that he may he Ip his ,ellow man with 'ood !onsel$ $ $ so that he
may cheer and in'i5orate him with intelli'ent words o, 4artin'$H Or else in the ,orm
o, a 4arti!i4le or adje!tive9 Hyo will there,ore !arry it ot 4re!isely as one shold.
and as re?ired by the 'overnment.1 i$e$. with in'i5oratin5 and encoura5in5
stren5th...9- HYo may a!t with measres that are neither coerci'e nor 'iolent. . .9D
H%ire!t 4assa'es have become :ea0er have lost their stren5th de to the
introd!tion o, indire!t$ $ $H8 H%o not hurry do not hasten to add them on.H and so
on$
In his book The 2ature of ?o5ol( s St'le Pro,essor <andelshtam o,,ers
36 Theory of Prose
nmeros s!h eGam4les$ In Pshkin too we ,ind s!h eGam4les as Hthe
thnderstorm thndersH and Hlo!ked in by a lo!kH ;!,$ BrikEs HSond
Re4etitionsH=$
This 4henomenon eG4resses the !ommon 4rin!i4le9 form creates for
itself its o:n content. For that reason. whenever the !orres4ondin' twin o, a
word is absent. its 4la!e is taken by an arbitrary or derivative word For
eGam4le9 helter1skelter. to4sy1trvy. 4ell1mell. and so on$ &ll o, these
eGam4les o, an im4eded. 4ro'ressive !onstr!tion do not sally a44ear
to'ether and a se4arate eG4lanation has been o,,ered by some ,or ea!h o,
these !ases$ So ,or eGam4le. an attem4t has been made to shar4ly delimit
4sy!holo'i!al and tatolo'i!al 4arallel str!tres$ & 4arallelism o, the ty4e
OrYelino!hkais ha44y winter and smmer Or
<alashka is wonder,l every day
!onstittes. in VeselovskyEs o4inion. an e!ho o, totemism and o, a time
when individal tribes re'arded trees as their an!estors$ Veselovsky there 1
,ore believes that i, a sin'er !om4ares a man to a tree. then either he is
!on,sin' them or else his mother had !on,sed them$ This 4sy!holo'i!al
4arallelism is. in his o4inion. shar4ly distin'ished ,rom a rhythmi! 4aral 1
lelism as 4ra!ti!ed in Kewish. Finnish. and -hinese 4oetry$ Veselovsky
o,,ers the ,ollowin' eGam4le9
The sn did not know where to ,ind his 4ea!e$ The
moon did not knowwhere to ,ind his stren'th$
Psy!holo'i!al 4arallelism is shar4ly distin'ished ,rom this msi!al1
rhythmi! tatolo'y ori'inatin'. a!!ordin' to Veselovsky. in the method o,
4er,orman!e>tro!hai! or iambi!$ Yet even ,ormlas o, 4sy!holo'i!al
4arallelism o!!asionally trn into or. in VeselovskyEs words. HsinkH into a
ty4e o, tatolo'i!ally msi!al 4arallelism$ Even Veselovsky a!knowled'es
here. i, not an a,,inity. then at least a 4redile!tion on the 4art o, ea!h o, these
ty4es o, str!tre ,or ea!h other$ They share a !ommon. 4e!liar 4oeti!
!aden!e$ Ea!h o, these !ases reveals a need ,or de!eleration o, the ima'isti!
mass and ,or its arran'ement in the ,orm o, distin!t ste4s$ In one !ase. an
in!on'rity o, ima'es is sed ,or the ,ormation o, these ste4s. in the other
!ase. a ,ormal1verbal in!on'rity$ For eGam4le9
How shall I !rse whom "od has not !rsedL How
shall I abhor whomthe #ord does not abhorL
Here is an eGam4le ,rom Psalms illstratin' a variety o, ste4s9
"ive nto the #ord. oh ye sons o, the #ord. "ive
nto the #ord 'lory and stren'th$
Or a movement ,orward with a kind o, enjambment ,rom line to line9
Plot -onstruction and Style 3F
For the #ord knows the way o, the im4ios$
&nd the way o, the im4ios leads to 4erdition$
Here we observe a 4henomenon !ommon in art9 a 4arti!lar ,orm seeks to
!om4lete itsel, in a manner analo'os to the way that words seek !om4le1
tion in !ertain sond1blrs in lyri!al 4oetry ;see VeselovskyEs HThree
-ha4ters ,rom Histori!al Poeti!sH and H'oEs !omments on !om4letin'
the s4a!e between rhymes=$ For this reason. in the Finnish e4i! where
synonymos 4arallelism is the norm and where the stan5as take the ,orm o,
I, yo take ba!k yor in!antation$ I,
yo withdraw yor evil s4ell $ $ $
and where nmbers are ,ond in the verse whi!h. as is well known. la!k
synonyms. then the nmber that is neGt in order is sele!ted that does not
nmeri!ally !all attention to a distortion in meanin'$ For eGam4le9
He ,inds siG seeds on the 'rond$ Seven
seeds he raises ,rom the 'rond$
Or !onsider the Finnish <ale'ala.
On the seventh ni'ht she 4assed away. On
the ei'hth ni'ht she died$
In my o4inion. a triolet 4resents a 4henomenon that is very !lose to a
tatolo'i!al 4arallelism$ &s in the !ase o, the rondea. this devi!e has
already been !anoni5ed ;i$e$. it serves as the ,ondation ,or the HwebH and
4ervades the entire work=$ The e,,e!t o, the triolet lies 4artly in the ,a!t that
one and the same line o, verse lands in di,,erent !onteGts. a ,a!t whi!h
4rod!es a m!h needed di,,erential im4ression$ & similar de'ree o,
di,,erentiality is re4resented by 4sy!holo'i!al 4arallelism. and the
develo4ment o, a ne'ative 4arallelism alone shows that there was never a
?estion here o, !on,sin' a hman bein' with a tree or a river$ Here we
en!onter two ne?al ,i'res that 4artially overla49 the e,,e!t !onsists in
this. that in s4ite o, the in!on'rity ths !reated. the ,irst 4art o, the
4arallel is e!hoed by the analo'os 4hrase in the se!ond 4art$
&s re,tation o, a totemisti! inter4retation. we may also assert that a
4arallel is o,ten established. not between obje!ts or a!tions o, two obje!ts.
bt between an analo'os relationshi4 between two sets o, obje!ts. ea!h set
taken as a 4air$ Here is an eGam4le taken ,rom a lovely ,olk ditty9
@ot alon' the sky do rain !lods dri,t. @ot
alon' the skyEs hei'hts. @ot ,or vir'ins
do lads 4ine. @ot ,or a vir'inEs beaty$
The synonymos ;tatolo'i!al= 4arallelism with a transition and
re4etition ,rom stan5a to stan5a trns into what is !alled in the 4oeti!s o,
37 Theory of Prose
Gll4 X Hde!eleration$H &s an eGam4le. here is
an eG!er4t ,rom a %yima wanin' Ilya <romets. as
re!orded ,or P$ V$ Iireevsky in the 4rovin!e o,
Simbirska9
Itya walked ot onto a hi'h hill$
Onto a hi'h hill thatEs rollin'.
S4read ot the white ,la4s o, his tent$
&,ter arran'in' his tent. he started a ,ire$
He started a ,ire. be'an n4a!kin'$
Fannin' the ,ire. he be'an to !ook his stew.
&,ter !ookin' his stew. he ate it all$
He 'obbled 4 the stew and lay down$
Fe ,ind the same devi!e in the son' re!orded by Iireevsky in <os!ow9
Shall I 'o then. lovely damsel. To
stroll in the o4en ,ield. To 'ather the
harm,l rootsL "atherin' the harm,l
roots. I shall wash them ot white as
snow$ Fashin' ot the roots$ I shall
dry them ot as dry as sand$ &,ter
dryin' the harm,l roots. I shall !rsh
them to little bits$ &,ter !rshin' the
harm,l roots. I shall boil some sweet
honey$ Havin' boiled some sweet
honey. I shall invite a ,riend as a
'est$ &,ter invitin' my ,riend as a
'est. I shall sit her down on my bed$
Havin' sat her down on my bed $ $ $
There are nmeros eGam4les o, this ty4e o, de!eleration$ However.
thanks to the ne'li'en!e o, those 4eo4le who have been seekin' in these
son's a so!ial messa'e. a sol. a 4hiloso4hy. many eGam4les have been
lost$ For eGam4le. all o, the re4etitions in Pro,essor &$ I$ SobolevskyEs
!olle!tion o, Rssian son's have been deleted$ In all 4robability. the
esteemed 4ro,essor believed. alon' with many others. that literatre is o,
interest only inso,ar as it re,le!ts the history o, a !ltre$
Fe ,ind 4e!liar instan!es o, de!eleration in the old Fren!h 4oem !on1
!ernin' Renad de <ontaban$ In it we !ome a!ross jst s!h an endlessly
drawn1ot e4isode$ -harles wants to han' the !a4tive Ri!hard and 4ro4oses
to Beran'er the kni'ht to !arry ot the senten!e$ Beran'er answers9 H<ay
he be !rsed who has shame,lly tho'ht o, sei5in' the !a4tiveEs estate ,or
himsel,$H -harles then trns to O5ier and to the siG other kni'hts and. with
minor !han'es. re4eats his de!laration$ He re!eives ,rom them the eGa!t
same answer$ &nd ea!h time -harles eG!laims9 HS!ondrel. "od will
4nish yo. bt I swear by the beard o, -harles. the !a4tive shall be
han'ed$H Finally one o, the kni'hts takes 4on himsel, this !ommission$
the Rssian son' a
bylina !on!ernir
Plot -onstruction and Style
3@
Fhat is tre o, de!eleration is e?ally tre o, 4arallelism9 a 4arti!lar
,orm seeks ,l,illment and. i, nmerals ha44en to o!!r in the !reation o, the
ste4s. then the athor deals with it in a very ori'inal way. in a!!ordan!e with
the laws o, a 'iven HwebH9
<y yon' ni'htin'ale$
%o not sin' early in the s4rin'M
%o not sin' sweetly. do not sin' lodlyM
The yon' man wonEt ,eel so wret!hed.
@ot so wret!hed or so bitter$
I mysel, do not know why. I only know
That I lon' ,or her. ,or my beloved.
<y beloved who has le,t me behind$
#e,t me behind>le,t behind ,or hndred.
For hndred. ,ive hndred. twelve !ities.
Twelve !ities. thirteen !ities$
&nd !ame to the 'lorios !ity o, <os!ow$
In HE4i! Re4etitions as a -hronolo'i!al Fa!tor.H Veselovsky tried to
eG4lain these 4e!liar re4etitions with their enjambment ,rom stan5a to
stan5a by alldin' to their me!hanism o, eGe!tion ;his sal eG4lanation=9
he assmed that these works ;or 4rototy4es o, these works>a !r!ial ,a!tor
ins,,i!iently eG4lained in his arti!le= were eGe!ted iambi!ally. and that
these re4etitions a!!om4anied ea!h sin'er as he joined in the son'$ Here are
some o, VeselovskyEs eGam4les o, re4etitions9
The Sara!ens srronded -harlema'neEs rear 'ard8 Olivier tells his !om4anion
Roland that there are many enemies abot8 Olivier tells him to blow his horn so that
-harlema'ne will hear it and !ome to their res!e$ Bt Roland re,ses. and this
!ir!mstan!e is develo4ed three times in the ,ollowin' manner9
(= -omrade Roland. blow yor hornM -harlema'ne will hear it and his
army will
retrn$ Roland answers9 I wold be a!tin' senselessly in that !ase8 I wold lose my
'lorios ,ame in sweet Fran!e$ I shall strike mi'hty blows with my sword %rendal.
so that the blade o, my sword shall be!ome !rimson to its very hilt$ The vile 4a'ans
have !ome to the montain 'or'es at a bad hor8 I 'arantee yo that they are all
doomed to a !ertain death$
:= -omrade Roland. blow yor horn$ -harlema'ne will hear it and order
his army
to retrn$ Roland answers9 "od will not 4ermit my kith and kin to be shamed on my
a!!ont and ,or sweet Fran!e to be deni'rated. were I to blow my horn on a!!ont o,
these 4a'ans$ On the !ontrary. I shall be'in to ha!k away mi'htily with my sword
%rendal$$ $$ Yo will all see the bloody blade o, my sword$ These vile 4a'ans have
'athered here at a bad hor$ I 'arantee yo that they are all !ondemned to a !ertain
death$
0= -omrade Roland. blow yor hornM -harlema'ne shall hear it and !ome
rshin'
a!ross the 'or'es$ I 'arantee yo that the Fren!h troo4s shall retrn$ &nd Roland
answers9 Bt the #ord shall not 4ermit that someone amon' the livin' shold say
that I had blown my horn on a!!ont o, 4a'ans8 I shall not 'o a'ainst the traditions o,
my ,amily$ In the heat o, battle I shall rain down a thosand and seven hndred
blows$ Yo shall see the blade o, %rendal made !rimson with blood$ $ $ $
Theory of Prose
Finally$ Roland. who has been wonded. de!ides to blow his horn$
(= Roland 4la!es his horn in his moth. 'ras4s it Firmly with his hand and be'ins to
blow ,or!e,lly$ The montains are tall$ Yo !old hear the e!hoes ,ar away$ On the
thirty major 4eaks yo !old barely hear its e!ho$ -harlema'ne and his troo4s hear
it$ The em4eror says9 ItEs or boysM They are ,i'htin' the 'ood ,i'ht$ Bt "anelon
answers him9 Had anyone said that. it wold have been !onsidered a 'reat lie$
:= -ont Roland blows his horn with m!h e,,ort. di,,i!lty and
'reat 4ain$
S!arlet blood streams ot o, his molh and the veins on his tem4les brst$ Far away
the sond o, his horn is heard$ -harlema'ne hears it as he advan!es thro'h the
'or'es$ %ke @emon hears it$ The Fren!h troo4s hear it$ The em4eror says9 I hear
RolandEs horn$ "anelon answers9 @o. there is no battle$ He twits the a'ed em4eror
,or his !hildish 'llibility. as i, he didnEt know how ha'hty Roland was$ Fhy. he
was jst showin' o,, be,ore his 4eers$ #etEs 'o ,orward$ Fran!e is still so ,ar away$
0= Blood streams ot o, -ont RolandEs moth$ The veins on his
tem4les are
brstin'$ He blows his horn with 4ain and di,,i!lty$ -harlema'ne hears him$ The
Fren!h troo4s hear him$ The em4eror says9 This horn is mi'hty and 4ower,l$ %ke
@emon answers9 Barons. a loyal vassal is ,i'htin' the 'ood ,i'ht$ In my o4inion. a
battle is ra'in'$ He ss4e!ts "anelon$ Fe mst hel4 or own men$$ $ $
<eanwhile$ Roland. dyin'. ;a= tries to smash his sword %rendal so that it wonEt
,all into the hands o, in,idels8 and ;b= !on,esses his sins$ Ea!h o, these moti,s is
develo4ed in three !onse!tive Hlaisses$H
(= Roland ,eels that death is at hand$ Be,ore him is a dark stone$ In
an'er and
an'ish he strikes it ten times with his sword$ The steel s!ra4es bt does not break
nor is it not!hed$ &n address to the sword with whi!h the hero had been vi!torios in
so many battles ,ollows$
:=YYYRoland strikes his sword a'ainst the hard stone$ The steel s!ra4es bt
does not
break and is not not!hed$ Plaints ,ollow alon' with e4i!ally develo4ed reminis
!en!esYYYY
0= Roland strikes the 'rey stone and !hi4s o,, more than I !old ever tell
yo$ The
sword s!ra4es bt does not break and is not shattered$ $$ $
Innmerable similar eGam4les analo'os to the three strikes by Roland
!an be ,ond elsewhere. altho'h in other e4i!s s!h a devi!e is not the
norm$
For eGam4le. the three strikes by Ilya a'ainst Svyato'orEs !o,,in or the
three strikes in,li!ted by Tor a'ainst the 'iant$ I wold like to !all yor
attention to the ,a!t that in all s!h !om4arisons it is my 4r4ose to stress
not so m!h the similarity o, moti,s. whi!h I !onsider o, little si'ni,i!an!e.
as the similarity o, the 4lot s!hemata$
In s4ite o, this re4etition. the a!tion does not !ome to a sto4$ It advan!es.
bt more slowly$ The ,a!tory son' abot <arsa is !onstr!ted alon' the
same lines$ <arsa. who has been 4oisoned. is visited ,irst by her 'irl1
,riends. then by her mother. and ,inally by her !lose ,riend$ These visitors
are 'iven an answer ,irst by the nrse. then by the do!tor. and ,inally by the
wat!hman9 H<arsa is in delirimH8 HShe is n!ons!iosH8 HShe is in the
mortary$H This devi!e o, the three arrivals is also tili5ed in the #ittle
Rssian dma ;Dkranian ,olk ballad=9
Plot -onstruction and Style
Shaded by the BeskidEs snowball trees$
Stands a new tavern 4rod and stron'$
Fithin. a Trk sits drinkin' away$
&s a 'irl kneels be,ore him and !ries9
HOh. Trk. oh. Trk. oh. TrkM
%onEt kill me. ,or I am so yon'MH
The yon' woman says that her ,ather has already 4aid ,or her ransom$
Bt her ,ather does not show 4 and the yon' woman wee4s$ The ,ollowin'
stan5a re4eats the same s!ene9 Beskid. the inn. and the yon' womanEs
entreaty$ This time it a44ears that her mother has 4aid her ransom$ The
third time the same thin' ha44ens and ,inally a kind man a44ears with the
ransom$
Similarly. a yon' wi,eEs !all home in the vernal son's o, the <almariee
ty4e is also broken down into three sta'es$ <any Rssian son's are based
on the same te!hni?e ;Veselovsky=$
Similarly. in PerraltEs tale. the de!eived wi,e o, Blebeard waits ,or
hel49
H<y sister &nnaM Please 'o 4 the tower to see i, or brothers are !omin'9 they
4romised to !ome see me today$ &nd i, yo see them. 'ive them a si'n so that they
may hrry$H
The sister !limbed 4 to the tower and the 4oor woman s!reamed ot to her9
H&nna. my sister &nnaM %o yo see anythin'LH
HI see only the dst 'leamin' in the sn and the 'reen 'rass$H
<eanwhile Blebeard. holdin' in his hand a lar'e kit!hen kni,e. s!reamed at the
to4 o, his voi!e9 H-ome down ?i!kly or else IEll !ome 4 mysel,MH
HOne more minte I be' o, yo.H re4lied his wi,e$ &'ain she !alled so,tly to her
sister9 H&nna. my sister &nna. do yo see anythin'LH
&nd her sister answered9 HI see only the dst 'leamin' in the sn and the 'reen
'rass$H
H-ome down ?i!kly.H Blebeard !ried. Hor IEll !ome 4 mysel,$H
HI am !omin'.H his wi,e answered a'ain$ &nd a'ain she shoted to her sister9
H&nna. my sister &nna. do yo see anythin'LH
HI see.H answered the sister.
1
Ea !lod o, dst a44roa!hin'$H
H&re those my brothersLH
H&las. no. my sister$ I see a herd o, rams$H
HFill yo !ome down. ,or 'oodness sakeMH Blebeard shoted$
HKst one more minte.H answered his wi,e and then shoted to her sister9 HH&nna.
my sister &nna. do yo see anythin'LH
HI see.H she answered. Htwo horsemen travelin' in or dire!tion. bt they are still
Tar away$H
HThank "odMH she eG!laimed$ HThose are or brothers$ IEll try my very best to
'ive them a si'n to hrry$H
This s!hema. amon' other thin's. has been widely sed in En'land.
where it is ,ond in 4arodies$
I shall re,rain ,rom o,,erin' ,rther eGam4les. so as not to trn this essay
into a !hrestomathy$
4> Theory of Prose
-onstr!tions o, the ty4e a Z ;aZa= Z ;Ua Z ;aZa=6= Z $ $ $ ,ollow an
arithmeti! 4ro'ression$
There are tales !onstr!ted on a 4e!liar 4lot tatolo'y o, the ty4e a Z
;aZa= Z ;3a Z ;aZa=6 Z a:=. et!$ For eGam4le. these tales ,rom E$ R$
RomanovEs #elorussian Antholo5y.
The Slave Hen
"rand4a and "randma had a slave hen$ She lay a basket,l o, e''s$ "rand4a beat
on them. beat on them bt didnEt break them8 "randma beat on them. beat on them
bt didnEt break them$ & mose 4assed by. wa''ed its tail and broke them
"rand4a we4t$ "randma we4t. the hen !a!kled. the 'ate !reaked. the ,ire !ra!kled
the do's barked. the 'eese honked. 4eo4le yelled$
& wol, !ame alon' and said9 H"rand4a. why are yo !ryin'LH
"rand4a answered9 HFhy shold I not be !ryin'L "randma and I were livin'
4ea!e,lly$ Fe had a slave hen$ She lay a basket,l o, e''s$ I beat on them. beat on
them bt didnEt break them$ "randma beat on them. beat on them bt didnEt break
them$ & mose 4assed by. wa''ed its tail and broke them. $ $ $ "rand4a !ried. the
hen !a!kled. the 'ate !reaked. the ,ire !ra!kled. the do's barked. the 'eese honked.
4eo4le yelled$ $ $ $H
The wol, howled$ &lon' !ame a bear who said9 HFhy are yo howlin'. oh wol,LH
HFhy shold I not be howlin'.H said the wol,$ HOn!e there was a "rand4a and a
"randma$ They had a slave hen$ She lay a basket,l o, e''s ,or them$ "rand4a beat
on them. beat on them bt didnEt break them$ "randma beat on them. beat on them
bt didnEt break them$ & mose 4assed by. wa''ed its tail and broke them$ $$$
"rand4a !ried. the hen !a!kled. the 'ate !reaked. the ,ire !ra!kled. the do's barked.
the 'eese honked. 4eo4le yelled. and I. a wol,. am howlin'$ $ $$H
&nd the bear 'rowled$ &lon' !ame an elk who said9 HFhy are yo 'rowlin'. oh
bearLH
H&nd why shold I not be 'rowlin'L On!e there was a "rand4a and a "randma$
They had a slave hen$ She laid a basket,l o, e''s ,or them$ "rand4a beat on them.
beat on them bt didnEt break them$ "randma beat on them. beat on them bt didnEt
break them$ & mose 4assed by. wa''ed its tail and broke them$ $ $ $ "rand4a !ried.
