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1. Introduction

Every nation observes patriotic holidays. These special days are reminders of important events in
a country's history. They provide continuity between a nation's past and the present.

Usually citizens can understand and explain at least some of the significance of these
celebrations. Yet, paradoxically, those same citizens seldom understand much about the days on
which they worship and honor YHVH. The nonbiblical roots of these religious practices are quietly
ignored in their celebration. As a result, people usually assume that popular observances such as
Easter and Christmas serve as true representations of the themes of the Bible. Yet the Bible
nowhere commands their observance, nor does the Bible record their observance by the early
New Testament Church. However, YHVH does command other, rarely noticed, festivals.

There are only two Feasts celebrated by the Churches today; the Feast of Passover and the
Pentecost. Why does the Church celebrate only these two feasts and not the others? Some
people realize that the Bible mentions specific days for religious celebration. But only a few can
name any of them or explain their significance. Those aware of these festivals generally believe
they were meant only for ancient Israel and ceased after Y’shua's crucifixion. They assume these
days simply pointed toward The Messiah, and they think that, since He lived on earth 2,000 years
ago, their importance has long since passed. Most people consider these biblical festivals as
nothing more than relics of history with no relevance to the modern world.

Believe it or not, the Bible itself contradicts these commonly held views. An objective look at the
biblical record reveals that both Christmas and Easter—the two main observances on the
Christian calendar—are nowhere to be found, except where Passover is mistranslated Easter in
Acts 12:4 in the King James Version. Surprising to many, the New Testament shows Y’shua The
Messiah observing YHVH's Holy Days, with Y’shua The Messiah's disciples following His
example many decades after His death, burial and resurrection.

The teaching of the apostles in the years of the first century after the resurrection also differs from
most people's assumptions. The apostles' instructions reveal a God who intended for all
Christians to observe the biblical Holy Days-for a remarkable reason.

What these Holy Days reveal

Why does Elohim want us to observe the Holy Days? Because Elohim wants us to remember
what He did for us and wants us to know about our future, He reveals to us His great purpose for
humanity.
He explains why He puts us on earth, reveals our ultimate destiny and tells us how we can
attain it! The observance of these days reveals Elohim's great plan for the future of mankind.
The biblical Holy Days, or festivals, fall during three seasons of the year—the early-spring
harvest, late-spring harvest and early-autumn harvest in the land of biblical Israel. The themes
these days portray reflect Elohim's spiritual harvest of mankind to eternal life spoken of by
Y’shua The Messiah (John 4:35-38).

These observances serve as timeless reminders of how Elohim's plan gives eternal life to
mortal man. Our Creator will bring His plan to fruition in spite of man's choices and actions, which
have consistently led to separation from Elohim, suffering and death (Proverbs 14:12; 16:25;
Isaiah 59:1-8; Jeremiah 10:23). These festivals reveal the unfolding of Elohim's plan for humanity
and how He will establish His Kingdom on earth. This is the good news, or gospel, Y’shua The
Messiah preached (Mark 1:14-15).

Elohim's design to grant humanity eternal life has existed since "the foundation of the world"
(Matthew 25:34). The Holy Days teach humanity about that remarkable plan. The apostle Paul
beautifully summed up its essence in his letter to the Ephesians:

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(Ephesians 1:9-11, Revised English Bible).

The Holy Days help us comprehend the master plan—the very purpose—of Elohim, how we truly
become His people. Notice this description of our destiny:

-
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(Revelation 21:3). Step by step, the Holy Days show us how this beautiful
picture will become a reality.

In Leviticus 23 we find a listing of the Holy Days. The text describes special observances with
unusual names such as the Feast of Unleavened Bread, the Feast of Weeks and the Feast of
Tabernacles. In giving these Holy Days, Elohim instructed Moses to make it clear that "These are
the Feasts of YHVH" (verses 4, 37, emphasis added throughout).

The Bible teaches that eventually, in the new Kingdom, Elohim will teach everyone to observe
these days (Zechariah 14:16). 3" #
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If the Feasts are to be observed in the New Jerusalem after the Second Coming of Y’shua, don’t
you think it is relevant to us before His Coming? Does it make sense to believe that Y’shua and
His Disciples who observed the Feasts, only to take it away by revelation through Paul (who
observed the Feasts – see section 2 and 3), and to reinstate the observing of the Feasts after
Y’shua’ Return? Think about it.
2. Are YHVH's Holy Days Relevant Today?
When YHVH begins something in this present age of mankind,
He nearly always starts small. In Matthew 13:33 Y’shua The
Messiah compared YHVH's Kingdom to both a mustard seed
and leaven. Both analogies start with something small that
expands into something much larger. Similarly, YHVH called only
a relatively few people in Old Testament times who were willing
to follow His ways.

