Chime Sog Thig 1 Rev.

12/2007



Chime Sog Thig 2 Rev. 12/2007


Chime Sog Thig 3 Rev. 12/2007









Buddha Amitayus with Consort Tsendali




From the Dudjom Tersar
Revelations of H.H. Dudjom Rinpoche
Jigdrel Yeshe Dorje






Chime Sog Thig 4 Rev. 12/2007
TSIG DUN SOL DEB - The Immutable Seven Line Prayer


___________
HUNG ORGYEN YL GYI NUB JANG TSHAM
HUNG On the Northwest border of the country of Urgyen

V___
PEMA GESAR DONG PO LA
In the pollen heart of the lotus,

______________
YA TSHEN CHOG GI NG DRUB NYE
Marvelous in the perfection of your attainment,

V__________
PEMA JUNG NE ZHE SU DRAG
You are known as the Lotus-Born

________
KHOR DU KHANDRO MANG P KOR
And are surrounded by your circle of many Dakinis.

____________
KHYED KYI JE SU DAG DRUB KYI
Following you, I will practice.

_______________
JIN GYI LOB CHIR SHEG SU SL
I pray that you will come to confer your blessings.

_V_K
GURU PEMA SIDDHI HUNG

Chime Sog Thig 5 Rev. 12/2007
Prayer of the Three Kayas


___ ______________
E MA HO TR DREL CH KYI YING KYI ZHING KHAM SU
E MA HO! In the pure land of the unelaborated stainless space of phenomena,

_____________
CH NYID D SUM KYE GAG MED PAI NGANG
Within the nature of Dharmadhatu, beginningless and endless throughout the
three times,

_____________
JA DREL LHN DZOG DEWACHEN POI KU
Is the wisdom body free of activity, spontaneously complete great exaltation,

_________________
NAM KHA ZHIN DU THUG JE CHOG RI MED
Whose impartial compassion is like the sky.

____________
LAMA CH KYI KU LA SL WA DEB
I pray to the Dharmakaya Lama.

___V__________
ORGYEN PEMA JUNGNE LA SL WA DEB
I pray to Orgyen Pema Jungne.

_______________
DE CHEN LHN GYI DRUB PAI ZHING KHAM SU
In the pure land of spontaneously present great exaltation,



Chime Sog Thig 6 Rev. 12/2007
______________
KU SUNG THUG DANG YNTEN THRINLE KYI
Is the wisdom body of the Sugata possessing the five primordial wisdoms,

_____________
YESHE NGA DEN DE WAR SHEG PAI KU
The wisdom body, speech, mind, noble qualities and Buddha activities,

_______________
THUG JEI JE DRAG NA TSHOG SO SOR TN
Which demonstrate to each being, various diverse acts of compassion.

______________
LAMA LONG CHD DZOG KU LA SL WA DEB
I pray to the Sambhogakaya Lama.

___V__________
ORGYEN PEMA JUNGNE LA SL WA DEB
I pray to Orgyen Pema Jungne.

_______________
MI JED JIG TEN DAG PAI ZHING KHAM SU
Into the pure land of the World of Endurance,

_____________
THUG JE CHEN P DRO WAI DN LA JN
Out of great compassion for the benefit of beings, you came

_____________
GANG LA GANG DL THAB KYI DRO DN DZED
Using whatever methods necessary to benefit them.



Chime Sog Thig 7 Rev. 12/2007
_____________
DE DANG MA JN DA TA D SUM GYI
I pray to the Nirmanakaya Lama of the three times -

_________
LAMA TRL PAI KU LA SL WA DEB
Past, present and future.

___V__________
ORGYEN PEMA JUNGNE LA SL WA DEB.
I pray to Orgyen Pema Jungne.

_______
DI TAR MIG GI YL DU NANG WA YI
Whatever is seen through the eyes -

________________
CHI NANG ND CHD NG PO THAM CHED KN
The outer universe and the living beings within -

__________
NANG YANG DAG DZIN MED PAI NGANG LA ZHOG
However they seem, remain in a state of not grasping to them as real,

___________
ZUNG DZIN DAG PA SAL TONG LHA YI KU
In such freedom from duality, all things are seen as divine form, luminous yet empty,

_______________
DD CHAG RANG DRL GYI LAMA LA SL WA DEB
I invoke the Guru naturally free of desire and attachment


Chime Sog Thig 8 Rev. 12/2007
___V__________
ORGYEN PEMA JUNGNE LA SL WA DEB
I invoke Orgyen Pema Jungne.

_______
DI TAR NA WAI YL DU DRAG PA YI
Whatever sounds are heard through the ears-

_____________
NYEN DANG MI NYEN DZIN PAI DRA NAM KN
Be they pleasant or annoying,

_____________
DRAG TONG SAM NO DRAL WAI NGANG LA ZHOK
Hear them as sounds of emptiness, remain in that state without judgment.

_____________
DRAG TONG KYE GAG MED PA GYAL WAI SUNG
Empty sounds are the Buddha's speech, beginningless and endless.

______________
DRAG TONG GYAL WAI SUNG LA SL WA DEB
I invoke the Buddha's speech of sound and emptiness.

___V__________
ORGYEN PEMA JUNGNE LA SL WA DEB
I invoke Orgyen Pema Jungne.

______
DI TAR YID KYI YL DU GYU WA YI
Whatever thoughts stir within the mind -


Chime Sog Thig 9 Rev. 12/2007
__________
NYN MONG DUG NGAI TOG PA CHI SHAR YANG
Whichever emotion-laden thoughts of the five poisons arise -

__________________
NGN SU JE CHD LO YI CH MI ZHUG
Do not alter the mind by retracing the past or anticipating the future.