"randma !ried. the hen !a!kled. the 'ate !reaked. the ,ire !ra!kled. the do's barked$
the 'eese honked. 4eo4le yelled. the wol, howled. and I. a bear. am 'rowlin'$H
&nd the elk lowered its horns$ $ $ $
This rond o, ?estionin' eventally leads to the 4riestEs servants. who
!rsh a b!ket ,rom 'rie,$ &nd then to a dea!on who rends his books ot o,
sym4athy$ &nd. ,inally. to the 4riest himsel,. who. ,rom sheer woe. sets the
!hr!h a,lame$
The Roost er and t he Hen
"rand4a and "randma had a rooster and a hen$ On!e they were di''in' a hole in the
dm4$ The hen d' 4 a 4in and the rooster d' 4 a 4ea$ The hen then said to the
rooster9 H"ive me yor 4ea. and IEll 'ive yo my 4inMH The rooster 'ave the hen the
Plot -onstruction and Style 41
4ea. and the hen 'ave him the 4in$ The hen ate the 4ea. while the rooster swallowed
the 4in and started !hokin' on it$
The hen ran to the sea ,or water and said9 HOh my sea. my sea. 'ive me water$ The
rooster is !hokin' to death$H
H@o. no. I shall not 'ive yo water$ "o down to the bad'er$ "o down and ask the
bad'er to 'ive me his tsks$H
The hen ran 4 to the bad'er and said. HOh bad'er. my bad'er. 'ive the sea yor
tsks$ Then the sea will 'ive me water. ,or the rooster is !hokin' to death$H
H@o. no. I shall not 'ive yo my tsks. 'o down to the oak and ask him to 'ive me
his a!ornsMH
The hen ran to the oak and said9 H<y oak. my oak. 'ive the bad'er yor a!orns$H
H@o. no. I shall not 'ive him a!oms$ "o down to the !ow. and ask her to 'ive me
some o, her milk$H
The hen ran 4 to the !ow and said9 HOh !ow. my !ow. 'ive the oak some o, yor
milkMH
H@o. no. I shall not 'ive any milk$ "o down to the rea4er and tell him to 'ive me
his hayMH
The hen ran 4 to the rea4er and said9 HOh rea4er. my rea4er. 'ive the !ow some
o, yor hayMH
H@o. no. I shall not 'ive him hay$ "o down to the linden tree and ask him to 'ive
me bast ,or my shoes$H
The hen ran 4 to the linden tree and said9 HOh linden tree. my linden tree. 'ive the
rea4er bast ,or his shoesMH
H@o. I shall not 'ive him the bast$ "o down to the bla!ksmith and ask him to 'ive
me a kni,eMH
The hen ran down to the smith and said9 HOh smith. my smith. 'ive the linden tree
a kni,e. so that he may 'ive the rea4er bast ,or his shoes$H
H@o. I shall not 'ive the linden tree a kni,e$ "o down and 'et me some 4eas and
brin' them to me$ Then I will 'ive yo a kni,e$H
The hen s!ored the yard till it ,ond a 4ea. then bro'ht the 4ea to the smith and
the smith 'ave her a kni,e$ She then bro'ht the kni,e to the linden tree$ The linden
tsks$ The hen look the tsks ,rom the bad'er and ran o,, to meet the sea$
&nd the sea 'ave the hen water$ The hen then !arried the water to the rooster and
4ored it into his moth and the rooster s!reamed9 Ika1rekM
It is absoltely im4ossible. i, I may observe. to ,athom ,rom this tale why
the sea needs the bad'erEs tsks as a ,orm o, ransom$ The motivation here is
obviosly an artisti! one$ That is. the athor ,eels a need to !reate a ste41by1
ste4 str!tre$
Some versions involve a 4e!liar. everyday inter4retation o, this moti,$
In these variants. when the rooster retrns. he ,inds that the hen has already
been eaten 4 by the worms$ [In some versions. it is the rooster who rns ,or
hel4. in others. it is the hen$=
&lon' these lines ;Fedorovsky=. a little boy. born mira!losly ,rom the
saliva o, a blade o, 'rass. demands that the latter ro!k it like a !radle$ The
43 Theory of Prose
blade o, 'rass re,ses$ He sends ,or the 'oat. then ,or the wolves then ,or
4eo4le. and ,inally ,or ,ire. et!$ They all re,se$ Finally. the hens are on their
way to 4e!k the worms$ The worms are on their way to shar4en the 4in. and
so on$ The 'oat is ,ora'in' ,or a blade o, 'rass$
Similarly. that whi!h is desi'nated in 4rose by an H&H is eG4ressed in art
by means o, an H &; I= &H ;,or eGam4le. a tatolo'y= or by means o, an
& &; (= ;,or eGam4le. 4sy!holo'i!al 4arallelism=$ This is the ,ondation o,
all te!hni!al devi!es$ In a!!ordan!e with this. i, the reali5ation o, a !ertain
task demands a de'ree o, e,,ort e?al to &; n=. then it wold take the ,orm o,
&;n>:=. &;n>(=. &;n=$ Ths. in the byliny it is &lyosha Po4ovi!h who
takes the ,ield o, battle ,irst. then %obrynya @ikiti!h. and ,inally Ilya
<romets$ This is the order o, battle ,or the heroes o, these tales$ This
devi!e was 4reserved and tili5ed by Tennyson in his Idylls of the <in5.
Similarly. the Hkosh!hei.H the hob'oblin o, Rssian ,olklore. was beaten
three times in order to 'et him to !on,ess where %eath is$ In the Bible. too.
Samson !on,esses the se!ret o, his stren'th three times$
In the Belorssian tales o, E$ R$ Romanov. Ivan is bond Has a test o, his
stren'thH ,irst with !anvas. then with silk ;or with a strand o, hair=. and
,inally with a 4ie!e o, ro'h ro4e$ The delivery o, the rin' or the kiss o, the
4rin!ess thro'h the twelve 4anes o, 'lass is similarly !onstr!ted$ The ,irst
time he jm4s. bt he doesnEt rea!h it. three !rowns$ The se!ond time he
jm4s. almost rea!hin' it. two !rowns$ The third time he jm4s and rea!hes
it and attains the 'oal$
Seekin' re,'e ,rom kin'7maiden. the 4rin!e ,inds at ea!h way station a
valiant horse waitin' ,or him at the ht o, Baba Ya'a. the wit!h$ Fith ea!h
station the ra!e brin's him !loser and !loser to the 'oal$ &t ,irst. ,i,teen
verst. then ten verst. and ,inally ,ive$ &nd the 4rin!e saves himsel, by hidin'
in the 'rass and leavin' behind him a de!e4tive ins!ri4tion$
Osi4 Brik observed in'eniosly that the dead and livin' waters re4resent
nothin' more than the !on!e4t o, Hhealin' watersH broken down into two
se4arate !on!e4ts ;as is well known. the Hdead waterH o, le'end joins
to'ether the ha!ked1o,, limbs o, a body=. that is. & is de4i!ted as9 &;l=.
&;:=$ In the same way. a !ertain Hty4eH is red4li!ated in "o'olEs Inspector
?eneral. Dndobtedly. Bob!hinsky and %ob!hinsky ,orm a doble. a ,a!t
whi!h is evident ,rom their srnames$ Here too. & is 4resented as &;l=$
&;:=$
The answer sally 'iven in this !ase is that we are dealin' here with the
Hritals o, le'ends$H However. in sayin' this. a !riti! may ,ail to reali5e that
this rital !hara!teri5es more than jst le'end$ It is also the rital and
sa!rament o, all art$ So. ,or eGam4le. The Son5 of +oland is not a le'end.
and neither is a ,ilm a le'end$ Even now we !an see a !hase in a ,ilm9 with
the enemy breathin' down his ne!k. or hero sddenly makes his 'etaway in
a !ar$ #et me s''est a !om4arison with the des!ri4tion o, a !hase a,ter Kean
Valjean in H'oEs %isembles. The !on!ldin' e,,e!t !onsists o, !limbin'
over a wall and Findin' re,'e in a monastery$
Plot -onstruction and Style
%e!eleration as an &rtisti! %evi!e
In 'eneral. the devi!e o, a belated res!e. as a ,ittin' theme ,or a ste41by1
ste4 str!tre. is widely sed in le'ends and in adventre novels$ The 4rin!e
is near death$ &nimal hel4ers. rshin' to his res!e. eat their way thro'h
twelve iron doors$ The 4rin!e asks ,or 4ermission to bathe$V
Ivan Tsarevi!h walks 4 to the bathhose and starts li'htin' the ,ire$ Sddenly. a
!row ,lies 4 to him. !ryin' ot9
H-awM -awM Ivan Tsarevi!h$ #i'ht the ,ire$ #i'ht the ,ireM ItEs 'oin' otM Yor
'reyhonds are rshin' to yor res!eM They have already broken thro'h ,or
doors$H
Behold Ivan Tsarevi!h as he li'hts the ,ire$ Still. it kee4s 'oin' ot$
@o sooner does the !row vanish than Iosh!hei. the evil s4irit who knows not
death. a44ears to the boy9
HIvan Tsarevi!h. is the bathhose readyLH
H@o. not yet. the stones are not yet in 4la!e$H
HFell then. try harderMH
&t that very moment a se!ond !row ,lies 4 to the boy. !ryin' ot9 H-awM -awM
Ivan Tsarevi!h$ li'ht the ,ire. li'ht the ,ireM ItEs 'one ot a'ain$ Yor 'reyhonds
have broken thro'h another ,or doors$H
@o sooner does the se!ond !row vanish than Iosh!hei$ the 'oblin who knows not
death. a44ears a'ain9
HIvan Tsarevi!h. Ivan Tsarevi!h. is the bathhose ready yetLH
H@ot yet. bt IEve jst set the stones in 4la!e.H the lad re4lies$
HFell then. hrry 4 and li'ht the ,ireMH
Behold a'ain how Ivan li'hts the ,ire$
& third !row ,lies 4 and !ries ot9 H-awM -awM Ivan Tsarevi!h. li'ht the ,ire. li'ht
the ,ireM ItEs 'one ot a'ain$ Yor 'reyhonds have broken thro'h the last ,or
doors$H
&t that moment Ivan ,inally li'hts the ,ire$ Fhen the ,ire is hot and ready.
Iosh!hei. the s4irit who knows not death. a44ears and says9
HFell 'o on. take yor bath$ I !an wait a little lon'er$H
&s soon as Ivan walks into the bathhose. his 'reyhonds rsh in $ $ $ ;E$ R
Romanov. #elorussian Antholo5y*
In another version. Ivan Nlatovs re!eived 4ermission be,ore his death to
4lay the 5hleika. a wooden ,lte9
He !limbed 4 the bir!h tree$ Fhen he 4layed the ,lte. a bird ,lew 4 to him$
Fhen he 4layed it the se!ond time. more birds Hew 4$ Fhen he 4layed it ,or the
third time. all o, the beasts o, the ,ield ran 4 to him$ ;Ibid$=
VThis brie, introd!tion is in sin'le s4a!e. withot ?otes. in the Rssian teGt. as is.
o, !orse. the tale that ,ollows it$ ShklovskyEs ;his editorEsL= 4n!tation. 4ara'ra4h
division. et!$ are. like so m!h else in Theory of Prose so errati! and arbitrary that
one !annot always be sre what his real meanin' in a 'iven !onteGt is$ In this !ase. it
seems that Shklovsky himsel, is s4eakin'$ UTrans$ note=
46 Theory of Prose
So also does Solomon 4lay nder the 'allows tree as he !limbs 4 ste4 by
ste4 !allin' ,or hel4 ;see &$ @$ Veselovsky. HSolomon and IitovrasH=$
The eGisten!e o, ritals in le'end has been. 'enerally s4eakin'. a!knowl 1
ed'ed by everyone to be !anoni!al ,or this 'enre$ I wold like to o,,er
several eGam4les ot o, the thosands available9 the three nder'rond
kin'doms o, honey. silver and 'old8 the heroEs three battles with the !har1
a!teristi! 'radated natre o, the tasks>,or eGam4le9 the !a4tre o, the
Fire Bird. the !a4tre o, the steed. the !a4tre o, the Beati,l Vasilisa$
This series o, tasks is 4re!eded by an eG4osition whi!h eG4lains the
ne!essity ,or the tasks$ This ty4e ;Hthreadin'H o, the tasks= 4assed on into
the adventre and !hivalros novel$
The tasks themselves are eGtremely interestin'$ They serve as a motiva1
tion ,or the !reation o, an a44arently nresolvable sitation$ Here the
4osin' o, riddles serves as the sim4lest means o, !reatin' s!h a ho4eless
sitation$ -hara!teristi! o, this ty4e are the tales o, the Hseven yearsH
;&,anasiev=$
& task is im4osed9 do not !ome by ,oot. do not !ome on horseba!k. do not
!ome naked. do not !ome dressed. and so on$ & yon' woman is wra44ed in
a net. and rides on the ba!k o, a rabbit. et!$ Here the story is !onstr!ted
ba!kwards. as a motivation is so'ht tojsti,y a s!!ess,l resoltion o, the
story$ The re!o'nition o, one o, twelve look1alikes with the hel4 o, a bee is
similarly !onstr!ted. et!$ The HwisdomH here is more !om4leG. that is. it
!alls. ,or eGam4le. ,or distin'ishin' yon' maidens ,rom adoles!ent 'irls$
Similarly. it !alls ,or identi,yin' the ille'itimate son by the latterEs Hina41
4ro4riate tho'hts.H as. ,or instan!e. in the !ase o, the smithEs son. who has
been ,radlently re4la!ed by Solomon$ D4on seein' the beati,l 4la!e. he
says9 HHere shold we 4t the bla!ksmithEs ,or'eH ;On!hkov. "e5ends of
the 2orth*.
-onsider also the thie, inA Thousand and Ane 2i5hts who. amon' his
other tasks. re!o'ni5es the !ook as the sltanEs son be!ase the latter
!on,ers 4on him an award in the ,orm o, ,ood$ Fe meet with an e!ho o, this
in the nobility o, Hmistaken !hildrenH in adventre novels>,or eGam4le.
#e %estin in S!arronEs "e roman comi8ue and the nmeros heroes o,
!hildrenEs tales$
;&n interestin' story abot a ,alsely eG!han'ed H!onter,eit white boyH
is to be ,ond in <ark TwainEs Pudd(nhead $ilson.*
The 4art 4re!edin' the tasks !onstittes what in the 4oeti!s o, !inemato'1
ra4hy is !alled a Hse'eH ;i$e$. a s!ene that has no inde4endent si'ni,i!an!e$
servin' only as 4re4aration ,or what ,ollows=$
&s I have already said. the ,l,illment o, the tasks o,ten o!!4ies the tale
in its entirety$ Fe may distin'ish ;lookin' at it ,rom the stand4oint o,
te!hni?e rather than essentials= two ty4es o, s!h ,l,illments. or resol1
tions9 resoltion by the 'essin' o, riddles or resoltion by means o, some
ma'i!al or non1ma'i!al !reatre s!h as animal hel4ers$ The !lassi!al ty4e
o, resoltion in the latter !ase has ea!h wild animal !arry ot a task that it
Plot -onstruction and Style 4F
alone !an do$ The ant 'athers seeds ;tale ,rom &4leis=$ Sometimes. the
ant is !alled 4on to a!!om4lish a s4e!i,i! task. s!h as 'atherin' and brin'1
in' ;or takin' ot= seeds into ;or ot o,= a !losed barn$ & ,ish or !rab is !alled
4on to brin' a rin' ,rom the de4ths o, the sea$ & mose 4rloins the rin'
,rom the teeth o, the abd!ted 4rin!ess$ The ea'le or ,al!on !a4tres a d!k$
In !ases where the tasks are o, a similar natre. ea!h animal is !alled 4on
to 4er,orm its task with a 4ro'ressively 'reater de'ree o, stren'th ;tale o,
Prin!e #arokoney=$ The animal hel4ers may be re4la!ed by hel4,l 4eo4le
and hel4,l ma'i!al obje!ts or o, the ty4e HOak1SlayerH ;H,ellin' the oakH=
or H<ontain1TamerH ;Hovertrn the montainH= and so on. or by stron'
men o, 4ro'ressively 'reater stren'th ;!om4are the names o, do's o, the
ty4e o, tale re4resented by HBeast1milk.H H-rshmontain.H HBreakwall.H
HBreakironH=$ Or else 4eo4le wieldin' ma'i!al 4owers 4ossess s4e!i,i!
attribtes$ This mirrors the s4e!i,i! tasks o, the wild beasts$ Fe en!onter
here the H'lttonH or H'55ler.H the man who trembles with !old in the ,ire
and Ha marksman shootin' a 4estle ,rom a mortar$H Fe en!onter e!hoes
o, these hel4er ,i'res in novels. ,or eGam4le. in the ,orm o, hel4,l stron'
men. s!h as Drss in Sienkiewi!5Es Quo &adisH <a!iste in dE &nnn5ioEs
,ilm -abiria Porthos in The Three %us0eteers by %mas. and others$
Similarly. Rabelais em4loyed in his Panta5ruel the well1known le'endary
!hara!ter o, the hel4er a!robat$ In the !ontem4orary H s!ienti,i!H adventre
novel a s4e!ial role is assi'ned to the hel4,l s!ientist$ Dnder this rbri!
,alls also the ty4e o, tale re4resented by HThe Seven Semions.H the seven
brothers who ea!h 4ossess a ni?e skill ;e$'$. how to steal. or how to bild a
shi4 3&,anasiev6=$
This entire !olle!tion o, devi!es asso!iated with the 'enre o, the le'end
makes 4ossible the !onstr!tion o, a tale in whi!h the ,ate o, the hero.
!a'ht. it seems. in a ho4eless 4redi!ament. is neG4e!tedly resolved$ &
sitation that is !a4able o, !reatin' s!h 4lot !om4li!ations is sele!ted as a
moti,>,or eGam4le. the moti, o, the Htwo keys to the same doorH ;S4anish
drama=. or o, the Hse!ret doorH !A Thousand and Ane 2i5hts* the E'y4tian
tale o, the !nnin' thie, ;re4orted by Herodots=$ Thanks to this. !ertain
moti,s have be!ome s4e!ial ,avorites>,or eGam4le. the moti, o, the shi41
wre!k or o, the abd!tion o, the hero in adventre novels$ The hero is not
killed immediately. sin!e he is still needed ,or the re!o'nition s!ene$ I, they
want to remove him ,rom the 4i!tre. then they dra' him o,, somewhere$
Jite ,re?ently. these e4isodes involvin' stealin' and restealin'. es!a4es
and other vain attem4ts are !om4li!ated by the ,a!t that their vi!tims. in
love with ea!h other. strive towards their 'oal by the most !ir!itos 4ath$
The e4isodes. ,ollowin' one 4on the other. are hard to distin'ish ,rom
ea!h other and 4lay in adventre novels the same role o, de!eleration that
the task or ritals o, le'end 4lay in tales. or that 4arallelism and the slowin'
o, the narrative do in son'$ The moti,s o, the shi4wre!k. o, abd!tion by
4irates. et!$. are introd!ed into the 4lot not ot o, realisti! bt rather ot o,
te!hni!al1artisti! !onsiderations$ @o more o, the real world im4in'es 4on
47 Theory of Prose
a work o, art than the reality o, India im4in'es 4on the 'ame o, !hess$ The
adventre novel is to this day interr4ted. a!!ordin' to Veselovsky. by
s!hemata and methods inherited ,rom the 'enre o, the le'endary tale$
Veselovsky himsel, !onsiders HadventresH to be a stylisti! devi!e ;HBelle
#ettres in &n!ient "ree!eHE=$
This ty4e. the ty4e o, the !ir!itos 4ath. very !losely resembles the
'ame !alled H<ove D4H ;HStaraysya VverkhH= or the 'ame o, H"ooseH
;H"syekH=. whi!h is 4layed in the ,ollowin' way9 %i!e are !ast8 in
a!!ordan!e with the nmber o, 4oints allotted. yo re!eive a 4la!e on a
!hart$ %e4endin' 4on the nmber shown by the di!e. the 4layerEs 4osition
either moves 4 or down on the !hart$ This is 4re!isely the kind o, labyrinth
re4resented by the adventre novel$ This similarity has been 4ointed ot by
the !reators o, adventre novels themselves$ In Kles VerneEs Testament of
an Iccentric the di,,erent !oin!iden!es and adventres o, the heroes are
motivated by the ,a!t that the heroes mst 'o where the di!e 4oint$ In this
!ase. the ma4 o, the Dnited States is divided into ?adrants and re4resents a
4layin' ,ield. while the heroes re4resent nothin' more than ,i'res>that is.