The biblical record shows that, early in the account spoken of in the Bible, only a few people
decided to obey YHVH. However, early patriarchs including Abel, Enoch and Noah did respond to
the revelation of YHVH's plan of salvation (Matthew 23:35). After the great flood of Noah's time,
YHVH found He could work with Abraham and his wife, Sarah.

Of YHVH's obedient people of those times, Hebrews 11:13 says they "all died in faith" with the
sure knowledge that they would gain eternal life (verse 40).

We should note that the plan for providing eternal life was already at work in the lives of these
early people of YHVH. The plan did not start with a covenant YHVH made with ancient
Israel; nor did it start with Y’shua' earthly ministry.

YHVH loved the world so much "that He gave His only begotten Son, that whoever believes in
Him should not perish but have everlasting life" (John 3:16). YHVH's love in giving His Son
continued His plan of salvation from the foundation of the world (Matthew 25:34; Revelation 13:8).
The blueprint of the Holy Days would reveal in due time the plan YHVH had designed from
the very beginning. These festival observances were not just a cosmic afterthought.

With Abraham's family we see YHVH beginning to reveal the good news about His plan of
salvation (Galatians 3:8). Genesis 26:3-4 identifies specific blessings YHVH promised to
Abraham and Abraham's descendants. The Creator pledged to bestow them "because Abraham
obeyed My voice and kept My charge, My commandments, My statutes, and My laws" (verse 5).
Perhaps this is why the Bible calls Abraham "the friend of YHVH" and "the father of all those who
believe" (James 2:23; Romans 4:11; Genesis 18:17-19).

The Holy Days in the New Testament

From Y’shua's earliest childhood years, He observed the Holy
Days with His parents. "His parents went to Jerusalem every
year at the Feast of the Passover," Luke 2:41 tells us. The
following verses describe Y’shua, at age 12, engaging the
theologians of His day in a spirited discussion during this
festival season (verses 42-48). Clearly, He astonished these
religious leaders with His understanding and insight
(explaining what the feasts are all about). John writes of
Y’shua continuing to observe the annual Holy Days as an adult
during His ministry (John 2:23; 4:45).

In one of the most instructive examples, Y’shua risked His personal safety to attend two of the
festivals, the annual Feast of Tabernacles and the Last Great Day (John 7:1-2, 7-10, 14).
 ( $ . . 0.
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Many churches believe that the apostle Paul fundamentally changed the way Christians
are to worship. This notion assumes Paul taught gentiles that observance of the Holy Days was
unnecessary. Although some of his writings were difficult to understand, even by his
contemporaries 2' 0: ' ' 0' 1 #
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and actions contradict any notion that he annulled or abolished Holy Day observance.

In 1 Corinthians 11:1-2, for example, Paul told his followers to " * +

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Y’shua (from Gentile origin as well).

If Paul's practice had not been to observe the Holy Days, his comments to the Jews and gentiles
in Corinth would have been meaningless. Clearly, evidence is lacking that Paul ever
discouraged anyone from keeping the annual festivals; such a notion would have been for
him unthinkable (Acts 24:12-14; 25:7-8; 28:17).

On the contrary, the biblical record of Paul's ministry repeatedly depicts the Holy Days as
important observances, milestones in his life. For example, he told the Ephesians that -+
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In Acts 20:16 and 1 Corinthians 16:8 we find Paul arranging his travel schedule to
accommodate the Feast of Pentecost. + In
Acts 27:9 Luke, Paul's companion in his travels, referred to the time of year as after " ' ," a
reference to the Day of Atonement.

The Expositor's Bible Commentary, in a reference to Acts 20:6, notes that Paul, unable to arrive
at Jerusalem for the Passover, " " ) $$ 2: 0% '
+ " (Richard N. Longenecker, Zondervan, Grand Rapids, 1981, Vol. 9, p. 507).
Regarding Acts 20:16, the same commentary notes that Paul . ' $ . 0
= "' ) '' ' ) (p. 510).