___________
GYU WA RANG SAR ZHAG PE CH KUR DRL
When thoughts settle naturally into themselves, liberation into the body of ultimate truth
is attained.

___________
RIG PA RANG DRL GYI LAMA LA SL WA DEB
I invoke the Guru of intrinsically liberated awareness;

___V__________
ORGYEN PEMA JUNGNE LA SL WA DEB
I invoke Orgyen Pema Jungne.

_________
CHI TAR ZUNG WAI YL NANG DAG PA DANG
May grasping to what seems outer - the world - be purified.

____________
NANG TAR DZIN PAI SEM NYID DRL WA DANG
May fixation on what seems inner - the mind - be liberated.

______
BAR DU DSAL RANG NGO SHE PA RU
May what lies between - clear light - be self aware.


Chime Sog Thig 10 Rev. 12/2007
___________________
D SUM DE SHEG NAM KYI THUG JE YI
Buddhas of the three times, through your compassion,

_______________
DAG DRAI RANG GYD DRL WAR JIN GYI LOB
May the minds of all beings like me, be liberated!

_____________ ____________ ________
_________ ______
Continuously supplicate in this way, capturing the fortress of Awareness, the essence of
space, and arriving in the land of Great Exaltation, which is inseparable from myself.



_ _____________
NGN TSHE RIGDZIN NDEN DORJE TSAL
As the Vidyadhara, Nuden Dorje Tsal, you manifested in the past.

________________
MA-ONG DE SHEG MPA THAYE ZHAB
As the Sugata, Mopa Thaye, you will appear in the future.

_____________
DA TA PED JUNG GYAL TSHAB DROGBEN NG
Now, you are actually Drogben, the manifest representative of the Lotus-Born One.

______________
JIGDREL YESHE DORJE LA SL WA DEB
Jigdral Yeshe Dorje, to you I pray.

____________
I (Jigdral Yeshe Dorje) wrote this myself for those of faith.

Chime Sog Thig 11 Rev. 12/2007
_ _________________________
____________________

The Billowing Clouds of Blessings

A lineage prayer of the long life accomplishment of the Essence of Deathless Life,
Chime Sog Thik, an implement of the profound refined essence of the Vajrakilaya.



___ ______________
OM AH HUNG HRI CH YING KHA TAR YANG PAI ZHING KHAM KYI
OM AH HUNG HRI In the Dharmadhatu Buddha field as vast as space;

_____________
CHIMED THIGLE NYAG CHIG PHO DRANG NE
From the palace of the deathless single Thigle,

________________
CHOM DEN TSHEPAGMED LA SL WA DEB
Buddha Amitayus, I pray to you.

____________
GYURMED YESHE TSHE WANG THOB PAR SHOG
May I receive the long life empowerment of the unchanging primordial wisdom!

___________
EH YIG CH JUNG DE LONG KHYIL WAI ZHING
In the vast swirling blissful realm of the syllable EH,
_
the origin of all phenomena;




Chime Sog Thig 12 Rev. 12/2007
_____________
GA ZHII LONG CHD DZOG PAI KYIL KHOR NA
In the Mandala of the perfect enjoyment of the four joys,

_________
SANG YE TSENDALI LA SL WA DEB
Secret Primordial Wisdom Tsendali, I pray to you.

________________
GAG MED LHN DRUB TSHE WANG THOB PAR SHOG
May I receive the unobstructed naturally perfect long life empowerment!

_____V__
RANG NANG NAM DAG PEMA DRA WAI ZHING
In the realm of the immaculate lotus rays of self display;

__V______
NGA YAB PEMA D KYI ZHAL YE NA
In the immeasurable palace of the Ngayab Lotus Light;

________________
DE SHEG THDTHRENGTSAL LA SL WA DEB
Buddha Thodthrengtsal, I pray to you.

____________
PHO DREL ZAG MED TSHE WANG THOB PAR SHOG
May I receive the unchanging and undefiled long life empowerment!

_________________
KUNZANG NYAM YANG KHYAB DEL ZHING KHAM KYI
In the ever-excellent, vast, infinite and all-encompassing pure realm;


Chime Sog Thig 13 Rev. 12/2007
_________
DE TONG THIGLE KHYIL WAI PHO DRANG NA
In the palace of the swirling Thigle of inseparable bliss and emptiness,

________________
MA CHIG TSHOGYAL ZHAB LA SL WA DEB
Sole Mother Tsogyal, at your feet I pray.

____________
CHI MED DORJEI TSHE WANG THOB PAR CHOG
May I receive the long life empowerment of the deathless vajra!

_____________
ZAG MED LO DE CHIMED BUMPA KUR
In the undefiled and non-conceptual Youthful Vase Body;

___________
UB CHUB YESHE GYE PAI KYIL KHOR NA
In the vast Mandala of all encompassing primordial wisdom,

__________
BEROTSANA DORJE DDJOM LA
To Vairochana and Dorje Dudjom,

_______________
SL WA DEB SO TSHE WANG NG DRUB TSL
I pray to you, please grant the accomplishment of the long life empowerment!

__________
GANG DL THUG JE RL PAI ZHING KHAM NA
In the pure realm which displays compassion to tame individuals;



Chime Sog Thig 14 Rev. 12/2007
_______________
LE CHEN KYE BU CHKYI DAG PO CHOG
Karmically fortunate beings, supreme holders of the dharma teachings,

_____________
KA BAB LUNG ZIN GYD PAR CHE PA LA
Prophesized lineage holders of the transmission,

__________________
SL WA DEB SO DN NYI LHN DRUB SHOG
I pray to you all, may the two benefits be spontaneously accomplished!