H'eese$H
The motivation ,or the di,,i!lties nder'one by the hero o, the adventre
tale is very m!h worth notin'$ #et me o,,er two eGam4les. a'ain ,rom Kles
Verne. who is 4resently nder !onsideration$ The ,irst novel bears the title
The +eturn /ome whi!h tells o, the retrn o, !ertain a!robats ,rom @orth
&meri!a to Fran!e by way o, -anada. the Straits o, %e5hnev and Siberia.
de to their havin' lost their money$ In the other novel. a stbborn Trk by
the name o, Ieriban travels ,rom one shore o, the Bos4ors to the other by a
rondabot 4ath whi!h takes him all over the Bla!k Sea$ The reason ,or this
is that he re,ses to 4ay a ,ew ko4e!ks re?ired by !stoms$ @atrally. these
!rooked 4aths are !alled into bein' by s4e!i,i! !onditions>by the demands
o, the 4lot$ &s an eGam4le o, the di,,eren!e between resoltions o, a
4roblem in 4rose and 4oetry. I re!ommend the reader look at <ark TwainEs
Ad'entures of /uc0leberr' ,inn. The matter at hand !on!erns the ,reein'
o, a ,'itive @e'ro$ H!k Finn re4resents the method o, 4rose. when he
s''ests9
H<y 4lan is this$H I says$ HFe !an easy ,ind ot i, i, s Kim in there$ Then 'et 4 my
!anoe lo1morrow ni'ht. and ,et!h my ra,t over ,rom ihe island$ Then the ,irst dark
ni'ht that !omes. steal the key ot o, the old manEs brit!hes. a,ter he 'oes to bed$ and
shove o,, down the river on the ra,t. with Kim$ hidin' day1times and rnnin' ni'hts.
the way me and Kim sed to do be,ore$ FoldnEt that 4lan workLH
9$or0H Fhy !ertEnly$ it wold work. like rats a1,i'htin'$ Bt itEs too blameH
sim4le9 there ainEt nothin' to it$ FhatEs the 'ood o, a 4lan that ainEt no more troble
than thatL ItEs as mild as 'oose1milk$ Fhy. H!k$ it woldnEt make no more talk than
breakin' into a soa4 ,a!tory$H ;!ha4$ 02=
&nd there yo have itM & 4oeti!ally laborios 4lan is !on!o!ted$ & le'
,rom a bed is sawn o,,$ It is wra44ed in a !hain$ <ho'h it !old have been
Plot -onstruction and Style 4 @
li,ted with little e,,ort. an nder'rond 4assa'e is d' 4. a ro4e ladder is
!onstr!ted and handed over to the 4risoner in a 4iro'e. the nei'hbors are
warned o, the abd!tion>in a word. everythin' is 4layed a!!ordin' to the
rles o, art$ &t the !on!lsion o, the novel. it trns ot that Kim is not a
,'itive at all$ He had been eman!i4ated lon' be,ore$ Fe may see a 4arallel
here with a Hre!o'nitionH and with the attendant !olla4se o, all obsta!les
standin' in the way o, a marria'e$ It is 4re!isely this marria'e. a,ter all. that
the 4arents o, the !on!erned 4arties desire$ So how do we answer TolstoiEs
?estion HFhy didnEt #ear re!o'ni5e Ient. and why didnEt Ient re!o'ni5e
EdwardLH Sim4ly by sayin' that this is ne!essary ,or the !reation o, a
drama. that Shakes4eare was as ndistrbed by the nreality o, the literary
work as a !hess4layer is ndistrbed by the ,a!t that a kni'ht !an only move
obli?ely on the board$
I wold like to now retrn to the abd!tion and re!o'nition 4lot$ Nelinsky
s44oses that it has a ,ondation in reality$ -on!ernin' a !ertain 4lay by
&4ollo Iaristsky. he writes9
@o dobt abot itM Yo !oldnEt ,ind a better 4lanned story line$ ThereEs nothin'
s4er,los in it. all the s!enes hold to'ether beati,lly$ Similarly. there is no viola1
tion o, the 4rin!i4le o, verisimilitde. eG!e4t 4erha4s ,or the !a4ri!ios 4lay o, Fate$
Bt 4eo4le saw thin's ?ite di,,erently in those trobled times be,ore the advent o,
4ass4orts and tele'rams$ DneG4e!tan!y rled their lives$ For that reason. it was
4ermissible ,or an athor. in !onstr!tin' his work. to sele!t ,rom a mltitde o,
meanin'less. ,ortitos events by whi!h he was srronded. to sele!t those events in
whi!h an intelli'ent 4lan and 'ood will made themselves mani,est$
First and ,oremost. NelinskyEs eG4lanation ,ails to eG4lain 4re!isely how
the 4lot !old have srvived beyond the times o, &leGandria to the times o,
<oliere and almost to or own day$ Besides. this eG4lanation is ,a!tally
in!orre!t$ By the time o, <enander. the 4lot havin' to do with the re!o'ni 1
tion o, abd!ted babies had already 4assed ,rom an a!tal 4henomenon to
4re literary tradition$ So. ,or eGam4le. the slave in the 4lay Ipitrepontes
havin' ,ond the baby with items indi!atin' its ori'in. s4eaks o, the 4ossi1
W||if- r flint !." .t-M~J ____!_!_*. I- ^ ' _ J !_.. L^~ ______n4-n nltiif^irtrt *l-fcjt*-r-ll^Tr n^\t
lint ot a similar !hara!teristi! in the mores U o, the times U in the ,rank
issinn mad4 hv %anhniE8E ,ather lie had abandoned his little son to the
4; Theory of Prose
sk
all 4eriods o, de!aden!e$ This is not a 4a'an 4atriar!hal severity. whi!h we
en!onter in Homer and in the works o, the "reek tra'edians>rather. it
re4resents a !ase o, sava'ery. o, a !oarsenin' o, mores in a de'eneratin' !ltre$
O, !orse. it wold be absrd to !ondemn the athor9 he took ,rom li,e only what
he ,ond in it. and a dee4 artisti! obje!tivity 4revented him ,rom embellishin'
it$ !Iternal -ompanions*
&s I have already said. the abd!tion 4lot had already be!ome a
4rely bookish a,,air by that time$ To set <ere5hkovskyEs mind at rest.
let me relate the ,ollowin'9
In the a'e of Sturm und Dran5 in "ermany. the overwhelmin'
majority o, 4lays drin' a s4a!e o, ,ive years were based on the sbje!t o,
,ratri!ide$ So. ,or eGam4le. all three 4lays 4resented at a !om4etition in a
theater in Hambr' in (BBC de4i!t jst s!h a !rime )Gulius 'on Tarent by
#eisewit5. The T:ins by Ilin'er. and The Ill-Starred #rothers by an
anonymos athor=$ S!hillerEs The +obbers also bears some relationshi4
to the theme. @evertheless. this does not 4rove that !ases o, ,ratri!ide
were o!!rrin' in massive nmbers in "ermany at the time$ It is worth
re4eatin' that Veselovsky !onsiders the adventres o, the "reek novel
to re4resent a 4rely stylisti! devi!e$
The abd!tion devi!e took a lon' time in dyin'$ Its ,ate is a !rios
one$ &s it de'enerated. it be'an to a44ear in sbsidiary 4lot lines$
@ow. however. it has des!ended to the level o, !hildrenEs literatre$ It
,lared 4 ,eebly when it was renewed in the so1!alled war stories o, ()(2
to ()(C$ However. even be,ore that. this devi!e s,,ered a most nsal
and !rios ,ate$ Fe shold mention in 4assin' that a devi!e in a state o,
deterioration !an still be sed to 4arody the devi!e itsel,$ So Pshkin
made se o, the banal rhyme EHrose7!loseH even as he 4ointed ot its
banality in his verse$
The abd!tion 4lot was already 4arodied by Bo!!a!!io in the seventh
story o, the se!ond day. the one havin' to do with the Babylonian
sltan who sends one o, his da'hters to be married to the kin' o, El
"harb$ &s a !onse?en!e o, every 4ossible kind o, ,ortitos in!ident. she
'oes thro'h ten hsbands in as many lo!alities drin' the !orse o, ,or
years$ Retrnin' at last to her ,ather. she leaves home on!e a'ain. as a
vir'in. ,or her meetin' with the kin'. in order to enter into marria'e with
him a!!ordin' to the ori'inal 4lan$ The 4oint here is that the e,,e!t
a!hieved in the !lassi! adventre tale involvin' a yon' woman as a
heroine lies 4re!isely in her 4reservation o, her inno!en!e even in the
hands o, her abd!tors$ This vir'inity. le,t inviolate ;by writers= ,or the
neGt ei'hty years. was mo!ked by -ervantes$
The endin' o, the story. with its assran!es o, the maidenEs !hastity
and with the li'ht1headed 4rank o, the moths that wold not shrink
,rom kissin'. has the same e,,e!t on Veselovsky that a dissonant !hord
has when it neG4e!tedly demolishes a ,atalisti! melody$
However. the !orre!tness o, or inter4retation o, this story as a 4arody
is !on,irmed by the ,a!t that Bo!!a!!io has several other literary
4arodies in his book$ #et me mention two o, them$
Plot -onstruction and Style 4B
The ei'hth story o, the ,i,th day9 In Ravenna a !ertain @asta'io de'li
Onesti loves a yon' woman o, the Traversari ,amily$ Even a,ter lavishin'
his ,ortne on her. his love remains nre?ited$ &t the insisten!e o, rela1
tives. he travels to -hia55a$ There he wat!hes as a kni'ht 4erse!tes a
yon' woman. kills her and throws her body to the do's$ Seein' this. he
invites his kin,olk and the woman he loves to -hia55a ,or dinner$ %rin'
dinner. she sees the do's ri44in' the yon' woman a4art$ Fearin' a similar
,ate. she de!ides to marry @asta'io$ EH@or was it in her instan!e alone that
this terror was 4rod!tive o, 'ood9 on the !ontrary. it so wro'ht amon' the
ladies o, Ravenna that they all be!ame. and have ever sin!e been. m!h
more !om4liant with menEs desires than they had been wont to beH ;Ri''
translation=$
Bo!!a!!ioEs women. it trns ot. are ths severely 4nished ,or their
intra!tability$ In the le'end whi!h serves as the 4rototy4e ,or this story.
however. s!h a 4nishment was reserved ,or adltery only$ Veselovsky
!atiosly s''ests that Bo!!a!!io did not draw on this le'end ,or his 4roto1
ty4e bt on a di,,erent. less orthodoG one$ This is VeselovskyEs sal 4oint
o, view$ He has never ,lly re!o'ni5ed the inde4endent. deliberate !han'es
and trans,ormations e,,e!ted by the writer himsel,. and whi!h are the very
sor!e o, his !reativity$ Fe may s44ose that Bo!!a!!io had in mind here a
work based on the !on,li!t between new and old inter4retations o, morality
and 4nishment$ This assm4tion is all the more ri'ht in that Bo!!a!!io
o,,ers s another story with !almin' assran!es !on!ernin' retribtion
beyond the 'rave$ This is the tenth story o, the seventh day$
Re!o'nition. however. re4resents only an isolated !ase o, a 4eri4eteia$
The ,ndamental 4rin!i4le on whi!h 4eri4eteia is based also !alls ,or
im4edin' and retardin' it$ That whi!h o'ht to have been revealed immedi1
ately and that whi!h is already !lear to the s4e!tator is slowly made known
to the hero$ EGam4le9 Oedi4s ,inds ot abot his mis,ortne$ Here the
drama slows down. !a'ht in the tortre o, de,erred 4leasre ;see NelinskyEs
analysis o, 4eri4eteia in So4ho!lesE Aedipus*. Bt this ?estion is easier to
stdy in the everyday ritals o, li,e than in a 4lay that is a work o, art$ #et me
re!ommend. as an eGam4le. the best manEs story at a Rssian weddin'.
re4orted by Veselovsky$
The best man de!lares that he has !ome neither nder dress nor nder
!oer!ion$ Rather he was sent by the bride'room. and so on9
Or yon' bride'room was !omin' ot o, the tower !hamber onto the
wide street jst as I. his best man$ walked 4ast$I harnessed my brave horse. saddled
and reined il and whi44ed it with a silken lash$ <y valiant horse be!ame an'ry and
ki!ked a'ainst the 'rond$ Fa''in' his tail. my brave horse lea4ed ,rom montain
to montain and ,rom hill to hill$ &!ross valleys and rivers he lea4ed till he rea!hed
the ed'e o, the ble sea$ In the ble sea swam 'rey 'eese and white swans and
brilliant ,al!ons$ I asked the 'eese. the swans9 HFhere is that tower !hamber o,
or yon' brideLH &nd the 'eese answered me9
H"o to the ble sea. to the eastern side o, the ble sea$ There yoEll see an oak o,
6> Theory of Prose
twelve roots standin'$H So I rode to the eastern shore o, the sea. I rode 4 to that oak
and a marten jm4ed ot$ @ot the one who roams the ,orest. bt the one that is a
yon' woman sittin' on the latti!e !hair in the tower !hamber. weavin' a towel ,or
her bride'room$ ($ the 'roomEs best man$ ,ollowed the martenEs tra!k and rode 4 to
the tower !hamber. to the tower !hamber on the broad street. to the newly wed
bride$ The martenEs tra!ks led to the 'ates and there they !ame to an end$ HShow s
the martenEs tra!ks or o4en the doorMH
Riddles by the 'ate9
HFho are yo$ a mos?ito or a ,lyLH
HI am neither a mos?ito nor a ,ly$ I am a man o, the Holy S4irit$ Show s the
martenEs tra!ks or o4en the 'ale$H
There ,ollows an eGtremely im4ortant 4assa'e whi!h I wold like very
m!h to insist on$ & debate ,ollows$ From within they 4ro4ose to the best
man9
a= Stand nder a !orner window$
b= -limb over the 'ate$
!= The 'ates are lo!ked$ The keys have been thrown into the sea$
d= He went to the wron' 4or!h$
e= The 'ates are over'rown with ,orest and thi!ket$
To all these 4ro4osals the best man res4onds with9 HShow s the martenEs
tra!ks or o4en the 'ate$H Finally. they allow him into the 4easant ht$
He answers ;!= as ,ollows9
Or bride'room rode to the ble sea. where he hired some brave ,ishermen.
men o, 'ood will$ They !ast a silken net into the waters and !a4tred a white ,ish$
In that white ,ish they ,ond the 'olden keys to the tower !hamber$
To ;e= he answered9
Or bride'room rode to the bla!ksmiths. to the yon' bla!ksmiths$ They ,or'ed
heroi! aGes and hired bold workers. who !ho44ed down the ,orest and the thi!ket
and battered down the 'ates$
Fe see the devi!e o, de!eleration even more !learly in the eGtraordinarily
!rios !stom re!orded by Roman Kakobson in the villa'e o, Iostyshino.
o, the Ro'a!hesky Volost. %emidovsky %istri!t. <os!ow Provin!e9
r the ni'ht$ The 'irl
invites i
n th
HFho is itL H<eH
;so and so=$
Plot -onstruction and Style 61
HFhat do yo wantL
H#et me in$H
\HO, !orse$H
She lets him in and says9 HI am alone bt there are many o, yo$H HI
am alone too$H
She eG4oses him as a liar$ He tries to jsti,y himsel, and says9 HBt yo are not
alone either$ @yshka <anyshka and others are with yo$H
This she denies. sayin'9 HFell now$ i, I let yo in$ I wonEt be able to let yo ot$
Pa4a is !omin' ba!k in an hor$H
The yon' ,ellows say that they !ame by ,or jst hal, an hor$ Finally she lets
them in thro'h the window$ They all ,ind a seat$ They then demand that she li'ht
the lam4$
HIEm ot o, kerosene$ The wi!k is rined and <ama hid the 'lass lid$H
&ll o, these ar'ments are re,ted. one by one. by the boys$ The lam4 is lit$
HPt on the samovarMH the boys !ry ot$
HFeEre ot o, !oal and weEre ot o, water$H the 'irl says$ HThe samovar has been
taken a4art and <ama has hidden the tea$H
&ll o, these ar'ments are re,ted by the boys$ The samovar is heated$ They drink
tea and the boys 4ro4ose9 H@ow why donEt we all 'o to slee4$H
The 'irls say no. nder all sorts o, 4reteGts$ The ,ellows re,te their ar'1
ments and. ,inally. they all 'o to bed. two at a time$ Every attem4t at
disrobin' or immodest advan!e 4rovokes a motivated re4ly. bt the boys do
not 'ive 4$ By mornin'. they all dis4erse$ Retrnin' home. the 4arents
4retend they didnEt noti!e a thin'$
&n analo'os !stom eGisted in "ermany nder the name o, Htrial
ni'hts$H
Smtsov had already !ommented on the a,,inity between these Hyon'
4eo4leEs 'atherin'sH and Htrial ni'hts$H
&4art ,rom elements whi!h !onsist o, borrowin's. a work o, art also
!ontains an element o, !reativity. a ,or!e o, will drivin' an artist to !reate his
arti,a!t 4ie!e by 4ie!e as an inte'ral whole$
The laws nderlyin' this !reative will mst be bro'ht to li'ht$ Here is a
letter by Tolstoi on the sbje!t9
%ear Prin!ess V9
( am very ha44y. my dear 4rin!ess. at the o!!asion whi!h has !ased yo lo
remember me$ &nd$ as 4roo, o, that$ I am hastenin' to do ,or yo ;he im4ossible$
th i r yor ?esti on$ &ndrei Bk i th hra!ter
ated by a novelist$ He does not re4resent the writers 4ersonality or his me
I wold have been ashamed to be 4blished i, all o, my work !onsisted o, nothin'
more than !o4yin' a 4ortrait ,rom li,e. or dis!overin' and rememberin' details abot
4eo4le I s h l l d h & d i i I h & l i ; hi h
remember me$ &nd$ as 4roo, o, that$ I am hastenin' to do ,or yo ;he im4ossible$
that is to answer yor ?estion$ &ndrei Bolkonsky is no more than a !hara!ter
!reated by a novelist$ He does not re4resent the writerEs 4ersonality or his
memoirs$ I wold have been ashamed to be 4blished i, all o, my work !onsisted o,
nothin' more than !o4yin' a 4ortrait ,rom li,e. or dis!overin' and rememberin'
details abot 4eo4le$ I shall endeavor to say who my &ndrei is$ In the battle o,
&sterlit5; whi!h was des!ribed later= it was ne!essary ,or me to kill o,, a brilliant
yon' man$ #ater in the same novel I ,ond that I needed old man Botkonsky and his
da'hter$ Sin!e it is ralher awkward to des!ribe a ! h a t h i i no way
!onne!ted with the novel
1111$$$7ard to des!ribe a !hara!ter who is in no way !onne!ted with the
novel$
I de!ided to make another brilliant yon' man the son o, old Bolkonsky$ I then
be!ame interested in him and 'ave him a role in the n,oldin' 4lot o, the111111HE
&
H
H
y
el$
&nd$
63
Theory
of Prose
,eelin' !haritable. I had him severely wonded instead o, killed$ &nd so my dear
4rin!ess here $s my totally honest tho'h somewhat va'e eG4lanation as to who
Bolkonsky is$ ;0 <ay (/CA=
I wold like to !all the readerEs attention to TolstoiEs motivation ,or the
blood kinshi4 between his 4rota'onists$ I, we !om4ared his motivation to
the motivation nderlyin' H'oEs novels ;e$'$. "es %iserables* then it
wold be !lear how !onventional indeed is the kinshi4 and lo!ality motiva1
tion that links the se4arate 4arts o, TolstoiEs !om4osition$ Fe see a lot more
darin' in this res4e!t. be,ore Tolstoi$
I,. ,or !om4ositional reasons. an athor de!ides to !onne!t two ,ra'1
ments. then this need not ne!essarily im4ly a !asal relationshi4$ S!h are.
,or eGam4le. the motivations ,or the !onne!tions between stories in Oriental
tales$ In one o, these Oriental tales. a story is told by a hero !arryin' a s4in1
nin' wheel on his head ;*str4=$ This thoro'hly ntre1to1li,e sitation
did not in any way embarrass or !on,se the !om4iler o, the story be!ase
the 4arts o, this work are not ne!essarily linked to ea!h other. nor are they
de4endent 4on ea!h other in a!!ordan!e with any non1!om4ositional
laws$
Framin' as a %evi!e o, %e!eleration
2ote. The ty4e o, storytellin' where the 4rin!i4al !hara!ters tell their stories in
s!!ession ad in,initm ntil the ,irst story is !om4letely ,or'otten may be !on1
sidered to be s4e!i,i!ally Indian in ori'in$
This method o, ,ramin' the a!tion is en!ontered everywhere in the
Panchatantra /itopadesa &etalapancha'imsati and in all similar works$
&s ,ar as the im4robability o, the sitations in whi!h the !hara!ters ,ind
themselves is !on!erned. the Hinds !oldnEt !are less$ Ths. amidst the
most terri,yin' torments. at deathEs door. the !hara!ters relate or. in trn.
hear ot with tter !almness all sorts o, ,ables ;e$'$. a man who tells o, his
4ast while a wheel is s4innin' on his head=$
&s in the story !on!ernin' The Se'en &i=iers>a work o, ndobtedly
Hind ori'in. where we were dealin' with a method o, transmittin' stories
that is well known to s>so also in A Thousand and Ane 2i5hts we
en!onter that same !hara!teristi! way o, slowin' down and 4rolon'in' the
tellin' o, the stories in order thereby to de,er the !arryin' ot o, the death
senten!e$
Similarly. we en!onter an absoltely analo'os sitation in the litera1
tre o, India. where a whole series o, ,ables is told with the 4r4ose o,
dra''in' ot the time and ,orestallin' a hasty de!ision$ Su0a-saptati ;i$e$.
seventy stories by a 4arrot= is a story abot a !ertain lady who wants to visit
her lover in the absen!e o, her hsband$ Be,ore leavin' on his voya'e.
Plot -onstruction and Style 64
however. the hsband le,t his wi,e a 4arrot$ Every day this 4arrot re!ites a
di,,erent story to its mistress. and ea!h ni'ht it ends its story by sayin'9
HYoEll ,ind ot the rest tomorrow. i, yo stay home toni'ht$H
3 wold s''est !om4arin' this story with the son' abot &lvass ;,rom
the Idda* in whi!h Tor. seekin' to hold ba!k the snrise. when he wold
s44osedly be trned into stone. kee4s askin' ,or the names o, varios
obje!ts amon' the 'ods o, the elves. trs and !arls$
It is worth notin' that in this 4arti!lar !ase the devi!e is !ons!iosly
4er!eived as a delayin' ta!ti!$
#et me o,,er another eGam4le9
& vi5ier disobeys the kin'Es order to kill the ?een$ Instead. he hides her$
The kin'. not knowin' this. laments her death$ The vi5ier. answerin' the
kin'Es ?ery. 4lays with his im4atien!e in a way analo'os to a H,ramin'
devi!e$H For instan!e9
The kin' says9 HYo have 4set my state o, mind and in!reased my sorrow$H So
he eGe!tes the H4aGn$H
The H4a'hH res4onds9 HThere are two kinds o, 4eo4le who deserve sorrow9 the
one who !ommits sins every day o, his li,e and the one who never does any 'ood
deeds$ FhyL Be!ase their joy in the world and their bliss are insi'ni,i!ant. while
their re4entan!e. i$e$. a,ter a lon' 4eriod o, 4nishment. is beyond measre$H
The kin' says8 HYo are ri'ht$ I, the 4aGn were alive$ I woldnEt 'rieve ,or any1
thin' in the world$H
The 4a'h answers9 HThere are two kinds o, 4eo4le who shold not 'rieve$ One o,
them is the man who eGer!ises himsel, by doin' 'ood deeds.H et!$
In one version o, this story )<aiilah and Ditnnah* the vi5ierEs answers
;alon' with the 4arables= o!!4y nine 4a'es o, the teGt$
This devi!e o, Hind 4oeti!s 4lays a role similar to that o, the ritals
,ond in le'ends and the Him4edin' elementsH in adventre novels$
#et s retrn. however. to the ?estion o, the artistEs intention$ Here is an
eG!er4t ,rom !ha4ter (B o, &ristotleEs Poetics. The reader may wish to
!om4are it with TolstoiEs letter above$
&nd the ar'ment o, the 4lay. whether 4reviosly made or in 4ro!ess o, !om4osi 1
tion by onesel,. shold ,irst be sket!hed ot in abstra!t ,orm and only then eG4anded
and other s!enes ;He4isodesH= added$ I mean. as a method ,or 'ainin' a 'eneral view
o, the 4lay. the ,ollowin'. ,or eGam4le. with the Iphi5enia. & !ertain yon' woman
is sa!ri,i!ed bt s4irited away withot the sa!ri,i!ers 4er!eivin' it$ She is established
in another !ontry. where the !stom is to sa!ri,i!e all ,orei'ners to their 'oddess.
and wins this 4riesthood$ & !onsiderable while later ;he 4riestessEs brother ha44ens
lo !ome to the !ontry ;the ,a!t that the 'od ordered him to do so. and ,or what
4r4ose. is otside o, the 4lot=. and havin' !ome and been !a4tred he is abot to be
sa!ri,i!ed when he re!o'ni5es his sister$ $ $ and then!e !omes his deliveran!e$ &t
this sta'e. bt not be,ore. one may assi'n names to the !hara!ters and add other
s!enes8 bt be sre that these are a44ro4riate. as ,or eGam4le the ,it o, madness
thro'h whi!h he is !a4tred and their es!a4e by means o, the 4ri,i!ation !eremony
are a44ro4riate to Orestes$ ;Else translation=
66 Theory of Prose
r
From this it ,ollows that the battle between ,ather and son is a reslt o, the
artistEs !ons!ios !hoi!e and not be!ase o, matriar!hal re!olle!tions ;Ilya
and Sokolnik. Rstem and Sokhrab and so on=$
I wold like to !all the readerEs attention to the ,a!t that all o, the versions
o, the story s4eak o, the sonEs Hre!o'nitionH by his ,ather$ That means that
the writer who ,ormed the 4lot is !onvin!ed that the ,ather o'ht to know his
own son$
O, interest to s are the di,,erent eG4ositions !onstr!ted by the athor to
enable him to kill o,, the ,ather and !reate a state o, in!est$ For eGam4le.
