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A Womans Place in the First Century

Violet McDaniel
The family was the basic unit of society in all the cultures that provide the background for early
Christianity. The family was united by common religious observances and economic interdependence.
The family consisted of the entire household husband, wife, children, and sometimes other relatives
and slaves.

Jewish marriages show many similarities to Greek and Roman practices. The marriage was a contract
between families. There were two stages: the betrothal (or acquisition of the bride) and the wedding
proper (taking the bride into the husbands home). The betrothal had the legal force of marriage and
could only be broken by divorce (cf. Matt. 1:18-19). The bride was prepared by bathing, anointing, and
clothing with special adornments. She was escorted from her fathers house by an accompaniment of
song, dance, and musical instruments. Weddings most often took place in the evening followed by seven
days of festivities.

Divorce was uncommon among the Jews, but divorce was permitted by the Pharisees in the N.T. Some
allowed divorce for any reason that displeased the husband even poor cooking. Others believed there
must be a serious moral lapse such as adultery. But there was a different standard for women a wife
could never divorce her husband, though under certain circumstances she could force him to divorce
her. Divorce required little formality. A simple oral or written notice was sufficient. In Rome or Greece,
by the first century, marriage could be terminated by the woman as well as the man, but under Jewish
law only the husband could divorce his wife. A womans dowry (the daughters share of the parental
estate) was returned to her in case of divorce. One reason divorce was not common among the Jews
was that divorce placed a stigma on both parties and was considered to be a violation of the biblical
ideal.

Women were to be unobserved in public. The veil was one symbol that reflected this status in society.
The veil was a requirement for every married woman. In addition to being a symbol of modesty and
virtue, the veil also indicated a womans married status and subordination to her husband. In keeping
with the idea that women were to be unobserved in public, men were not supposed to look at married
women, converse with women in public, or even give a woman a greeting when they passed on the
street. The oral law stated, Let no one talk with a woman in the street, no, not with his own wife. It
was unusual for a Jewish teacher to converse with a woman in a public place. The rabbis taught that
women were not to be saluted or spoken to in the streets, and not to be instructed in the law. Jewish
women were not as restricted in public appearance as Greek women, but did not have the freedom of
first century Roman women.

Eastern women were discouraged from going out in public at all. As in any social custom, exceptions
existed, especially among the royalty and the wealthy. Often, a woman had to help her husband in
business. In addition, religious festivals were occasions when men and women mixed in public. Women
who lived in the country were not as inclined to observe the strict law regarding the veil. These women
were more free to go out in public as they helped their husbands in the fields and sold produce.
Particularly at harvest time, women would help in the fields and also help crushing grapes and olives in
the presses.




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A Housewifes Day
Mothers then, as now, would have been occupied with household chores and watching the children. A
house in the first century in a village was small, probably a square, flat-roofed building made of dried
mud bricks with the exterior being white-washed. In villages, houses were clustered around small
courtyards where the women did the laundry, cooked over charcoal or wood fires, and the children
played. The houses were clustered together for protection and efficient use of land, leaving the open
fields for cultivation. In these courtyards were chicken coops, dove cotes, woodsheds, straw sheds, and
other small storage buildings. Animals were kept in the courtyards: sheep and goats were raised for
meat, milk, and wool; chickens for meat and eggs; donkeys for carrying heavy burdens.

The houses usually had only one room, but might have had a second floor where married children lived.
The doorway opened directly on the street. If there were windows, they were cut in the walls and veiled
by curtains. The floor was hard-packed dirt mixed with clay and ash to make it as hard as cement and
covered with a few straw or leather mats. Furniture was sparse, probably only a few wooden stools and
a low wooden table.

On the outside, a wooden ladder led to the roof which had a parapet about eighteen inches high built
around the edge (Deut. 22:8). Rooftop areas provided useful space for doing chores, drying clothes and
flax, and in the hot summer months for eating and sleeping.

A Typical Housewifes Day
The familys day began at sunrise with a breakfast of curds and bread. Women would go to the village
well early, carrying a jug to get fresh water for the days needs. The women carried the heavy water pots
home on their head or shoulders. The well was the center of village life. One or two days a week the
marketplace would be packed with farmers and merchants selling their wares. On these days, the
women would buy provisions for the week. There was also a street of shops where craftsmen made and
sold their wares the blacksmith, carpenter, mat-maker, potter, and basket-weaver.