_____________
NGO WO DSAL KA DAG CH KUI YING
The primordial Dharmakaya expanse, the radiant clarity essence;

______________
RANG ZHIN MA GAG CHI MED KYIL KHOR LHA
The deathless deities of the Mandala, the unobstructed nature;

______________
THUG JEI RL TSEL KASUNG TSHOG CHE LA
And the Dharma Protectors with their retinues, the display of powerful compassion;

_______________
SL WA DEB SO TSHE WANG JIN CHEN PHOB
I pray to all of you, please bestow the great blessing of the long life empowerment!









Chime Sog Thig 15 Rev. 12/2007
_____________
TSA GYD LAMA TSA SUM KYIL KHOR PAR
To the root and lineage gurus, and the Mandala of the Three Roots;

________________
G PE SL WA TAB PAI JIN LAB KYI
Supplicating respectfully, may your blessings

___________
CHANG CHUB DRUB PAI BAR CHED KN ZHI ZHING
Pacify all obstacles to accomplishing Buddhahood.

_______________
KYE DZOG LAM GYI RIM PA THAR CHIN NE
Perfecting the paths of the generation and perfection stages;

______________
ZAG CHE L DAG CHIMED D KUR DRL
May this defiled body be liberated into the deathless radiant body!

______________
PHO CHE LUNG DAG DECHEN THIGLER MIN
May this mortal breath be purified and ripen into the Thigle of great bliss!

_______________
ZUNG DZIN DD CHOM YESHE DORJER DRUB
Conquering the Mara of dualism, may the Primordial Wisdom Vajra be accomplished!

_____________
CHIMED NYUG MAI TSHE LA WANG THOB TE
By receiving the empowerment of the deathless nature,



Chime Sog Thig 16 Rev. 12/2007
______________
NAM KHA JI SID GYN CHED MI NGA WA
Until the sky is free from interruption,

________________
TSHEPAGMED DANG YER MED SANGYE NE
And by attaining Buddhahood inseparably from Amitayus,

_____________
MA GAG THUG JE RL PAI THRINLE KYI
With the display of unobstructed Buddha activities of compassion

________________
DRO KHAM MIN DRL N PAR JIN GYIY LOB
May I be blessed to bring all beings to maturation and liberation!


_____________________________ ____________
_____________________________
According to the request of the Lama, the treasure revealer and holder of the profound
Dharma, I, Karma Khachab Dorje, a tantric monk of the times of degeneration, wrote
this with sublime intention. May this be beneficial!

Chime Sog Thig 17 Rev. 12/2007
_ 5-12- :(-3.-Y$-,$-$-o/-H<-:(-3.-2&.-,$-28$?

A Sadhana for Accomplishing Longevity
The Life Essence of Deathlessness, Entitled
The Soma of Deathlessness
\

_ /-3- $- <- 2#- A- ;h-/-;
Namo Guru Benzar Ayujana ye!

=3- :.:- (/- P=-5=-28/-,2-&%- .3- 5$-.$-0:- i=- :L<-0?-,/-3%- o/- H<-*3?-?- =/-
0:- 5=-=-$?3-=? .%-0- .<-2-}/- :P- =?
The yogin who has properly received the ripening [empowerment] and liberating
[instructions], and who has pure samaya, should engage in the daily practice by way of
three common steps. The first is the preparation, the preliminaries:


$?=- :.2?- /
Supplication Prayer

:(- 3.- 3$/-0- $?%- ;- 4n- =
CHI MED GNPO SANGYE TSENDALI
To the Lord of Deathlessness [Amitayus] and the secret wisdom Tsendali,

0E- :L%- $/?- 3f- <- 2- ;3
PEMA JUNGNE MANDARAWA YUM
To Padmasambhava and consort Mandarava,



Chime Sog Thig 18 Rev. 12/2007
2- <- 4- /- h- e- 2..- :)3?- ?$?
BEROTSANA DORJE DDJOM SOG
To Vairotsana, Dorje Dudjom and others,

5- ;- <$- :6/-l-$?3- <2- :L3?- =
TSHE YI RIGDZIN TSA SUM RAB JAM LA
Awareness Holders of Longevity, the entire vast array of the Three Roots,

$?=- 2- :.2?- ?- 5- .2%- .%?- P2-)=
SL WA DEB SO TSHE WANG NG DRUB TSL
I pray to you; bestow the siddhi of immortality.


*2?- :P-/
Refuge

/-3 2.$-?$?- 3#:- 3*3- ?3?-&/-3-=?- 0_
NAMO DAG SOG KHA NYAM SEM CHEN MA L PA
Homage! I and all sentient beings without exception as infinite as space,

.%- /?- 29%-!- L%- (2- 3- ,2-2<_
DENG NE ZUNG TE CHANG CHUB MA THOB BAR
From now until attaining Awakening,

*2?- ;=- !/-:.?- 3$/- 0- 5- ;- z<_
KYAB YL KN D GNPO TSHE YE LHAR
Go for refuge with immense devotion of our three doors [of body, speech and mind]



Chime Sog Thig 19 Rev. 12/2007
|- $?3-$?- 0- (/- 0?- *2?- ?-3(_
GO SUM G PA CHEN P KYAB SU CHI
In the embodiment of all sources of refuge, the Protector Deity of Longevity.