Ylian <ilostivy slays his ,ather and mother. whom he ,inds slee4in' in the
'est room. mistakin' them ,or his wi,e and her lover$
-om4are the analo'os le'end !alled HOn the Poor and @eedyH9 H&,ter
a 4eriod o, absen!e. a mer!hant sees two yon' men lyin' in his wi,eEs bed$
He wants to kill them$ They are his sons$H
Fhat is evident here is the will o, the artist strivin' to motivate the !rime
that he needs ,or his work$ -onsider the ,ollowin' eG!er4t ,rom !ha4ter (2
o, &ristotleEs Poetics.
Sin!e it is the 4leasre derived ,rom 4ity and ,ear by means o, imitation that the
4oet shold seek to 4rod!e. it is !lear that these ?alities mst be bilt into the
!onstitent events$ #et s determine. then. whi!h kinds o, ha44enin' are ,elt by the
s4e!tator to be ,ear,l and whi!h 4itiable$ @ow s!h a!ts are ne!essarily the work o,
4ersons who are near and dear ;!lose blood kin= to one another. or enemies. or
neither$ Bt when an enemy atta!ks an enemy there is nothin' 4atheti! abot either
the intention or the deed. eG!e4t in the a!tal 4ain s,,ered by the vi!tim8 nor when
the a!t is done by HnetralsHE8 bt when the tra'i! a!ts !ome within the limits o, !lose
blood relationshi4. as when brother kills or intends to kill brother or do somethin'
else o, that kind to him. or son to ,ather or mother to son or son to mother>those are
the sitations one shold look ,or$
<yths 4assed on by means o, le'end o'ht not to be mtilated$ ;It is very
!hara!teristi!. indeed. how !ertain myths have been altered=$ In &es!hylsE
-hoephori Orestes alone in,orms -lytemnestra o, her sonEs death$
So4ho!les. on the other hand. divides this role between Orestes and
Talthybis$ Fhile the latter delivers the a!tal messa'e. Orestes delivers
the ,i!titios remains o, the dead son$ That is. we are dealin' here with the
sal devi!e o, eG4ressin' & thro'h &;l=. &;:=$
The !han'e. as I nderstand it. has -lytemnestra killed by Orestes and
Eri4hyle by &l!maeon$ The 4oet. however. mst be his own inventor and
make se o, the le'end as he sees ,it$
#et s be even !learer and say what 4re!isely we mean by H as he sees ,it$H
The a!tion may be 4er,ormed as in !lassi!al drama. where the !hara!ters
!arry ot their deeds !ons!iosly$ This is how Eri4ides de4i!ts <edea
mrderin' her !hildren$ Yet. one !an 4er,orm s!h an a!tion withot bein'
,lly aware o, its horror and dis!over only a,terwards the nderlyin' rela1
tionshi4 o, blood or ,riendshi4 that binds one to oneEs vi!tim. as in the !ase
o, So4ho!lesE Oedi4s$ In the !ase o, the latter. moreover. the horrible deed
Plot -onstruction and Style
is a!!om4lished within the 4lay by &l!maeon &stydamanta or by Tele'ons
in $ounded Adysseus.
There is a third 4ossibility9 & !hara!ter who intends to !ommit a !ertain
n,or'ivable !rime !omes to re!o'ni5e his mistake be,ore a!tally !om1
mittin' his deed$ Other than this. there is no other 4ossible alternative$ One
mst either !ommit the !rime or not !ommit it. whether !ons!iosly or
n!ons!iosly$ O, these alternatives the worst is that where someone has
!ons!iosly 4lanned to !ommit the !rime bt does not 'o thro'h with it. ,or
this ,ailre to !ommit the !rime is re4'nant bt not tra'i! to s$ This is so
be!ase s,,erin' is absent ,rom the sitation$ For that reason. no one has
!om4osed in that vein eG!e4t 4erha4s ,or a ,ew !ases. as ,or eGam4le in
Anti5one. In this 4lay. Haemon intends to kill -reon bt does not kill him$
There is also the !ase where the !rime ;nder similar !ir!mstan!es= is
4er,ormed$ Best o, all is a sitation where someone !ommits a !rime in
i'noran!e and a,terwards re!o'ni5es his deed. be!ase s!h a sitation
ins4ires in s not dis'st. bt astonishment$
The most e,,e!tive alternative is re4resented by the !ase above$ &s an
eGam4le. !onsider the <resfont. <ero4a 4lans to kill his son bt does not
kill him$ Instead. he re!o'ni5es his !rime be,ore !ommittin' it$ Similarly in
Gphi5enia a sister intends to kill her brother and does not do so. while in
/elle a son$ who has 4lanned to betray his mother. re!o'ni5es her$ This is
why$ as it has been said. tra'edies move within the !ir!le o, a ,ew ,amilies$
This method o, workin' ot their story line was dis!overed by 4oets thro'h
!han!e rather than art$ For this reason. they rel!tantly sei5e 4on any
,amilies who had eG4erien!ed these ty4es o, mis,ortnes$
-om4are this with the des!ri4tions o, in!est in <a4assantEs HThe
Hermit
(
H9 ;a= ,ather and da'hter. in whi!h a re!o'nition takes 4la!e by
means o, a 4hoto'ra4h8 and ;b= brother and sister ;HFran!oiseH=. where
re!o'nition takes 4la!e by means o, a !onversation$
#et me make a !om4arison$
The a!tion o, a literary work takes 4la!e on a ,ield o, battle$ The masks
and ty4es o, modern drama !orres4ond to the ,i'res o, !hess$ The 4lots
!orres4ond to the moves and 'ambits. that is$ to the te!hni?es o, the 'ame.
as these are sed and inter4reted by the 4layers$ The tasks and the 4eri4eties
!orres4ond to the moves made by the o44onent$
The methods and devi!es o, 4lot !onstr!tion are similar to and in
4rin!i4le identi!al with the devi!es o,. ,or instan!e. msi!al or!hestration$
Forks o, literatre re4resent a :eb of sounds mo'ements and ideas.
In a literary work an idea may take a ,orm analo'os to the 4ronn!iatory
and sonar as4e!t o, a mor4heme or else the ,orm o, a hetero'eneos element$
Here is an eG!er4t ,rom a letter ,rom Tolstoi to @$ @$ Strakhov9
I , l wanted to eG4ress in words all that whi!h I so'ht to eG4ress in a novel. IEd
have no !hoi!e bt to write the very same novel I had written in the ,irst 4la!e$ &nd i,
the !riti!s now nderstand me and are able to de!lare in their ,eilletons what it was
that I had really meant to say$ then I !on'ratlate them and assre them. i , l may
67 Theory of Prose
a lot more abot it than I do$ &nd i, these
i
these myo4i! !riti!.
think that I intended to des!ribe only that whi!h I ,ond to my likin'.
,or eGam4le
Ob,onsky at dinner or IareninaEs sholders. then they are mistaken E
In everythin'. in almost everythin' that ( have ever written$ ( have been 'ided by
the need to !olle!t my tho'hts. to !onne!t them in s!h a way that I may eG4ress
mysel,$ However. every tho'ht that is eG4ressed in words loses its meanin' and
de'enerates horribly whenever it is taken by itsel,. that is. whenever it is ri44ed ot
o, the inte'ral str!tre o, whi!h it is a 4art$ The str!tre o, words !onsists not o,
ideas as s!h ;I believe=. bt o, somethin' else. and it is im4ossible to eG4ress the
basis o, this str!tre dire!tly thro'h words$ This basis !an be eG4ressed only
thro'h the mediation o, words. that is thro'h ima'es. a!tions. sitations
@ow. however. when nine1tenths o, what is 4blished !onsists o, !riti!ism. we
need 4eo4le who wold show s the absrdity o, sear!hin' ,or 3individal6 tho'hts
in a work o, art and who !old 'ide the reader 4ermanently in that endless labyrinth
o, inter!onne!tions whi!h is the essen!e o, art$ &nd in a!!ordan!e with those laws
whi!h in,orm these inter!onne!tions$
The tale or le'end. the short story. the novel>are a !ombination o,
moti,s$ The son' is a !ombination o, stylisti! moti,s$ For that reason the 4lot
and the natre o, 4lot !onstitte a ,orm no less than rhyme$ From the stand1
4oint o, 4lot. there is no need ,or the !on!e4t o, H!ontentH in or analysis o,
a work o, art$ Fe may !onsider ,orm in this !onteGt to be the 4rin!i4le
nderlyin' the !onstr!tion o, an obje!t$
&PPE@%IS &
3Trans. note9 Sh0lo's0y be5ins :ith abbre'iated biblio5raphic citations to further
examples of the 0ind of story referred to on p. 4> abo'e. The terse citations
demonstrate Sh0lo's0y(s :ide ac8uaintance :ith fol0lore literature but :ould
mean little to the contemporary reader and hence are omitted. The text resumes.J
These tales have !lose relatives in barter stories$ For eGam4le. &,anasiev. ,irst
tale. variant9 The she1,oG eG!han'es a sti!k ,or a 'oose. the 'oose ,or a trkey. the
trkey ,or a bride$ Same devi!e in the Fest Ero4ean tale worked ot by &ndersen
nder the title o, HFhatever the #ittle <an %oes Is Fine$H The barter is made vivid
by a hmoros inter4retation o, the e'er diminishin5 vale o, the obje!ts eG!han'ed$
For 4r4oses o, !om4arison I wold like to o,,er an eG!er4t ,rom the work o, S$ I$
Beilin. 2omadic or Uni'ersal Tales and "e5ends in Ancient +abbinical "itera-
ture ;()*B=$ Here we en!onter the ty4e a]b]!]d. i$e$. a kind o, 'eometri!
4ro'ression$
In the twel,th tale o, the third book o, Panchatantra HOn the <ose That Fas
Trned into a <aiden and -hose Its BetrothedH8 also in !ha4ter ei'ht. tale tG
seven. ,rom the book o, <alilah and Dimnah on the hermit and the mose. we read
the ,ollowin'9
.
& !ertain 4ios and !om4assionate hermit ke4t a mose$ Thro'h 4rayer. he %
se!retly trans,ormed it into a beati,l woman so that it woldnEt be shnned by ni
be so bold. that they kn
think that I
myo4i!
!riti!. ,
Plot -onstruction and Style 6@
,amily$ Fhen the 'irl rea!hed adlthood. the 'ood hermit be'an sear!hin' ,or a
worthy sitor ,or her$
Sin!e she asked ,or the stron'est man alive. the soli!itos 'ardian trned to the
sn. who was the most 4ower,l bein' in the niverse. and 4leaded with him to marry
his da'hter$ In doin' this. he eG4lained why he was trnin' to the sn and to no one
else$ Bt then the sn answered9
HI will show yo someone who is stron'er$ It is the !lod. whi!h !overs and
detains all o, my rays and e!li4ses my rays$H
Then the hermit went to see the !lod and said to him what he had earlier said to
the sn$ Bt the !lod answered9
HI too will show yo someone who is stron'er$ "o see the wind. who moves me
ba!k and ,orth and drives me to the east and west$H
So the hermit went to see the wind and said to him what he had already said to the
!lod$ The wind answered9
HI too will show yo someone stron'er$ ItEs the montain. whi!h I !annot move$H So
the hermit !ame to see the montain and re4eated his s4ee!h$ &nd the montain said
to him9
HI will show yo someone stron'er$ ItEs the rat. ,rom whi!h I am 4owerless to
4rote!t mysel, when he bores a hole within me and sele!ts me ,or his dwellin'$H So
the hermit went to see the rat and asked it9 HFonEt yo 4lease marry my
da'hterLH &nd he answered9
H How !an I marry her when my brrow is so narrow$ On the !ontrary. a rat wold
rather marry a mose$H
So the hermit. with the !onsent o, the yon' woman. be'an to 4ray to his #ord.
im4lorin' Him to trn his da'hter ba!k into the mose she had on!e been$ So "od
trned her ba!k into a mose and she and the rat lived ha44ily ever a,ter$
This tale was !lled by me ,rom the book o, <alilah and Dimnah a !olle!tion o, ,airy
tales nder the name o, Bindnaya. translated ,rom the &rabi! by <$ O$ &ttaya and<$
V$ Ryabinina ;<os!ow. (/))=$ The moral9 Hman natre does not !han'e$
&!!ordin' to Rmanian le'end>HEa baby mose always retrns to its brrowEH> the
wind assres him that the oak is stron'er than he. sin!e the latter stands in the way
o, the mi'hty whirlwinds$ Bt he in,orms him what the latter knows already. namely.
that the oak will nevertheless soon ,all to the 'rond. sin!e mi!e have in,iltrated its
roots$ For that reason. the wind advises the baby mose to retrn to its own brrow.
thinkin' that thereby the mose will ,ind there the stron'est !reatre on earth$ Fe read
the ,ollowin' story in the <idrash. Bereshit ;"enesis=. book I$ !ha4ter 0/ ;edited
between the third and ,i,th !entries &$%$=9
Fhen Terah ,ond ot abot the hereti!al ideas and re!kless a!tions o, his son
&braham ;i$e$. that &braham had intentionally and 4rovo!atively smashed the idols
o, the 4eo4le. that he had s4ite,lly and 4ointedly mo!ked the an!ient ,aith. that he
was 4rea!hin' some new tea!hin' o, Hthe one "odH=. he handed him over to
@imrod$
HBow down in worshi4 be,ore the ,ireMH @imrod orders &braham$ HFoldnEt it be
more !orre!t to bow down be,ore the water that eGtin'ishes the ,ireLH obje!ts
&braham$
HFine. then bow down be,ore the waterMH orders @imrod$ HBt woldnEt it be more
!orre!t. in that !ase. ,or me to bow down be,ore rain !lods. who hold within them
waterLH
6; Theory of Prose
HFell. all ri'ht. then bow down be,ore the rain !lodsMH
HO, !orse. bt woldnEt it be more !orre!t ,or me to bow down be,ore the winri
whi!h s!atters the rain !lodsLH &braham obje!ts a'ain$ HFine. then 'o
ahead and bow down be,ore the windMH HI, so. then woldnEt it make
more sense to bow down be,ore the beine
!ontains the wind within himsel,LH &nd the kin'. in!ensed. !ries ot9 HThese are
,oolish ideas that yo are tterin'$ #ook here. I shall bow down be,ore
the ,ire. and it is into the ,ire that I shall !ast yo$ #et yor 'od. the 'od yo believe
in. !ome save yo$H
Fe read the ,ollowin' edi,yin' 4assa'e in the Babylonian Talmd !on!ernin' the
mi'hty and bene,i!ial 4ower o, virte ;jsti!e. 4ea!e o, mind. et!$=V>in whi!h a
similar bt more detailed 4arallelism ;a kind o, order= 4lays a role. a 4arallelism in
whi!h the 4hysi!al and s4irital ,or!es o, natre dominate ea!h other in trn$
Rabbi Yehda says9 HKsti!e ;the administration o, jsti!e. mer!y= is in,initely
'reat. be!ase it hastens the day o, salvation ;se!res hman ha44iness on earth=. as
it is said in the o4enin' verse o, Isaiah AC9 EThs saith the #ord. Iee4 ye jd'ment.
and do jsti!e9 ,or my salvation is near to !ome. and my ri'hteosness to be
revealed$E H He also said9 HTen 4ower,l obje!ts>one stron'er than another>have
been !reated in the world9 a hard ;stone= montain>whi!h is 4lveri5ed by iron8
hard iron>whi!h is melted down by ,ire8 a mi'hty ,ire>whi!h is eGtin'ished by
water8 mi'hty waters>whi!h are !arried to the earth by rain !lods8 ,ormidable
!lods>whi!h are s!attered by the wind8 violent winds>whi!h are sto44ed by a
body8 ;a 4ower,l= body>whi!h is ndermined by sorrow8 a 'reat sorrow>whi!h is
!on?ered ;assa'ed= by wine8 a stron' wine>whi!h loses its e,,e!t in slee4$ &nd
death over4owers them all$ Bt virte saves s even ,rom death$H
Fe ,ind a similar ste41by1ste4 4arallelism in the <idrash Iohelet [!ha4$ B. no$
2C=. bt with a di,,erent inter4retation or !on!lsion$ There it is !arried ot as a
satire on Hshrewish women$H
The idea o, this satire lies in the ,ollowin'9 one 4ower over!omes another 4ower$
One is more mi'hty ;or more ,ier!e= than another$ Yet. there is nothin' worse than a
s4ite,l shrew$ She is more terri,yin' than anythin' on earth. even death itsel,$
This 4assa'e ,rom the <idrash says the ,ollowin'9
Rabbi Yehda said9 HThere are ,orteen thin's. ea!h o, whi!h is mi'htier than the
other ;over4owers the other=$ The abyss is mi'hty. bt the land rises above it$ sin!e
it en!om4asses it$ The land is mi'hty. bt the montains are even mi'htier. sin!e
they rise above the 4lain$ The montain is mi'hty. bt iron !an !t into it$ The iron.
hard tho'h it may be. !an be melted by ,ire$ Fire devors all. bt it in trn is over1
4owered by water. whi!h eGtin'ishes it$ Faters are mi'hty. bt they are !arried to
the earth by !lods$ The !lods are mi'hty. bt they are s!attered by the wind$ The
winds are mi'hty. bt the wall !an sto4 them$ The wall is stron'. bt a man !an
destroy it$ & man is 4ower,l. bt sorrow !an lay him low$ Sorrow is mi'hty. bt
wine !an dll its 4ain and it is ,or'otten$ The 4ower o, wine ;intoGi!ation= is 'reat.
bt it is !hased away by slee4$ Slee4 is mi'hty ;saltary=. bt illness !an !hase it
away$ The 4ower o, illness is 'reat. bt the an'el o, death 4revails and !arries the
sol into the 44er re'ions$ Bt a shrewish wi,e is worse than all o, these$H
^These 4arentheti!al variants are ShklovskyEs. not mine>Trans$
Plot -onstruction and Style 6B
Similarly. there is a !ertain Ethio4ian 4arable that rns9 H Iron is stron'. bt ,ire is
stron'er than iron8 water is stron'er than ,ire. the sn is stron'er than water. the
!lod is stron'er than the sn$ the earth is stron'er than the !lod. man is stron'er
than the earth. sorrow is stron'er than man. wine is stron'er than sorrow. slee4 is
stron'er than wine. bt stron'er than all o, them by ,ar is a woman$H
The same !asti! or hmoros o4inion o, the shrew. and in the same ,orm ;i$e$. as
in the <idrash=. a44ears in the monments o, an!ient Rssian teGts. and this
o4inion 4assed on into the oral ,olk literatre in the ,orm o, ,olk riddles and jokes
;see Ihdyakov. HRssian Riddles.H Ithno5raphic -ollections URssian Im4erial
"eo'ra4hi!al So!iety. (/C2== and is eG4ressed in the ,ollowin' ,orm9
HThe ,ire has hardly been lit$ when it is eGtin'ished by the water$ FhatEs
stron'er than waterL Find$ FhatEs stron'er than windL & montain ;be!ase it
withstands the wind=$ FhatEs stron'er than the montainL <an ;he !ts into the
montain=$ FhatEs stron'er than manL Fine ;it de4rives s o, the se o, le's and
arms=$ FhatEs more ,ier!e than wineL Slee4$ FhatEs more ,ier!e than slee4L &
shrew$H ;See also Py4inEs /istory of Iarly +ussian "iterature.*
&mon' #ithanian Kews the son'1tale HThe Pears Re,se to FallH is a ,avorite with
the !hildren$
The well1known tale HIhad "adyaH ;i$e$$ &n Only Iid= is even more 4o4lar>
and remains so to this very day>amon' the -entral and Eastern Ero4ean Kews.
the so1!alled &shkena5im ;or Kews o, "ermani! eGtra!tion=$ This animal tale has
even made its way into the Passover Ha'ada ;Passover le'ends read on the ,irst two
days o, the Passover in !ommemoration o, the EGods o, the Kews ,rom E'y4t=$
In these ,olk tales we are dealin' with animate and inanimate obje!ts that wa'e
war a'ainst ea!h other and over4ower ea!h other$
The !ontent o, the ,irst o, them>save ,or !ertain insi'ni,i!ant alterations>
identi!al to that whi!h we ,ind in the "ermani! ,olk tale>is the ,ollowin'9
"od !reated the 4ear tree so that it may bear ,rit. bt the tree re,ses to bear ,rit.
and the 4ears re,se to ,all ,rom the tree$
It is then that the #ord sends the yon' boy Yankele to 'ather ;to 4i!k= the ri4e
4ears ,rom the tree. bt Yankele. in his trn. re,ses to 'o 4i!k them jst as they. in
their trn. re,se to ,all ;re,se to let themselves be 4i!ked=$ The #ord then sends a
do' to bite Yankele ,or his disobedien!e$ The do' re,ses to obey$ In order to s4r on
the do'$ the #ord sends a !d'el )shte0ele* bt the !d'el also re,ses$ Finally. the
#ord sends ,ire a,ter the !lb. and water a,ter the ,ire. and a steer )e0sele* to drink 4
the water. and a rital sla'hterer a,ter him$ and an an'el o, death a,ter the rital
sla'hterer )sho0het*. Bt all o, this is in vain$ They all re,se to obey$ Bt when the
#ord raises His arm a'ainst the an'el o, death and a!ts in His own 4erson. then the
matter takes a di,,erent trn9 Everyone sddenly obeys$ The an'el o, death de!lares
his willin'ness to !t down the rital sla'hterer ,or his disobedien!e. the rital
sla'hterer !ts down the steer. the steer drinks the water. et!$$ et!$ &nd in the end
the yon' boy 4i!ks the 4ears ,rom the tree and the 4ears ,all willin'ly into his hands$
& similar son' is ,ond amon' the Slovenes. relatives o, the Rssian 4eo4le. and
!onsists o, the ,ollowin'9
They send a do' a,ter Yrik. in order to brin' the yon' boy home. bt the do'
re,ses to 'o bite him$ They then send a !d'el a,ter the do'$ bt the !d'el wold
not beat the do'$ They then send ,ire a,ter the !d'el. and water a,ter the ,ire. and
a,ter the water blls. and a,ter the blls the bt!hers. a,ter the bt!hers the wit!h. bt
F> Theory of Prose
all in vain$ Finally. when they send the %evil himsel, a,ter the wit!h to take h
away. the wit!h 'oes o,, to 4t her s4ell on the bt!hers. the bt!hers sla'hter th
blls. the blls drink the water. water 4ts ot the ,ire. the ,ire sets the !d'el a,ire
the !d'el beats the do'. the do' bites Yrik. and Yrik retrns home$ ;BslaevE
H@omadi! Tales and Stories$H +ussian /erald <ay (/B2$=
& similar son'1tale has been a sor!e o, amsement amon' kids all over Rssia
Its !ontent is as ,ollows9 & 'oat went lookin' ,or nts. bt did not retrn home$ First
they sent the wolves a,ter her. bt the wolves re,sed to eat the 'oat$ They then sent
4eo4le a,ter the wolves. et!$. bt all was in vain$ @o one obeyed$ @o one wold do as
he was told$ Finally. 'eese are sent a,ter the worms9
The 'eese 4e!k at the worms.