Paul's ministry included observing the Holy Days with the Church. If Paul was against the
Festivals, why did he not say anything? A famous verse used by people today, Gal 4:9-10,
where Paul apparently call the Feasts, “$ " " ' ”, not to be
observed. This is taking this verse out of context because Paul defined “elementary matters”
earlier on in the same chapter and in Col 2:8,20:
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It is not the Feasts that are the elementary matters of the world, but man’s tradition,
philosophy and trickery. The Feasts are not man’s idea or part of man’s philosophy or tricks to
enslave people, they are the Feasts of YHVH, given by Him to man so that man can realize His
plan of redemption and it gives freedom, and not bondage.

In defending the gospel he preached, Paul said he brought the same message the other apostles
taught, he did not bring us “new revelation” but he revealed the Word: "! ' .
. $ " (1 Corinthians 15:11).

Paul and all the apostles taught a consistent message of the Christian's obligation to follow the
example of Y’shua Christ in all matters. The apostle John, who wrote near the close of the first
century, summed up this message: " $
* (1 John 2:6).

Jewish believers continued to uphold the Holy Days, as did gentile Believers (see "Colossians
2:16 shows Gentile Christians kept the Holy Days" ). From all these references we can conclude
only that the practice of the early Church was to continue the observance of these YHVH-given
festivals, the first of which is the Passover.
3. Biblical Holy Days in the New Testament

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:5

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
Matthew 26:2, 17-19
Mark 14:12-16
Luke 2:41-42; 22:1, 7-20
John 2:13, 23; 6:4; 13:1-30
1 Corinthians 11:23-29

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:6-8

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
Matthew 26:17
Mark 14:12
Luke 2:41-42, 22:1,7
Acts 20:6
1 Corinthians 5:6-8

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:15-22

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
Acts 2:1-21; 20:16
1 Corinthians 16:8

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:23-25

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
Matthew 24:30-31
1 Thessalonians 4:16-17
Revelation 11:15

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:26-32

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
Acts 27:9

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:33-43

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
John 7:1-2, 8, 10, 14
Acts 18:21

Biblical Observance:

Commanded in Old Testament:

Leviticus 23:36

Observed by Y’shua The Messiah, the apostles or the Church in the New Testament:
John 7:37-38
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 WHAT IS THE MEANING OF THE WORD FEAST IN THE
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 The Bread and Cups of the Passover Seder

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 How Did Y’shua Fulfill the Passover?
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 The Feast of Passover in the Gospel of John

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The Egyptian Redemption is a Foreshadowing of the Messianic

Redemption
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 The Messianic Redemption Is Like the Egyptian Redemption

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7. The Feast of Unleavened Bread

The Festival of Unleavened Bread
(Hag HaMatzah)

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< ) + " ") * "1 $/ ( > 1 ' 1 "
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 Purging Leaven From the House (Bedikat HaMetz)

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 The Fifteenth of Nisan -- Purging Out of Sin

" < $, (, . (# : * *" 1 '

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The Messianic Understanding of the Matzah

in the Passover Seder

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The Feast of Unleavened Bread in the Bible

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Unleavened Bread was used at the Ceremony where the High Priest and the
Priesthood were initiated and Consecrated before YHVH for His Service and purpose.
This means that Y’shua, Who is our High Priest, had no sin (leaven) and lived a set-
apart life unto YHVH and we are His priesthood and should also walked as He walked,
without sin and have a set apart life designed by Him for His purpose.

5 6.
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 What are these Spiritual Sacrifices?

52.
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Our sacrifices unto YHVH is through our lips and though our deeds. Speak only what is
appropriate, proclaiming the Gospel and praising YHVH, and good and do good as the
Word instructs us to do so that we can show our love to our neighbors.

/, % -
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Leaven is also referred to the proud who normally don’t know the Truth and they make
up stories and causes strife and arguments. Also take these people out of your life
because they will cause you to sin.

3.
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)

Treat others within the faith with meekness and kindness and patience and love, even if
that person is in the wrong regarding your knowledge of the truth.