=/-$?3
Repeat three times.
?3?- 2*.- /
Bodhicitta

@ $9%- :6/-:O=- 0:- $%- 2?- 2*.-0:- :P_
HO ZUNG DZIN THRL PAI NANG WE KYED PAI DRO
Ho! Sentient beings, created out of delusory projections of dualistic grasping at
subject and object,

3,:-3.-#$- 2}=- o- 35<-L%-2-i3?_
THA MED DUG NGAL GYATSHOR CHING WA NAM
Who are all sunken in a boundless ocean of suffering,

;- P=- :(- 3.-$8/-/- 23-{:- [%_
YE DRL CHI MED ZHN NU BUM KUI LONG
To place them all in great equal taste in the expanse of the deathless, primordially free
youthful vase body,

<-3*3-(/-0<- :$.-0<-?3?- 2*.- ._
RO NYAM CHEN POR GD PAR SEM KYED DO
I generate Bodhicitta!
=/-$?3
Repeat three times.


Chime Sog Thig 20 Rev. 12/2007
;/- =$- 2./- 0- /
Seven Branch Prayer

:(- 3.- o=- 2:-.G=- :#<- 0<
CHI MED GYAL WAI KYIL KHOR PAR
To the mandala of the Immortal Victorious Ones,

$?- 0?- K$- :5=- .I?-3(.- :2=
G PE CHAG TSHAL GYE CHD BL
With devotion I prostrate and make offerings to please you,

3*3- ($?- !/-2>$?-e?-;- <%-
NYAM CHAG KN SHAG JE YI RANG
Confess all downfalls, and rejoice [in all virtue],

(?- :#<-2{<-8%- 3- :.:- 28$?
CH KHOR KOR ZHING MI DA ZHUG
[I beseech you to] turn the wheel of Dharma and remain without passing [into Nirvana].

.$- 5$?- (?-G-.L%?- ?-2}
GE TSHOG CH KYI YING SU NGO
[All] gatherings of virtue are dedicated in the Dharmadhatu, the basic space of
phenomena.

g$- 2g/- h- e:- .L$-,2->$
TAG TEN DORJEI YIG THOB SHOG
May the everlasting, stable Vajra jewel be obtained!



Chime Sog Thig 21 Rev. 12/2007
$*?- 0- .%?- $8=? z- 2*.- /
Second, the Actual Practice Generating the Deity


Z :.- $?=- z/-P2-<%-28/-8%-#3?-(
HRI DSAL LHN DRUB RANG ZHIN ZHING KHAM CHE
HRI In the great pure land, the nature of spontaneously present clear light,

2!.- 0- 5.- 3.- 0E- *- ^:- !%-
KD PA TSHED MED PEMA NYI DAI TENG
Immeasurable in its display, is a lotus, sun and moon disk, atop which

<%-<$- Z;$- =?- L%-:.- 9<- 3/
RANG RIG HRI YIG LE JUNG DZER TRIN
Ones own awareness appears as the letter HRI (Z), from which clouds of light rays
emanate.

<2- :2<- ./-$*?- L?- :.?-;%?- I<- 0
RAB BAR DN NYI JE D YONG GYUR PA
Blazing forth, they perform the two purposes and reconverge, completely transforming

2&3- w/- 3$/- 0- <$- :6/- 5- .0$- 3.
CHOM DEN GNPO RIG DZIN TSHEPAGMED
Into the Bhagavan, the Lord Protector, the Awareness Holder Amitayus, Buddha of
Boundless Life.






Chime Sog Thig 22 Rev. 12/2007
.3<- $?=- 8- :63-35/-.0:- @- 2- :O$?
MAR SAL ZHI DZUM TSHEN PEI DRA WA THRIG
Luminous red, peacefully smiling, as a matrix of the marks and signs,

3*3- 28$- K$- /- :(- 3.-5-23- :6/
NYAM ZHAG CHAG NA CHI MED TSHE BUM DZIN
His hands are in [the gesture of] meditative equipoise and hold the longevity vase of
deathlessness.

3k- <- 2- 3.:- .<- 23-:6/-:H.
MANDARAWA DA DAR BUM DZIN KHYD
He embraces Mandarava, who holds a longevity arrow and a vase.

2.- (/- 3*3- .<- $*?- !- =%?- ,.-m$?
DECHEN NYAM JOR NYI KA LONG CHD DZOG
They are both in equal union of great bliss, in the perfect enjoyment body, the
Sambhogakaya form.

3,:- ;?- :.-1%- :H=-2:- [%-.- 28$?
THA YE D PHUNG KHYIL WAI LONG DU ZHUG
They abide within an expanse of infinite colorful massing light.

.2- $4$- :(- 3.- 5- z- 3/- v<- $+2?
U-TSUG CHI MED TSHE LHA TRIN TAR TIB
Above their crown, deathless longevity deities amass like clouds.

<%-L%- h- e:=?-G-.G=- :#<-.
RANG JUNG DORJEI L KYI KYIL KHOR DU
Within the mandala of this self-arising vajra body


Chime Sog Thig 23 Rev. 12/2007
5- 2.$- <$?-28- ;2- ;3- z- 3- S$
TSHE DAG RIG ZHI YAB YUM LHAMO DRUG
Are the male and female longevity holders, the six goddesses,

|$-?$?- 2o.- .%- |- 2- ;2- ;3-2&?
GEG SOG GYED DANG GO WA YAB YUM CHE
The eight [offering] goddesses of beauty and so forth, together with the male and
female gate keepers in union.

3- =%-@%?- 3<- $9$?- 2f/- :(<- 2- 28/
MELONG DANG MAR ZUG NYEN CHAR WA ZHIN
They are like reflections appearing in a clear mirror.

$%-Y.- $..- /?- .$- 3*3- .3- 5$- .%-
NANG SID DD NE DAG NYAM DAMTSHIG DANG
All phenomenal appearances and possibilities are equally pure from the very beginning.