The worms 'naw at the btt o, the aG$
The btt o, the aG strikes down the blls.
The blls drink the water.
The water 4ts ot the ,ire.
The ,ire !onsmes the stone.
The stone shar4ens the aG.
The aG !ho4s down the oak.
The oak kno!ks down the bear.
The bear ri4s 4eo4le a4art.
Peo4le !hase a,ter the wolves.
The wolves eat the 'oat>
ThereEs the 'oat with the nts$
There is the 'oat with the shelled nts$ ;Bslaev. ibid$=
In the above1mentioned Kewish Passover son'. HIhad "adya.H as in the other
,olk tales ;Kewish. Rssian. "erman. et!$=. we ,ind a whole 4ro!ession o, bein's
;!hara!ters= and obje!ts. who over4ower ea!h other in battle$ Vi!tory is
always to the last one. i$e$. to "od$
The di,,eren!e between this litr'i!al son' and other tales ,or !hildren similar to
it lies only in the relationshi4 inherin' between the !hara!ters and their a!tions9 in
the Passover son' they a!t on their own a!!ord. volntarily>some o, them are
motivated by an evil will. others. on the !ontrary. by a sense o, dty and jsti!e.
rather than by !ommand. as in the others$
The !ontent o, the son' H&n Only IidH ;Ihad "adya= is as ,ollows9 The beloved
kid$ the one and only kid$ 4r!hased by the ,ather ,or two 55es ;55 T a monetary
nit=. is torn to 4ie!es by a wild. ,ero!ios !at$ In 4nishment. the do' bites the !at$
the !d'el beats the do'. the ,ire !onsmes the !d'el. the water 4ts ot the ,ire. ;he
bllo!k drinks 4 the water. the bllo!k is !t down by the rital sla'hterer. the
rital sla'hterer is str!k down by the an'el o, death$
In the work jst !ited. the relationshi4 between the athor and the obje!t o, his
investi'ation is in!orre!t. sin!e he !alls or 4arti!lar attention to the inessential.
namely. to the way a distin!t semanti! !ontent is a44lied to the 'iven devi!e$ It may
well be the !ase that this moral. atta!hed to the end o, the work. bears the same
relationshi4 to it that the tears o, msi! lovers have to the msi!$ &s is well known.
!om4osers at times ada4ted their !horales ,or brles?e to the deli'ht o, the 4bli!
that a44laded it ,or its wit and 'aiety$ Yet. on Snday mornin'. the msi! seemed to
them to be reli'ios to its !ore ;Hansli!k=$
The chief thin5 here is that the de'ice is constructed on the basis of deceleration.
Plot -onstruction and Style F1
&PPE@%IS B ;4$ 22=
HI have not s!orned other in,len!es or themes. whi!h are !stomarily advan!ed in
these !ases. s!h as the in,len!es o, ra!e or environment$ However$ I believe that o,
all the in,len!es at work in the history o, literatre. the chief influence is exercised
by one literanK :or0 on another literary :or0 and it is this influence that I ha'e
chiefly sou5ht to trace. I :ould li0e to follo: a line of in'esti5ation that is different
from that pursued by m' predecessors. It is this influence of artifact upon artifact
that is the ori5in and actin5 principle responsible for chan5es of taste and for
re'olutions in art includin5 those in literature. There is no 8uestion :hatsoe'er
here of metaphysics. L The Pleiade o, the siGteenth !entry wanted to !reate some1
thin' di,,erent ,rom the work 4rod!ed by the s!hool o, -lement <arot$ Ra!ine. in
his Androma8ue wanted to !reate somethin' di,,erent ,rom -orneilleEs Pertharite
while %iderot in his ,ather of the ,amily wanted to !reate somethin' ?ite di,,erent
,rom <oliereEs Tartuffe. Finally. Romanti!s o, or time want to !reate somethin'
di,,erent ,rom the works o, !lassi!al writers$$$ $t There is no 4oint in mlti4lyin' the
!ases needlessly or nder the 4reteGt that literatre is an eG4ression o, so!iety$
There is no 4oint in !on,sin' the history o, literatre with the history o, mores$
These are two !om4letely di,,erent thin's$H >F$ Brnetiere$ 4re,a!e to %anuel de
I(hisioire de la litterature francaise ;(/)/=$
V<y readin' o, Hmeta4hysi!sH is stri!tly !onje!tral$ ShklovskyEs eni'mati!
m(e(t(a(=(0i !sicC* is both tantali5in' and !hara!teristi!ally ,rstratin'$ It looks and
sonds like a teasin' slant rhyme on the Rssian word 'a-=y0 ;lan'a'e= with an
obvios 4lay on the word metafi=i0a. Or then a'ain. it !old all be a weird !ase o, a
ty4o ;bt how to eG4lain the ,ive a4ostro4hes in the ori'inalL=$ 3Trans. note6
i tThere were also those who wanted Hto !reate somethin' ?ite similarH to
their M 4rede!essors$ I know them very well. indeedM Bt it is 4re!isely these who
!an be E eG!lded ,rom the history o, literatre and art$ 3ShklovskyEs note6
A
4
ct a sensuously experienced :or0. I, we look
-hapter 4
The Str!tre o, Fi!tion
Be,ore I set ot to eGamine the str!tre o, ,i!tion. I ,eel dty1bond to
!on,ess to the reader that I do not have a de,inition ,or HstoryH as s!h$ That
is$ I do not !laim to know what !hara!teristi!s de,ine a moti, or how moti,s
are a!tally ,ormed and sha4ed into a 4lot$ Ima'es alone or 4arallel str!1
tres alone or even mere des!ri4tions o, the events do not 4rod!e the
,eelin' o, a work o, ,i!tion in and o, themselves$
In !ha4ter : I attem4ted to show the relationshi4 between the devi!es o,
4lot ,ormation and the 'eneral devi!es o, style$ In 4arti!lar$ I 4ointed ot
the 4ro'ressive a!!mlation o, moti,s$ S!h a!!mlations are by their
very natre limitless. as are also the adventre novels bilt on them$ This is
the sor!e ,or all those innmerable volmes o, Ro!ambole and also ,or
&leGandre %masEs Ten Nears "ater and T:enty Nears "ater. This
eG4lains the need ,or an e4ilo'e in these novels. where an endin' is
4ossible only by !han'in' the time dimension. that is. by H!rm4lin' it$H
Yet. it is !ommon 4ra!ti!e to en!lose this a!!mlation o, stories and
tales within the str!tre o, a H,ramin' story$H For eGam4le. in addition to
the devi!es o, abd!tion and re!o'nition. the writer o, an adventre novel
may ?ite ,re?ently ado4t a !lima!ti! weddin' !eremony as a ,ramin'
story ,or this work$ This is why <ark Twain de!lares at the end o, The
Ad'entures of Tom Sa:yer that he is at a loss as to how to end his story$
sin!e. a,ter all$ the boy is obviosly too yon' ,or the obli'atory weddin'
that ends adlt novels$ For that reason$ Twain ends his book at an o44ortne
4oint in the narrative$ &s is well known. the story o, Tom Sawyer had a kind
o, se?el in the story o, H!k Finn ;who. havin' 4layed a minor role in his
,riendEs novel. now takes !enter sta'e=$ This theme was later !ontined in
the ,orm o, a dete!tive novel$ Finally. another Hse?elH was 4rod!ed by
Kles Verne in his novel ,i'e $ee0s in a #alloon.
Bt what 4re!isely does a story need in order to be nderstood as some1
thin' trly !om4leteL
It is easy to see that. in addition to a 4ro'ressive develo4ment. there
eGists in a story also a str!tre analo'os to a rin' or. rather. a loo4$ The
des!ri4tion o, ha44y lovers does not in and o, itsel, !reate a story$ Fhat a
story needs is love hindered by obsta!les ;i$e$. it needs ha44y lovers
F3
The Structure of ,iction F4
4er!eived a'ainst the traditional ba!k'rond o, love hindered by obst, For
eGam4le. & loves B. bt B doesnEt love &$ By the time B ,alls in iove with
&. & has !eased to love B$ This is the s!hema that nderlies the relationshi4
between E'ene One'in and Tatiana$ The !ases o, their ill1timed 4assion
are 4resented in terms o, a !om4leG. 4sy!holo'i!al motivation$ This same
devi!e in Boiardo is motivated by a wit!hEs s4ell$ In his Arlando
Innamorato Rinaldo is in love with &n'eli!a. bt a,ter a!!identally drink1
in' water ,rom an en!hanted s4rin'. he sddenly ,or'ets his love ,or her$
<eanwhile. a,ter drinkin' water ,rom another s4rin'. &n'eli!a !on!eives
an ardent love ,or Rinaldo. whom she had 4reviosly hated$ &s a reslt.
Rinaldo rns away ,rom &n'eli!aEs advan!es. while she. in trn. 4rses
him ,rom !ontry to !ontry$ &,ter wanderin' all over the 'lobe. Rinaldo.
still 4rsed by &n'eli!a. lands a'ain in the en!hanted ,orest$ &s they both
drink o, the water. their roles are reversed on!e more9 &n'eli!a !on!eives a
hatred ,or Rinaldo. while he ,alls in love with her a'ain$ Here the motivation
is nearly laid bare$
Ths. to be a tre Hstory.H it mst have not only a!tion bt !ontera!tion
as well ;i$e$. some kind o, in!on'rity=$ This reveals a !ertain a,,inity
between a Hmoti, and a tro4e ;e$'$. a 4n=$ &s I have already said in the
!ha4ter on eroti! enstran'ement. the 4lot lines o, eroti! tales re4resent
eGtended meta4hors ;e$'$. the male and ,emale seGal or'ans are !om4ared
in Bo!!a!!io with the 4estle and mortar=$ This !om4arison is motivated by
the entire story. 'ivin' rise thereby to a Hmoti,$H Fe see a similar sitation
in the story abot HThe %evil and the @ether Re'ions$H Only here the
develo4ment is more !learly shown. sin!e the athor 4oints ot ,rankly at
the storyEs end that s!h an eG4ression does in ,a!t eGist in the verna!lar$
Obviosly. the story is a develo4ment o, this eG4ression$
-ontless stories are. at bottom. really eGtended 4ns$ &s an eGam4le.
we may !ite stories dealin' with the ori'in o, names$ I mysel, had o!!asion
to hear ,rom the li4s o, a !ertain old resident o, Okhtyaska that the name
ta!les=.
in love
boken 4 into noneGistent 4ro4er names$ For instan!e$ %os0'a
be!omes %os and <'a and Nausa be!omes Na and Usa ;as ,ond in the
le'end o, the ,ondin' o, <os!ow=$
& moti, is not always an eGtension o, lin'isti! material$ For eGam4le$
the in!onsisten!ies o, mores and !stoms may serve as a basis ,or the
develo4ment o, a moti,$ It is worth notin' the ,ollowin' detail ,rom the ,olk1
lore o, soldiers ;tho'h the in,len!e o, lin'isti! elements is also evident
here=9 the o4enin' o, a bayonet is !alled a Hlittle mleH and it is said abot
yon' soldiers that they !om4lain o, havin' lost their little mle$
& similar moti,. based on its asso!iation with a smokeless ,ire ;ele!tri!1
ity=. may be ,ond in the story abot a warrant o,,i!er who was !onvin!ed
by his !om4atriots that the ele!tri! blb han'in' in the smoke1,illed barra!ks
was really a lam4 !overed in soot$
F6
Theory
of Prose
& !on,li!t also serves as a basis ,or the moti, o, a H,alse im4ossibility$H
The devi!e o, H4ro4he!yH brin's abot a !lash o, 4r4oses on the 4art o, the
4rota'onists. who seek to avoid the ,ate H4redi!tedH ,or them by assertin'
that this 4redi!tion has already been ,l,illed ;the Oedi4s moti,=$ Tho'h
seemin'ly nreali5able. this 4ro4he!y is. in ,a!t. ,l,illed in the ,orm o, an
a44arent 4n$
&s another eGam4le. I may 4oint to the Fit!hEs 4romise to <a!beth that
he shall not be de,eated till Birnam wood HremoveH to <a!beth and that he
!annot be !on?ered by any man Ho, woman born$H %rin' their assalt on
<a!bethEs !astle. the soldiers 4i!k 4 bran!hes in order to !on!eal the si5e
o, their army$ <a!bethEs killer. we ,ind ot later. was not born o, a woman
bt ri44ed ,rom the womb$
The same is tre o, the &leGander le'end9 &leGander is told that he will
die in an iron land nder a sky made o, bone$ In ,a!t. he dies on a shield
nder a !eilin' made o, ivory$ The same holds ,or Shakes4eare$ The kin'
who is told in a 4ro4he!y that he will die in Kersalem dies instead in a
monastery !ell bearin' the name HKersalem$H
The sense o, !ontrast is the basis ,or the ,ollowin' moti,s9 H,ather vs$
son.H Hbrother vs$ brother1in1lawH ;in PshkinEs ada4tation o, a ,olk son'.
this moti, is ?ite !om4li!ated=. and the moti, o, Hthe hsband at his wi,eEs
weddin'H ;Hhsband vs$ wi,eEs new hsbandH=$ This devi!e serves as the
basis also ,or the moti, o, the Helsive !riminalH introd!ed into history by
Herodots$ Fe meet this !hara!ter ,irst in a state o, des4air and then in his
!lever resoltion$ Dnder this rbri! ,all also tales based on riddles and
riddle solvin' or. in more advan!ed ,orms. tales based on the solvin' o,
tasks and on heroi! eG4loits$
In literatre o, a later time. the moti, o, the Hinno!ent !riminalH !ame to
the ,ore$ In this ty4e o, moti, we see ,irst the establishment o, the very 4os1
sibility o, s!h an indi!tment. then the indi!tment itsel,. and. ,inally. the
inno!ent manEs a!?ittal$ This a!?ittal is o,ten attained by jGta4osin' the
4erjred testimony o, witnesses ;as a Ssanna ty4e. this is ,ond also in the
Iamoanksky tales o, <inaev=. or by the intervention o, a !ons!ien!e1
stri!ken witness$
This !ase may la!k a denoement. bt then we do not ,eel the 4resen!e
o, a 4lot either$
-onsider. i, yo will. #esa'eEs Asmodeus or the De'iC on T:o Stic0s
where there are s!enes that eGhibit no 4lot str!tre at all$ For eGam4le9
Yo observe that new bildin'. whi!h is divided into two win's$ One is o!!4ied
by the 4ro4rietor. the old 'entleman whom yo see. now 4a!in' the a4artment. now
throwin' himsel, into an easy !hair$ He is evidently immersed in some 'rand 4roje!t.
said Nambllo9 who is he9 I, one may jd'e by the s4lendor whi!h is dis4layed in
his mansion. he is a 'randee o, the ,irst order$ @e H E H H H E H
#
_
9
_
The Structure of ,iction FF
eG4e!ts shortly to be !alled 4on to render his a!!ont in another world. where
bribery is im4ra!ti!able. he is abot to !om4ond ,or his sins in this. by bildin' a
monastery8 whi!h done. he ,latters himsel, that 4ea!e will revisit his heart$ He has
already obtained the ne!essary 4ermission8 bt. as he has resolved that the establish1
ment shall !onsist o, monks who are eGtremely !haste. sober. and o, the most
-hristian hmility. he is m!h embarrassed in the sele!tion$ He need not bild a
very eGtensive !onvent$
The other win' is inhabited by a ,air lady. who has jst retired to rest a,ter the
lGry o, a milk bath$ This vol4tary is widow o, a kni'ht o, the order o, Saint
Kames. who le,t her at his death her title only8 bt ,ortnately her !harms have
se!red ,or her valable ,riends in the 4ersons o, two members o, the !on!il o,
-astile. who 'enerosly divide her ,avors and the eG4enses o, her hosehold$
HarkM !ried the Stdent8 srely I hear the !ries o, distress$ Fhat dread,l mis1
,ortne has o!!rredL & very !ommon one. said the %emon9 two yon' !avaliers
have been 'amblin' in a hell ;the name is a s!andal on the in,ernal re'ions=. whi!h
yo 4er!eive so brilliantly illminated$ They ?arrelled 4on an interestin' 4oint o,
the 'ame. and natrally drew their swords to settle it9 nl!kily they were e?ally
skill,l with their wea4ons. and are both mortally wonded$ The elder is married.
whi!h is n,ortnate8 and the yon'er an only son$ The wi,e and ,ather have !ome
jst in time to re!eive their last si'hs8 and it is their lamentations that yo hear$
Dnha44y boy. !ries the ,ond 4arent over the still breathin' body o, his son. how
o,ten have I !onjred thee to renon!e this dread,l vi!eM>how o,ten have I warned
thee it wold one day !ost thee thy li,e$ Heaven is my witness. that the ,alt is none
o, mineM <en. added the %emon. are always sel,ish. even in their 'rie,s$ <eanwhile
the wi,e is in des4air$ <ho'h her hsband has dissi4ated the ,ortne she bro'ht
him on their marria'e8 altho'h he has sold. to maintain his shame,l eG!esses. her
jewels. and even her !lothes. not a word o, re4roa!h es!a4es her li4s$ She is in!on1
solable ,or her loss$ Her 'rie, is vented in ,ranti! eG!lamations. miGed with !rses on
the !ards. and the devil who invented them8 on the 4la!e in whi!h her hsband ,ell.
and on the 4eo4le who srrond her. and to whom she ,ondly attribtes his rin$
;Thomas translation=
Obviosly. s!h a 4assa'e ;or a ,ra'ment o, it= doesnEt ?ali,y as a story.
and this is not be!ase o, its brevity$ On the other hand. the sense o, !om1
4letion is !onveyed by the short s!ene that interr4ts the story told by
&smodes9
&smodes was at this moment interr4ted in his re!ital by the Stdent. who ths
addressed him9 > <y dear %evil. interestin' as is the history yo are relatin' to me.
my eyes have wandered to an obje!t whi!h 4revents my listenin' to yo as atten1
tively as I !old wish$ ( see a lady. who is rather 'ood1lookin'. seated between a
yon' man and a 'entleman old eno'h to be his 'rand,ather$ They seem to enjoy
the li?ers whi!h are on the table near them. bl what amses me. is. that as ,rom
time to time the amoros old dotard embra!es his mistress. the de!eiver !onveys her
hand to the li4s o, the other. who !overs it with silent kisses$ He is dobtless her
'allant$ On the !ontrary. re4lied the !ri44le. he is her hsband. and the old ,ool is her
lover$ He is a man o, !onse?en!e.>no less than a !ommandant o, the military
order o, -alatrava8 and is rinin' himsel, ,or the lady. whose !om4laisant hsband
holds some in,erior 4la!e at !ort$ She bestows her !aresses on the si'hin' kni'ht$
F7 Theory of Prose
,or the sake o, his 'old8 and is n,aith,l to him in ,avor o, her hsband. ,rom
in!lination$
The sense o, !om4leteness. o, a ,inished state. derives ,rom the ,a!t that
the narrative moves ,rom a ,alse re!o'nition to a revelation o, the tre state
o, a,,airs [i$e$$ the ,ormla is reali5ed=$
On the other hand. even in more sbstantial short stories and tales. we
o,ten sense a !ertain in!om4leteness. as i, they were never ?ite trly
,inished$ S!h a story is to be ,ond at the end o, the tenth !ha4ter$ It be'ins
with a des!ri4tion o, a serenade. inters4ersed here and there with lines o,
$ $ $ bt eno'h o, these !o4lets. !ontined he. yo will hear msi! o, another kind$
Follow with yor eyes those ,or men who have sddenly a44eared in the street$
SeeM they 4on!e 4on the serenaders9 the latter raise their instrments to de,end
their heads. bt their ,rail b!klers yield to the blows whi!h ,all on them. and are
shattered into a thosand 4ie!es$ &nd now see$ !omin' to their assistan!e. two
!avaliers8 one o, whom is the 'allant donor o, the serenade$ Fith what ,ry they
!har'e on the ,or a''ressorsM &'ain. with what skill and valor do these latter
re!eive them$ Fhat ,ire s4arkles ,rom their swordsM SeeM one o, the de,enders o, the
serenade has ,allen$>it is he who 'ave it$>he is mortally wonded$ His !om4anion.
