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(Music for the Gloria is at the beginning of the hymnal)
Glory be to God Gloria in excelsis #S 204
All: Glory be to God on high, and on earth peace, good will towards men.
We praise thee, we bless thee, we worship thee, we glorify thee, we give
thanks to thee for thy great glory, O Lord God, heavenly King, God the
Father Almighty. O Lord, the only-begotten Son, Jesus Christ; O Lord God,
Lamb of God, Son of the Father, that takest away the sins of the world, have
mercy upon us. Thou that takest away the sins of the world, receive our
prayer. Thou that sittest at the right hand of God the Father, have mercy
upon us. For thou only art holy; thou only art the Lord; thou only, O Christ,
with the Holy Ghost, art most high in the glory of God the Father. Amen.
Presider: The Lord be with you.
All: And also with you.
Presider: Let us pray.
The Collect of the Day
All: Grant, O merciful God, that your Church, being gathered together in unity
by your Holy Spirit, may show forth your power among all peoples, to the
glory of your Name; through Jesus Christ our Lord, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
The Lessons (please be seated)
Reader: A reading from Exodus Exodus 1:8-2:10
Now a new king arose over Egypt, who did not know J oseph. He said to his
people, "Look, the Israelite people are more numerous and more powerful than
we. Come, let us deal shrewdly with them, or they will increase and, in the event
of war, join our enemies and fight against us and escape from the land." Therefore
they set taskmasters over them to oppress them with forced labor. They built
supply cities, Pithom and Rameses, for Pharaoh. But the more they were
oppressed, the more they multiplied and spread, so that the Egyptians came to
dread the Israelites. The Egyptians became ruthless in imposing tasks on the
Israelites, and made their lives bitter with hard service in mortar and brick and in
every kind of field labor. They were ruthless in all the tasks that they imposed on
them. The king of Egypt said to the Hebrew midwives, one of whom was named
Shiphrah and the other Puah, "When you act as midwives to the Hebrew women,
and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall
live." But the midwives feared God; they did not do as the king of Egypt
commanded them, but they let the boys live. So the king of Egypt summoned the
midwives and said to them, "Why have you done this, and allowed the boys to
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live?" The midwives said to Pharaoh, "Because the Hebrew women are not like
the Egyptian women; for they are vigorous and give birth before the midwife
comes to them." So God dealt well with the midwives; and the people multiplied
and became very strong. And because the midwives feared God, he gave them
families. Then Pharaoh commanded all his people, "Every boy that is born to the
Hebrews you shall throw into the Nile, but you shall let every girl live." Now a
man from the house of Levi went and married a Levite woman. The woman
conceived and bore a son; and when she saw that he was a fine baby, she hid him
three months. When she could hide him no longer she got a papyrus basket for
him, and plastered it with bitumen and pitch; she put the child in it and placed it
among the reeds on the bank of the river. His sister stood at a distance, to see
what would happen to him. The daughter of Pharaoh came down to bathe at the
river, while her attendants walked beside the river. She saw the basket among the
reeds and sent her maid to bring it. When she opened it, she saw the child. He
was crying, and she took pity on him, "This must be one of the Hebrews'
children," she said. Then his sister said to Pharaoh's daughter, "Shall I go and get
you a nurse from the Hebrew women to nurse the child for you?" Pharaoh's
daughter said to her, "Yes." So the girl went and called the child's mother.
Pharaoh's daughter said to
her, "Take this child and nurse it for me, and I will give you your wages." So the
woman took the child and nursed it. When the child grew up, she brought him to
Pharaoh's daughter, and she took him as her son. She named him Moses,
"because," she said, "I drew him out of the water."
Reader: The Word of the Lord.
All: Thanks be to God. S415
Nisi quia Dominus Psalm 124
If the LORD had not been on our side, *
let Israel now say;
If the LORD had not been on our side, *
when enemies rose up against us;
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you, Simon son of J onah! For flesh and blood has not revealed this to you, but
my Father in heaven. And I tell you, you are Peter, and on this rock I will build
my church, and the gates of Hades will not prevail against it. I will give you the
keys of the kingdom of heaven, and whatever you bind on earth will be bound in
heaven, and whatever you loose on earth will be loosed in heaven." Then he
sternly ordered the disciples not to tell anyone that he was the Messiah.
Deacon: The Gospel of the Lord.
All: Praise to you, Lord Christ.