;- >?-.L<-3.-z/- m$?- (/- 0<-I<
YESHE YER MED LHN DZOG CHEN POR GYUR
Samaya [sattva] and wisdom [janasattva] are inseparable. All is the great
spontaneous perfection.
_- _ _- 2#- $- <- 0E- A- ;h- /- ?j- 30- =- ZW_ ?j- A- S- FO- Z_
OM AH HUNG BENZAR GURU PEMA AYURJANA SARWA MANDALA HRI
DHRUM SARWA ABHIKINTSA HRI


$8- =?-0E- 5-2.$-;2-;3- K- l- $?3- :#<- =- s- /- I- ,- 2<- /%- $<- .2- 3<- (?-{- ;2- ;3
<3- =%?- {- ;2 n%- 3- 5- ;3-$?%-2-;- >? 3P/- 0<- 2:- 5- 2 .$- ;2- ;3 .:l-:.2-

Chime Sog Thig 24 Rev. 12/2007
i3?- ?-|$-?$?- z- 3-2o. ~%- $<- 2#- 5- 2.$- ;2- ;3 .:-l-:.2-i3?-?- :..- ;/-
I- z- 3- S$ v- 2<- <_- 5-2.$-;2-;3 .:-l-:.2-i3?-?- (/- =3- .%- ,$?-e?- :#.-
0:- 5-z-.3-&/-Y%-3-.%-2&?-0 $?%- 2<- !k- 5-2.$-;2-;3 .:-l-:.2-i3?-?-|-
2- ;2- ;3-?$?-$?=-$.2-0-=?-l-z-P%?-3*3-I- %?- 29%-3-.$?- ? 3(/
The foundational body of the Padma Lord of Life Yab Yum possesses the five chakras of the
Three Roots. At the top of the head within the central channel is the Dharmakaya Lord Yab
Yum. In Roma is the Sambhogakaya Lord and in Kyang Ma is the Life Consort Sang Wa
Yeshe. In the throat is the Buddha Life Lord Yab Yum. In the vein petals are the eight
goddesses of beauty and so forth. In the heart is the Vajra Life Lord Yab Yum. In the vein
petals are the six goddesses of desirable qualities. In the navel is the Ratna Life Lord Yab Yum.
In the vein petals are arranged the life deities, Dam Chen, protectors and their entourages who
have compassion and good will. In the secret place is the Karma Life Lord Yab Yum. In the
vein petals are the Gate Keepers Yab Yum and so forth. One does not need to clearly visualize
how the deities are arranged within the veins.

8?-0?-$?=-2+2-=
Thus visualize as described above.


6T- 2^?- /
Mantra Recitation

Z 2.$-*.- :(- 3.- 3$/-0:- ,$?-!-<
HRI DAG NYID CHI MED GNPOI THUG KA RU
HRI In the heart of oneself as the Lord of Deathlessness [Amitayus],

o- P3- v-2<-*- ^:- $::- .2?
GYA DRAM TE WAR NYI DAI GA-UI
Is a crossed vajra, in the hub of which is a locket of the sun and moon, marked in the
center by


Chime Sog Thig 25 Rev. 12/2007
?%?- 3- Z.3<- _.!<- y- .3<- u%-
DANG MA HRI MAR AH KAR NRI MAR JANG
A pristine red HRI (Z), a white AH (,), and a reddish-green NRI (y).
I?- 35/- 3,:- 3<- }$?- G?-2{<- 2- =?
GYI TSHEN THA MAR NGAG KYI KOR WA LE
These syllables are encircled by the mantra

:.- :U?- Y.-8- 5- 2&.-?%?- 3-2#?
D THR SID ZHI TSHE CHD DANG MA D
Light emanates out and draws in the pure life essence of existence and pacification
(Samsara and Nirvana).

=?- $%- ]- 5- Y$- .2$?- *3?- 0- $??
L GANG LA TSHE SOG UG NYAM PA S
This fills ones entire body, and whatever spirit, longevity, life force, and breath that has
degenerated is restored.

:(- 3.- :):- =?-;- >?-h- e:- 5
CHI MED JA L YESHE DORJEI TSHE
Feel that you obtain the rainbow body, the immortal life of vajra primordial wisdom,

g$- 2g/- :I<-2-3.-0:-.L$-,2-2?3
TAG TEN GYUR WA MED PAI YIG THOB GYUR
Wealth that is everlasting, permanent, and unchanging.









Chime Sog Thig 26 Rev. 12/2007
_- __- 2#- $- <- 0E- A- ;h- /- ?:- _Z _- A- 3- <- E- 6- 7_- ;- J- @_
OM AH HUNG BENZAR GURU PEMA AYURJANA SIDDHI HUNG HRI
OM AMARANI DZIWEN TAYE SWAHA

8?- 2^- a<- ;%- Z2^?- L .3$?-0:-:U-:.- i=- :L<-I /?-0?-.<-$8%- 28/-/

With that, repeat [the mantra]. Then repeat just HRI.

The yogi should incorporate the visualization of emanating and gathering as s/he is able,
according to the text.

If doing Tsog or Dharmapala offerings, first insert Purifcation of Speech page 35), then Offering & Praise
(page 29), then Dharmapala offerings, then Tsog.

Third, the concluding stages:



2#- w%- /
Dissolution and Reemergence


A_ $..-/?-i3-P=- ;- >?- +- 3:- l=_
AH DD NE NAM DRL YESHE GYU MAI TSAL
AH The magical expression of originally pure pristine awareness

3- :$$?- <=- 0<- ><- 2:-.G=- :#<- 0_
MA GAG RL PAR SHAR WAI KYIL KHOR PA
Arises in an unobstructed play as the mandala.