> !" # " 1 " * ", " "

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8. The Feast of First Fruits: Resurrection of Y’shua

The Festival of First Fruits

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What does it mean to redeem your first born son? It is a remainder for us to remember that by His
grace and the Blood of the Lamb the firstbon lived and did not die on the day they left Egypt.
The Hebrew for redeem is “paw-daw” and means; to ransom, redeem, rescue, deliver. If you
take the same word, “paw-daw” and you read it from left to right, it gives that word “dofe” which
means; a blemish, fault, stumbling block.
To dedicate your firstborn son is to “give him to YHVH” so that he may do YHVH’s work.
Secondly you have to take away every stumbling block out of his way, everything that can cause
him to be drawn away from YHVH and teach him YHVH’s ways and help him understand YHVH’s
Word. This will help your son not to have a blemish on his garments (actions) and live a set apart
life before YHVH.
The word “dofe” is found only once in Scripture and is the first and the last found in the Word.
Interesting. It is found in Ps 50:20
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This is a serious part of Scripture which is a warning to us not to speak against the people who
are doing the work of YHVH, those who are dedicated to do YHVH’s work and who are these
“firstborn” of YHVH. He is warning fellow believers who put blemishes on the garments of these
people and put stumbling blocks between them and all the people they slander to. YHVH rebukes
you and you are walking a thin line gambling with your salvation! Please take care and do not
speak against these anointed dedicated men of Elohim.
I believe that YHVH chose one man from every family to help reaching the rest of their family and
to reach other people within their reach and daily lives.

The Seventeenth of Nisan -- Resurrection and Salvation

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We are His witnesses that must declare His name and declare Him as our King, the King of
Israel, the Righteous people of Elohi
9. The Feast of Shavuot – Pentecost

1. Background

th
Shavuot is celebrated on the 50 day after the first normal
Sabbath within the seven days of the Feast of Unleavened
Bread. This was the time where Israel travelled in the
Wilderness, where they have left Egypt and were on their way
to Mount Sinai where they would receive the Ten
Commandments. The people camped at the foot of the
mountain where they washed themselves for two days before
they heard the Voice of YHVH from the Mountain. The Feast is
to Celebrated by honouring it as a Sabbath and shall do no
work on it or make it profane (as a normal day doing your own
pleasures). Lev_23:15-17, 21

2. Travelling through the Wilderness and counting of the Omer

Elohim commanded the people to bring a sheaf of the harvest (Leviticus 23:10). The Hebrew
word for "sheaf" is omer. An omer is defined as "a measure of dry things, containing a tenth part
of an ephah." The omer represents a person or a group of persons and the counting of the Omer
represents “Spiritual growth” within the time they travelled through the Wilderness to meet with
YHVH at the Mountain. They travelled for three months [Ex 19:1] and three days from the first day
th
of Nissan within Egypt [Ex 12:2], when YHVH spoke to Moses, unto the 50 day of the Omer
when they experienced Shavuot at the foot of Mount Sinai.

Shavuot is the Feat that occurs in the time of the grain harvest and this is a very painful,
perplexing and difficult time. The seed experiences painful separation. It has had a sword cut
between the soul and spirit, it has had the scythe cut it off from its roots in the earth, from the
plant that it had been part of and had grown from, it has been separated from all that it has known
and been comfortable with. The stalk has been cut off from the natural life source it had relied
and depended upon and is now dead and is nothing in itself except for the precious grain, the
Seed of Life which it carries. The rest of the plant can be burned, for only the Seed is what is
important. This season of harvest is about dying to Self and being transformed through YHVH’s
wisdom into a Spiritual mature state that are separated from the Physical state (the flesh). This 3-
month journey through the wilderness is seen as a preparation process of spiritual growth and
can be compared with the literal preparation process of the Omer that was brought as an offering.
1. Submission and Humility: The Omer was first beaten with a rod to break it loose from
its branch. This is a symbol of humiliation and the process of becoming humble. We see
this in raising children that the rod is used to humble the child into submission to the word
of the parents.

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2. Separated form the Flesh: The Omer is then placed in a tube with holes in it and
parched (dried) in the fire. This is a picture of YHVH’s judgement within trials and
tribulations in your life and leads to your purification and separation from the works in the
flesh.

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3. Separated from False doctrines & lies: The grain is then spread out on the ground so
that the Wind can blow away everything (false doctrines) that is not seed (form YHVH).
The Spirit of Truth blows over you and cleanses you from everything that is part of the
Babylonian system of mixing.

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4. Living a Holy Life: The grain is then grinded fine into flower and it is a purification
process that transforms you to be fine white flour. White represents righteousness.

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5. Unity in the Body of Messiah: The last step in the process is to sift the flour through 13
sifts. The Hebrew word “echad” counts up to 13 and means oneness and unity.
YHVH wants to head us up under His authority in unity in faith as the Bride of Messiah.
Each one of the sifts is a process where we must learn to have room for each other
differences as we grow in unity in faith in the Messiah to represent His fullness on the
earth.
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3. The wheat harvest

Shavuot is the Wheat Harvest and the story of Ruth is normally read during the celebration of this
Festival. Ruth was a Gentile who observed the Torah and benefitted form the Commandment of
leaving the corners of the field to the strangers.