4er!eivin' his ,all. ,lies to 4reserve his own li,e8 the a''ressors. havin' e,,e!ted their
obje!t. ,ly also8 the msi!ians have disa44eared drin' the !ombat9 and there
remains 4on the s4ot the n,ortnate !avalier alone. who has 4aid ,or his 'allantry
with his li,e$ In the meanwhile. observe the al!adeEs da'hter9 she is at her window.
when!e she has observed all that has 4assed$ This lady is so vain o, her beaty$>
altho'h that is nothin' eGtraordinary either.>that instead o, de4lorin' its ,atal
e,,e!t. she rejoi!es in the ,or!e o, her attra!tions. o, whi!h she now thinks more than
ever$
This will not be the end o, it$ Yo see another !avalier. who has this moment
sto44ed in the street to assist. were it 4ossible. the n,ortnate bein' who is
swimmin' in his blood$ Fhile o!!4ied in this !haritable o,,i!e. seeM he is sr4rised
by the wat!h$ They are takin' him to 4rison. where he will remain many months9 and
he will almost 4ay as dearly ,or this transa!tion as tho'h he were the mrderer
himsel,$
This is$ indeed. a ni'ht o, mis,ortnesM said Nambllo$
The story is ,elt to be in!om4lete$ &t times. s!h Hstory 4i!tresH are
s44lemented by what I shall !all a H,alse endin'$H This ,alse endin' is
sally ,ashioned ,rom a des!ri4tion o, natre or the weather. like the
endin' o, a !ertain -hristmas story ;Hthe ,rost trned ,ier!e and violentH=
that be!ame so ,amos thanks to the Satyricon. Yo mi'ht wish. dear
reader. to try yor hand at !om4osin' somethin' alon' similar lines$ IEd
s''est a des!ri4tion o, Seville at ni'ht or a des!ri4tion o, an Hindi,,erent
skyH and a44end it to the eG!er4t ,rom #esa'e$
Very ty4i!al o, a ,alse endin' is a des!ri4tion o, atmn a!!om4anied by
the eG!lamation9 HHow borin' is li,e. 'entlemanMH ,ond in "o'olEs HTale
o, How Ivan Ivanovi!h Jarreled with Ivan @iki,orovi!h$H
The Structure of ,iction F@
This new moti, !orres4onds to the 4re!edin' material and the story then
a44ears to be !om4lete$
There is an entirely s4e!ial ty4e o, story that involves what may be !alled
a Hne'ative endin'$H #et me ,irst eG4lain the term by analo'y$ In words like
chairs s0ies or oxen the letters s -ies and -en re4resent in,le!tional
endin's that are atta!hed to their res4e!tive stems )chair s0y. ox*.
@ormally. these words. when sed in the sin'lar. are 4er!eived as
H4ositive ,orm$H However. a'ainst the ba!k'rond o, 4lral in,le!tional
endin's. a word in the sin'lar ;i$e$. a word withot an endin'= may be
4er!eived in this instan!e as Hne'ative ,orm$H ;FortnatovEs term$ This has
also been termed a H* endin'H by Badoin de -ortenay$= S!h ne'ative
,orms are ,re?ently en!ontered in short stories. 4arti!larly in the stories
o, <a4assant$
For eGam4le. a mother travels to see her ille'itimate son. who has been
sent to the !ontry ,or his ed!ation$ It trns ot that he has be!ome a
!oarse 4easant$ In 'rie,. his mother rns away and ends 4 4ln'in' into the
river$ The son. knowin' nothin' abot her. s!ors the bottom o, the river
with a 4ole and ,inally dra's her ot by her dress$ This is where the story
ends$ This story is 4er!eived a'ainst the ba!k'rond o, traditional stories
with an Hendin'$H In!identally ;inso,ar as I !an tell=. the Fren!h novel o,
everyday li,e o, the e4o!h o, Flabert made wide se o, this devi!e o, the
n!onsmmated story )Sentimental Iducation*.
The story sally re4resents a !ombination o, !ir!lar and ste41by1ste4
!onstr!tion. !om4li!ated by develo4ment$
In -hekhovEs !om4lete works it is the volme !ontainin' his short stories
that shows the most wear and tear$ The 4bli! at lar'e ,avors. above all. his
yoth,l stories. those whi!h -hekhov himsel, !onsidered to be most
neven$ Fhen we eGamine the 4lots o, these stories. we !ome to the reali5a1
tion that -hekhovEs themes are o, the most ordinary ty4e$ -hekhov tells
stories mostly abot 4etty brea!rats and mer!hants. a s4here o, li,e
already !on?ered ,or literatre a lon' time be,ore ;see the works o, #eikin
and "orbnov=$ In ,a!t. !ontem4orary adien!es ,ind this theme rather old
hat by now$
The eG4lanation ,or -hekhovEs s!!ess in these stories is in their 4lot
str!tres$ Rssian literatre had 4aid s!ant attention to the short story
'enre$ For years "o'ol waited ,or an ane!dote that !old be develo4ed into
a story or tale$
"on!harovEs str!tre. ,rom the 4oint o, view o, the 4lot. was ?ite ho4e1
less$ In Ablomo' the nineteenth1!entry writer "on!harov has 4eo4le o,
the most diverse ty4es troo4 in and ot in the !orse o, one day$ From this
in!om4etent eG4osition. the reader is ,or!ed to !on!lde that Oblomov lives
a li,e o, trmoil and disorder$
Tr'enevEs +udin !onsists o, one story. one e4isode. and RdinEs
!on,ession$
In the world o, the short story 4ro4er. PshkinEs stories eGhibit s4e!ial
AV Theory of Prose
ener'y when it !omes to 4lot str!tre$ Other short story writers in!lde
Ialashnikov. Vonlyarlyarsky. Solo'b. #ermontov and <arlinsky. athor
o, monotonos so!iety tales$
-hekhovEs stories !onstitte a shar4 break with that tradition$ <ndane
in !ontent. theyEre distin'ished nevertheless ,rom the innmerable H4hys1
iolo'i!alH sket!hes>whi!h in their time !om4eted with the so!iety tale>
by distin!t 4lot lines with neG4e!ted resoltions$
The ,ndamental str!tral devi!e sed by -hekhov is the Herror$H The
,irst story. HIn the Bathhose.H is based on the histori!al ,a!t that in 4re1
Revoltionary Rssia lon' hair was worn by both nihilists and the !ler'y$ In
order to make this HerrorH work. it was ne!essary ,or -hekhov to eliminate
all se!ondary elements ,rom his story$ That is why the a!tion takes 4la!e in
a bathhose$ In order to hei'hten the im4a!t o, this !on,li!t. -hekhov
sele!ts the season o, #ent ,or the time o, the a!tion ;i$e$. when isses !on1
!ernin' the !ler'y are most in vo'e=$ The re4lies by the 4riest. who is
mistaken ,or a nihilist. are str!tred in s!h a way that. when we dis!over
that the 4riest is indeed a dea!on and not a nihilist. we ,eel an neG4e!ted
sense o, re!o'nition$ Yet this re!o'nition is le'itimate. sin!e it reveals the
meanin' o, the 4riestEs obs!re mtterin'$ To make the denoement work.
-hekhov had to involve the 4rota'onist in the denoement$ He had to brin'
ot the re!o'nition s!ene in bold relie,9 The barber is distressed to dis!over
that he has inslted a member o, the !ler'y drin' #ent. be,ore !on,ession.
by thinkin' that he was harborin' some stran'e ideas in his head$
Fe have be,ore s here a !orre!tly ,ormed e?ation. both 4arts o, whi!h
,n!tion in mtal harmony$
The short story entitled HFat and ThinH o!!4ies only a ,ew 4a'es$ It
is bilt on a so!ial ine?ality between two ,ormer s!hoolmates$ This is
a thoro'hly elementary sitation. bt it is develo4ed with an neG4e!ted
and 4re!ise inventiveness$ &t ,irst. the old !omrades 'reet ea!h other with
a bi' bear h' as they look joyosly into ea!h otherEs tear1soaked eyes$ The
thin man hastens to tell his !omrade abot his ,amily$ His words 4or ot
n!ontrollably. as one mi'ht eG4e!t o, an old ,riend$ In the middle o, the
story. that is. in the middle o, the ,irst 4a'e. the thin man reali5es that the ,at
one is a State -on!illor. and. sddenly. a !hasm o, ine?ality o4ens 4
between them$ This is ?ite !lear. be!ase. 4rior to this re!o'nition. the
,riends were re4resented as i, in their ,ormer state o, 4overty$ The thin man.
stammerin'. re4eats to the ,at man almost word ,or word everythin' he had
said earlier abot his ,amily. bt now he s4eaks withot emotion. 4er,n!1
torily. as i, he were re!itin' an o,,i!ial re4ort$ In s4ite o, this symmetry. the
re4etition !arries a di,,erent nan!e the se!ond time arond. thereby
revealin' the ,ll meanin' o, the storyEs str!tre$
The 4arallel str!tre is !ontined to the very end o, the story$ It has a
doble denoement based on a di,,eren!e in the ,eelin' o, the two !omrades
who have met$ The State -on!illor is almost naseated by the !ortesies
bestowed 4on him by his ,ormer ,riend$ Finally. he trns away ,rom the
thin one and shakes his hand in ,arewell$ The thin one shakes three o, his
,in'ers. bows with his whole body. and be'ins to 'i''le like a -hinese. hee1
hee1heeM His wi,e smiles$ @a,anail sh,,les his ,eet and dro4s his 4eak1!a4$
&ll three are 4leasantly dmb,onded$
Jite ,re?ently. -hekhov bases his work on a violation o, some tradi1
tional 4lot !onvention$
ThereEs a story by him entitled H& Terri,yin' @i'htH !on!ernin' a man
who ,inds !o,,ins at ni'ht in every a4artment that he visits. in!ldin' his
own$ The story be'ins in a 4rimitive1mysti!al manner$ The storytellerEs
srname is Re?iem$ He lives at the !orner o, %eath and "rave Streets in
the home o, a 'overnment !lerk by the name o, -or4se$ To so,ten the im4a!t
o, a devi!e laid bare. -hekhov adds the 4hrase9 H&nd so it ha44ened in one
o, the most obs!re lo!alities o, &rbat$H
By this a!!mlation o, inert horrors. -hekhov a!hieves a thoro'hly
neG4e!ted endin'$ The endin' is based on a !lash between the !o,,in as a
mysti!al obje!t in a terri,yin' story and the !o,,in as the 4ro4erty o, a !o,,in1
maker$ To elde his !reditors. the !o,,in1maker hides his !o,,ins !landes1
tinely with his ,riends. who dis!over their sr4rise with horror when they 'et
home$
H&n Eni'mati! @atreH is ,illed with an irony 4layed on the e4i'ones o,
the hi'h so!iety tale$ By tellin' her story dire!tly to the writer. the heroine
lays bare the devi!e$ The a!tion takes 4la!e in a ,irst1!lass !o4e a'ainst a
ba!k'rond that has be!ome traditional ,or the hi'h so!iety heroine9 H@eGt
to her in the !o4e sits a 4rovin!ial o,,i!ial. a yon' writer. who has been
4blishin' short stories ;Enovellas.H he !alls them= abot hi'h so!iety li,e in
the 4rovin!ial 4ress$H
The be'innin' o, this story. told by a woman. is !om4letely traditional9
She was a 4oor woman. who Hendred the 'ly 4brin'in' o, a boardin'1
s!hool 'irl. read lots o, st4id novels. !ommitted the sal indis!retions o,
yoth. and eG4erien!ed her ,irst timid love$H
She has ,allen in love with a !ertain yon' man and wants to be ha44y$
This is ,ollowed by another 4arody on the e4i'ones o, the 4sy!holo'i!al
novel9 H HHow s4lendid.E the writer 4rattles. as he kisses her bra!elet$ EI am
not kissin' yo. my divine !reatre$ Rather$ I am kissin' s,,erin'
hmanity$E H
The woman marries an old man$ This is ,ollowed by a 4arodi! des!ri41
tion o, her li,e in a ,ew lines$ The old man dies and leaves her a ,ortne$
Ha44iness kno!ks on her door. bt on the way she en!onters another
obsta!le9 H HFhat stood in yor wayLH E¬her ri!h old man$E H
The doblin' o, this same moti, !om4letely de4rives it o, its ori'inal
motivation and in!or4orates the hi'h so!iety story within the ,ramework o,
an ordinary bsiness transa!tion$
Parody also serves as a ,ondation ,or the story !alled HIt Fas She$H
a work o, lesser ?ality$ This story. on!e a'ain. is bilt on the inertia o, a
-hristmas story. on an en!onter with an nknown woman. whose mystery
7> Theory of Prose
is not asserted bt im4lied$ Fhen she trns ot to be the wi,e o, the story1
teller. the listeners 4rotest and the storyteller is ,or!ed to ado4t a traditional
endin'$
&n ambi'os stan!e towards one and the same thin'. !arried ot with1
ot the stati! ?ality o, another 'enre. in,orms -hekhovEs remarkable story
H& Familiar Fa!e$H & 4rostitte is released ,rom a hos4ital withot her
,ormer 4ro,essional !ostme ;i$e$. withot her ,ashionable short blose. tall
hat and bron5e1!oloretl shoes=$ #ookin' at her internal 4ass4ort. she dis1
!overs that she is now @atasha Ianavkina and not Fanda. the 4ro,essional
hooker. and this makes her ,eel naked$ Sin!e she is in need o, money on this
day. Fanda7@atasha. the dal woman. 4awns her last rin' ,or a rble and
'oes to see her ,riend Finkel. the dentist$ She had ori'inally intended to
sr4rise him. and to ask him. ,a!e beamin' with la'hter. ,or twenty1,ive
rbles$ She kno!ks on his door$ %ressed in ordinary !lothes. she walks in and
timidly asks. HIs the do!tor homeLH The stair!ase seems to her lGrios.
and above the stair!ase is a mirror$ Fanda a'ain sees hersel, withot a hat.
withot the ,ashionable blose. withot the bron5e1!olored shoes$ She
enters the do!torEs o,,i!e and ,rom sheer bash,lness says she has a tooth1
a!he$ Finkel soils her li4s and 'ms with his toba!!o1stained ,in'ers and
4lls ot her tooth. where4on Fanda 'ives him her last rble$
The str!tre o, this short story is based on the ambi'os natre o, a
4ersonEs station in li,e$ Here we are dealin' with two 4eo4le o, very di,,erent
4ro,essions>a 4rostitte and a dentist$ Besides. she a44roa!hes him now
as an amater vis1a1vis a 4ro,essional$ FandaEs !han'ed state o, a,,airs is
!onstantly !onter4ointed by the athorEs reminder o, her !han'e o, attire$
&t bottom. we are dealin' here with shame$ The shame o, sayin' who yo
are8 the shame that leads to 4ain$ This is the !rG o, the entire story9
"oin' otside. she ,elt an even 'reater shame than be,ore$ Bt now she was no
lon'er ashamed o, her 4overty$ She no lon'er noti!ed that she was la!kin' a tall hat
and a ,ashionable blose$ She was walkin' alon' the street s4ittin' blood and every
red s4ittle told her o, her li,e. o, her bad and hard li,e. o, those inslts whi!h she had
borne and whi!h she shall !ontine to bear tomorrow. a week later and a year a,ter
that till her death$
-hekhov rarely makes se o, 4rely le'endary material$ Yet he has an
nsr4assed story !alled HPolyenkaH where le'endary material is tili5ed
,or a !om4ositional 4r4ose$
&
ith will s
is takin' 4la!e even as the 4rota'onists are ne'otiatin' over trimmin's ,or
sale$ The intonations o, their voi!es seem to !ontrast shar4ly with the drama
in 4ro'ress$ The sale is intentionally drawn ot. be!ase the man is in love
while the woman ,eels 'ilty$
HThe most ,ashionable trimmin's nowadays are ,rom bird ,eathers. the most
,ashionable !olor. i, yo will. is heliotro4e or else the !olor of 0ana0 that is. bordeaG
The Structure of ,iction 71
with a tin'e o, yellow$ Fe have a h'e sele!tion$ &nd where is this story headin'L I
really donEt know $ $ $H
The woman is 4ale and tears roll down her !heeks as she sele!ts the
bttons$
HFeEll be makin' it ,or the mer!hants wi,e.H she says. Hso 'ive me somethin'
otstandin'. ot o, the ordinary$H
HIndeedM I, itEs ,or the mer!hantEs wi,e.H he says$ Hthen. by all means. we mst
have a little more !olor$ Here are some bttons$ & !ombination o, ble. red and
,ashionable 'old$ TheyEre as bi' as eyes$ <ore re,ined 4eo4le 4re,er the dll bla!k
bttons with a brilliant ,rin'e$ ItEs jst that I donEt nderstandM -anEt yo see all this
,or yorsel,LM Fell. whatEs the 4oint o, all these $ $ $ EstrollsE o, yorsE$EH
HI really donEt know $ $ $H Polyenka whis4ers as she bends down to look at the
bttons$ HI really donEt know whatEs ha44enin' to me$ @ikolai Timo,ei!h$H
The story ends with an almost meanin'less series o, deliberately 'allant
words and tears$
@ikolai Timo,ei!h shields Polyenka with his arm. as he tries des4erately to !on1
!eal her a'itation ,rom the other !stomers in the sho4$ He ,or!es a smile and says
with a lod voi!e9
HThere are two kinds o, la!e. madam$ -otton and silk$ Oriental. British. Valen!i1
ennes. !ro!het. tor!hon>these are !otton$ On the other hand. ro!o!o. sota!he and
!ambri! are silk$ $ $ $ For "odEs sake. wi4e away yor tears$ Peo4le are !omin'$H
Seein' that she is still sobbin'. the salesman !ontines. loder than ever9
HHS4anish la!e. ro!o!o. sota!he. !ambri!$ $ $ Filde!osovian sto!kin's.
!otton. silk sto!kin's$E H
-hekhovEs short stories made their a44earan!e ori'inally in the hmor
ma'a5ines ,avored by the yon'$ -hekhovEs literary re4tation was ,irst
made in the theater and in the 'enre o, the tale$ It is hi'h time ,or -hekhov
not only to be re4blished bt reeGamined as well$ Everyone who does so
will srely admit that his most 4o4lar stories are also the most ,ormally
4er,e!t$
#et s now look !losely at 4arallelism as a devi!e o, s4e!ial im4ortan!e in
the ,ormation o, a short story$ FeEll do so with a 4arti!lar em4hasis on
Tolstoi$
In order to trans,orm an obje!t into a ,a!t o, art$ it is ne!essary ,irst to
withdraw it ,rom the domain o, li,e$ To do this. we mst ,irst and ,oremost
shake 4 the obje!t.H as Ivan the Terrible sorted ot his hen!hmen$ Fe
Hlst eGtri!ate a thin' ,rom the !lster o, asso!iations in whi!h it is bond$ It
ne!essary to trn over the obje!t as one wold trn a lo' over the ,ire$
Fhe ,ollowin' eGam4le a44ears in -hekhovEs 2oteboo0s. Someone walks
73 Theory of Prose
alon' a !ertain alley ,or ,i,teen or maybe thirty years$ Ea!h day he reads the
si'n that han's above a !ertain sho49 #&R"E SE#E-TIO@ OF BE&RS. and ea!h day
he asks himsel,9 HSo who needs a lar'e sele!tion o,EbearsELH Fell. one ,ine
day. ,or reasons nknown. the si'n is taken down and laid a'ainst the wall$
It is then that he reads ,or the ,irst time9 #&R"E SE#E-TIO@ OF PE&RS$
& 4oet removes all si'ns ,rom their 4la!es$ &n artist always in!ites insr1
re!tions amon' thin's$
Thin's are always in a state o, revolt with 4oets. !astin' o,, their old
names and ado4tin' new names and new ,a!es$ & 4oet em4loys ima'es as
,i'res o, s4ee!h by !om4arin' them with ea!h other$ For instan!e. he may
!all ,ire a red ,lower or he may atta!h a new e4ithet to an old word. or else.
like Badelaire. he may say that a !ar!ass li,ts its le's like a woman with
las!ivios intent$ In this way he brin's abot a semanti! shi,t$ He wrests the
!on!e4t ,rom the semanti! !lster in whi!h it is embedded and reassi'ns it
with the hel4 o, the word ;,i're o, s4ee!h= to another semanti! !lster$ Fe.
the readers. sense the 4resen!e o, somethin' new. the 4resen!e o, an obje!t
in a new !lster$ The new word envelo4s the obje!t. as new !lothes envelo4
a man$ The si'n has been taken down$ This is one o, the ways in whi!h an
obje!t !an be trans,ormed into somethin' sensos. into somethin' !a4able
o, be!omin' an arti,a!t$ ¬her way is re4resented by a 4ro'ressive.
ste44ed str!tre$ The obje!t divides into two or three se'ments that re,le!t
or !on,ront ea!h other$
Oh my a44le. who are yo !ortin'L Oh
<ama. do yo want to marryL
sin's a va'abond ,rom Rostov. 4er4etatin'. in all 4robability. the tradition
re4resented by9
&n a44le rolled down ,rom the brid'e$
Iati!hka asked to be eG!sed ,rom the table$
Fe see here two thoro'hly in!on'ros !on!e4ts$ Yet. ea!h dis4la!es
the other ,rom its res4e!tive !lster o, !onventional asso!iations$
&t times the obje!t is red4li!ated or dismembered$ In &leksandr Blok.