3,:- .%- V=- 2- (?-.L%?- (/-0:-%%_
THA DANG DREL WA CH YING CHEN POI NGANG
Within the unbounded great basic space of Dharmadhatu,




Chime Sog Thig 27 Rev. 12/2007
:.- $?=- :1- :I<- 3.-0:- [%-.-2h=_
D SAL PHO GYUR MED PAI LONG DU DAL
It dissolves openly into an expanse of immutable, unchanging clear light.

:(- 3.- ]- 3- (?- {- :.- 3- :I<_
CHI MED LAMA CH KU D MINGYUR
This the deathless Lama, Unchanging Light of Dharmakaya,

3- 2&?- !/-+- 29%- 0:-.$%?- 0:_
MA CH KN TU ZANG POI RANG ZHING NO
Without modification: the mind of Samantabhadra.

0E- A- ;h- /- Kk-K+- _
PEMA AYURJANA DHARMADHATU AH
_- ___
OM AH HUNG

$.- 2&.-,3?-&.-{- $?%-,$?- G?- H2_
ND CHD THAM CHED KU SUNG THUG KYI KHYAB
The universe and everything within it is the nature of enlightened body, speech and
mind.

z-}$?-;- >?-<=- 0- (/- 0:-%%_
LHA NGAG YESHE RL PA CHEN POI NGANG
In the great play of deity, mantra and wisdom,

3#:-.%-3*3-0:- :P- 2- 3- =?-0_
KHA DANG NYAM PAI DRO WA MA L PA
I shall act completely for the sake of guiding all beings


Chime Sog Thig 28 Rev. 12/2007
:S/- 0:- ./-=-;%?- ?- ,.- 0<- L:_
DREN PAI DN LA YONG SU CHD PAR JA-O
Who are equal to space, without exclusion.

26- ?- 3- +- Ah- !_@_
BENZAR SAMATI ATMAKO HANG

8?-2e.-=-.$%?- 0- 2*%?
Recite this and maintain awakened mind view.

(/- =3- .%- 2N- >?- /
Prayer of Aspiration and Auspiciousness


.$- :.?- 2.$- $8/- 3#:- 3*3- :P- 2- i3?
GE DI DAG ZHEN KHA NYAM DRO WA NAM
By this virtue, may myself and all beings equal to space

12-$*?- !/- L%- :(- 3.-5- .2%- ,2
DRIB NYI KN JANG CHI MED TSHE WANG THOB
Be completely cleansed of the two obscurations and obtain immortality.

.?-$?3-.$- =$?- .0=- :L<-3/- (/- 0?
D SUM GE LEG PAL JOR TRIN CHEN P
May great clouds of virtue, excellence, glory and abundance of the three times

8%- #3?- !/- H2- 2N- >?-.0=-:2<->$
ZHING KHAM KN KHYAB TASHI PAL BAR SHOG
Pervade all realms and bring the blazing glory of auspiciousness!


Chime Sog Thig 29 Rev. 12/2007

&?-?$?-2}- (/- 2>?-2e.- G?- 3,:- 2o/-0<- L: :(- 3.- Y$-,$- 92- 3- ;
,/- 3%-o/- H<- *%-%-:. *3?-=/-3#/-:$?-//-2{=- K< :$- 3/-35<-3.:- $k-=<
$+<- 3%-/3-3#:- h-e- ;? $8%-./- S=-/?-.<-2:- 3,? 2!/-:P:-3$/-3($- .3-
0-i3? 82?-0.-2{=-2o<-2g/-I<-&$ 2#- A- ;h/-S_

Thus adorn the end with prayers of dedication and auspiciousness. This short daily recitation of
the profound life essence of immortality was urgently requested by some practitioners.
Therefore, I, Namkha Dorje, so-called a Tertn, wrote this down at Ogmin Tsur Do Monastery,
combining and condensing the meaning of the main text. Through the power of this may the
lotus feet of the Supreme Protector of the doctrine and beings remain for a hundred kalpas.


_ _______
The Offering and Praise


_ ______________
OM ND CHD DD NE NAM DAG PA
OM The universe and all beings, perfectly pure from primordial beginning,

__________
CHD PAI PHUNG PO LHN GYI DRUB
Naturally perfect as the masses of offerings,

____
YESHE GYU MAI RL PA CHE
Are the great illusory display of primordial wisdom.

____________
GEG ZHED LU GAR DUG P DANG
Beauty, laughter, song, dance, incense,

Chime Sog Thig 30 Rev. 12/2007
_________
METOG MAR ME DRI CHAB MA
Flower, light, and perfume goddesses.

_______
ZHAL ZE RL MO LA SOG PA
Food offerings, music and so forth.

_________
CHD PAI CHAG GYA CHEN POI TRIN
The billowing cloud offerings of the great gesture,

________
LONG CHED CHOG GI KHOR LO DI
This mandala of great wealth,

______
CHIMED TSHE YI LHA LA BL
I offer to the deity of deathless life.

_________
DEWACHEN POI LONG DU ZHE
Please enjoy in the expanse of great bliss.

_________
TSHE DANG YESHE CHOG DRUB PAI
Please grant the supreme accomplishment of life and primordial wisdom,

________
JA L DORJEI TSHE WANG TSL
And the long life empowerment of the rainbow vajra.



Chime Sog Thig 31 Rev. 12/2007
________u
OM GURU BENZAR AYURJANA SAPARIWARA BENZAR LASYA HUNG

____ _____
OM BENZAR MALE TRAM OM BENZAR GIRTI HRI

_____ __Z
OM BENZAR NIRTI AH OM BENZAR DHUPE HUNG


_____ __Mv_
OM BENZAR ALOKE HRI OM BENZAR GENDHE AH

____W_ ____
OM BENZAR NEWIDYA HRI OM BENZAR SHAPTA HO



Praise:

_ _______________
CHYING DSAL D MA JE PAI SHI
The radiant clarity, basic space of phenomena, the uncompounded nature,

________
RIGPA RANG NANG CHEN POR ZHENG PAI LHA
Arising as the deity of the great natural display rigpa,

_____________
KYE GAG GYUR MEY DRO WAI DON DZEY PA
And performing the unborn and unceasing benefit of sentient beings,


Chime Sog Thig 32 Rev. 12/2007
___________
CHIMED TSHE YI LHA LA CHAG TSAL TD
I praise and pay homage to the deity of the deathless life.