The Book of Ruth is a story of love between a Gentile woman and the Elohim of Israel.
Ruth had been married to a Jewish man. When he died, her mother-in-law Naomi
encouraged her to go back to her Moabite family and heritage. Ruth refused, wanting to
join herself to the Jewish people and their Elohim. Her response to Naomi, "your people
shall be my people, and your Elohim, my Elohim" (Ruth 1:16), has become well known.

As Naomi and Ruth resettled in Israel a part of the Mosaic Law became incumbent upon Ruth. It
was the law of the kinsman-redeemer, which was to redeem the name of her dead husband and
provide a family for his inheritance. There were three requirements for a man to qualify as the
kinsman-redeemer and take Ruth as his wife. He had to be the nearest kin (unmarried relative),
be able to perform this duty, and be willing to do it (Dt. 25:5-10). The nearest relative who met
these requirements was Boaz, who married Ruth, and a child was born to them. Ruth was to
become blessed, as her son became the grandfather of David and was in the Messianic line.

The Book of Ruth paints a beautiful portrait of the truth of Shavuot. Y’shua is our Kinsman-
Redeemer. We-- Jew and Gentile--are condemned and separated from Elohim by our sin (Isa.
59:1-2). Y’shua was willing and able to save us, being Elohim. But He had to become our
Kinsman to meet all three requirements. That He did when He became a man. Through His
redemption we--Jew and Gentile--are placed together in the body of Israel, partakers of the
covenants by the Atonement or covering of the blood of Y’shua the Messiah (Eph. 2). Ruth (a
Gentile) and Boaz (a Jew) became one in marriage (Gen. 2:24). Jew and Gentile become one in
Israel by our commitment to Y’shua, With the Book of Ruth being required reading on Shavuot,
what better picture could be given of Messianic Believers?

4. The Mountain Experience

In the third month after the Jews left Egypt (Mitzrayim - bondage), they arrived in the Sinai desert
and camped opposite Mount Sinai. Moses was then told by Elohim to gather the Israelites
together to receive the Torah (Exodus 19:1-8). The Israelites answered, "All that YHVH has
spoken we will do!" In Hebrew, it is Na'aseh V'Nishmah, which means, "We agree to do even
before we have listened."
Moses then gave the Jews two days to cleanse themselves, wash their clothes, and prepare to
receive the Torah on the third day. At the same time, Moses told them not to come too near
Mount Sinai, because you have to be cleansed to come into the presence of the king (Story of
Ester). From early morning, dense clouds covered the peak of the mountain. Thunder and
lightning were frequently seen and heard. The sound of the shofar (ram's horn) came very strong,
and the top of the mountain was enveloped in fire and smoke. The Israelites at the foot of Mount
Sinai stood in great awe (Exodus 19:9-19). Moses then went up alone on the mountain, and as
he neared the top, a mighty voice announced the Ten Commandments (Exodus 19:20-25; 20:1-
21).
The Ten Commandments of Ten Words are the Contractual words that Israel agreed to so that
they could become the Wife of Elohim. The Covenant made with their father Abraham was the
agreement to establish the promise and this agreement is the first step of fulfilment of that
Covenant. We will later see further fulfilment of the Covenant promises YHVH made to Abraham
until ALL has been fulfilled and His Plan cones into completion.