,or eGam4le. the adje!tive railroad is broken 4 in Hrail road melan!holy$H
Or a'ain #eo Tolstoi. in his most ,ormally msi!al 4ie!es. !reates str!1
tres in,ormed by the 4rin!i4les o, enstran'ement and ste41by1ste4
develo4ment$
I have already s4oken o, TolstoiEs enstran'ement elsewhere$ One o, the
variety o, ways in whi!h this devi!e is sed involves ,o!sin' on a !ertain
detail in the H4i!treH and em4hasi5in' it in s!h a way that its !onventional
4ro4ortions are altered$ For eGam4le. in his de4i!tion o, a battle s!ene$
Tolstoi develo4s the detail o, the moist. masti!atin' moth$ Sin'lin' ot
s!h a detail !reates a 4e!liar dis4la!ement$ ;Ionstanin #eontiev showed
little nderstandin' o, this devi!e in his book on #eo Tolstoi$=
The most !ommon devi!e in Tolstoi. however. may be !hara!teri5ed as
The Structure of ,iction 74
the athorEs re,sal to re!o'ni5e thin's by their names ;i$e$. he insists on
des!ribin' thin's as i, they were seen ,or the ,irst time U enstran'ement6=$
For eGam4le. he !alls theatri!al s!enery in $ar and Peace 4ie!es o,
4ainted !ardboard. or he !alls the !ommnion bread a bn and assres
s that -hristians eat their "od$ I believe that this Tolstoian devi!e has
its sor!e in Fren!h literatre. 4erha4s in VoltaireEs Hron. ni!knamed
H#Ein'en$H or 4erha4s in the des!ri4tion o, the Fren!h !ort made by
-hateabriandEs HSava'e$H In any !ase. Tolstoi enstran'es Fa'nerian
thin's. des!ribin' them 4re!isely ,rom the 4oint o, view o, an intelli'ent
4easant ;i$e$$ ,rom the 4oint o, view o, someone nen!mbered with the
!stomary asso!iations o, thin's. in the manner o, the Fren!h 4rimitives=$
Besides. the te!hni?e o, des!ribin' a !ity ,rom the stand4oint o, a
4easant had already been sed in the an!ient "reek novel ;Veselovsky=$
The se!ond devi!e. that o, ste41by1ste4 !onstr!tion. was !arried ot
by Tolstoi in a most ori'inal way$
I shall not attem4t even a !rsory essay on the 4ro!ess by whi!h
Tolstoi !reated his ori'inal 4oeti!s$ Instead I shall !on,ine mysel, here
to several eGam4les$
The yon' Tolstoi was rather naive in the way he !onstr!ted his
4arallel str!tres$ In order to work ot the theme o, Hdyin'$H that is. in
order to illstrate it. Tolstoi ,elt it ne!essary in HThe Three %eathsH to
!arry ot three sbthemes9 the death o, the mistress o, the hose. the
death o, the 4easant. and the death o, the tree$ The three 4arts o, the
story are !onne!ted by a s4e!i,i! motivation9 the 4easant is the ladyEs
!oa!hman. and the tree is !ho44ed down to serve as a !ross on the
4easantEs 'rave$
In later ,olk lyri!s. 4arallelism is also o!!asionally motivated$ For
eGam4le. the !onventional 4arallel Hto love is to tram4le 4on the
'rassH is motivated by the ,a!t that the lovers tram4le 4on the 'rass as
they 'o ,or a stroll$
In HIholstomerH Tolstoi s44orts the 4arallelism horse7man with the
,ollowin' 4hrase9 H<!h later. they dm4ed into the 'rond the body o,
Ser4ykhovsky that had eaten and drnk o, the earth and had walked on
it$ They ,ond no se ,or either his skin or bones$H
These 4arts o, the 4arallelism are linked to'ether motivationally by
the ,a!t that Ser4ykhovsky had on!e been IholstomerEs master$
In HThe Two Hssars.H the 4arallel str!tre. ?ite evident ,rom the
title itsel,. is !arried ot also in the details o, love. !ards. and ,riends$
The relationshi4 amon' the 4arts is motivated by the kinshi4 ties that
bind the 4rota'onists$
I, we !om4are ToltoiEs devi!es with the devi!es o, <a4assant. then
we may wish to make the ,ollowin' observation9
In makin' se o, 4arallelism. <a4assant omits. as it were. the
se!ond 4art o, the 4arallel str!tre$ Instead he seems to im4ly it$ S!h an
im4li!it. ta!itly nderstood se!ond 4art is sally re4resented by the
traditional ,ramework o, the short story. whi!h he violates ;i$e$$ his stories
seem to la!k
76 Theory of Prose
an endin'=. or else it is re4resented by the ordinary. !onventional Fren!h
bor'eois attitde towards li,e$ So. ,or eGam4le. in many o, his stories
<a4assant de4i!ts the death o, a 4easant$ He des!ribes it sim4ly bt with
astonishin' enstran'ement by H!om4arin'H it with the literary des!ri4tion
o, the death o, a townsman$ However. this literary des!ri4tion is never
introd!ed into the story 4ro4er$ Rather. it is im4lied$ Sometimes. this
se!ond 4art o, the 4arallelism is bro'ht into the story in the ,orm o, the
narratorEs 4ersonal assessment$
In this res4e!t$ Tolstoi is more 4rimitive than <a4assant. sin!e he ,eels
the need to eG4ose the 4arallel str!tre. as. ,or eGam4le. in his HFrits o,
Enli'htenment.H where he jGta4oses the kit!hen and the livin' room$ I
believe that this 4henomenon is to be eG4lained by the 'reater !larity ,ond
in the Fren!h literary tradition vis1a1vis ors$ The Fren!h reader ,eels the
violation o, norms with 'reater ,or!e or else he ,inds it easier to sear!h ,or
the a44ro4riate 4arallel im4lied in the teGt$ Or Rssian reader. on the other
hand. o4erates with a m!h more neblos !on!e4tion o, literary norms$
I wold like to mention in 4assin' that. when I s4eak o, a literary tradi tion.
I do not have in mind a literal borrowin' by one writer ,rom another$ I
!on!eive o, it as a !ommon ,nd o, literary norms ,rom whi!h ea!h writer
draws and on whi!h he is de4endent$ I, I were to se the analo'y o, an
inventor and his tradition. I wold say that s!h a literary tradition !onsists
o, the sm total o, the te!hni!al 4ossibilities o, his a'e$
<ore !om4leG !ases o, 4arallelism in Tolstoi may be ,ond in his novels.
where one 'ro4 o, 4rota'onists is 4itted a'ainst another 'ro4$ For
eGam4le. the ,ollowin' antitheti!al relationshi4s are !learly dis!ernible in
$ar and Peace.
(= @a4oleon 1 It5ov$
:= Pierre Be5khov 1 &ndrei Bolkonsky$ Fe may also
in!lde here
@ikolai Rostov. who serves as a !oordinate ;standard o, measrement= ,or
both Be5khov and Bolkonsky$
In Anna <arenina we observe the ,ollowin' !om4osition9
&nna 1 Vronsky 'ro4 vs$ #evin 1 Iitty 'ro4$
The relationshi4s amon' these !hara!ters are motivated by bonds o,
kinshi4$ This is a !ommon motivation in Tolstoi and in novelists in 'eneral.
4erha4s$ Tolstoi himsel, writes that he Hhas made the elder Bolkonsky the
,ather o, the brilliant yon' &ndrei be!ase it is awkward to des!ribe a
!hara!ter who bears no relationshi4 whatsoever to the rest o, the novel$H
Tolstoi made little se o, the devi!e o, involvin' a 4rota'onist in several
di,,erent 'ro4in's ;a ,avorite devi!e o, En'lish novelists=$ The one eG!e41
tion 4erha4s is the Petrshka1@a4oleon e4isode. where he em4loyed it ,or
4r4oses o, enstran'ement$ In any !ase. the two 4arallel lines in Anna
<arenina are so loosely !onne!ted ,rom the stand4oint o, motivation that
one may !onsider this motivation to serve a stri!tly artisti! need$
Tolstoi eG4loits the kinshi4 moti, in an intri'in' way when he resorts to
it not ,or the 4r4ose o, motivatin' a relationshi4 bt as 4art o, a 4ro'ressive
The Structure of ,iction 7F
!onstr!tion$ Fe see the two Rostov brothers and their only sister$ They
are 4resented as a develo4ment o, a sin'le ty4e$ &t times Tolstoi !om4ares
them. as ,or eGam4le be,ore PetiEs death$ @ikolai Rostov is a Hradi!al over1
sim4li,i!ation.H a H!rder versionH o, @atasha$
Stiva Oblonsky eG4resses one side o, &nna IareninaEs sol$ This rela1
tionshi4 is 4resented by means o, the 4hrase Ha little bitH ttered by &nna in
StivaEs voi!e$ Stiva serves as a ste44in' stone to his sister$ Here the rela1
tionshi4 amon' the !hara!ters is not eG4lained by kinshi4 bonds as s!h$
Tolstoi is not too timid here to establish an a,,inity in his novel between two
se4arately !on!eived 4rota'onists$ Here a kinshi4 bond was ne!essary ,or a
ste41by1ste4 !onstr!tion$
The de4i!tion o, ,amily members is in no way linked in literary tradition
with the athorEs obli'ation to show the distortions nder'one by one and
the same !hara!ter$ That this is so is demonstrated by the traditional devi!e
o, 4ittin' a noble brother a'ainst a !riminal brother. both o,,s4rin' o, the
same 4arents$ Still on o!!asion. a motivation is introd!ed s!h as il1
le'itima!y ;Fieldin'=$ Here as always in art. we are dealin' with the
motivation o, a master$
The modern novel was 4re!eded by the short story !olle!tion$ I am statin'
this as a !hronolo'i!al ,a!t. withot ne!essarily im4lyin' a !asal relation1
shi4 between these 'enres$
-olle!tions o, short stories were ordinarily 4t to'ether in s!h a way
that the individal stories bore some relationshi4. however ,ormal. to ea!h
other$ This was a!hieved by en!losin' the individal stories within one
,ramin' story that held them to'ether as its 4arts$ This eG4lains the !om1
4osition o, Panchatantra <alilah and Dimnah /itopadesa Tales of a
Parrot The Se'en &i=iers A Thousand and Ane 2i5hts and The #oo0 of
$isdom and "ies ;the ei'hteenth1!entry "eor'ian !olle!tion o, short
stories=. and many others$
Fe may distin'ish several ty4es o, ,ramin' stories. that is$ te!hni?es o,
en!losin' one story within another$ The te!hni?e most 4o4lar with
writers introd!es the tellin5 o, le'ends and tales into the body o, the main
story in order to retard its a!tion$ So. ,or eGam4le. in The Se'en &i=iers the
vi5iers restrain the kin' ,rom eGe!tin' his own son$ while in A Thousand
and Ane 2i5hts S!hehera5ade s!!eeds in 4ost4onin' her own eGe!tion
by tellin' her tales$ In the <on'ol short story !olle!tion o, Bddhist ori'in
entitled Ard=hi #ar=hi the wooden states that serve as ste4s kee4 the kin'
,rom as!endin' the throne by tellin' stories$ &s a matter o, ,a!t. m!h as the
,irst story en!loses the se!ond story. so does the se!ond story en!lose the
third and ,orth stories$ Similarly. the 4arrot o, Tales of a Parrot restrains
the wi,e ,rom betrayin' her hsband by tellin' its stories ntil her hsband
77 Theory of Prose
!omes home$ This 4rin!i4le o, deceleration also nderlies the !y!les o,
stories makin' 4 A Thousand and Ane 2i5hts. Their very obje!tive is to
ward o,, the eGe!tioner$
& se!ond mode o, en!losre may be !alled a Hdebate o, stories.H where
tales are introd!ed to demonstrate some idea$ In this !ase. one story is
!alled 4on to re,te another story$ This te!hni?e is o, interest to s
be!ase it eGtends also to other materials ss!e4tible o, develo4ment s!h
as 4oems or maGims$
It is very im4ortant to 4oint ot that these devi!es are !on,ined to the
domain o, written literatre$ The !mbersome natre o, this material does
not 4ermit s!h an interrelationshi4 o, 4arts in the oral tradition$ The rela1
tionshi4 amon' the 4arts is so ,ormal that it !an be dis!erned. 4erha4s. only
by a reader bt !ertainly not by a listener$ The workin' ot o, a ni,yin'
te!hni?e ,or short stories in the so1!alled7o7,! or anonymos ;as o44osed
to !ons!iosly 4ersonal= literatre was 4ossible only in embryoni! ,orm$
From the day o, its birth and even be,ore. the novel 'ravitated towards a
literary rather than an oral ,orm$
Jite early in Ero4ean literatre emer'ed !olle!tions o, short stories
whose nity was a!hieved by havin' one story serve as a ,ramin' devi!e$
&ntholo'ies o, Oriental ori'in. transmitted into Ero4e by Kews and
&rabs. introd!ed into the lives o, Ero4eans many tales ,rom abroad.
many o, whi!h had analo'es in the indi'enos literatre o, Ero4e$
&t the same time. a Ero4ean ty4e o, ,ramin' devi!e was born. motivated by
the desire to tell the story for the sa0e of the storytellin5 itself. I am
s4eakin' o, the Decameron.
The Decameron alon' with its des!endants. di,,ers very stron'ly ,rom
the Ero4ean novel o, the ei'hteenth and nineteenth !entries in that the
individal e4isodes !om4risin' it are not linked to ea!h other by the nity o,
their !hara!ters$
I wold 'o a ste4 ,rther and assert that we are not dealin' here with a
4rota'onist at all$ The ,o!s is entirely on the n,oldin' a!tion. while the
bearer o, the a!tion serves merely as a 4reteGt ,or the reali5ation o, the 4lot$
Tho'h I have no way o, 4rovin' it. I wold ventre to say that this state
o, a,,airs lasted a rather lon' 4eriod o, time$ Even as late as #esa'eEs ?il
#ias the hero is de4i!ted as a thoro'hly s4ineless !hara!ter$ This has
4rovoked !riti!s to !laim that the athorEs obje!tive in this novel was to
de4i!t the man on the street$ This is not tre$ "il Bias is not a hman bein'
at all$ He is a thread a tedios thread. by means o, whi!h all o, the e4isodes
o, the novel are woven to'ether$
& m!h stron'er relationshi4 between the a!tion and its bearer eGists in
The -anterbury Tales.
& ,ramin' devi!e was widely sed in 4i!ares?e novels$ O, 'reat interest
to s is the ,ate o, this devi!e in the works o, -ervantes. #esa'e. and
Fieldin' and. thro'h Steme. its re,ra!tion in the Ero4ean novel$
The Structure of ,iction 7@
Very !rios indeed is the !om4osition o, the HThe Tale o, Iamar al1
Naman and the Prin!ess Bdr$H This story eGtends ,rom the (B*th to the
:2)th ni'ht of A Thousand and Ane 2i5hts. It immediately breaks 4 into
a nmber o, se4arate tales9
(= The story o, the son ;Iamar al1Naman. son o, Shahriman=
with his
demon assistants$ The str!tre o, the story is very !om4leG. !lminatin' in
the loversE weddin' and in Prin!ess BdrEs desertion o, her ,ather$
:= The story o, the kin'Es two sons ;&mjad and &sEad=$ This
story is
!onne!ted with the ,irst story only by the ,a!t that these sons are the o,,
s4rin' o, Iin' IamarEs wives$ The kin' wants to 4nish them. bt they rn
o,, and nder'o all sorts o, adventres$
The kin'Es da'hter. <arjanah. ,alls in love with &sEad. who met her ,irst
as a mamelke slave$ #andin' in one adventre a,ter another. he ,alls
re4eatedly into the !lt!hes o, Bahram the wi5ard$ &t lon' last &sEad and
<arjanah are renited$ On this o!!asion. the wi5ard. a,ter re4entin' and
!onvertin' to Islam. tells them the story o, H@iEamah and @aomi$H This
story is very !om4leG and is nowhere interr4ted by the story o, the two
brothers$ H#istenin' to the story intently. the kin'Es sons are ,illed with
astonishment$H
It is arond this time that <arjanah$ the kin'Es da'hter. arrives on the
s!ene at the head o, her army$ She demands the retrn o, the beardless
mamelke. who had been abd!ted ,rom her earlier$ This is ,ollowed by the
arrival o, the army o, Iin' "hayr. the ,ather o, Jeen Bdr$ who is. in
trn. the mother o, &mjad$ & third army headed by Iamar arrives soon
therea,ter$ Iamar has been bsy sear!hin' ,or his !hildren. a,ter learnin' o,
their inno!en!e$ Finally. the army o, Iin' Shahriman makes its entran!e$
This kin'. whom we have almost !om4letely ,or'otten. has also arrived at
this 4la!e lookin' ,or his son$
By means o, this arti,i!ial devi!e. several stories have been welded
to'ether$
It is worth notin' how the 4lot o, the ,olk drama <in5 %aximilian has
evolved over the years$ The basi! 4lot str!tre is very sim4le$ The son o,
Iin' <aGimilian. who had married Vens. re,ses to worshi4 idols and
s,,ers death at the hands o, his ,ather ,or it$ The ,ather. alon' with the entire
!ort. is str!k down by death$ This teGt is later ado4ted as a kind o,
s!enario$
S44orted by the most diverse motivations. hi'hly develo4ed moti,s are
inter4olated at di,,erent 4oints into the narrative o, the story$ For eGam4le.
!onsider the ,olk drama The #oat or The ?an5. Sometimes they are
atta!hed to Iin' <aGimilian withot any motivation. jst as 4astoral
s!enes are in!or4orated into Don Quixote or as 4oems are introd!ed into
A Thousand and Ane 2i5hts.
&t other times. however. and I take this to be a later histori!al develo41
ment. these moti,s are inter4olated with the ,ollowin' motivation9 &dol,.
re,sin' to sbmit to his ,ather. rns away to join a 'an'$ Kst 4revios to
7; Theory of Prose
this we heard the story o, H&nika and %eath$H Perha4s this had already
taken 4la!e in the version o, the teGt that was ,ond ,irst in the !ontry ;and
whi!h we may. ,or the sake o, sim4li!ity. !onsider. tho'h wron'ly. the
ori'inal teGt=$
The e4isode !on!ernin' the mo!k re?iem mass. ,amiliar to s ,rom
otside this !omedy. was inserted into the teGt at a m!h later date$
In many 4la!es. new e4isodes and word4lay. 4arti!larly in the ,orm o,
an a!!mlation o, homonyms motivated by dea,ness. 'rew with s!h
lGrian!e that <aGimilian himsel, was nearly smothered by them$ In ,a!t.
he served as a 4reteGt ,or many a new !omedy$ The road ,rom the ori'inal
<in5 %aximilian whi!h has !lose a,,inities with the Soth Rssian s!hool
o, drama. to the later %aximilian disinte'ratin' in a teGt ri,e with 4ns and
o44osed to it in 4rin!i4le. was no shorter than the 4ath that leads ,rom
%er5havin to &ndrei Bely$
In!identally. %er5havinEs 4oetry o!!asionally ,inds its way into these
a,orementioned 4lays$ Fe have here. more or less. a history tra!in' the
!han'es in the te!hni?e o, 4lot develo4ment in the <in5 %aximilian teGt$
Fith the addition o, lo!al material. the teGt !han'ed and develo4ed$
I, we !onsider any ty4i!al story1ane!dote. we shall see that it re4resents
somethin' !om4lete and ,inished$ I,. ,or eGam4le. we look at the s!!ess,l
answer by whi!h a 4erson eGtri!ates himsel, ,rom a !ertain 4redi!ament.
then we will dis!over a motivation ,or the 4redi!ament. the heroEs answer.
and a de,inite resoltion$ S!h is the str!tre o, stories based on H!nnin'H
in 'eneral$ For eGam4le. i,. a,ter the !ommission o, a !rime. a man ,inds
himsel, marked by the !li44in' o, a t,t o, hair. he may im4ose the same
tonsorial style on his !omrades and thereby save himsel,$ The same holds
tre ,or the analo'os tale o, the hose marked by !halk )A Thousand and
Ane 2i5hts and &ndersenEs tales=$ Fe witness here a de,inite !om4leted
!ir!le o, 4lot str!tre. whi!h at times de4loys des!ri4tions or !hara!teri5a1
tions. bt whi!h. in itsel,. re4resents somethin' !om4letely resolved$ &s I
have said above. several s!h stories may ,orm a more !om4leG str!tre by
bein' in!or4orated within one ,ramework. that is. by bein' inte'rated into
one 4lot str!tre$
Yet another devi!e o, 4lot !om4osition. namely. the Hthreadin'H devi!e.
is even more widely disseminated$ In this mode o, !om4osition one ,inished
story moti, s!!eeds another moti, and is linked to it by the nity o, the
4rota'onist$ The !om4li!ated tale o, the !onventional ty4e with its tasks set
be,ore the hero already re4resents a !om4osition o, the threadin' ty4e$
It is 4re!isely this devi!e o, threadin' that makes it 4ossible ,or the moti,s
o, one story to be assimilated by the moti,s o, another$ Some tales !om4rise
two or even ,or s!h moti,s$
The Structure of ,ie 7B
#et s establish at the otset two ty4es o, threadin'9 (= In one ty4e the
hero is netral$ The adventres s4rin' 4on him$ so to s4eak$ He is not
res4onsible ,or their a44earan!e$ S!h a 4henomenon is ?ite !ommon in
the adventre novel. where a yon' man or woman is abd!ted ba!k and
,orth by di,,erent 'ro4s o, 4irates and where the shi4s o, these 4irates are
in!a4able o, rea!hin' their a44ointed rende5vos$ This sitation 'ives
rise to an endless series o, adventres$
:= In other works. on the other hand. we see some attem4ts at linkin' the
a!tion and the bearer o, the a!tion ;i$e$$ an attem4t at motivatin' the
adventre=$ The adventres o, Odysses are motivated. tho'h only
eGternally. by the an'er o, the 'ods. who do not 'ive or hero any 4ea!e$
OdyssesE &rabi! !osin. Sinbad the Sailor. kee4s the eG4lanation ,or his
nmeros adventres ;i,. indeed. he has an eG4lanation= to himsel,$
Be!ase Sinbad has s!h a 4assion ,or travel. the athor s!!eeds in
weavin' into his heroEs seven voya'es the entire travel ,olklore o, his a'e$
In &4leisV ?olden Ass the threadin' motivation is woven arond the
!riosity o, #!is. who is always eavesdro44in' or s4yin'$ In!identally.
The ?olden Ass re4resents a !ombination o, the two devi!es o, the ,ramin'
story and threadin'$ By means o, the threadin' devi!e. &4leis has
mana'ed to inter4olate into his teGt the e4isodes !overin' the battle with the
wineskins. the stories !on!ernin' metamor4hoses. the adventres o, the
robbers. the ane!dote abot the donkey in the atti!. et!$
On the other hand. the devi!e o, the ,ramin' story has made 4ossible the
inter4olation o, stories abot a sor!eress. the ,amos story o, H-4id and
Psy!heH and many little stories to boot$
In the !on!ldin' 4arts o, works !om4osed alon' the threadin' 4rin!i4le.
we very ,re?ently have the ,eelin' that these !onstitent 4arts on!e had an
inde4endent eGisten!e all their own$ For eGam4le. in The ?olden Ass a,ter
the e4isode with the donkey. whi!h had taken re,'e in the atti! and whi!h
was ,inally re!o'ni5ed by its shadow. we en!onter the s''estion that this
very sitation had s4awned a 4roverb;i$e$$ it is 4res44osed that the story is
known to its adien!e either in its entirety or in its basi! str!tre=$
Still. the most 4o4lar motivation by ,ar ,or the threadin' devi!e has been
;and ,rom very early time. I mi'ht add= the jorney. and in 4arti!lar a
jorney in sear!h o, a !ertain 4la!e$ S!h a !onstr!tion !hara!teri5es
"a=arillo of Tormes one o, the oldest o, the S4anish 4i!ares?e novels$
This novel de4i!ts the variety o, adventres eG4erien!ed by a little boy in
sear!h o, a !ertain 4la!e$ It is !stomary to s''est that !ertain e4isodes and
!ertain eG4ressions ,rom "a=arillo had entered into the ;hmoros= idiom
o, the S4anish ba5aar$ I. ,or one. am o, the o4inion that they were there even
be,ore their in!lsion in the novel$ The novel ends stran'ely with ,antasti!
adventres that involve metamor4hoses. a'ain. a rather !ommon 4henom1
enon. sin!e the or'ani5in' idea that in,orms the ,irst 4art o, s!h a novel
nearly always eGhasts itsel, by the se!ond 4art$ These se!ond 4arts there1
,ore are sally !onstr!ted on a whole new base$ S!h was the !ase with
@> Theory of Prose
Don Quixote and with Swi,tEs ?ulli'er(s Tra'els.