Note: This offering and praise (above) is to be inserted in the Daily Recitation of
Chi Me Sog Thig after the accumulation of mantras, when performing
Dharmapalas and Tshog, as instructed by Khenpo Sonam.


Supplication to Chime Pema Jungne,
the Deathless Lotus Born


_____________
GONPO TSEPAGMED KYI GONG PA YI
By the wisdom intent of the Lord Amitayus,

___________
LHAMO TSENDALI LA THUG GYD NE
Channeling through the wisdom intent of the Mother Deity Tsendali,

___V___________
CHIMED PEMA JUNGNE JIN LAB TE
Blessing deathless Pema Jungne,

_____________
DE DANG MA JN DA TA D SUM GYI
I pray to the deathless wisdom holders of the three times -

_____________
TSHE YI RIGDZIN NAM LA SL WA DEB
Past, present and future.



Chime Sog Thig 33 Rev. 12/2007
___V__________
ORGYEN PEMA JUNG NE LA SL WA DEB
I pray to Orgyen Pema Jungne.

________
DRAG PHUG MARATIKAI KE-U TSHANG DU
In the meditation caves of the cliffs of Maratika,

___________
CHIMED TSHE YI RIGDZIN DRUB PAI TSHE
At the time when you were accomplishing the wisdom holder of deathless life,

__________________
GONPA TSEPAGMED KYI JIN GYI LAB
The Lord Amitayus blessed you.

_________
KYE CHIMED PA DORJEI L SU GYUR
You turned into a deathless Vajra body.

___V__________
CHIMED PEMA JUNGNE LA SL WA DEB
I pray to you, Deathless Pema Jungne.

__________V_
SL WA DEB SO CHIMED PEMA JUNG
As I pray to you, Deathless Pema Jungne,

______________
JIN GYI LOB SHIG ORGYEN RINPOCHE
Please bless me Orgyen Rinpoche.


Chime Sog Thig 34 Rev. 12/2007
_________________
MIN DRL WANG KUR CHOG THUN NG DRUB TSL
Please bestow the maturation and liberation empowerment and grant the ordinary and
supreme siddhis.


____V___K
OM AH HUNG BENZAR GURU PEMA AYURJANA SIDDHI HUNG


Chime Sog Thig 35 Rev. 12/2007
SHAG-PA -- Confession and Purification


(Repeat all of the following three times)

(Purification of Speech)

A A A A AA < < == AA A A A ,
AH AAH I II U UU RI RII LI LII EH EEH OH OOH AM AH
!#$,% 456$*
KA KHA GA GHA NGA TSA TSHA DZA DZHA NYA
B CD [E +,.K/
TRA THRA DRA DHRA NRA TA THA DA DHA NA
012S3 ;<=7 >F?@e J@
PA PHA BA BHA MA YA RA LA WA SHA KA SA HA KYA SO HA



(One Hundred Syllable Mantra of Vajrasattva)

2#?<?3; 3/0 =;
OM BENZAR SATO SAMAYA MA NU PA LA YA
2#?<+/ 0 + N S K3 S7
BENZAR SATO TE NO PA TISH TRA DRI DHO ME BHA WA
? +X 3 S7 ? 0X3 S7
SUTO KHAYO ME BHA WA SUPO KHAYO ME BHA WA
A/ <R 3S7 ?j ?:g T;o
ANU RAKTO ME BHA WA SARWA SIDDHIM ME PRA YATTSHA
?j!k? 43 4XX;!<
SARWA KARMA SU TSA ME TSITTAM SHRI YAM KU RU HUNG


Chime Sog Thig 36 Rev. 12/2007
@@@@@ S$7/?j+, $+
HA HA HA HA HO BHAGAWAN SARWA TATHAGATA
2#-3-3-3O- 2#-S-7-3-
BENZAR MA ME MUTSA BENZAR BHA WA
@-?-3-;-?<-,
MA HA SAMAYA SATO AH


(Mantra of Interdependent Origination)

; Kk@+TS7@+_ FO+ , $+ q7.+
OM YE DHARMA HE TU PRA BHA WA HE TUN TE KHEN

TA THA GA TO HAYA WA DET

+FO;/< KA 72 . 3@X3E; J@
TE KHEN TSA YO NI RO DHA

EWAM BHADI MA HA SHRA MA NA YE SO HA

Chime Sog Thig 37 Rev. 12/2007
Practice Notes:

Blessing the mala: Using a red coral, red sandalwood, Bodhiseed or another suitable
mala type, hold the mala in the palm of your left hand to purify it. From within the nature
of Emptiness each seed on the mala is HRI from which Tsepagmed (Amitayus) is born.
Identical to oneself, the Yeshepa (Primordial Wisdom Beings) are invoked with:

BENZAR SAMAYA DZA DZA HUNG BAM HO

to become non-dual. By the condition of bliss caused from the union of Yab-Yum
(Method-Wisdom), they melt into light to become a mala of precious jewels. Then
repeat:

OM RU TSI RA MA NI PRA WA DHA NA YE HUNG

7 or 21 times and blow on the mala, after which you recite the vowels, consonants, 100
syllable mantra and essence mantra of interdependent origination three times.