5. The Marriage between YHVH and Israel

One of the most beautiful images of Shavuot (Pentecost) is that of the marriage between Elohim
(the groom) and Israel (the bride). We know this is true if you read the Prophets where YHVH
said that He was a Husband to them [Jer 31:32], and they got married at Sinai.
A Hebrew Marriage is one of the most beautiful prophetic pictures revealing YHVH’s Plan to His
people. The marriage consisted of two parts; the First part is where the Covenant that is
drawn up between the Groom and the Bride, called the betrothal, and the Second stage is
when He comes to fetch His Bride to live with him, after He has prepared a house for them
[John 14:2].
You enter this first stage of marriage as soon as a betrothal contract (a shitre erusin) is made
between the two parties. The written contract is called a ketubah. During betrothal, you are legally
married, but do not physically dwell with your mate. Betrothal is so legally binding that you cannot
get out of it without a divorce.
Marriage is associated with a Contract or Covenant between a man and a woman and has
conditions to protect this relationship and to spell out how this relationship will be expressed
successfully. In our modern times we know this as Marriage vows, and in the time of Moses it
was the Ten Words or Ten Commandments. The Contract was set up, and Israel committed to it
at Mount Sinai where they agree to the Ten Conditions of their oath to YHVH. The Second Stage
came into being when David ruled as King in Jerusalem after they have possessed the Promised
Land where the Temple was build, the house where YHVH lived among His people.
This marriage Covenant cycle was repeated when Y’shua came to the earth as a Prophet like
Moses [Act 7:37] and He re-established the Marriage Contract in Blood with His Bride and
cleansed it from the perversions of the Pharisees. He gave us His Spirit as the Engagement
Ring and Seal (Sign) that we are promised to Him, that we belong to Him and that we are
Married to Him. [2 Cor 1:22]
The Second Stage will happen at His Second Coming where He will come and fetch us (His
Bride) to live with Him forever in the House He prepared for us, The New Jerusalem. [John 14:2,
1 John 3:2]
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Israel is legally married to YHVH and She whored after other lovers (idols) and YHVH scattered
Her into the nations. He will take Her back if She repents and will come to fetch Her to live with
Him forever. Repentance is associated with the re-establishment of this Marriage Covenant in the
Blood of Y’shua and everybody that takes part in this Blood Covennat can be part of the Bride of
YHVH.
6. Y’shua’s Fulfillment of Shavuot

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The Spirit did not replace the Torah but WROTE THE TORAH IN THE HEARTS of YHVH’s
people, those who accepted Y’shua as Savior, so that they cal WALK IN HIS WAYS, as
stipulated in the Torah. [Heb 8:10, Heb 10:16]. The outpouring of the Spirit on Shavuot
(Pentecost) confirmed and fulfilled this prophecy and prophetic meaning of this Festival and
concluded the Work of the Messiah during His First Coming.

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YHVH breathed ‘Himself’ into man by breathing or creating “nashamah” , the ‘spiritual soul’ of
man, and man became a living “nephesh”, or physical soul. This means that man was made with
a double soul or a soul with a spiritual side and a physical side.

When man sinned, death came into the world. When death entered, man lost His ‘spiritual’
abilities and was chased out of the garden. In other words, man’s ‘spiritual’ side died and he lost
his “nashamah” and was left with only his “nephesh”. This made man to be on the same level of
animals because the word describing animals is also “nephesh”.
To be saved is also to be restored back to the original state YHVH created man in. This
restoration is part of the work of the Messiah, where YHVH bring man back to the Garden state
and back to His ‘design specifications’.

To restore man, he needs to receive or revive his “nashamah” or “spiritual soul” or “spiritual
connection” again. This can only be done through YHVH breathing His breath or “Ruagh” or Spirit
back into man again. Y’shua showed us the ‘pattern’ of Salvation or Restoration where He was
baptized and received YHVH’s Ruach HaCodesh or Holy Spirit, in the form of a dove. He later
breathed on His Decipels so that they could receive His Spirit and be restored back to their
“spiritual state” (not being separated from YHVH anymore).

He will restore us physically at the event of His Second Coming where we will receive “glorified
bodies” without the fleshly desires. This event will happen at the appearing of the Messiah in the
clouds and where we will be gathered with Him (rapture).

6.2. Why do we need the Holy Spirit?

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You cannot separate the Set-Apartness and His Commandments from His Power. Those who do
His works must also follow His Instructions. There are a lot of people who do a lot of works in His
Name but do not follow His Commandments. Can they perhaps fit Matt 7:21-23, Mar 13:22 and 2
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How do I know a false prophet from a true prophet? The false prophet does not keep His
Commandments. His Commandments are the lights that shine in the dark world that attracts
people to it and you have to put the light where everybody can see it [Mat 5:16, Luk 8:16] and
know the difference between a follower of Y’shua and someone in the world.

We make the mistake by becoming like the world in order to save them, how can a fisherman be
effective if he is in the water with the fish? You should not be in the world (sea) but in Messiah
(the boat).

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This is a Psalm that points to the times where YHVH will REVEAL HIS WAYS, DELIVER HIS
PEOPLE among the nations (scattered), ALL PEOPLE will PRAISE HIM, YHVH will JUDGE ALL
PEOPLE and He will LEAD ALL PEOPLE. This is obvious that these things will only happen at
the Second Coming of the Messiah where He will come as the King on the Horse Who will come
as the Judge everybody according to their works. Then He will live with His Bride in the House He
has prepared in the New Jerusalem.