On o!!asion we ,ind that the threadin' devi!e is sed with material that is
not 4art o, the 4lot$ In -ervantesE H<an o, "lass$H a short story abot a
s!holar who had broken away ,rom his 4eo4le and who had a,terwards 'one
mad a,ter drinkin' a love 4otion. we en!onter his inter4olated. or rather.
threaded sayin's ,or whole 4a'es at a time9
He also had no end o, ,alt to ,ind with the 444et masters. sayin' that they were a
lot o, va'abonds who were 'ilty o, inde!en!y in the 4ortrayal o, sa!red thin's9 the
444ets they em4loyed in their shows made a mo!kery o, devotion. and they some1
times st,,ed into a ba' all or nearly all the 4ersona'es o, the Old and @ew
Testament. and then wold sit down 4on them to eat and drink in the alehoses and
taverns$ In short. it was a wonder that 4er4etal silen!e was not im4osed 4on them.
or that they were not banished ,rom the realm$
Fhen an a!tor dressed like a 4rin!e went by. "lass!ase looked at him and said$ HI
remember havin' seen that ,ellow in the theater9 his ,a!e was smeared with ,lor and
he was wearin' a she4herdEs !oat trned inside ot9 bt at every ste4 he takes o,, the
sta'e. yo wold swear 4on yor word o, honor that he was a 'entleman$H
HThat may very well be$H someone reminded him. H,or there are many a!tors who
are well born and sons o, somebody$H
HThat is tre eno'h$H re4lied "lass!ase. Hbt what the sta'e stands least in need
o, is individals o, 'entle birth$ #eadin' men$ yes. who are well mannered and know
how to talk. that is another matter$ For it mi'ht be said o, a!tors that they earn their
bread by the sweat o, their brows. with an nbearable amont o, labor. havin' !on1
stantly to memori5e lon' 4assa'es. and havin' to wander ,rom town to town and
,rom one inn to another like 'y4sies. losin' slee4 in order to amse others. sin!e their
own well1bein' lies in 4leasin' their 4bli!$ <oreover. in their bsiness. they
de!eive no one. inasm!h as their mer!handise is dis4layed in the 4bli! s?are.
where all may see and jd'e o, it$
H&thors. too. have an in!redible amont o, work to 4er,orm and a heavy brden
o, !are8 they have to earn m!h in order that by the end o, the year they may not be so
,ar in debt that they will have to 'o into bankr4t!y8 yet ,or all o, that. they are as
ne!essary to the state as are shady 'roves. 4bli! walks and 4arks. and other thin's
that 4rovide de!ent re!reation$H
He went on to !ite the o4inion o, a ,riend o, his to the e,,e!t that a servant to an
a!tress was a servant to many ladies at one and the same time9 to a ?een. a nym4h.
a 'oddess. a kit!hen wen!h. a she4herd lass. and many times a 4a'e or a la!key as
well. sin!e the a!tress was sed to im4ersonatin' all these and many other !har1
a!ters$ ;Ptnam translation=
These sayin's s44lant the a!tion in the story$ Fhen. at the end o, the
story. the s!holar re!overs. a 4henomenon ?ite !ommon in art intervenes9
the motivation may have !eased to eGist. bt the devi!e !ontines to ,n!1
tion naltered ;i$e$. the s!holar !ontines to s4ot his mad sayin's even
a,ter makin' a ,ll re!overy=$ His s4ee!h on the !ort is ?ite similar to his
4revios 4ronon!ements$
So also in TolstoiEs HIholstomer.H where the 4e!liar des!ri4tion o, li,e
,rom the stand4oint o, a horse !ontines even a,ter the horseEs death$ Only
The Structure of ,iction @1
now it isses dire!tly ,rom the li4s o, the athor$
In &ndrei BelyEs <oti0 "etae' the 4aronamasti! !onstr!tions. moti1
vated by an in,antEs 4er!e4tion o, the world. eG4loit material that the baby
itsel, !old never have known$
To retrn to my theme9 we may say in 'eneral that both the ,ramin'
devi!e and the threadin' devi!e. histori!ally s4eakin'. led in the !orse o,
the novelEs history to a !loser bond between the inter4olated material and
the main body o, the novel$ Fe !an ,ollow this 4ro!ess very !learly in a
work known to everyone. that is. in Don Quixote.
-hapter 6
The <akin' of Don Quixote
($ The S4ee!hes o, %on JiGote
In !lassi!al drama. monolo'es o,ten end with a 4ithy sayin'. a H'nome H
& 'nome was a ,or!e,l ,i're o, s4ee!h that was et!hed into the memory
The 4ithy sayin's o, So4ho!les and Eri4ides had already a!hieved distin!1
tion amon' the an!ients themselves$ So4ho!lesE sayin's always bear the
mark o, a moral maGim inde4endent o, the !hara!ter o, the 4erson s4eakin'
while in Eri4ides the !on!lsion o, a monolo'e may be either moral or
immoral. de4endin' 4on the 4erson who 4ronon!es it$
The an!ients eG4lained this di,,eren!e rather naively by assertin' that
So4ho!les did not want anyone to asso!iate a blas4hemos sayin' with
him$ There is. however. another 4ossible inter4retation$ The s4ee!hes o,
the 4rin!i4al !hara!ters !onstitte one o, the means by whi!h the writer
develo4s his 4lot$ The athor. ,or instan!e. introd!es new material thro'h
them$ That is. the 4rota'onistsE s4ee!hes ori'inally served only to motivate
the introd!tion o, s!h new material$ The relationshi4 between the s4ee!h
and the 4erson makin' the s4ee!h. as between the a!tion and the initiator o,
the a!tion. has never been a !onstant one in the history o, literary ,orm$ In
So4ho!les. the Hs4ee!hH is nevertheless the s4ee!h o, the athor. who does
not as yet wish to individali5e the s4ee!hes o, his masks$
%on JiGote was !on!eived by -ervantes to be a 4erson o, rather limited
intelli'en!e9 HThe sn wold have melted the brains o, this hidal'o. i, only
he had had anyH ;<otteG translation. rev$ Kohn O5ell 3(B()6=$ &nd yet
already in the ,irst 4a'es o, the novel. in ,a!t. in the very 4re,a!e. -ervantes
laments>ironi!ally. to be sre>the ,a!t that
@ow I want all these Embellishments and "ra!es9 I have neither mar'inal @otes
nor !riti!al Remarks8 I do not so m!h as know what &thors I ,ollow. and !onse1
?ently !an have no ,ormal IndeG. as Etis the Fashion now. methodi!ally strn' on
the #etters o, the &l4habet. be'innin' with &ristotle. and endin' with Seno4hon. or
Noils. or NeGis8 whi!h last two are !ommonly !rammEd into the same Pie!e. tho
one o, them was a ,amos Painter. and tEother a sa!y -riti!k$
Elsewhere in the 4re,a!e -ervantes says that
yo have no need to 'o be''in' Senten!es o, Philoso4hers. Passa'es ot o, Holy
Frit. Poeti!al Fables. Rhetori!al Orations. or <ira!les o, Saints$ %o bt take !are
@3
The %a0in5 o7%on JiGote
73
to eG4ress yor sel, in a 4lain. easy <anner. in well1!hosen. si'ni,i!ant. and de!ent
Terms. and to 'ive an harmonios and 4leasin' Trn to yor Periods9 Stdy to
eG4lain yor Tho'hts. and set them in the trest #i'ht. laborin'. as m!h as
4ossible. not to leave Hem dark nor intri!ate. bt !lear and intelli'ible$
@otwithstandin' this dis!laimer. -ervantes went on to write a novel with
the breadth and s!o4e o, an i!onostasis or an en!y!lo4edia$
Fe shold. however. also take into !onsideration the ,a!t that the dimen1
sions o, this novel. whi!h was laid ot like a dinin' table. evidently ,ar
sr4ass -ervantesE ori'inal intentions$
#et s now retrn to %on JiGote$
So %on JiGote was ori'inally !on!eived as a HbrainlessH kni'ht$ Bt as
the novel 4ro'ressed. -ervantes ,ond that he needed %on JiGote as a
ni,yin' thread o, wise sayin's$ -ervantes valed the 4oor kni'ht and
ennobled him. m!h as he had earlier ennobled the madness o, the H<an o,
"lass$H
The ,irst o, nmeros dis!orses whi!h re,le!t this !han'ed 4er!e4tion in
the !orse o, the novel is delivered by %on JiGote in 4art (. !ha4ter (($
This is the s4ee!h on the "olden &'e$ Here is its o4enin'9
O ha44y &'e. !ryEd he. whi!h or ,irst Parents !allEd the &'e o, "oldM not be!ase
"old. so m!h adorEd in this Iron1&'e. was then easily 4r!hased. bt be!ase those
two ,atal Fords. <ine and Thine. were %istin!tions nknown to the Peo4le o, those
,ortnate Times8 ,or all Thin's were in !ommon in that holy &'e9 <en. ,or their
Sstenan!e. needed only to li,t their Hands. and take it ,rom the strdy Oak. whose
s4readin' &rms liberally invited them to 'ather the wholesome savory Frit9 while
the !lear S4rin's. and silver Rivlets. with lGriant Plenty. o,,erEd them their 4re
re,reshin' Fater$ In hollow Trees. and in the -le,ts o, Ro!ks. the laborin' and
indstrios Bees ere!ted their little -ommonwealths. that <en mi'ht rea4 with
4leasre and with Ease the sweet and ,ertile Harvest o, their Toils$
&s yo !an see. this is an almost verbatim translation ,rom OvidEs
"olden &'e$ The motivation ,or this s4ee!h is a !rios one$ This entire
s4ee!h ;whi!h we !old have most eG!ellently done withot= was delivered
by or kni'ht on the o!!asion o, the 4resentation to him o, a!orns. whi!h
reminded him o, the "olden &'e$ -ervantes himsel, !omments on this
s4ee!h9
&ll this lon' Oration. whi!h mi'ht very well have been s4arEd. was owin' to the
&!orns that re!allEd the "olden &'e to or Ini'htEs Remembran!e. and made him
ths hold ,orth to the "oat1herds. who devotly listenEd$ bt edi,yEd little. the
%is!orse not bein' sited to their !a4a!ities$ San!ho$ as well as they. were silent all
the while. eatin' &!orns. and ,re?ently visitin' the se!ond Skin o, Fine. whi!h ,or
-oolness1sake was hn' 4on a nei'hborin' -ork1Tree$ &s ,or %on JiGote. he
was lon'er. and more intent 4on his s4ee!h than 4on his S44er$
@6 Theory of Prose
"o'olEs$ Similarly. it is no less interestin' to note TolstoiEs va!illation when
ada4tin' a s4e!i,i! set o, ideas to his hero$ For eGam4le. the ideas on war in
$ar and Peace are ,irst 4t in the moth o, &ndrei Bolkonsky and only
later does Tolstoi stri4 him o, these tho'hts and eG4ress them as his
own$
I shall ski4 over %on JiGoteEs s4ee!h on 4ro!rin' as well as over
several o, his dis!orses on kni'hthood and shall 4ass dire!tly to the ,orth
book o, 4art ($ Here %on JiGote. a,ter a series o, re!o'nitions in the
tavern. delivers his s4ee!h on the military and s!holarly 4ro,essions$ It is
interestin' to observe that in the o4enin' se!tion -ervantes reminds s o,
his heroEs s4ee!h to the she4herds9 H%on JiGote. to raise the %iversion.
never minded his <eat. bt ins4irEd with the same S4irit that movEd him to
4rea!h so m!h to the "oat1herds. he be'an to hold ,orth in this <annerH
;!ha4$ 0B=$
This allsion by -ervantes to an earlier s4ee!h alon' similar lines is most
!rios$ #ikewise. in the !riti!al 4assa'es in!or4orated into Don Quixote
;the eGamination o, %on JiGoteEs library. the !onversation with the inn1
kee4er. and so on= we hear mention o, the hosekee4er who had brned the
kni'htEs books>the ,irst a!t o, !riti!ism$
In the !om4leG novelisti! s!hemata o, or new a'e. the relationshi4
between kindred e4isodes is a!hieved by the re4etition o, !ertain words.
very m!h in the manner o, Fa'nerian leitmotivs ;,or eGam4le. in &ndrei
BelyEs The Sil'er Do'eD see also the work o, &leksandra Beksler=$
&'ain. %on JiGoteEs s4ee!h is essentially ot o, 4la!e$ He was s41
4osed to s4eak abot the va'aries o, ,ate$ Instead. he 4raises the military
4ro,ession$ It is interestin' to observe how -ervantes shi,ts to this new
theme9
H-ertainly. "entlemen. i, we ri'htly !onsider it. those who make Ini'ht1Errantry
their Pro,ession. o,ten meet with most sr4ri5in' and st4endos &dventres$ For
what <ortal in the Forld. at this Time entrin' within this -astle. and seein' s sit
to'ether as we do. will ima'ine and believe s to be the same Persons whi!h in
reality we areL Fho is there that !an jd'e. that this #ady by my side is the 'reat
Jeen we all know her to be. and that I am that Ini'ht o, the woe,l Fi're. so
niversally made known by FameL It is then no lon'er to be dobted. bt that this
EGer!ise and Pro,ession sr4asses all others that have been invented by <an. and is
so m!h the more honorable. as it is more eG4osEd to %an'ers$ #et none 4resme to
tell me that the Pen is 4re,erable to the Sword8 ,or be they who they will. I shall tell
them they know not what they say9 For the Reason they 'ive. and on whi!h !hie,ly
they rely. is that the #abor o, the <ind eG!eeds that o, the Body. and that the
EGer!ise o, &rms de4ends only 4on the Body. as i, the se o, them were the
Bsiness o, Porters. whi!h re?ires nothin' bt m!h Stren'th$ Or. as i, This. whi!h
we who 4ro,ess it !all -hivalry. did not in!lde the &!ts o, Fortitde. whi!h de4end
very m!h 4on the Dnderstandin'$ Or else. as i, that Farrior$ who !ommands an
&rmy or de,ends a -ity besie'Ed. did not labor as m!h with the <ind as with the
Body$ I, this be not so. let EG4erien!e tea!h s whether it be 4ossible by bodily
Stren'th to dis!over or 'ess the Intentions o, an Enemy$ The ,ormin' OofJ %esi'ns.
layin' o, Strata'ems. over!omin' o, %i,,i!lties. and shnnin' o, %an'ers. are all
The %a0in5 of Don JiGote @F
Forks o, the Dnderstandin'. wherein the Body has no Share$ It bein' there,ore
evident. that the EGer!ise o, &rms re?ires the Hel4 o, the <ind as well as #earn1
in'. let s see in the neGt 4la!e. whether the S!holar or the SoldierEs <ind nder'oes
the 'reatest #abor$H
This is ,ollowed by a len'thy and. in its own way. brilliant s4ee!h !om1
4arin' the ,ate o, the s!holar and the soldier$ This s4ee!h. o, !orse. is
in!or4orated into the teGt in m!h the same way that verse is in!or4orated
into A Thousand and Ane %i5hts or. ,or that matter. as one tale is in!or1
4orated into another tale in the same work$ &t its !on!lsion. -ervantes
remembers %on JiGote9
&ll this lon' Preamble %on JiGote made. whilst the -om4any s44Ed. never mind1
in' to eat a <oth,l. tho'h San!ho Pan5a had several times advisEd him to mind his
<eat. tellin' him there wold be time eno'h a,terwards to talk as he tho'ht ,it$
Those who heard him were a,resh movEd with -om4assion. to see a <an. who seemEd
in all other Res4e!ts. to have a sond Kd'ment and !lear Dnderstandin'. so abso1
ltely mad and distra!ted. when any mention was made o, his !rsEd Ini'ht1Errantry$
By this 4oint the wisdom o, the Hbrainless kni'htH has been de,initively
established$ In a similar way. the ima'e and si'ni,i!an!e o, Pi!kwi!k are
de!isively !han'ed in the str!tre o, %i!kensEs Pic0:ic0 Papers.
By now -ervantes has be'n to eG4loit the !ontrast between the madness
and wisdom o, %on JiGote$ So. ,or instan!e. drin' his !onversation with
his nie!e. %on JiGoteEs s4ee!h be'ins with the madness o, the kni'ht. then
moves on to moral maGims. whi!h move his nie!e to eG!laim9
HBless meM dear Dn!le.H !ryEd the @ie!e. Hthat yo shold know so m!h. as to be
able. i, there was O!!asion. to 'et 4 into a Pl4it. or 4rea!h in the Streets. and yet
be so stran'ely mistaken. so 'rosly blind o, Dnderstandin'. as to ,an!y a <an o,
yor Years and In,irmity !an be stron' and valiant8 that yo !an set every thin' ri'ht.
and ,or!e stbborn <ali!e to bend. when yo yorsel, stoo4 beneath the Brden o,
&'e8 and whatEs yet more odd. that yo are a Ini'ht. when Etis well known yo are
noneL For thoE some "entlemen may be Ini'hts. a 4oor "entleman !an hardly be
so$ be!ase he !anEt by it$H HYo say well$ @ie!e.H answered %on JiGote8 Hand
as to this last Observation. I !old tell yo thin's that yo wold admire at. !on1
!ernin' Families8 bt be!ase I will not miG Sa!red Thin's with Pro,ane$ I wave the
%is!orse$ However. listen both o, yo$ and ,or yor Farther Instr!tion know. that
all the #inea'es and %es!ents o, <ankind. are red!eable to these ,or Heads9
First$ O, those. who ,rom a very small and obs!re Be'innin'. have raisEd them1
selves to a s4readin' and 4rodi'ios <a'nitde$ Se!ondly$ O, those. who derivin'
their "reatness ,rom a noble S4rin'. still 4reserve the %i'nity and -hara!ter o, their
ori'inal S4lendor$ Third. &re those who. tho'h they had lar'e Fondations. have
ended in a Point like a Pyramid. whi!h by little and little dwindle as it were into
nothin'. or neGt to nothin'. in !om4arison o, its Basis$ Others there are ;and those
are the Blk o, <ankind= who have neither had a 'ood Be'innin'. nor a rational
-ontinan!e. and whose endin' shall there,ore be obs!re8 s!h are the !ommon
Peo4le. the Plebean Ra!e$H ;4art :$ !ha4$ C=
%on JiGote !on!ldes his s4ee!h with some lines o, verse9
@7 Theory of Prose
ThroE stee4 &s!ents. throE strait and r''ed Fays.
Or selves to "loryEs lo,ty Seats we raise9
In vain he ho4es to rea!h the blessEd &bode.
Fho leaves the narrow Path. ,or the more easy Road$
H&la!k a1dayMH !ryEd the @ie!e. Hmy Dn!le is a Poet tooM He knows every thin'$
IEll lay my #i,e he mi'ht trn <ason in !ase o, @e!essity$ I, he wold bt ndertake
it. he !old bild a Hose as easy as a Bird1!a'e$H
This !a'e retrns s to &lon5o the Brave. that is. to %on JiGote be,ore
his madness$ It is worth notin' here that -ervantes himsel, did not reali5e
that %on JiGote. with all his !a'es and tooth4i!ks. !old not have been
hal, so wise be,ore his madness as a,terwards. when he was dbbed the
Ini'ht o, the Foe,l Fi're$ %on JiGoteEs wisdom is not anti!i4ated by
the athor either at the be'innin' or even in the middle o, the novel$ &ll we
!an say abot &lon5o is that he is HbraveH ;'ood=$ %on JiGoteEs s4ee!h on
'lory !onstittes a kind o, !olle!tion o, ?otations and re!olle!tions. a kind o,
!hrestomathy$ This entire s4ee!h has evidently been inter4olated into the teGt
in m!h the same way that 4assa'es ,rom a di!tionary o, synonyms have been
in!or4orated into the teGt o, Fonvi5inEs The &7iEr!or;StarodmEs !onversa1
tion with <itro,anshka=$ Here is the eG!er4t9
HFhat tho sayEst. San!ho.H answerH d %on JiGote. H 4ts me in mind o, a Story$ &
!elebrated Poet o, or Time wrote a very s!rrilos and absive #am4oon 4on all the
intri'in' #adies o, the -ort. ,orbearin' to name one. as not bein' sre whether she
deservEd to be 4t into the -atalo'e or not8 bt the #ady not ,indin' hersel, there. was
not a little a,,ronted at the Omission. and made a 'reat -om4laint to the Poet. askin'
him what he had seen in her. that he shoEd leave her ot o, his #ist8 desirin' him at the
same time to enlar'e his Satire. and 4t her in. or eG4e!t to hear ,arther ,rom her$ The
&thor obeyed her -ommands. and 'ave her a -hara!ter with a Ven'ean!e. and. to
her 'reat Satis,a!tion. made her as ,amos ,or In,amy as any Foman abot the Town$
S!h another Story is that o, %ianaEs Tem4le. one o, the Seven Fonders o, the
Forld. brnt by an obs!re Fellow merely to eterni5e his @ame8 whi!h. in s4ite o, an
Edi!t that enjoinEd all Peo4le never to mention it. either by Ford o, <oth. or in
Fritin'. yet is still known to have been Erostrats$ The Story o, the 'reat Em4eror
-harles the Fi,th. and a Roman Ini'ht. 4on a !ertain O!!asion. is m!h the same$
The Em4eror had a 'reat %esire to see the ,amos Tem4le on!e !alled the Pantheon.
bt now more ha44ily. the -hr!h o, &ll Saints$ Tis the only entire Edi,i!e remain1
in' o, Heathen Rome. and that whi!h best 'ives an Idea o, the "lory and <a'ni,i!en!e
o, its 'reat Fonders$ ETis bilt in the Sha4e o, a hal, Oran'e. o, a vast EGtent and
very li'htsome. thoE it admits no #i'ht. bt at one Findow. or to s4eak more 4ro4erly.
at a rond &4ertre on the To4 o, the Roo,$ The Em4eror bein' 'ot 4 thither. and
lookin' down ,rom the Brink 4on the Fabri!k. with a Roman Ini'ht by him. who
shewEd all the Beaties o, that vast Edi,i!e9 a,ter they were 'one ,rom the Pla!e. says
the Ini'ht. addressin' the Em4eror. HIt !ame inlomy Head a thosand Times. Sa!red
Sir. to embra!e yor <ajesty. and !ast mysel, with yo. ,rom the To4 o, the -hr!h
to the Bottom. that I mi'ht ths 4r!hase an immortal @ame$HE I thank yo.H said the
Em4eror. E,or not doin' it8 and ,or the ,tre. I will 'ive yo no O44ortnity to 4t yor
#oyalty to s!h a Test$ There,ore I banish yo U,rom6 my Presen!e ,oreverE8 whi!h