The daily tasks of women included baking bread (first she had to grind the barley between millstones),
spinning, weaving, mending, washing, and making cheese and curds from goats milk in a goatskin churn.
Suppers were substantial, but simple: bread and wine, and sometimes dried, salted fish or boiled
chicken. People had a variety of vegetables to eat including beans, lentils, cucumbers, leeks, and onions.
For dessert they might have nuts, melons, figs, grapes, or pomegranates. They did not have sugar but
used wild honey and thick grape or fig syrup for sweetening. In warm weather cooking was done in the
courtyard. On cold and rainy days cooking was done indoors on a portable clay stove fueled with
charcoal or twigs. At mealtime the family sat on mats around the cooking pots, using bread as scoops to
get the food. Probably these same mats were used as beds each night.

Clothing: A woman used the distaff and spindle to make yarn or thread from raw wool or flax. Galilee
was known for its fields of sky-blue flax and sturdy linen cloth was made from flax fibers. Dying the
thread probably was done at home also, or could have been done by the town dyer. After she made the
thread or yarn she had to weave the yarn or thread into cloth. The typical loom in the first century
produced cloth about three-feet wide. In Galilee, looms were often wider and a garment could be
woven in one piece (see John 19:23). Over a tunic a man would have worn a loose-fitting outer garment,
or mantle. The wife made her own clothes also. She wore the same type of tunic as a man, but her
mantle was fuller, with enough fringe to cover her feet. Most women wore head coverings. Both men
and women wore sandals which they probably purchased from the local sandal maker.
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Education: In a traditional Jewish village girls were not given regular schooling, but a girls mother taught
her what she needed to know so she would be able to fulfill her role as a wife and mother. Among the
most important lessons were the rules that pertained to Jewish law and tradition, particularly the
dietary laws. A girl also learned how to set the table and to decorate and purify both table and home for
the Sabbath and special holidays such as Passover. In learning how to make these preparations, she
learned the customs and history that lay behind them. Training for girls in home making was not taken
lightly. Girls also learned how to master such skills as spinning and weaving, treating illnesses with
herbal remedies, and helping with the delivery of babies. Girls were also taught to play musical
instruments since music was permitted if it was connected with religious festivities.

Because of household responsibilities, the Jewish wife and mother was exempt from certain religious
observances. She was not required to go to Jerusalem for the various feasts, to observe the daily
recitation of the shema, or to be present at the reading of the law. All women did not choose to be
exempted as we have the example of Mary attending the Passover feast with Joseph (Luke 2:41). A
woman could go no farther into the temple than the Court of Women. In synagogue services, women
were bystanders.

Conclusion
The first century Jewish man thanked God that he was not born a Gentile, a slave, or a woman. This
was one element in a prayer of thanksgiving that was in the ancient Jewish prayer book. Teachings in the
Talmud emphasized however that every individual possessed equality, dignity, and self-worth. But in
practice this equality was defined in terms of strict male-female roles. The home was regarded as the
primary sphere of expression and activity for a woman and the public arena was reserved for men. The
rabbis taught that these two spheres were separate but equal. Though women did much of the hard
work, they had a low position, both in society and in the family.

Jesus dealing with women, for example his readiness to speak to and help the Samaritan woman (John
4), contrasted strongly with prevailing attitudes. In the New Testament Jesus often referred to women in
his parables and included them among his disciples. In the early church, women helped spread the
gospel and prophesied.

Although the life of the first-century Jewish wife seems oppressive to us, those women found great
fulfillment in the role of wife and mother, and she was revered in her role.

Sources:
Everett Ferguson, Backgrounds of Early Christianity.
Biblical Illustrator, Winter 1991.
Readers Digest, Great People of the Bible and How They Lived.
Readers Digest, Jesus and His Times.
5047 Kingsbury Dr., Pittsboro, Indiana 46167
Truth Magazine Vol. XLIV: 9 pp18 May 4, 2000