During the time of recitation, specific visualizations are as follows:

Visualizing self-nature as the root deity, in your heart center is a variegated crossed
vajra lying flat, in the center of which is a conjoined sun and moon (sun on the bottom)
gau, slightly open. In the center of this is the nature of ones own mind as a clear red
HRI (Z), just in front of ones spinal cord. The HRI remains erect and unmoving. With
the HA (@) of the HRI is the unchanging nature of ones lha (spirit force) as NRI (y),
green in color. Within the circle of the NA (/) of NRI is the unchanging nature of life
itself as AH (A), clear white.

In front of the letter HRI is the OM of the root mantra with the remaining syllables of the
mantra lined up behind it counter-clockwise. The mantric syllables do not move, and as
they remain motionless, allow your mind to focus only upon them. When the clarity of
your visualization begins to diminish, in order to increase and elucidate the experience,
cause the mantra to begin circling clockwise with OM leading in an unbroken circle of
light. Boundless light rays radiate from these syllables in your heart to encompass the
vast multitudes of the three thousand myriads of universes. All the remaining negative
classes of gods and spirits who have carried away ones spirit force and life, stolen or
grabbed it through black magic or exorcisms, in dependence upon substance, mantra
and/or samadhi, like a magnet the light rays completely reabsorb it all back into you.

Again the light rays penetrate into the five elements. Penetrating into the lower
foundational golden ground, the king of all mountains, Mehru, the seven golden
mountains, the four continents and eight subcontinents, the encircling ring of iron
mountains, and wherever the essence of the element earth can be extracted, it is
reabsorbed as melted gold back into you.


Chime Sog Thig 38 Rev. 12/2007
Penetrating into the lower foundational great water mandala, the external oceans, the
inner lakes and bodies of water, the four great rivers including the Ganga, ponds, pools,
mouth water, eye water, wind water and the essence of all moisture is extracted and
reabsorbed as a heap of moon water crystal back into you.

Penetrating into the lower foundational fire mandala, the great submarine fire below the
limits of the ocean, fire puja fire, fireplace, fire, intentionally created fire, the light of the
sun, moon, wish-fulfilling jewels and so forth, the essence of all warmth, heat and fire is
extracted as ruby red light and reabsorbed back into you.

Penetrating into the lower foundational wind mandala, all vibrations, buoyant winds,
dispersing explosions, karmic winds, ordinary air within bodies, primordial wisdom air
and the essence of all wind and motion as sapphire colored nectar is extracted and
reabsorbed into you.

Penetrating into the all-encompassing principal element of space, all the essence and
potency of space as drops of lapis lazuli nectar and light rays is reabsorbed into you.

Once again, the essence of the light rays penetrates into all sentient beings of the six
realms, extracting their life force, merit, virtue and primordial wisdom. In particular, the
light rays extract the essence of the life force of gods, rishis, vidyadharas and siddhas,
the merit, power and glory of the Brahmins and the principal god rulers of the world, the
knowledge of the Panditas, the power of the Vidyadharas, the wisdom, power,
compassion and radiance of Chakravartin rulers and kings. All of their life force, glory,
endowments, and pure qualities are extracted as light rays in the aspect of AH (A), NRI
(y), and HUNG (). Especially from the protectors of life and possessors of boundless
primordial wisdom, the Buddhas and Bodhisattvas, the essence of all of their power,
blessings and spiritual attainments as five-colored light rays in the aspect of OM (), AH
(,), HUNG () is completely consumed to dissolve into your body and seed syllables in
your heart.


The inner accomplishment is as follows:


This is the uncontrived unending Yoga which is connected to the completion stage.
This manner of practice comes from the immortal tigle nectar speech of the Terchen
Lama himself. The main recitation is HRI and the manner of visualization is uncommon.
From the HRI (Z) in your heart, countless clear red HRIs like massing molecules in the
suns rays radiate to completely fill all myriads of universes. All the HRIs naturally emit
their own sound, like a bee swarm. Five-colored light rays prevail to inconceivably
encompass the Universe and its contents.

Outerly penetrating into the essence of the five outer elements of the universe, that
essence is extracted as five-colored light rays. Innerly penetrating into the contents, all

Chime Sog Thig 39 Rev. 12/2007
beings of the three realms of existence, their life force, merit and all endowments are
extracted as AH (A), NRI (y) and HUNG (). Secretly penetrating into all Buddhas and
Bodhisattvas, the essence of their enlightened body, speech, mind, pure qualities,
miraculous activities, power, blessings, siddhis and long life is extracted as OM () AH
(,) HUNG () SO (J) HA (@) and magnetically pulled into all the HRIs where it
dissolves. All the HRIs take on the brilliance of the sun as they blaze with light. Then,
like rain pouring into the ocean, all the HRIs pour into and gently merge with ones body.
Ones life force, spirit and breath of life are equally and fully restored. That which was
already possessed, increases. You become a sixteen year old youth with immortal life,
undiminishing youth, unfailing strength, unobscured merit, firm, permanent and free
from decay or destruction. All of this pure essence enters into the opening of the
conjoined sun and moon gau where ones life-force remains indestructible as vajra life is
bestowed.

Then the conjoined sun and moon gau closes and the horns on the variegated crossed
vajra fold up as the five colors melt into and join to the gau, sealing it. From above, a
ruby red five-horned vajra stands upright on the gau with fire sparks shooting out from
the vajra horns. Consider that the gau is sealed off and remain naturally in the great
originally pure, indestructible state, free from thoughts or words.