The Sermon The Rev. Dr. Susan Armstrong (please be seated)
The Nicene Creed (please stand)
We believe in one God, the Father, the Almighty, maker of heaven and
earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally
begotten of the Father, God from God, Light from Light, true God from
true God, begotten, not made, of one Being with the Father.
Through him all things were made.
For us and for our salvation he came down from heaven:
Was incarnate of the Holy Spirit and the Virgin Mary, and became truly
human.
For our sake he was crucified under Pontius Pilate; he suffered death and
was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and his
kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from
the Father and the Son.
Who, with the Father and the Son is worshipped and glorified.
Who has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, and the life of the world to come.
Amen.
The Prayers of the People
Deacon: Let us offer prayers to God who builds the church of Christ on the rock of faith
and gives it the keys of the kingdom.
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Leader: For this holy gathering, for the people of God in every place and for all who seek
the Lord.
All: Lord, have mercy.
Leader: For the light of justice among all peoples.
All: Lord, have mercy.
Leader: For students and teachers, and all those returning to their studies.
All: Lord, have mercy.
Leader: For abundant fruits of the earth, and for safety from violent storms.
All: Lord, have mercy.
Leader: For the sick and the suffering, travelers and those on vacation, prisoners, captives,
and their families, and all those in danger and need.
All: Lord, have mercy.
Leader: For our city and those who live in it, and for our families, companions, and all
those we love.
All: Lord, have mercy.
Leader: For those who rest in Christ and for all the dead.
All: Lord, have mercy.
Leader: Lifting our voices with all creation, with the Blessed Virgin Mary, St.
Bartholomew, and all the saints, let us offer ourselves and one another to the
living God through Christ.
All: To you, O Lord.
Presider: God of Abraham and Sarah, hear the prayers we offer today and make the
wilderness of this world a garden of salvation; through J esus Christ our Lord.
All: Amen.
Confession of Sin
Deacon: Let us confess our sins against God.
All: God of all mercy,
we confess that we have sinned against you,
opposing your will in our lives.
We have denied your goodness in each other,
in ourselves, and in the world you have created.
We repent of the evil that enslaves us,
the evil we have done,
and the evil done on our behalf.
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Presider: Let us give thanks to the Lord our God.
All: It is right to give our thanks and praise.
Presider: It is truly right, and good and joyful, to give you thanks, all-holy God, source of
life and fountain of mercy.
You have filled us and all creation with your blessing and fed us with your
constant love; you have redeemed us in J esus Christ and knit us into one body.
Through your Spirit you replenish us and call us to fullness of life.
Therefore, joining with Angels and Archangels and with the faithful of every
generation, we lift our voices with all creation as we sing (say):
Sanctus
All: Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.
(stand or kneel)
Presider: Blessed are you, gracious God, creator of the universe and giver of life. You
formed us in your own image and called us to dwell in your infinite love. You
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gave the world into our care that we might be your faithful stewards and show
forth your bountiful grace.
But we failed to honor your image in one another and in ourselves; we would not
see your goodness in the world around us; and so we violated your creation,
abused one another, and rejected your love. Yet you never ceased to care for us,
and prepared the way of salvation for all people.
Through Abraham and Sarah you called us into covenant with you. You
delivered us from slavery, sustained us in the wilderness, and raised up prophets
to renew your promise of salvation. Then, in the fullness of time, you sent your
eternal Word, made mortal flesh in J esus. Born into the human family, and
dwelling among us, he revealed your glory. Giving himself freely to death on
the cross, he triumphed over evil, opening the way of freedom and life.
On the night before he died for us, Our Savior J esus Christ took bread, and when
he had given thanks to you, he broke it, and gave it to his friends, and said:
Take, eat: This is my Body which is given for you. Do this for the remembrance
of me.
As supper was ending, J esus took the cup of wine, and when he had given
thanks, he gave it to them, and said: Drink this, all of you: This is my Blood of
the new Covenant, which is poured out for you and for all for the forgiveness of
sins. Whenever you drink it, do this for the remembrance of me.
Therefore we proclaim the mystery of faith:
All: Christ has died.
Christ is risen.
Christ will come again.
Presider: Remembering his death and resurrection, we now present to you from your
creation this bread and this wine. By your Holy Spirit may they be for us the
Body and Blood of our Savior J esus Christ. Grant that we who share these gifts
may be filled with the Holy Spirit and live as Christs Body in the world. Bring
us into the everlasting heritage of your daughters and sons, that with all your
saints, past, present, and yet to come, we may praise your Name for ever.
Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, to
you be honor, glory, and praise, for ever and ever. Amen.
And now, as our Savior Christ has taught us, we are bold to say,
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All: Our Father, who art in heaven, hallowed be thy Name,
thy kingdom come, thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread BCP p. 364
Presider: Alleluia. Christ our Passover is sacrificed for us;
All: Therefore let us keep the feast. Alleluia.
Agnus Dei
Presider: The Gifts of God for the People of God. Take them in remembrance that
Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
Communion of the People
COMMUNION MUSIC Variations on St. Columba Peter Cristafulli
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Thank you for worshipping with us today. The Worship Committee invites you to continue
building the body of Christ by joining your neighbors for coffee and conversation when you
have concluded your worship.
SERVING THIS MORNING
Priest in charge The Rev. Dr. Susan Armstrong
Associate Priest The Rev. Lesley McCloghrie
Deacon The Rev. Nancy Streufert
Music director Merry Phillips
Altar Guild Mary McNelis, Susan Whaley
8:00 am:
Readers Peg Gardner, Sanford Pyron
Intercessor Howard Gardner
Eucharistic Ministers Sanford Pyron
Announcer David Toy
10:30 am:
Readers Margo Fassio, Sara Hines
Intercessor Steve Cole
Eucharistic Ministers Lin Chase, J oan Stewart
Acolyte Anne Van Zandt
Announcer Catherine Mace
Ushers Barbara Walser, Bill Walser
Counters Gail Freeman, Belinda Zander
Coffee hosts Sara Hines, Helen Hui
The Eucharistic prayer, starting on page 8, is from Enriching Our Worship, which is offered by the Standing Liturgical
Commission to the Church through the General Convention to provide additional resources for worship service. Use is by
permission of Church Publishing Incorporated.
Sanctus:
Agnus Dei:
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Eucharistic Visitors: If you are unable to come to worship on a regular basis and would like
communion brought to you on Sunday following our services, please call the parish office
Monday through Friday to request a Eucharistic Visitor.
The Altar flowers are given in memory of Thomas H. and Arly Monroe and in honor of Ann
and Ian Davis's first anniversary by Catherine and Barrett Mace.
Today is the Feast Day of the Apostle Bartholomew
The name "Bartholomew" appears in the New Testament only on lists of the names of the twelve
apostles. This list normally is given as six pairs, and the third pair in each of the Synoptics is "Philip
and Bartholomew."
J ohn gives no list of the Twelve, but refers to more of them individually than the Synoptists. He
does not name Bartholomew, but early in his account (J ohn 1:43-50) he tells of the call to
discipleship of a Nathaniel who is often supposed to be the same person. The reasoning is as
follows: J ohn's Nathanael is introduced as one of the earliest followers of J esus, and in terms which
suggest that he became one of the Twelve. He is clearly not the same as Peter, Andrew, J ames,
J ohn, Philip, Thomas, J udas Iscariot, J udas (not Iscariot, also called Lebbaeus or Thaddeus), all of
whom J ohn names separately. He is not Matthew, whose call is described differently (Matt 9:9).
This leaves Bartholomew, J ames the son of Alpheus, and Simon Zelotes. Of these, Bartholomew is
the leading candidate for two reasons: (1) "Bar-tholomew" is a patronymic, meaning "son of Tolmai
(or Talmai)." It is therefore likely that he had another name "Nathanael son of Tolmai" seems
more likely than "Nathanael also called J ames (or Simon)." (2) Nathanael is introduced in J ohn's
narrative as a friend of Philip. Since Bartholomew is paired with Philip on three of our four lists of
Apostles, it seems likely that they were associated.
We have no certain information about Bartholomew's later life. Some writers, including the
historian Eusebius of Caesarea, say that he preached in India. The majority tradition, with varying
details, is that Bartholomew preached in Armenia, and was finally skinned alive and beheaded in
Albanus or Albanopolis on the Caspian Sea. His emblem in art is a flaying knife. The flayed
Bartholomew can be seen in Michelangelo's Sistine painting of the Last J udgement. He is holding
his skin. The face on the skin is generally considered to be a self-portrait of Michelangelo. (Source:
http://justus.anglican.org/resources/bio/234.html)
Shield of St. Bartholomew
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St. Bartholomew
Albrecht Drer, (1471-1528)
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